Sermon
Mercy for the Unmerciful
Publisher transcript
Transcript
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Well, we turn back with me then to the reading we had.
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We'll read from Luke chapter 19.
Luke 19 chapter mention
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! Luke chapter 19.
Luke 19 chapter mention
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And we'll read the verses 3 to 5.
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We'll take that as a text.
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And Zacchaeus was seeking to see who Jesus was.
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But on account of the crowd he could not,
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because he was small of stature.
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So he ran on ahead and climbed up into a sycamore tree to see him,
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for he was about to pass that way.
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And when Jesus came to the place,
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he looked up and said to him,
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Zacchaeus, hurry and come down,
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for I must stay at your house today.
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I've entitled this sermon,
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Mercy for the Unmerciful,
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for a particular reason,
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and I'll explain that to you very shortly.
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There's little doubt that the story of Zacchaeus,
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which happened as Jesus was passing through Jericho,
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on his way to Jerusalem,
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that this was an appropriate illustration,
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and a clear contrast,
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of what Luke had recorded a few verses previously.
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And that was the account of the rich ruler.
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And although we didn't read it,
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I'm sure most of you will be aware that
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that rich ruler,
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when Jesus met with him,
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Jesus asked him to give up all that he had,
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and to follow him.
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And the rich ruler was unwilling to do that,
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because he clearly considered his personal wealth,
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to be the most important aspect of his life.
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And in verse 1 here,
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in chapter 19,
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amidst all the activities,
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of Jesus' ministry,
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of teaching and healing,
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he is now on this final stage,
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of his journey towards Jerusalem,
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towards the cross at Calvary.
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And Jesus' healing of Bartimaeus,
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which we read,
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the blind man,
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that had taken place as in near Jericho,
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as it's mentioned to us there.
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And we're now told here,
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that Jesus has entered Jericho,
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and is passing through.
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Now Jericho was a major city,
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very different to the Jericho,
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of the Old Testament.
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And it was a hub for goods passing back and forth,
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and it was a major toll,
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collection point,
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for taxes,
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on the goods,
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that were passing east and west,
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both ways.
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And in verse 2,
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then,
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we're taken straight to this character,
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Zacchaeus.
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We're told about him,
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and,
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with what we're told initially,
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he appears to be,
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a man who,
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had it all.
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He was a rich man,
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and,
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he was a man of position,
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he was a man of power.
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And we're told,
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that he was a chief tax collector.
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Now,
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this is the only time,
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that this title is mentioned,
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in the New Testament.
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And it emphasizes,
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the hugely,
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elevated position,
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of Zacchaeus,
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in that society.
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Because,
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he may have been,
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small in stature,
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but he was a prominent person,
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in the community.
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However,
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and there is a big but here,
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or a big however,
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these tax collectors,
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they were despised,
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they were hated,
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by the people.
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And for good reason.
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And,
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the people would not have considered Zacchaeus,
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to be righteous,
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or honourable,
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in any way,
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shape or form.
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Now,
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these tax collectors,
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they were employees,
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of the Roman government.
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Now,
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the Roman government,
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were suppressing,
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the Jewish people.
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They were,
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they were ruling,
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over these areas.
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The Jewish people,
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were suppressed under them.
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And,
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these tax collectors,
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employed by them,
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they were,
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notorious,
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for overcharging,
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the people.
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If Rome,
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for example,
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levied,
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a 5% tax,
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on the people,
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the tax collectors,
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could charge,
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an extra 10%,
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an extra 15%,
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or really,
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whatever they wished.
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And,
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as a result,
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the tax collectors,
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they were guilty of,
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gross,
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extortion of the people.
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They were viewed,
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as the worst of sinners,
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at that time.
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Now,
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the Roman,
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government,
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didn't really care about that,
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so long as they got,
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the 5%,
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that they,
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had put in place,
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as taxes.
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Now,
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irrespective of that,
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Zacchaeus,
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was a man of power,
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because of his position,
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and his contract,
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with Rome.
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People,
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probably walked in fear,
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of this little man.
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Excuse me.
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Now,
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in worldly terms,
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Zacchaeus,
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was very wealthy.
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But,
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in spiritual terms,
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he was a bankrupt sinner,
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without God,
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and without hope,
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at that point.
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So,
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what I'd like to do,
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is,
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just consider this passage,
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under three headings.
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Briefly,
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we'll consider,
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the obstacles,
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that were in,
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Zacchaeus' way,
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his meeting,
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with Jesus,
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and then,
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the outcome,
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of that meeting.
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So,
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let's look at the obstacles,
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first of all.
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verse three,
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we're told,
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that this man,
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Zacchaeus,
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he had a desire.
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And,
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it appears,
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that,
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Zacchaeus' power,
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and position,
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couldn't,
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really satisfy him,
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deep down.
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It seems,
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that something,
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in his life,
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was missing.
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And,
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then he hears,
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that Jesus of Nazareth,
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is passing by,
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that way,
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and he decided,
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that he wants to see him.
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He's inquisitive.
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Which,
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makes me pause,
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and ask the question,
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is there anybody here,
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who is inquisitive,
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of Jesus?
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Because,
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just as it was,
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with Zacchaeus,
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that day,
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where Jesus,
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passed by,
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physically.
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So,
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Jesus is passing by,
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here,
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today,
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right now,
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in this congregation,
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because,
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his word has been read,
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and his word has been considered.
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He's passing by,
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in his word here.
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And,
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I just wonder,
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is there anyone here,
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who is inquisitive,
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to see Jesus?
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So,
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Zacchaeus was,
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he was,
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he had this desire,
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but there was a problem.
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Because,
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before this man,
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could get to Jesus,
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he had to overcome,
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great obstacles.
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Because,
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he is physically,
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a small man,
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in stature.
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He's not able,
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to see the road,
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for the crowds,
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that have gathered,
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to see Jesus,
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passing by.
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Very similar,
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in a way,
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to,
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Bartimaeus,
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in the previous passage.
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So,
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we have this,
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with Zacchaeus as well.
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And,
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isn't it amazing,
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how this crowd,
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comes up so often.
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And,
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it's this crowd,
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that keeps people,
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from coming,
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to Jesus.
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Jesus.
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The crowd,
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still keeps people,
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from seeing Jesus,
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today.
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Because,
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there are people,
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who allow,
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for example,
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perhaps,
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their circle of friends,
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or,
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some family members,
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or,
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some work colleagues,
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to keep them,
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from going to Jesus.
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Jesus.
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That still happens,
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today.
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And,
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I know that,
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from my own,
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personal experience,
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because,
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with,
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with my circle,
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of friends,
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I had at that point,
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before I came to faith,
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and,
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my work colleagues,
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I had a fear,
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that I was going to lose them.
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I had a fear,
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I was going to lose my job.
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I know,
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what it's like,
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for the crowds,
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and I'm quite sure,
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there are others,
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in here today,
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who know,
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what it's like,
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for the crowds,
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or a group of people,
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who are in the way,
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and,
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keeping them back,
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from seeing Jesus.
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And,
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I hope there's nobody,
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like that today.
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If there is,
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all I can say is,
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you know,
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Jesus is more valuable,
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and,
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what Jesus offers,
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is more valuable,
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than,
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anything,
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you can ever have,
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in this world.
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And,
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if you know,
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today,
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in here,
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that you need Jesus,
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in your life,
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please,
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please,
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please,
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don't let,
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anything,
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or anyone,
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stand in your way,
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of going to Jesus.
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So,
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we might ask then,
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what was it,
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that made this,
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this man,
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this powerful man,
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humble himself,
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like a little child,
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to climb a tree,
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so that he might see,
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above the clouds.
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What was it,
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that God was so interested,
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in this man,
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Jesus?
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I believe,
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it was his desperate need,
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his desperate condition.
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And,
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perhaps,
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even at that point,
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Zacchaeus,
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may not have fully understood,
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all that was happening,
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in his heart,
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and in his life.
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That's very possible.
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But,
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he still,
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he's been given,
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this real desire,
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to see,
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Jesus.
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And so,
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in verse 4 here,
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we see,
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that he makes,
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a decision,
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and he's persistent,
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because,
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he climbed a tree.
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He climbed a tree,
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to get a glimpse,
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of the Lord,
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as Jesus passed by,
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that day.
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Whether that tree,
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was overhanging the road,
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or to the side of the road,
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we don't know.
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But he,
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he climbed a tree,
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to be able to see,
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Jesus passing by.
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This man,
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Zacchaeus,
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he didn't allow,
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anything,
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not the cloud,
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not his condition,
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to stand,
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between him,
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and Jesus.
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And,
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this Jesus,
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he is the only one,
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who can make,
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the difference,
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where,
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you spend eternity.
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He is,
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the only one,
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who can save your soul.
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So,
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Zacchaeus,
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he overcame,
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these obstacles,
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in the way.
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And that,
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leads secondly,
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to the meeting.
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And we're told,
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that as Jesus,
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passed the path,
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the place,
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where Zacchaeus,
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was up that tree.
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Jesus stopped,
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and began to speak to him,
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and he called out,
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to the man,
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in a way,
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that resulted,
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in an eternal,
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change,
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in him.
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It was life changing,
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for him.
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From that moment on,
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when Jesus,
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called out to him,
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Zacchaeus' life,
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flipped upside down.
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Totally different,
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to the way,
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that he was before.
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And there are,
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particular reasons,
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for that.
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And the first one is,
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it was a personal call,
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because Jesus,
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called,
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Zacchaeus,
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by his name.
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He said,
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Zacchaeus.
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And,
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it may well be,
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that Zacchaeus,
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would up that tree,
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and,
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he would just watch,
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Jesus go by,
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and then,
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climb down again,
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and go home.
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That may well be the case.
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But,
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one thing's for sure,
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he would never,
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have expected,
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Jesus,
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to stop,
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and to talk to him.
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Why did Jesus stop?
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He stopped,
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because,
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he saw,
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that Zacchaeus,
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was,
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a needy,
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sinner.
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And,
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when I ask then,
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well,
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how did,
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Jesus speak,
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to this man,
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who was so despised?
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Well,
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he spoke to him,
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with love.
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And,
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he spoke to him,
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with compassion.
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He spoke a word,
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to him.
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And,
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it's just like,
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he's doing,
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with you here today,
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with this word.
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He's speaking to you.
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You may not,
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you may not,
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take that in properly,
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today,
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but he's speaking to you.
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And,
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there will be,
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a decision for you,
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somewhere along the line.
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Because,
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when Jesus calls,
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a person to come to him,
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he doesn't issue,
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a blanket call.
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When Jesus calls,
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it's personal,
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it's one to one.
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So,
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that was the first reason.
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The second reason was,
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it was a plain call.
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It was very clear.
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Jesus,
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made it very plain,
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make haste,
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and come down.
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Jesus,
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told the case,
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exactly,
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what he was to do.
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And,
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there's no debate,
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about what was said.
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There's no need,
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for second guessing.
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Jesus,
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is very clear.
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And,
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Jesus,
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leaves no doubt,
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about,
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what he expects,
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you and me,
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to do either.
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You may not know,
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how to pray,
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when you go,
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before the Lord.
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But,
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you certainly know,
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what your need is.
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Because,
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you hear it,
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week after week.
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And,
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I'm quite sure,
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you read it,
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day after day.
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If you haven't come,
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to faith in Jesus,
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you need Jesus,
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in your life.
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And,
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you know that Jesus,
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is your only hope.
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And,
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you know that,
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following him,
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is the only way,
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for salvation.
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Because,
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Jesus tells us,
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in John's gospel,
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I am the way,
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and I am the truth,
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and I am the life.
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And,
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nobody comes to the Father,
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except,
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through me.
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This obedience,
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is critical.
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So,
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secondly,
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it was a plain call.
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Thirdly then,
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it was a call of promise.
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You see,
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Jesus promised,
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much more,
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than a casual meeting,
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under a tree.
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Jesus said here,
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he says,
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I must stay,
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at your house today,
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Zacchaeus.
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And,
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what he's effectively,
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saying to him,
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is,
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that,
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it may well be,
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that,
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none of your neighbours,
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will,
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go to your home,
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with you.
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It may well be,
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that no one in this town,
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will have anything,
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to do with you,
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Zacchaeus.
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But,
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I,
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the Lord of glory,
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am coming,
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to your house,
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today.
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what a promise,
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that is.
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What a beautiful promise.
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And,
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it applies,
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to every one,
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of God's people,
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because,
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when we're saved,
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our relationship,
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it isn't confined,
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to the church building,
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because,
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Jesus comes home,
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with us,
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doesn't he?
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In fact,
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he comes,
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everywhere with us,
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from that moment,
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onwards.
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He comes,
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and he never leaves us,
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his Holy Spirit,
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comes,
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to dwell within,
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each one of his people.
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And,
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when he comes in,
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he changes everything,
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just as it was,
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for,
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I say,
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Zacchaeus' life,
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that day,
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where,
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it was turned upside down,
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so it is,
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for every believer.
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He makes,
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everything different,
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he makes,
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everything better,
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and he makes,
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everything new,
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because,
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they are born again.
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So then,
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fourthly,
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we see here,
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it was also,
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an urgent call.
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Make haste,
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he tells Zacchaeus,
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make haste,
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and come down,
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hurry up,
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come down.
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And that call of the gospel,
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is still as urgent today,
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as it was then,
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and it always will be.
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Because,
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the Lord may come,
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or death may come,
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and all I plead with you is,
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please don't play around with salvation.
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Come to Jesus,
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now.
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Now is the time.
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Not tomorrow.
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Not next week.
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Not another time,
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when you might find it,
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more convenient,
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as I say.
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But please,
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come now.
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Because this is,
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an urgent call.
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And fifthly,
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it was an unmistakable call.
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Because Zacchaeus knew,
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that the Lord was looking for something more,
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than just,
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a place to visit,
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for that day.
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Jesus was,
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and is,
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interested,
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in one thing.
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He is after our heart.
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He wants all of us.
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And he wants everyone,
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to be saved,
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by his grace,
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and power.
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And that's,
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re-iterated for us,
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so beautifully,
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in John 3,
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16.
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For God,
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so loved the world,
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that he gave his only son,
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that whoever,
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will believe in him,
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should not perish,
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but have,
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everlasting life.
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So we see here then,
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that Jesus truly is,
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the seeking,
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saviour.
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As we have it,
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in verse 5.
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Jesus came,
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to Zacchaeus.
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And this is how,
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it always comes about.
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Jesus comes,
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to us,
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and offers salvation,
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through himself.
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Just like we have,
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here today,
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this offer of the gospel,
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before you,
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once again.
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When Jesus,
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stopped,
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under that tree,
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that day,
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he knew everything,
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there was to know,
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about Zacchaeus.
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And yet,
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he still loved him.
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And he had compassion,
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on him.
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And,
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you may not realise,
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this today.
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But,
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Jesus knows,
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everything there is,
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to know,
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about every one,
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of us as well.
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Isn't that amazing?
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And yet,
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he still loves you.
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Despite the faults,
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despite the flaws,
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despite,
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whatever may have been,
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in your life,
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he still loves you.
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And he will save you,
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by his grace as well,
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if you will obey.
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Just as we sang,
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in Psalm 139,
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he even knows,
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the thought,
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in our minds,
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before we think them.
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How awesome is that?
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I doubt finite minds,
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cannot grasp that,
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can we?
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But we are assured of that,
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from his word.
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And so,
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Jesus calls Zacchaeus.
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Jesus,
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on the way to Jerusalem,
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where he is to die,
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on the cross,
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for the sins,
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of his people.
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But he still has his time,
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to reach out,
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and to stop,
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by this man,
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Zacchaeus.
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Who was Zacchaeus,
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that Jesus should care for him?
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He was a sinner.
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He was a sinner.
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Yet the Lord loved him,
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just like he loves you and me,
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because every soul,
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is precious to him.
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You see,
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when Zacchaeus,
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climbed up into that tree,
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that day,
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he was a lost sinner.
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But by the time,
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he got back to the ground,
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I believe he was a child of God.
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I believe that God,
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had worked in him,
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by the time he came down.
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Because God didn't send his son,
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into the world,
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to condemn the world.
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But that the world,
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through him,
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might be saved.
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So there we have,
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all of these reasons,
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with Zacchaeus,
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and,
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the call to Zacchaeus.
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The outcome,
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of all of this,
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is just as marvellous.
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Zacchaeus is a new man,
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and,
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notice what happened,
-
in his life here.
-
It's really important.
-
He received Christ.
-
He was saved by grace,
-
and grace is what happens.
-
Jesus gives us his grace.
-
That's what happens,
-
immediately,
-
when we're brought to faith.
-
And it's by that grace,
-
that we are given faith,
-
to believe,
-
in him.
-
Zacchaeus received Christ,
-
he was saved by grace.
-
Firstly,
-
then,
-
so important,
-
he obeyed the call.
-
He obeyed the call,
-
of Jesus.
-
Zacchaeus did exactly,
-
what Jesus told him to do.
-
He made haste,
-
and he came down.
-
And,
-
perhaps this verse,
-
is summarized,
-
very well,
-
in,
-
in Revelation,
Revelation 3 chapter mention
-
chapter 3,
-
and verse 20,
-
where,
-
we're told there,
-
behold,
-
I stand at the door,
-
and knock,
-
and if anyone hears,
-
my voice,
-
and opens the door,
-
I will come in to him,
-
and eat with him,
-
and he,
-
with me.
-
Zacchaeus,
-
the door to Zacchaeus' heart,
-
was opened,
-
and he received Jesus,
-
by grace,
-
and he came down.
-
He obeyed with an open heart,
-
he freely gave himself,
-
to Jesus.
-
And,
-
you can never be saved,
-
until,
-
you open the door,
-
of your heart,
-
and allow Jesus,
-
into,
-
your life.
-
Zacchaeus received Jesus,
-
into his heart,
-
joyfully,
-
we're told.
-
It was joyfully,
-
she received Jesus,
-
and what joy,
-
there must have been,
-
that day.
-
He had heard the claims,
-
he had heard the call,
-
and now Zacchaeus,
-
has made that commitment.
-
It's almost as if,
-
he has gone,
-
this extra mile,
-
if you like,
-
and he's made,
-
that commitment,
-
to Jesus.
-
He's obeyed,
-
Jesus' voice.
-
He's,
-
he's moved,
-
towards Jesus,
-
and,
-
he's made,
-
that commitment.
-
And that's key.
-
That's a decisive factor.
-
And,
-
Jesus so,
-
wants you,
-
to respond,
-
in exactly,
-
the same way,
-
today as well,
-
to be saved.
-
You also,
-
need to come down,
-
from the place,
-
wherever you are,
-
wherever you are,
-
you need to come down,
-
from the place,
-
where you are,
-
and you need to commit,
-
to Jesus.
-
And that place,
-
could be anywhere.
-
That place,
-
could be,
-
even the material things,
-
you have in this world.
-
Would you worship,
-
in this world?
-
Would you look at,
-
in this world?
-
And it's almost like,
-
you're putting yourself up,
-
to,
-
to,
-
to,
-
just hold on,
-
to these things.
-
You need to come down.
-
And it's got to be downwards,
-
to come to Jesus.
-
Because,
-
the ultimate downwards,
-
of coming to Jesus,
-
is bowing the knee,
-
before him.
-
We have to come down,
-
from where we are,
-
to Jesus,
-
to answer the call,
-
and to commit to him.
-
The Bible's,
-
crystal clear.
-
It's only by faith,
-
in Jesus,
-
that you can enter,
-
into a saving,
-
relationship,
-
with the Father.
-
So he obeyed the call.
-
Secondly,
-
he demonstrated,
-
a change.
-
And it doesn't take long,
-
for the new Zacchaeus,
-
to appear.
-
And he makes,
-
a really bold promise,
-
doesn't he?
-
So different,
-
to the rich ruler.
-
He makes,
-
a bold promise,
-
to give away,
-
half his fortune,
-
and not just that,
-
but to restore,
-
fourfold,
-
to anyone,
-
he has taken,
-
anything from,
-
under false pretenses.
-
There's the new man,
-
for you.
-
There's the new creation.
-
And that new creation,
-
is in,
-
Christ Jesus.
-
What a contrast,
-
to the way he was before.
-
And I just wonder,
-
I wonder,
-
where Zacchaeus's ears,
-
actually shocked,
-
to hear,
-
what he was saying,
-
right there and then.
-
Because what he is doing,
-
is,
-
he is publicly,
-
renouncing,
-
his old life of sin.
-
That's gone.
-
That's by and by.
-
And now,
-
he is embracing,
-
this new life of faith,
-
in Jesus Christ.
-
Christ.
-
And so wonderful,
-
so lovely,
-
to have that,
-
and to see that,
-
and to,
-
to experience that.
-
Zacchaeus displayed,
-
the kind of change,
-
that Jesus makes,
-
in the lives of everyone.
-
He saves.
-
You see,
-
when Jesus comes,
-
into a person's life,
-
they will never be,
-
the same again.
-
They cannot be,
-
the same again.
-
It's impossible,
-
for them to be,
-
the same again.
-
And,
-
when we see,
-
verses seven and eight here,
-
because of this change,
-
Zacchaeus' life,
-
was just turned on its head,
-
in a marvelous way.
-
And there are two,
-
absolute proofs of salvation,
-
that are needed,
-
both in Zacchaeus' life,
-
and in ours as well.
-
There was confession.
-
He confessed,
-
he was a sinner,
-
he confessed,
-
he had done wrong,
-
and there was repentance.
-
He turned,
-
from his old ways,
-
and,
-
he promised,
-
to restore fourfold,
-
anyone he had done wrong.
-
So there was confession,
-
of that he was a sinner,
-
and there was repentance,
-
and that repentance,
-
is a turning,
-
towards Jesus.
-
And until you come,
-
to the place,
-
where you are willing,
-
to call out to God,
-
confess your sins,
-
and turn your life,
-
around toward Jesus,
-
you will never be saved.
-
That's what's required.
-
confession,
-
and repentance,
-
and the grace of God,
-
in your life.
-
So he obeyed the call,
-
and he demonstrated,
-
that change.
-
Thirdly,
-
he received confirmation,
-
and we have that,
-
in verses 9 and 10 here.
-
He knew he was different,
-
but it was confirmed,
-
by Jesus' words.
-
And it's always confirmed,
-
by the word of Jesus.
-
Our salvation,
-
is always confirmed,
-
by the word.
-
Nothing else matters,
-
except the word,
-
confirming,
-
our salvation.
-
And Jesus,
-
told Zacchaeus,
-
he was a saved man,
-
he was a new man,
-
in the Lord,
-
and Jesus went home,
-
with him.
-
And,
-
you know,
-
it's marvelous,
-
he declares him to be,
-
a son of Abraham.
-
That is,
-
that is,
-
a,
-
a,
-
a holy title.
-
Just as the woman,
-
with issue of blood,
-
when she was healed,
-
and by,
-
because of her faith,
-
Jesus,
-
said to her,
-
you are a daughter,
-
of Abraham.
-
So it is,
-
with,
-
every one of God's people,
-
they are either sons,
-
or daughters,
-
of Abraham,
-
because Abraham is,
-
the father of the faith.
-
We are children of God,
-
and sons,
-
or daughters,
-
of Abraham,
-
in that line.
-
Now Jesus,
-
closes his remarks,
-
with a clear mission statement,
-
and he says,
-
for the son of man,
-
has come to seek,
-
and to save the lost.
-
And he said that,
-
to everyone who was there,
-
and he's saying it,
-
to every one of us,
-
here today.
-
And here you see,
-
the love of God,
-
in Christ Jesus,
-
displayed in a truly,
-
marvelous way.
-
You don't have to,
-
climb a tree,
-
to,
-
to,
-
to meet Jesus.
-
What you have,
-
to do,
-
is respond to his call,
-
and to go to him,
-
right now.
-
Zacchaeus,
-
wasn't saved,
-
because,
-
because he promised,
-
to do good works.
-
He was saved,
-
because,
-
he responded,
-
by faith,
-
in Jesus.
-
And Jesus,
-
will save you,
-
regardless,
-
who you are,
-
of who you are,
-
and regardless,
-
of what you have been,
-
or what you have done.
-
when a day begins,
-
you know,
-
you just never know,
-
how it's going to end.
-
For Zacchaeus,
-
that day ended,
-
in joyful fellowship,
-
with Jesus,
-
because,
-
he was now,
-
a new man,
-
with a new life,
-
and a new direction.
-
Zacchaeus,
-
looked for Jesus,
-
and,
-
he got closer to him,
-
than he could have,
-
ever hoped for.
-
And the Bible,
-
says very clearly,
-
that if you seek him,
-
you seek Jesus,
-
truly seek him,
-
then you will find him.
-
For the son of man,
-
has come,
-
to seek,
-
and to save,
-
the lost.
-
May he bless,
-
these thoughts to us,
-
may he bless,
-
his word to us.
-
Well,
-
let's close,
-
with a further singing,
-
and we'll close,
-
with singing,
-
in Psalm 130,
-
and sing Psalms,
-
that's on page,
-
173,
-
of the Blue Psalm books.
-
Page,
-
173,
-
of the Blue Psalm books.
-
Psalm 130,
-
we'll sing,
-
the whole of this psalm,
-
Lord,
-
from the depths,
-
I call to you,
-
Lord,
-
hear me from on high,
-
and give attention,
-
to my voice,
-
when I,
-
for mercy,
-
cry.
-
Sing the whole of the psalm,
-
to God's praise.
-
Amen.
-
Lord,
-
from the depths,
-
I call to you,
-
Lord,
-
hear me,
-
from on high,
-
and give attention,
-
to my voice,
-
when I,
-
for mercy,
-
cry.
-
Lord,
-
in your presence,
-
you can stand,
-
if you are sins record,
-
but yet forgiveness is with you,
-
that we may fear you,
-
Lord.
-
I wait my soul
-
wait for the Lord,
-
my hope is in his word,
-
more than the watchman waits for dawn,
-
my soul waits for the Lord.
-
O Israel,
-
put your hope in God,
-
for mercy is with them,
-
and full redemption
-
from their sins,
-
his people yield,
-
redeem.
-
Can I just say,
-
please,
-
the hall next door is open for tea and coffee,
-
please come through,
-
you're very welcome to come in,
-
and share a time with us there just now,
-
and after the benediction,
-
I'll go to the door to my left side here.
-
So now may the grace of the Lord Jesus Christ,
-
the love of God the Father,
-
the fellowship of the Holy Spirit,
-
rest upon,
-
and abide with each one of you now,
-
and always.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Thank you.
-
Thank you.