Sermon
Resisting the Ring | A Generous Life | Trinity Sermons
Publisher transcript
Transcript
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Hello, and welcome to this week's episode of
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Trinity Sermons. This week we're continuing our
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sermon series, A Generous Life, and we're looking
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at the opposite of generosity, which is greed.
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And greed can be this kind of power that takes
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over us. Just like in the Lord of the Rings,
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the ring becomes this powerful symbol for something
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that can take hold of certain people. But the
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hobbits don't seem to be as bothered by it. They're
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happy with their simple life. So how can we learn
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to live simply and learn to live contentedly,
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more like a hobbit? That's what Rob's going to
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talk to us about, so let's listen in. Today's
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reading is taken from 1 Timothy chapter 6, verses
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6 to 11, and then 17 to 19. But godliness with
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contentment is great gain. For we brought nothing
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into the world. We can take nothing out of it.
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But if we have food and clothing, we will be
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content with that. Those who want to get rich
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fall into temptation and a trap and into many
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foolish and harmful desires that plunge people
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into ruin and destruction. For the love of money
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is a root of all kinds of evil. Some people eager
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for money have wandered from the faith. and pierce
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themselves with many griefs. But you, man of
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God, flee from all this and pursue righteousness,
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godliness, faith, love, endurance, and gentleness.
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Command those who are rich in this present world
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not to be arrogant, nor to put their hope in
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wealth, which is so uncertain, but to put their
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hope in God. who richly provides us with everything
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for our enjoyment. Command them to do good, to
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be rich in good deeds, and to be generous and
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willing to share. In this way they will lay up
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treasure for themselves as a firm foundation
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for the coming age, so that they may take hold
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of the life that is truly life. This is the word
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of the Lord. To rule them all. One ring to find
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them. One ring to bring them all. And in the
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darkness, find them. That's right. If you know
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anything about the Lord of the Rings, then you
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know about this little ring of power. It's beautiful.
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It's small. It doesn't look like much. But for
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J .R .R. Tolkien, and his whole world of the
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Hobbit and the Lord of the Rings. This ring symbolizes
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power. It symbolizes desire. It symbolizes greed.
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And actually, greed is a theme that comes up
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again and again in Tolkien's writings. He writes
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about dwarves that dig way too deep in search
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of treasure. He writes about dragons who sleep
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on gigantic piles of gold. He writes about armies
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that are willing to go to war just to get their
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hands on some of that gold. But of all the symbols
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and of all the things, it's the ring itself.
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It's the ring which is constantly whispering,
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You don't have enough. I can give you more. I
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can give you more power. I can give you more
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meaning. I can give you great, great things.
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But, but the ring lies, doesn't it? The ring
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promises one thing but delivers another. And
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what it actually ends up doing is twisting and
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tormenting and destroying your life. And in fact,
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depending on who you are, you react to the ring
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a little differently. Of course, there was Gollum.
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Gollum, he didn't just own the ring. The ring
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owned him. It was his, what did he call it? His
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precious, right? It was the thing that he all
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was thinking about. His mind was constantly focused
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on, and it caused his life to hollow out, and
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it ultimately destroyed him. Or there was another
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character in the Lord of the Rings. This guy's
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name was Boromir. And Boromir was a good man.
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And he thought that if he just had the ring,
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then he could do good in the world. He could
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do good things with it. But he was naive. And
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he was foolish. He never could have handled it.
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It would have destroyed him too. And in some
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ways, it kind of did. And then there was Aragorn.
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Aragorn even at one point was offered the ring,
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but he refused to take it because he was wise
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enough to know that he could not handle it. He
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could not wield it. It would destroy him. And
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he would do horrible things if he had it. And
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then there were hobbits. Now hobbits are very
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interesting because they were like the smallest
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and the weakest of most of the creatures in Middle
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Earth. But they somehow... were able, more than
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others, to resist the power of the ring and not
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be consumed by the ring. You see, because hobbits
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weren't, you know, they weren't greedy. They
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didn't want gold. They didn't want power. They
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had very pure hearts. They had very simple lives.
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They had very pure motives. All the hobbits really
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wanted was like a good meal, some music, you
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know, some friends, a good drink, some gardens
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that they could plant stuff in. And you know
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what? That turned out to be their secret power.
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Their contentment gave them this ability to resist
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the ring's power, at least for a while. So what
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we're doing is we're continuing on in our teaching
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series this November. This teaching series is
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called A Generous Life. And we're talking about
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things like money and greed and contentment and
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wealth and all those good things. And I want
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to just admit that for some of us here today,
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we might be kind of like a hobbit, kind of like
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Frodo. And money has never been a problem for
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us. It's never been a challenge. We've never
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felt particularly like destroyed by money or
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felt its grip on our lives. Fair enough. There
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are others of us here today. Maybe you're more
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like Boromir. You don't have a lot of money,
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but man, oh man, if you could get your hands
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on it, you could do great things with it, right?
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And then there's others of us here who maybe
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were more like Aragorn. And actually, we know
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that if we had money, we would do horrible things.
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It would change us. And so we're actually, we
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don't want more money. Even though we don't have
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a lot, we don't want to get our hands on it.
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And then, and then, maybe there are some of us
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here today who are more like Gollum. And we have
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experienced and we have been through this time
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where we have allowed money to warp our hearts
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and to damage our lives. So which one are you?
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Are you wise like Aragorn when it comes to money?
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Are you foolish, naive like Boromir? Are you
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greedy like Gollum? Or are you content like Frodo?
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You know, Tolkien wrote that if more of us valued
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food and cheer and song above hoarded gold, it
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would be a merrier world. Well, today what we're
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going to do is we're going to take a little trip
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through Middle Earth, but we're really going
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to take a trip through the Bible. And we're going
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to look basically at three things. We're going
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to look, one, at the power of greed. Second,
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at the peace of contentment. And third, at the
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practice of simplicity. So the power of greed,
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the peace of contentment, and the practice of
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simplicity. I've given you guys notes. If you
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want to follow along and take some notes as we
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go, I would encourage you to do so. But let's
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start with this. Let's start with talking about
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the power of greed. Now, you got to be really
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quiet because you have to listen. Listen. Listen
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to what the ring is whispering. If you had just
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a little more. You'd finally be secure. You'd
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finally have enough. You see, the ring and greed
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and wealth whisper these things to us. On the
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other hand, the Bible shouts. loud and clear
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about the dangers of greed and wealth. Ecclesiastes,
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whoever loves money never has enough. Whoever
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loves wealth is never satisfied with their income.
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Greed, it just never ends. It's called the myth
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of more. Oh, if I just had a little more, then
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I would, then I would, then I would, then I would.
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But you never can get enough. Jesus actually
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says, watch out. Be on your guard against all
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kinds of greed. Life does not consist in the
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abundance of possessions. Jesus does not say,
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oh, just be advised. He does not say, you know,
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try to avoid greed. No, he says, watch out for
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it. Why does he say watch out? Because we don't
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see it coming. Nobody thinks they're greedy.
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It just grows. It's like the ring that makes
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you invisible. Greed itself is invisible. I have
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never had anyone in my 25 years of ministry come
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into my office and confess to me, pastor, I'm
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greedy. Nobody thinks they are greedy. It's invisible.
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It lives in the shadows. And those who want to
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get rich, they fall into temptation. and a trap
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and into many foolish desires that plunge people
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into ruin and destruction. The love of money
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is a root of all kinds of evil. You know, Tolkien
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actually wrote about something called dragon
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sickness in his writings. And dragon sickness
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happens when somebody gets so fixated on wealth,
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so fixated on money, that they start isolating
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themselves from others. They eventually, they
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run away to be by themselves and they slowly
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wither away and they end up dying. alone, right?
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That's what happens. The desire for riches tempts
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us and it traps us and it changes us until we
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become like Boromir or Smeagol or Thorin or Smaug
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or any of those characters. Now, if you were
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thinking this morning, okay, Rob, okay. You know,
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enough of the Lord of the Rings. It's a book,
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Rob. It's fiction. It's a story. It's not real.
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Calm down, right? That's just your wedding ring
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on a chain. But listen, the Bible says it's actually
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true. And not only does the Bible say this stuff
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is actually true, so does research. Let me show
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you this. This is a guy named Paul Pith. Now,
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that sounds like a great hobbit name right away,
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Paul Pith, Mary and Pith, or something like that.
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But Paul Pith is a researcher. He's a psychologist
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at the University of California. He gave this
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TED Talk called, Does Money Make You Mean? And
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you really should watch this. It's quite fascinating
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because they did all these studies to see how
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money actually changes us. They did this one
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study with Monopoly where they would give one
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player more money, more turns, and more advantage
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in a game of Monopoly. And guess what happened?
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Guess what happened? The rich players became
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loud. They became obnoxious. They became boastful.
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Even though they didn't earn any of it, in short,
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they just became mean because they were rich.
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They did another study where they watched cars
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as they approached pedestrian crosswalks. And
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do you know that the more expensive the car,
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the less likely it was for the driver to stop
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for a pedestrian? Money makes you mean. Another
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study, they just simply did this. They showed
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adults a bowl of candy and they said, this candy
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is for children, the children down the hall,
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please don't eat it. And the richer you were,
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the more likely you were to take some of that
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candy. And the less money you had, the less likely
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you were to take the candy, right? Which caused
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Paul Piff and his team to conclude that as a
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person's level of wealth increases, guess what
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happens? Their compassion and their empathy go
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down and their sense of entitlement and self
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-interest go up. In other words, it's dragon
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sickness, right? Now this, of course, is not
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always the case. It's not always the case. You
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can probably, there's lots of people who don't
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have money, poor people who are also very mean
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too, right? But listen, as a general rule, right?
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The more wealth you have, according to research,
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the more it will turn your heart away from people.
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And the more it will turn your heart away from
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God. You know, Dietrich Bonhoeffer said that
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worldly possessions tend to turn the hearts of
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disciples away from Jesus. Now I know, listen,
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nobody wants this. Nobody wants to live this
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way. Nobody wants to be Gollum. So how do we
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resist the lure of wealth, our desire for more?
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How do we resist the evil of greed? Well, there
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is another way. It's the way of the hobbit. is
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the way of contentment. You see, hobbits were
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not wealthy, but they were content. While greed
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drove the dwarves to do all sorts of horrible
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things, and while power drove the humans to do
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horrible things, hobbits, they just wanted a
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warm bed, a nice fire, some food, some cheer,
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some songs to sing, just the ordinary joys. of
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a shared life. And that contentment gave them
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this inner strength to resist the ring and to
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resist greed. And whether that is happening on
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Middle Earth or whether that's just happening
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here on planet Earth, it still holds true. The
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Bible talks about this deep peace of contentment
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that can save us from this restless hunger for
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more and more and more. Contentment, I think,
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is one of the most underrated virtues of all
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time. Greed is constantly whispering, you don't
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have enough yet. You don't have enough. Yet godliness
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with contentment is great gain. True wealth is
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not having a lot, but it's being happy with what
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you do have. To be content. You don't have to
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take a vow of poverty or become a monk. You just
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simply have to say, I have enough. I actually
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have more than enough. And actually, I'm happy
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with what I do have. Now, I don't know if you've
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ever had that feeling. Maybe you've been sitting
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down at a table surrounded by friends or your
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family or you're in church and you're singing
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or you're praying or whatever. And you just have
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this moment, this feeling where you say, you
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know what? I'm a rich man. I am rich. That is
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contentment. That is true wealth. And Paul goes
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on to say, we brought nothing into this world
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and we can take absolutely nothing out of it.
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In other words, your net worth will not follow
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you into eternity. Neither will your house, neither
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will your savings, neither will your car, neither
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will your clothes. As the old saying goes, you
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know, I've never seen a hearse pulling a U -Haul.
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Everything you own will one day belong to someone
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else. Think about that. Everything you own will
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one day belong to someone else. You will lose
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every single dollar that you make. Some of it
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you will lose it in this life, and the rest you
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will lose at the end of this life. So don't build
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your life around something that just cannot last.
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But if we have food, If we have clothing, we
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can be content with that. The Greek word here
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for clothing literally means just coverings,
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right? The basics, food, clothing, shelter, enough,
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right? This is how you live a lighter life, not
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chained down by the need for more, not chained
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down to your bank balance. Contentment actually
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redefines what a successful life is. I don't
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actually need one more purchase to be successful.
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I don't need one more vacation. I don't need
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one more upgrade to be secure. If I have God,
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and if I have the basics, then I'm a success.
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I have enough. Randy Alcorn has this great quote.
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He says, contentment is being satisfied in whose
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you are, who you are, and then what you have.
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Or Chris Austin said, it's for not to possess
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much, but to need little is to be rich indeed.
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I mean, don't we often say, you know, if I just
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had this one more thing or this one other achievement,
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then I would be content. It's a lie. When you
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get that one more thing or achieve that one more
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thing, you will feel exactly the way you feel
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right now. now. But here's the good news. You
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can learn contentment. I mean, last week we talked
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about how generosity is a practice that teaches
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us, and we can learn to be generous, and that
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teaches us to lead a joyful life. Well, this
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week I want to teach you another practice. It's
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a practice that we can employ whenever we hear
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the whispers of greed. And it's a practice, actually,
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that hobbits clearly have learned. Many people
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on earth, many saints have learned this practice.
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And Jesus, of course, demonstrates it more than
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anyone else. And that is the practice of simplicity.
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If contentment is this peace that you feel, then
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simplicity is the practice that you live. Say
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that again. If contentment is the peace you feel.
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then simplicity is the practice that you live.
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Well, you say, well, what is simplicity? Well,
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again, think about hobbits for a moment. They
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had simple lives. They weren't poor. Were hobbits
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poor? No, they weren't poor. They weren't sad
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either. No, they had great lives, but they had
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just made a choice. At some point in their culture,
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they had made a choice to live with enough so
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that they could focus on other things that actually
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mattered way, way more. Justin Whitmill Early
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puts it this way. He says, simplicity is a way
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of saying yes to what matters by saying no to
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what does not. The reason I think we love hobbits
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is because they learn to say no to the things
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that don't matter so they could actually say
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yes to the things that do matter. I want to close
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by just sharing with you four lessons from the
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Shire about how to live a simple life. First
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is this. Simplicity just simply means this, living
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with less, less stuff. Hobbits, if you read the
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books, they don't crave more stuff or bigger
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stuff or better stuff. Look at their houses,
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right? Have you ever seen a hobbit hole, right?
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It's very simple. It's very practical. It's very
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comfortable, but it's not luxurious or lavish
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in any way, right? They don't need much to be.
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happy hobbits. In fact, one of the things that
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Tolkien says about hobbits is they have this
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extreme dislike for complicated machines. They
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don't like complicated things. Hobbits would
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never have a cell phone. It's a way to, a smartphone's
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way too complicated. It's way too expensive.
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Instead, Tolkien says that hobbits are fond of
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peace and quiet and good tilled earth. There
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are two ways to get enough, Chesterton says.
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One is to accumulate more. The other is to desire
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less. There's two ways to get rich. One is to
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make more. The other is to want less. Hobbits
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chose the second way. You can be rich when you
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delight in what you already have and then you
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live with less. That's the first lesson. The
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second lesson the hobbits teach us about simplicity
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is that simplicity means giving away more. right?
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Giving away your possessions, giving away your
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wealth, giving away your time. In fact, in Hobbit
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culture, do you know what you did on your birthday?
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Does anyone remember what, right? Yes, you don't
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get presents on your birthday if you're a hobbit.
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You actually give presents away to people, which
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means a birthday is a very expensive thing to
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celebrate if you live in the Shire. You've got
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to give stuff away. Even the ring itself, though
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it was very costly and very valuable, was given
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as a gift from Bilbo to Frodo. Hobbits seem to
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have no trouble parting with their... possessions.
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In fact, Tolkien invented a new word. His word
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called them a mathem, M -A -T -H -O -M. A mathem
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was anything that you had, anything that you
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didn't need, that you could just give away to
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someone. So it might be an extra pipe, an extra
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hat, you know, might be that you had a teapot
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you didn't use anymore, right? And these items
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were just given away and they would travel from
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house to house and from hand to hand. And sometimes
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they would even return back to the original owner,
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right? They just had no trouble. giving stuff
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away. Saint Basil wrote this. He said, the bread
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in your cupboard belongs to the hungry. The coat
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hanging unused in your closet belongs to the
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one who needs it. The money that you hoard belongs
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to the poor. The more we give away, the more
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room we have for freedom and peace and contentment
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within us. But thirdly, simplicity also means
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putting others first. Putting community first.
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You see, greed always isolates you from community,
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right? Smaug the dragon, he slept alone on his
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pile of gold. Gollum lived alone all by himself.
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The dwarves, you know, they were always divided,
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fighting over treasure. But simplicity allows
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you to be with friends and to be with family
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and to put them above all the stuff. Look at
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the hobbits. They eat together. They celebrate
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together. They look after each other. In many
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ways, they believe. belong to each other it's
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the same way that the early church lived right
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all the believers were together and they had
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everything in common selling their possessions
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and good they shared with anyone who was in need
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the first volume of the lord of the rings was
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called the fellowship of the ring fellowship
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i'm not naive i mean community can be a place
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where people get really competitive And they
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compare themselves to each other. But community
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can also be the place where we treasure each
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other. Okay? And finally, simplicity also means
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being available for God. Okay, so Bilbo and Frodo
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were both able to leave their homes and go on
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this great mission at the drop of a hat. And
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they weren't held back by their possessions.
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They weren't held back by their commitments.
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They held those things so loosely. That they
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left it all to pursue this greater purpose. Christians
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have a greater purpose. We have a greater mission
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to seek the kingdom of God. But many people can't
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go on that mission. Why? Oh, because I bought
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a field. I need to go see it. Please excuse me.
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Oh, I bought five yoke of oxen and I'm going
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to go try them out. Please excuse me, Jesus.
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I can't go on that mission. I can't go with you
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today. These excuses are all based on the fact
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that they had material attachments. But simplicity
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of life allows us to focus on the mission before
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us and to be available to God to say, yes, Lord,
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send me, Lord. Use me, Lord. living with less,
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giving away more, putting others first and being
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available to God. Guys, what would it be, what
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would it look like for us to live like hobbits
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here in Streetsville? What would it look like
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for you to live with less? Well, it would probably
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mean a lifestyle change of some sort. It would
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mean that maybe you drive a used car instead
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of a new one. It means maybe you hang on to your
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clothes a little longer before you replace them.
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It means you probably brew your own coffee at
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home rather than constantly buying it at Starbucks
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each and every day. The point is that somebody,
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the world should be able to look at us and say,
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oh, there's something different about them. They
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don't seem to be caught up in that same rat race
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we are. They're choosing a simpler way of life.
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What would it look like for us to live like hobbits
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and give away more? What kind of mathems do you
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have in your house? What could you give away?
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Sell it and then give the money away to someone,
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right? Just start, maybe even this week, with
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one or two things that you just do not need anymore
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and give them to someone who does. Many of us,
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it's really hard for us to imagine giving things
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away because we already spend just about everything
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we make right up to the limit, right? But as
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we simplify, our lives. And as we create space,
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we create this margin in our budgets and this
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margin in our schedules that then allows us to
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be able to give away to others. What would it
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look like for our church to live like hobbits
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and to kind of be this community that put others
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first? You know, the early church was incredibly
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economically diverse, and so is our church, by
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the way. Some of us here are living paycheck
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to paycheck. Others of us are doing really, really
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well. And there's others of us who are kind of
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somewhere in the middle. And I don't say that
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to shame anyone or to guilt anyone, but just
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to say that we cannot let wealth get in the way
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of community. And we can't allow money. To somehow
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determine how we value each other here at Trinity
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Streetsville. Imagine a church that instead of
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measuring ourselves against each other and hanging
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out with people who are kind of in our same socioeconomic
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bracket, that we actually honored one another
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by living simply and giving generously and openly.
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Imagine what the world would think if they saw
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this community that we formed where nobody was
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left to carry the fear of financial burdens alone.
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If we lived that way, I mean, simplicity, it
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wouldn't just be possible. It would actually
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be beautiful and so attractive. And finally,
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what would it look like for us to live like hobbits?
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By making ourselves available to God. To say
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yes when God calls. Is there something in your
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life that right now that God has been saying,
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I want you to go do this. I want you to go give
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this. But you're saying, I just can't do that.
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But if you were to simplify your life, you could
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say yes. If you were to simplify your life, you
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could serve. If you were to simplify your life,
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you could give. right? If I could simplify, I
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could be more generous and you could say yes
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and yes and yes to God. Simplicity gives us back
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the ability to say yes to God. So listen, the
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ring of greed, it whispers to us, it bends us,
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it isolates us, destroys us. But the good news
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is your story is not Gollum's story, right? There's
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another way to live. It's the way of Frodo, the
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way of It's the way of the shire. It's the way
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of simplicity. It's the way of contentment. But
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really, it's the way of Jesus. The ring whispers,
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I'll give you more. Greed whispers, you need
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more. But Jesus whispers, my grace is sufficient
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for you. In me. You already have everything you
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need. Thanks be to God. Amen.