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Resisting the Ring | A Generous Life | Trinity Sermons

Trinity Streetsville

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  1. Hello, and welcome to this week's episode of

  2. Trinity Sermons. This week we're continuing our

  3. sermon series, A Generous Life, and we're looking

  4. at the opposite of generosity, which is greed.

  5. And greed can be this kind of power that takes

  6. over us. Just like in the Lord of the Rings,

  7. the ring becomes this powerful symbol for something

  8. that can take hold of certain people. But the

  9. hobbits don't seem to be as bothered by it. They're

  10. happy with their simple life. So how can we learn

  11. to live simply and learn to live contentedly,

  12. more like a hobbit? That's what Rob's going to

  13. talk to us about, so let's listen in. Today's

  14. reading is taken from 1 Timothy chapter 6, verses

    1 Timothy 6:6–11

  15. 6 to 11, and then 17 to 19. But godliness with

  16. contentment is great gain. For we brought nothing

  17. into the world. We can take nothing out of it.

  18. But if we have food and clothing, we will be

  19. content with that. Those who want to get rich

  20. fall into temptation and a trap and into many

  21. foolish and harmful desires that plunge people

  22. into ruin and destruction. For the love of money

  23. is a root of all kinds of evil. Some people eager

  24. for money have wandered from the faith. and pierce

  25. themselves with many griefs. But you, man of

  26. God, flee from all this and pursue righteousness,

  27. godliness, faith, love, endurance, and gentleness.

  28. Command those who are rich in this present world

  29. not to be arrogant, nor to put their hope in

  30. wealth, which is so uncertain, but to put their

  31. hope in God. who richly provides us with everything

  32. for our enjoyment. Command them to do good, to

  33. be rich in good deeds, and to be generous and

  34. willing to share. In this way they will lay up

  35. treasure for themselves as a firm foundation

  36. for the coming age, so that they may take hold

  37. of the life that is truly life. This is the word

  38. of the Lord. To rule them all. One ring to find

  39. them. One ring to bring them all. And in the

  40. darkness, find them. That's right. If you know

  41. anything about the Lord of the Rings, then you

  42. know about this little ring of power. It's beautiful.

  43. It's small. It doesn't look like much. But for

  44. J .R .R. Tolkien, and his whole world of the

  45. Hobbit and the Lord of the Rings. This ring symbolizes

  46. power. It symbolizes desire. It symbolizes greed.

  47. And actually, greed is a theme that comes up

  48. again and again in Tolkien's writings. He writes

  49. about dwarves that dig way too deep in search

  50. of treasure. He writes about dragons who sleep

  51. on gigantic piles of gold. He writes about armies

  52. that are willing to go to war just to get their

  53. hands on some of that gold. But of all the symbols

  54. and of all the things, it's the ring itself.

  55. It's the ring which is constantly whispering,

  56. You don't have enough. I can give you more. I

  57. can give you more power. I can give you more

  58. meaning. I can give you great, great things.

  59. But, but the ring lies, doesn't it? The ring

  60. promises one thing but delivers another. And

  61. what it actually ends up doing is twisting and

  62. tormenting and destroying your life. And in fact,

  63. depending on who you are, you react to the ring

  64. a little differently. Of course, there was Gollum.

  65. Gollum, he didn't just own the ring. The ring

  66. owned him. It was his, what did he call it? His

  67. precious, right? It was the thing that he all

  68. was thinking about. His mind was constantly focused

  69. on, and it caused his life to hollow out, and

  70. it ultimately destroyed him. Or there was another

  71. character in the Lord of the Rings. This guy's

  72. name was Boromir. And Boromir was a good man.

  73. And he thought that if he just had the ring,

  74. then he could do good in the world. He could

  75. do good things with it. But he was naive. And

  76. he was foolish. He never could have handled it.

  77. It would have destroyed him too. And in some

  78. ways, it kind of did. And then there was Aragorn.

  79. Aragorn even at one point was offered the ring,

  80. but he refused to take it because he was wise

  81. enough to know that he could not handle it. He

  82. could not wield it. It would destroy him. And

  83. he would do horrible things if he had it. And

  84. then there were hobbits. Now hobbits are very

  85. interesting because they were like the smallest

  86. and the weakest of most of the creatures in Middle

  87. Earth. But they somehow... were able, more than

  88. others, to resist the power of the ring and not

  89. be consumed by the ring. You see, because hobbits

  90. weren't, you know, they weren't greedy. They

  91. didn't want gold. They didn't want power. They

  92. had very pure hearts. They had very simple lives.

  93. They had very pure motives. All the hobbits really

  94. wanted was like a good meal, some music, you

  95. know, some friends, a good drink, some gardens

  96. that they could plant stuff in. And you know

  97. what? That turned out to be their secret power.

  98. Their contentment gave them this ability to resist

  99. the ring's power, at least for a while. So what

  100. we're doing is we're continuing on in our teaching

  101. series this November. This teaching series is

  102. called A Generous Life. And we're talking about

  103. things like money and greed and contentment and

  104. wealth and all those good things. And I want

  105. to just admit that for some of us here today,

  106. we might be kind of like a hobbit, kind of like

  107. Frodo. And money has never been a problem for

  108. us. It's never been a challenge. We've never

  109. felt particularly like destroyed by money or

  110. felt its grip on our lives. Fair enough. There

  111. are others of us here today. Maybe you're more

  112. like Boromir. You don't have a lot of money,

  113. but man, oh man, if you could get your hands

  114. on it, you could do great things with it, right?

  115. And then there's others of us here who maybe

  116. were more like Aragorn. And actually, we know

  117. that if we had money, we would do horrible things.

  118. It would change us. And so we're actually, we

  119. don't want more money. Even though we don't have

  120. a lot, we don't want to get our hands on it.

  121. And then, and then, maybe there are some of us

  122. here today who are more like Gollum. And we have

  123. experienced and we have been through this time

  124. where we have allowed money to warp our hearts

  125. and to damage our lives. So which one are you?

  126. Are you wise like Aragorn when it comes to money?

  127. Are you foolish, naive like Boromir? Are you

  128. greedy like Gollum? Or are you content like Frodo?

  129. You know, Tolkien wrote that if more of us valued

  130. food and cheer and song above hoarded gold, it

  131. would be a merrier world. Well, today what we're

  132. going to do is we're going to take a little trip

  133. through Middle Earth, but we're really going

  134. to take a trip through the Bible. And we're going

  135. to look basically at three things. We're going

  136. to look, one, at the power of greed. Second,

  137. at the peace of contentment. And third, at the

  138. practice of simplicity. So the power of greed,

  139. the peace of contentment, and the practice of

  140. simplicity. I've given you guys notes. If you

  141. want to follow along and take some notes as we

  142. go, I would encourage you to do so. But let's

  143. start with this. Let's start with talking about

  144. the power of greed. Now, you got to be really

  145. quiet because you have to listen. Listen. Listen

  146. to what the ring is whispering. If you had just

  147. a little more. You'd finally be secure. You'd

  148. finally have enough. You see, the ring and greed

  149. and wealth whisper these things to us. On the

  150. other hand, the Bible shouts. loud and clear

  151. about the dangers of greed and wealth. Ecclesiastes,

  152. whoever loves money never has enough. Whoever

  153. loves wealth is never satisfied with their income.

  154. Greed, it just never ends. It's called the myth

  155. of more. Oh, if I just had a little more, then

  156. I would, then I would, then I would, then I would.

  157. But you never can get enough. Jesus actually

  158. says, watch out. Be on your guard against all

  159. kinds of greed. Life does not consist in the

  160. abundance of possessions. Jesus does not say,

  161. oh, just be advised. He does not say, you know,

  162. try to avoid greed. No, he says, watch out for

  163. it. Why does he say watch out? Because we don't

  164. see it coming. Nobody thinks they're greedy.

  165. It just grows. It's like the ring that makes

  166. you invisible. Greed itself is invisible. I have

  167. never had anyone in my 25 years of ministry come

  168. into my office and confess to me, pastor, I'm

  169. greedy. Nobody thinks they are greedy. It's invisible.

  170. It lives in the shadows. And those who want to

  171. get rich, they fall into temptation. and a trap

  172. and into many foolish desires that plunge people

  173. into ruin and destruction. The love of money

  174. is a root of all kinds of evil. You know, Tolkien

  175. actually wrote about something called dragon

  176. sickness in his writings. And dragon sickness

  177. happens when somebody gets so fixated on wealth,

  178. so fixated on money, that they start isolating

  179. themselves from others. They eventually, they

  180. run away to be by themselves and they slowly

  181. wither away and they end up dying. alone, right?

  182. That's what happens. The desire for riches tempts

  183. us and it traps us and it changes us until we

  184. become like Boromir or Smeagol or Thorin or Smaug

  185. or any of those characters. Now, if you were

  186. thinking this morning, okay, Rob, okay. You know,

  187. enough of the Lord of the Rings. It's a book,

  188. Rob. It's fiction. It's a story. It's not real.

  189. Calm down, right? That's just your wedding ring

  190. on a chain. But listen, the Bible says it's actually

  191. true. And not only does the Bible say this stuff

  192. is actually true, so does research. Let me show

  193. you this. This is a guy named Paul Pith. Now,

  194. that sounds like a great hobbit name right away,

  195. Paul Pith, Mary and Pith, or something like that.

  196. But Paul Pith is a researcher. He's a psychologist

  197. at the University of California. He gave this

  198. TED Talk called, Does Money Make You Mean? And

  199. you really should watch this. It's quite fascinating

  200. because they did all these studies to see how

  201. money actually changes us. They did this one

  202. study with Monopoly where they would give one

  203. player more money, more turns, and more advantage

  204. in a game of Monopoly. And guess what happened?

  205. Guess what happened? The rich players became

  206. loud. They became obnoxious. They became boastful.

  207. Even though they didn't earn any of it, in short,

  208. they just became mean because they were rich.

  209. They did another study where they watched cars

  210. as they approached pedestrian crosswalks. And

  211. do you know that the more expensive the car,

  212. the less likely it was for the driver to stop

  213. for a pedestrian? Money makes you mean. Another

  214. study, they just simply did this. They showed

  215. adults a bowl of candy and they said, this candy

  216. is for children, the children down the hall,

  217. please don't eat it. And the richer you were,

  218. the more likely you were to take some of that

  219. candy. And the less money you had, the less likely

  220. you were to take the candy, right? Which caused

  221. Paul Piff and his team to conclude that as a

  222. person's level of wealth increases, guess what

  223. happens? Their compassion and their empathy go

  224. down and their sense of entitlement and self

  225. -interest go up. In other words, it's dragon

  226. sickness, right? Now this, of course, is not

  227. always the case. It's not always the case. You

  228. can probably, there's lots of people who don't

  229. have money, poor people who are also very mean

  230. too, right? But listen, as a general rule, right?

  231. The more wealth you have, according to research,

  232. the more it will turn your heart away from people.

  233. And the more it will turn your heart away from

  234. God. You know, Dietrich Bonhoeffer said that

  235. worldly possessions tend to turn the hearts of

  236. disciples away from Jesus. Now I know, listen,

  237. nobody wants this. Nobody wants to live this

  238. way. Nobody wants to be Gollum. So how do we

  239. resist the lure of wealth, our desire for more?

  240. How do we resist the evil of greed? Well, there

  241. is another way. It's the way of the hobbit. is

  242. the way of contentment. You see, hobbits were

  243. not wealthy, but they were content. While greed

  244. drove the dwarves to do all sorts of horrible

  245. things, and while power drove the humans to do

  246. horrible things, hobbits, they just wanted a

  247. warm bed, a nice fire, some food, some cheer,

  248. some songs to sing, just the ordinary joys. of

  249. a shared life. And that contentment gave them

  250. this inner strength to resist the ring and to

  251. resist greed. And whether that is happening on

  252. Middle Earth or whether that's just happening

  253. here on planet Earth, it still holds true. The

  254. Bible talks about this deep peace of contentment

  255. that can save us from this restless hunger for

  256. more and more and more. Contentment, I think,

  257. is one of the most underrated virtues of all

  258. time. Greed is constantly whispering, you don't

  259. have enough yet. You don't have enough. Yet godliness

  260. with contentment is great gain. True wealth is

  261. not having a lot, but it's being happy with what

  262. you do have. To be content. You don't have to

  263. take a vow of poverty or become a monk. You just

  264. simply have to say, I have enough. I actually

  265. have more than enough. And actually, I'm happy

  266. with what I do have. Now, I don't know if you've

  267. ever had that feeling. Maybe you've been sitting

  268. down at a table surrounded by friends or your

  269. family or you're in church and you're singing

  270. or you're praying or whatever. And you just have

  271. this moment, this feeling where you say, you

  272. know what? I'm a rich man. I am rich. That is

  273. contentment. That is true wealth. And Paul goes

  274. on to say, we brought nothing into this world

  275. and we can take absolutely nothing out of it.

  276. In other words, your net worth will not follow

  277. you into eternity. Neither will your house, neither

  278. will your savings, neither will your car, neither

  279. will your clothes. As the old saying goes, you

  280. know, I've never seen a hearse pulling a U -Haul.

  281. Everything you own will one day belong to someone

  282. else. Think about that. Everything you own will

  283. one day belong to someone else. You will lose

  284. every single dollar that you make. Some of it

  285. you will lose it in this life, and the rest you

  286. will lose at the end of this life. So don't build

  287. your life around something that just cannot last.

  288. But if we have food, If we have clothing, we

  289. can be content with that. The Greek word here

  290. for clothing literally means just coverings,

  291. right? The basics, food, clothing, shelter, enough,

  292. right? This is how you live a lighter life, not

  293. chained down by the need for more, not chained

  294. down to your bank balance. Contentment actually

  295. redefines what a successful life is. I don't

  296. actually need one more purchase to be successful.

  297. I don't need one more vacation. I don't need

  298. one more upgrade to be secure. If I have God,

  299. and if I have the basics, then I'm a success.

  300. I have enough. Randy Alcorn has this great quote.

  301. He says, contentment is being satisfied in whose

  302. you are, who you are, and then what you have.

  303. Or Chris Austin said, it's for not to possess

  304. much, but to need little is to be rich indeed.

  305. I mean, don't we often say, you know, if I just

  306. had this one more thing or this one other achievement,

  307. then I would be content. It's a lie. When you

  308. get that one more thing or achieve that one more

  309. thing, you will feel exactly the way you feel

  310. right now. now. But here's the good news. You

  311. can learn contentment. I mean, last week we talked

  312. about how generosity is a practice that teaches

  313. us, and we can learn to be generous, and that

  314. teaches us to lead a joyful life. Well, this

  315. week I want to teach you another practice. It's

  316. a practice that we can employ whenever we hear

  317. the whispers of greed. And it's a practice, actually,

  318. that hobbits clearly have learned. Many people

  319. on earth, many saints have learned this practice.

  320. And Jesus, of course, demonstrates it more than

  321. anyone else. And that is the practice of simplicity.

  322. If contentment is this peace that you feel, then

  323. simplicity is the practice that you live. Say

  324. that again. If contentment is the peace you feel.

  325. then simplicity is the practice that you live.

  326. Well, you say, well, what is simplicity? Well,

  327. again, think about hobbits for a moment. They

  328. had simple lives. They weren't poor. Were hobbits

  329. poor? No, they weren't poor. They weren't sad

  330. either. No, they had great lives, but they had

  331. just made a choice. At some point in their culture,

  332. they had made a choice to live with enough so

  333. that they could focus on other things that actually

  334. mattered way, way more. Justin Whitmill Early

  335. puts it this way. He says, simplicity is a way

  336. of saying yes to what matters by saying no to

  337. what does not. The reason I think we love hobbits

  338. is because they learn to say no to the things

  339. that don't matter so they could actually say

  340. yes to the things that do matter. I want to close

  341. by just sharing with you four lessons from the

  342. Shire about how to live a simple life. First

  343. is this. Simplicity just simply means this, living

  344. with less, less stuff. Hobbits, if you read the

  345. books, they don't crave more stuff or bigger

  346. stuff or better stuff. Look at their houses,

  347. right? Have you ever seen a hobbit hole, right?

  348. It's very simple. It's very practical. It's very

  349. comfortable, but it's not luxurious or lavish

  350. in any way, right? They don't need much to be.

  351. happy hobbits. In fact, one of the things that

  352. Tolkien says about hobbits is they have this

  353. extreme dislike for complicated machines. They

  354. don't like complicated things. Hobbits would

  355. never have a cell phone. It's a way to, a smartphone's

  356. way too complicated. It's way too expensive.

  357. Instead, Tolkien says that hobbits are fond of

  358. peace and quiet and good tilled earth. There

  359. are two ways to get enough, Chesterton says.

  360. One is to accumulate more. The other is to desire

  361. less. There's two ways to get rich. One is to

  362. make more. The other is to want less. Hobbits

  363. chose the second way. You can be rich when you

  364. delight in what you already have and then you

  365. live with less. That's the first lesson. The

  366. second lesson the hobbits teach us about simplicity

  367. is that simplicity means giving away more. right?

  368. Giving away your possessions, giving away your

  369. wealth, giving away your time. In fact, in Hobbit

  370. culture, do you know what you did on your birthday?

  371. Does anyone remember what, right? Yes, you don't

  372. get presents on your birthday if you're a hobbit.

  373. You actually give presents away to people, which

  374. means a birthday is a very expensive thing to

  375. celebrate if you live in the Shire. You've got

  376. to give stuff away. Even the ring itself, though

  377. it was very costly and very valuable, was given

  378. as a gift from Bilbo to Frodo. Hobbits seem to

  379. have no trouble parting with their... possessions.

  380. In fact, Tolkien invented a new word. His word

  381. called them a mathem, M -A -T -H -O -M. A mathem

  382. was anything that you had, anything that you

  383. didn't need, that you could just give away to

  384. someone. So it might be an extra pipe, an extra

  385. hat, you know, might be that you had a teapot

  386. you didn't use anymore, right? And these items

  387. were just given away and they would travel from

  388. house to house and from hand to hand. And sometimes

  389. they would even return back to the original owner,

  390. right? They just had no trouble. giving stuff

  391. away. Saint Basil wrote this. He said, the bread

  392. in your cupboard belongs to the hungry. The coat

  393. hanging unused in your closet belongs to the

  394. one who needs it. The money that you hoard belongs

  395. to the poor. The more we give away, the more

  396. room we have for freedom and peace and contentment

  397. within us. But thirdly, simplicity also means

  398. putting others first. Putting community first.

  399. You see, greed always isolates you from community,

  400. right? Smaug the dragon, he slept alone on his

  401. pile of gold. Gollum lived alone all by himself.

  402. The dwarves, you know, they were always divided,

  403. fighting over treasure. But simplicity allows

  404. you to be with friends and to be with family

  405. and to put them above all the stuff. Look at

  406. the hobbits. They eat together. They celebrate

  407. together. They look after each other. In many

  408. ways, they believe. belong to each other it's

  409. the same way that the early church lived right

  410. all the believers were together and they had

  411. everything in common selling their possessions

  412. and good they shared with anyone who was in need

  413. the first volume of the lord of the rings was

  414. called the fellowship of the ring fellowship

  415. i'm not naive i mean community can be a place

  416. where people get really competitive And they

  417. compare themselves to each other. But community

  418. can also be the place where we treasure each

  419. other. Okay? And finally, simplicity also means

  420. being available for God. Okay, so Bilbo and Frodo

  421. were both able to leave their homes and go on

  422. this great mission at the drop of a hat. And

  423. they weren't held back by their possessions.

  424. They weren't held back by their commitments.

  425. They held those things so loosely. That they

  426. left it all to pursue this greater purpose. Christians

  427. have a greater purpose. We have a greater mission

  428. to seek the kingdom of God. But many people can't

  429. go on that mission. Why? Oh, because I bought

  430. a field. I need to go see it. Please excuse me.

  431. Oh, I bought five yoke of oxen and I'm going

  432. to go try them out. Please excuse me, Jesus.

  433. I can't go on that mission. I can't go with you

  434. today. These excuses are all based on the fact

  435. that they had material attachments. But simplicity

  436. of life allows us to focus on the mission before

  437. us and to be available to God to say, yes, Lord,

  438. send me, Lord. Use me, Lord. living with less,

  439. giving away more, putting others first and being

  440. available to God. Guys, what would it be, what

  441. would it look like for us to live like hobbits

  442. here in Streetsville? What would it look like

  443. for you to live with less? Well, it would probably

  444. mean a lifestyle change of some sort. It would

  445. mean that maybe you drive a used car instead

  446. of a new one. It means maybe you hang on to your

  447. clothes a little longer before you replace them.

  448. It means you probably brew your own coffee at

  449. home rather than constantly buying it at Starbucks

  450. each and every day. The point is that somebody,

  451. the world should be able to look at us and say,

  452. oh, there's something different about them. They

  453. don't seem to be caught up in that same rat race

  454. we are. They're choosing a simpler way of life.

  455. What would it look like for us to live like hobbits

  456. and give away more? What kind of mathems do you

  457. have in your house? What could you give away?

  458. Sell it and then give the money away to someone,

  459. right? Just start, maybe even this week, with

  460. one or two things that you just do not need anymore

  461. and give them to someone who does. Many of us,

  462. it's really hard for us to imagine giving things

  463. away because we already spend just about everything

  464. we make right up to the limit, right? But as

  465. we simplify, our lives. And as we create space,

  466. we create this margin in our budgets and this

  467. margin in our schedules that then allows us to

  468. be able to give away to others. What would it

  469. look like for our church to live like hobbits

  470. and to kind of be this community that put others

  471. first? You know, the early church was incredibly

  472. economically diverse, and so is our church, by

  473. the way. Some of us here are living paycheck

  474. to paycheck. Others of us are doing really, really

  475. well. And there's others of us who are kind of

  476. somewhere in the middle. And I don't say that

  477. to shame anyone or to guilt anyone, but just

  478. to say that we cannot let wealth get in the way

  479. of community. And we can't allow money. To somehow

  480. determine how we value each other here at Trinity

  481. Streetsville. Imagine a church that instead of

  482. measuring ourselves against each other and hanging

  483. out with people who are kind of in our same socioeconomic

  484. bracket, that we actually honored one another

  485. by living simply and giving generously and openly.

  486. Imagine what the world would think if they saw

  487. this community that we formed where nobody was

  488. left to carry the fear of financial burdens alone.

  489. If we lived that way, I mean, simplicity, it

  490. wouldn't just be possible. It would actually

  491. be beautiful and so attractive. And finally,

  492. what would it look like for us to live like hobbits?

  493. By making ourselves available to God. To say

  494. yes when God calls. Is there something in your

  495. life that right now that God has been saying,

  496. I want you to go do this. I want you to go give

  497. this. But you're saying, I just can't do that.

  498. But if you were to simplify your life, you could

  499. say yes. If you were to simplify your life, you

  500. could serve. If you were to simplify your life,

  501. you could give. right? If I could simplify, I

  502. could be more generous and you could say yes

  503. and yes and yes to God. Simplicity gives us back

  504. the ability to say yes to God. So listen, the

  505. ring of greed, it whispers to us, it bends us,

  506. it isolates us, destroys us. But the good news

  507. is your story is not Gollum's story, right? There's

  508. another way to live. It's the way of Frodo, the

  509. way of It's the way of the shire. It's the way

  510. of simplicity. It's the way of contentment. But

  511. really, it's the way of Jesus. The ring whispers,

  512. I'll give you more. Greed whispers, you need

  513. more. But Jesus whispers, my grace is sufficient

  514. for you. In me. You already have everything you

  515. need. Thanks be to God. Amen.