Sermon
Was Diversity God's Original Plan? | Cross Culture
Publisher transcript
Transcript
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Hello and welcome to this week's episode of Trinity
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Sermons. This week we're launching a brand new
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teaching series called Cross Culture, where we're
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looking at questions of identity, culture, language,
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and ethnicity to see what God has to say to us
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about all of those things. And we're launching
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this series with a quick overview of the entire
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story of Scripture. From Genesis to Revelation,
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what does God have to tell us about culture?
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Was God's plan that we should always be a multicultural,
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multilingual world or was God looking for uniformity?
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Those are just some of the questions that Rob
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is going to unpack for us in today's sermon.
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all the people's chief priests and teachers of
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the law, he asked them where the Messiah was
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to be born. In Bethlehem and Judea, they replied,
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for this is what the prophet has written. But
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you, Bethlehem, in the land of Judah, are by
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no means least among the rulers of Judah, for
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out of you will come a ruler who will shepherd
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my people Israel. Then Herod called the Magi
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secretly and found out from them the exact time
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the star had appeared. He sent them to Bethlehem
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and said, go and search carefully for the child.
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As soon as you find him, report to me so that
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I too may go and worship him. After they had
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heard the king, They went on their way, and the
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star they had seen when it rose went ahead of
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them until it stopped over the place where the
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child was. When they saw the star, they were
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overjoyed. On coming to the house, they saw the
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child with his mother Mary, and they bowed down
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and worshipped him. Then they opened their treasures
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and presented him with gifts of gold, frankincense,
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and myrrh. and having been warned in a dream
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not to go back to Herod, they returned to their
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country by another route. The word of the Lord.
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That story that you just heard is one that we
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have heard lots of times before. Most of us have,
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right? The Magi follow a star, they journey far,
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they come to Jesus, they bring their gifts of
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gold and frankincense and myrrh, and then they
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don't want to get caught in Herod's trap, so
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they head back to their own country by a different
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route. We've heard that story a thousand times.
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But the question that we don't often stop to
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ask is why are they there at all? I mean, why
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include this strange story of foreigners who
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were coming to worship the Jewish Messiah? And
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where were they from, actually? Where were they
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from? And some people think they were from Yemen.
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Some say that they were from India, maybe even
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China, right? Some of the early Christian art
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has them dressed in Persian garb. So maybe they
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were from Persia, but maybe also like Jordan
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or Iran or Iraq, you know, present day countries
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that we know of. But why does... include these
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guys at all. It is not because he needed more
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characters for his Christmas pageant and it is
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not because he wanted a nice sentimental ending
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to the Christmas story. No, the Magi are a flashing
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neon sign that is saying pay attention to this.
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This is more important than you know because
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the Magi are reminding us about something that
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has been building through throughout the entire
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Bible, right? And that is that God has a plan
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from the very beginning of the Bible. God has
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a plan that every tribe and every tongue and
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every nation would be drawn to Jesus. And there
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they are, the Magi, to remind us that God's kingdom
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is meant to be filled with people who don't look
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like us, people who don't speak like us, and
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people who don't come from the same countries
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as us, and yet all of these diverse people coming
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and bringing their gifts to Jesus. This is a
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picture of a multicultural kingdom. And today
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we are beginning a brand new teaching series
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that we are calling Cross Culture and we're going
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to be going through this for the whole month
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of January and over the next few weeks we are
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going to be exploring what it means to follow
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Jesus in a world and in a city especially that
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is shaped by deep cultural diversity and and
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we're going to be joined by some wonderful voices
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some other teachers in the weeks ahead so that's
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going to be amazing but basically that the premise
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of this series is really really simple God has
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a great plan God's great plan is to create a
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multicultural, multilingual, multinational group
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of people that is called the church. And those
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Magi, they are just one example of what that
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looks like. Now this is going to be both a challenge
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and an opportunity for us. It's a challenge because
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we live in Mississauga. And Mississauga is one
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of the most diverse cities in the country. There
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are over 200 nations that live here in Mississauga,
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speaking over 150 languages. And they're all
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living close together. And Trinity streetsville
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sits like right at the intersection of all that
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that is going on. So the question is, what does
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that mean for us? mean for you? What does that
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mean for us as a church? How do we reflect some
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of that diversity in our life here? These are
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not easy questions. If we knew the answers to
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those questions, we might not need to do this
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whole teaching series. But that's the challenge.
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But there is also an opportunity that comes with
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that. Because the diversity of our city gives
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us a chance gives us an opportunity to do something
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that many churches in many other parts of the
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world just cannot do and that is we can rediscover.
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what the church was always meant to be. Not a
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community where everybody comes in and then we
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assimilate them and say, you need to look like
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us. And yet not a church where people come in
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and then they all go to their own areas and we
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segregate them and we say, you know, you stay
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over there. No, no, no. What would it look like
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to be a church where diversity on the one hand
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and unity on the other hand, both exist together?
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We get that chance. Right? And so like the Magi,
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we are going to set out on a journey. It is a
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journey to discover God's heart for diversity.
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It is a journey to discover God's vision for
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a multi -ethnic church. It is a journey to discover
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God's mission that has brought, believe me, it
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has brought the nations of the world to our very
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doorstep. Now, Some people may say, Rob, you
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seem really hyped up about this. Why are you
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so so energized? And why is this so important?
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Because, Rob, after all, I've read the Bible
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and I know that in the Bible it says that in
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Christ we are all one. And therefore all those
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differences like race and culture, those all
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kind of fade into the background. Aren't we all
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just one, Rob? And that's true. We are one. But
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just because we are one in Christ does not mean
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that we are all the same. Unity. is not the same
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as uniformity. And in Christ, yes, we are all
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equal, but we're not identical. We are all one,
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but we're not the same. We're all united, but
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we're not uniform. And then somebody else might
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raise another objection and say, well, listen,
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Rob, you know, I've read the Bible and come on,
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surely God's original plan was that we were all
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one culture, that we were all one language, that
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we are all kind of one ethnic group, right? Adam
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and Eve, the Garden of Eden, wasn't that God's
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original plan? Wasn't that God's plan? And all
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this diversity that we see in the world, actually,
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Rob, they say, isn't that a result of sin? because
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Rob I read the Bible and I know that there was
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a story in the Bible and they're talking about
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Genesis chapter 11 the story of the Tower of
Genesis 11 chapter mention
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Babel and they'll say in that story Rob humanity
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sinned and they wanted to build this great big
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tower and God got angry and he said no you're
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not gonna do that so he confused their language
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and then he sent them all across the earth and
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and that's where culture comes from that's where
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all the linguistic difference comes from It's
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a result of human sin. Diversity was never God's
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plan A. Maybe it was God's plan B or plan C,
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but it was never God's plan A. And that is actually,
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I think, a very common reading. But today I'm
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going to show you how deeply mistaken that reading
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is. What I am going to show you is that diversity
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and a multi -ethnic, multicultural, multilingual
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people was always God's plan A from the very
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beginning. And I'm going to take you through
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the Bible and show you that. But before I share
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with you the biblical story about that, I thought
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I should share a little bit about my own story
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because How we hear this whole conversation has
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a lot to do with where we came from ourselves.
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And I want to let you know that I was born and
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raised in a very monocultural setting. I was
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from a little town called Fisherville, Ontario.
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There was about 250 families that lived there
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and they all look the same. They all look like
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me. If I was to show you the class photos of
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my elementary upbringing, you would say they
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all look like you, Rob. They all look the same.
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There was no people of color in any of my classes.
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But I do remember the first time that a black
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student joined our school. And I remember it
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because it was so different. That's where I come
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from. And then when I went to high school, things
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got maybe better, but maybe not. At our high
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school, about 10 % of the student population
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came from the Six Nations Reservation, which
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was right nearby our high school. But the truth
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is, right, all the indigenous students mostly
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kept to themselves, and we kept to ourselves,
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right? We were in the same building, we were
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in the same hallways, but we were worlds apart
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as people. And then I want to say that even the
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very first churches I attended and the first
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churches that I pastored, if I admit to you that
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they were all very, as they say, waspy, right?
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White, Anglo -Saxon, Protestant. And I don't
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mean that to be insulting. I don't mean that
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to be disparaging in any way. What I'm just trying
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to say is that's what life was like for me. That's
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kind of where I... come from. And at some point
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I realized I needed a bigger vision of the world.
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I needed to experience a more multicultural context.
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And I'm not lying to say that this is one of
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the reasons why we decided to relocate to Toronto.
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And I worked for two years at a big downtown
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church. And man, oh, man, the script was flipped.
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All of a sudden I was part of a very diverse
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congregation. I was part of a very diverse staff
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team. And every morning when I got on the subway
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I was deeply aware that I was usually the only
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white person on the subway car and I wish that
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meant that now I understand diversity and I wish
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that meant to say now I know how to pastor a
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multicultural multi -ethnic church but I still
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have a long way to go maybe you still have a
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long way to go But I'll tell you what better
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place to learn about God's multicolored vision
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for the kingdom of God than right here at Trinity
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together. And so as we go through this month,
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I shared my story. I want you to think about
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your own story. Some of you, maybe you also grew
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up like me in a very monocultural setting. Others,
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completely opposite. Maybe it was a very diverse
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setting where you grew up and were formed. Some
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of you grew up in another country and you're
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just now trying to figure out the culture here
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in Canada for the first time. Some of you never
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had to think about race at all until you had
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to think about race. We've all got different
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stories, different starting points, but here's
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the key thing. However, multiculturalism intersects
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with your story. It is deeply embedded in God's
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story from beginning to end. And so in the time
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that I've got left with you this morning, I am
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going to whisk you through the whole Bible. Yeah,
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that's not ambitious. Take you through the whole
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Bible and show you that God's plan A has always
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been. to create a diverse church. I've given
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you some notes to follow along. This is going
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to be a bit of a blitz. And if you're new to
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the Bible or if you're not familiar with some
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of the stories I'm about to share, I've put little
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references in those notes so maybe after church
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you can go back and you can read the stories
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in their entirety. But let's begin at the very
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best place. Let's begin at the beginning. with
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God. Did you know that before God created a single
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thing, diversity already existed within God?
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Scripture tells us that God is one and yet God
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is three, Father, Son, and Holy Spirit. And these
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three persons are different and distinct on the
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one hand, but they are united on the other hand.
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So you see what God is? God is a diverse community.
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Diversity isn't something that God created. It
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is something that God is. It is part of the very
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fabric of our reality. And that means, that means
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this, that when Genesis 1 says, Let's make humans
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in our image that we too then are made for this
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diversity and distinctiveness and yet we're also
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made for unity on the other hand. Diversity is
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baked into who God is and therefore it is baked
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into who we are as image bearers of God. That
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is before God has created a single thing or a
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single human being. Diversity is at the center
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of reality, right? Genesis 1 though doesn't just
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tell us who we are, it tells us what we're for.
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And what God does is he blesses humanity. He
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says, now I want you to go and I want you to
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go and be fruitful and I want you to multiply
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and I want you to to fill the earth. Right. And
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so and so notice this does not say, hey, I want
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you to stay in one place. It doesn't say I want
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you to build one culture. It doesn't say I want
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you to speak one language. God says fill the
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earth, which means that human beings spreading
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around the world wasn't a curse. It wasn't a
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curse. It wasn't Plan B. It was God's Plan A
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from the very beginning. And that's exactly what
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happens. By the time we read Genesis 10, we read
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that people are spreading into other lands, that
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people from the coast are moving around and language
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and clans and nations are all forming. That was
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God's original plan. Go, spread, multiply, create
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culture, right? That humanity would do all this.
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Absolutely beautiful, beautiful. But then comes
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the Tower of Babel that I spoke to you about
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and and yes God may have wanted a multi -ethnic
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multilingual world But humans wanted sameness
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Humans wanted monoculture, and so they resisted
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God's plan to fill the earth. They said, I don't
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think so, God. They said, I think we're going
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to stay here in this place, and we're going to
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build just a great big city, and we're going
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to build a great big tower that reaches to the
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heavens, because if we don't do that, you know
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what's going to happen? I know what's going to
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happen. We're going to get scattered all over
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the whole earth, and we don't want that. Humanity
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is resisting God's plan A. They're choosing sameness
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over diversity. And and we still do this today.
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As the theologian Letty Russell said, we like
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these tower builders continue to struggle with
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difference, differences of race and ethnicity
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and gender and age and so on. We like those people
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of Babel feel it's easier sometimes if we were
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all just the same, right? If we all just came
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from the same place, if we all just look the
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same, but that is not God's plan. God's plan,
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plan A has always been diversity. And so God
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confuses the people's language and they have
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to therefore stop building the city, stop building
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this monocultural city and they're scattered.
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But hear me on this. This scattering is not a
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punishment. It is simply. God getting us back
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on track, God getting back to plan A, God getting
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back to his multicultural plan A. It's all part
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of the plan. Now, immediately after Babel, God
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calls this guy Abraham. He says, Abraham, listen.
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I want to make you into a great nation. I will
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bless you. Well, wait a second, guy. What? You're
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just going to bless him? You're just going to
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bless his people? You're just taking care of
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one nation? No, no, no. Because we read on, he
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says, through you, all the people of the earth
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will be blessed. So you see what God's doing
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here. God's plan is to use Abraham to accomplish
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His multi -national vision, right? Israel is
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chosen not instead of the nations. Israel is
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chosen for the nations. Abraham and Israel afterwards
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were supposed to be agents of God's plan A, right?
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To bless the nations of the world, to take the
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good news of God to the world and to create a
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unity, but in diversity. And that sounds like
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a great big job. You might say, well, how on
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earth could one man, one family, one people group
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bless the whole nations of the world? Well, the
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answer was this. They were supposed to live their
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lives in such a way, according to God's command,
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to live their lives in such a way, embodying
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God's love that the nations of the world would
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look at them and say, oh my gosh, do you see
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that people group over there? And they would
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be drawn back to the God of Israel. They would
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not be drawn back into one culture. They would
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not be but they would be drawn back to God. in
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diversity. Again, this was plan A all along.
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And if you read through Israel's song book during
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that time, the book of Psalms, you'd see there
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are songs in there for the nations and not just
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for one people, right? Psalm 67, for example,
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says, May God be gracious to us and bless us,
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just us. No, so that your ways may be known on
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earth and your salvation known among all nations
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these songs that Israel was singing were not
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meant to be sung solo the whole world all the
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nations all the cultures were supposed to join
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them in singing these songs of worship it's almost
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like it's almost like God wanted Israel to be
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like this lighthouse Where his light and love
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would shine through the glass of their lives
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So that the nations all the nations might worship
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him this way unity in diversity And it sounds
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good but over time those windows became more
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like mirrors and Instead of shining God's light
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to the nations Israel wanted to save that light
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for themselves Do you remember for example the
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story of Jonah? You guys remember the story of
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Jonah? God sends Jonah to go preach to another
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nation, the nation of Nineveh. Why? Because that's
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plan A, right? To go to the nations, right? But
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Jonah says, no, I'm not going. No way. He refuses.
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He doesn't want to cross that cultural boundary.
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He is fixated on his own ethnic purity. He believes
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that only his culture is good enough to receive
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God's love and grace. And so he won't go. And
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so God has to use a storm and he has to use a
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whale to get Jonah back on course for Plan A.
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And we are all a little bit like Jonah, I would
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say. We are often uncomfortable with those who
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don't look like us, those who don't dress like
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us, those who don't speak like us. And Israel
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was uncomfortable again and again, and they fail
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to carry out Plan A. Israel fails to bless the
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nations, and as a result, guess what God has
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to do? He has to scatter them again. God sends
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Israel into exile, and here's the funny part.
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Guess where he sends them? He sends them to Babylon,
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which is the exact same place where the Tower
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of Babel was, right? It's almost as if God is
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saying, oh, we have to do this again. Guys, do
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you remember plan A? I want unity in diversity.
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I want a multicultural people of God, and I'm
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sending you back then into the nations, into
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exile, and forcing them almost to live again
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as light among other cultures, right? Even in
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exile, they are to seek the peace and the prosperity
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of this city that they've been sent into. In
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other words, God's like, get back to plan A,
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get back to blessing the nations, shine your
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light wherever you go. Now that brings us to
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Christmas. And now do you see why these foreign
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Magi showing up to worship Jesus makes a lot
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more sense? This has always been part of the
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plan. This child, this Messiah, is for all the
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nations, for all ethnic groups, not just one.
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And the Magi are just there at the beginning
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of Jesus' story. to remind us that Jesus is the
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king of the Jews, but he is the savior of the
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world. He is the savior of the nations. And I
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mean, we could spend days just talking about
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how Jesus was the model of cross -cultural mission,
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crossing every border, every boundary in his
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life and death and in his resurrection. For example,
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do you remember? That time that Jesus sat down
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and talked to this woman from Samaria She was
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getting water at a well and Jesus engages her
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in this amazing Conversation because she was
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from a different nation. She was from a different
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religion. She was from a different ethnicity
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and yet Jesus sits down with her and he builds
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a bridge to overcome all of those barriers of
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gender and race and religion and class It's almost
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like Jesus is saying to his disciples. Hey Look
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at what I'm doing here. This is what Plan A looks
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like, right? This is how we grow a multicultural
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kingdom. And as in his life, so in his death.
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When Jesus dies on the cross, he says that he
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will draw all people to himself. The cross is
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not just about your personal salvation. It is
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about this cosmic reconciliation. It isn't just
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Jesus merely forgiving you your sins. This is
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Jesus breaking down all the powers and all the
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barriers that divide humanity so that he can
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create one reconciled people drawn together in
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himself. The cross is like the engine that drives
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God's plan A forward. And after he is risen,
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man, Jesus is still all about plan A. He is telling
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his disciples, now go and make this multinational
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family. In the Great Commission, he says, go
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and make disciples, say it with me, go and make
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disciples of. all nations. Plan A, right? Just
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as Abraham and his family were to bless all the
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nations, now God's new family, which is you,
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which is the church, is given the same mission,
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which means Plan A is now our plan. I'm almost
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through the end here, but then comes Pentecost
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when the spirit descends when the spirit comes
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you know what happens the gospel is proclaimed
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not in one language but in every language all
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at once pentecost is this beautiful moment not
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when god's people all become the same but it's
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when god's people understand one another across
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language and ethnic barriers and people groups
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get along right pentecost just affirms this plan
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we are unified in our diversity One of the greatest
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church planters the Bible Talks about maybe the
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world's greatest church planter was this guy
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named Paul and he spent his life Planting multi
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-ethnic churches that embodied the gospel in
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all sorts of diverse Cultural settings in fact
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of one of his letters Paul goes so far. He says
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that what God has done is he is creating one
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new Humanity, but that doesn't mean that our
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differences disappear It just means that our
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divisions no longer keep us apart And so whenever
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Paul goes to plant a new church, he's a master
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at this He always translates the gospel into
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their different cultural context so that people
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from every background could truly belong and
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they didn't need to change their culture in order
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to belong and Then finally this brings us to
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the last book of the Bible the book of Revelation
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where we catch a glimpse of heaven And what do
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we see in this heavenly picture? A great multitude
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that no one could count from every nation, tribe.
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people and language. This is where history is
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going. This is the destination. This is where
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Plan A takes us. Heaven is not monochrome. It's
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multicolored. And that means that whenever we,
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even here at Trinity Straitsville, are able to
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reflect a little bit of that diversity, you know
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what we're doing? We're getting a hold of a little
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piece of heaven. We're getting a glimpse of heaven.
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But we don't have to wait till heaven. We can
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start. Plan A right now. So there it is. There
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it is. You see that from Genesis to Revelation,
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from creation to new creation, from Adam and
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Eve to Abraham, to Jesus and Paul. God's plan
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has always been to create a people who are united
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around Christ in this rich diversity. Diversity
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is not a problem. God is trying to fix. Diversity
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was never Plan B. It's always been Plan A. there
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can be no doubt. I hope that after hearing all
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that from me, there's no doubt in your mind that,
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okay, yes, that's what the Bible says. But are
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we willing to live it? Are we willing to live
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it? Now, in closing, let me suggest a few different
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ways to start both as a church and as individuals.
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First, we got to move from merely being a welcoming
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people to be a reconciling people. You know,
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one of the traps we can fall into a church like
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this is that we welcome people into our church.
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We say, welcome to our church. This is how we
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do things around here. I hope you fit in. That
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is not the biblical vision of a multicultural
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church. The vision is an assimilation. It's it's
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reconciliation, right? And in a couple of weeks,
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a PhD student from Fuller. University, his name
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is Alexander Lee, is going to be preaching and
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he's going to be helping us understand what does
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it look like for a church to practice hospitality
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that is not assimilation? What does it look like
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for you to extend hospitality to people around
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you without trying to change them, without trying
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to hold power over them? That is a big learning.
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But secondly, we also need to move from nations
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to neighbors, right? We live in this remarkable
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moment in history. I hope you understand that
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for most of the Bible, God had to send his people
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to the nations. But in our particular moment,
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God has brought the nations to us. Mississauga
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is not a problem to be solved. It is a mission
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field that God has entrusted to us. How do we
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make the most of this like historic opportunity
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that we have in front of us? three weeks, Dorothy
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Pang from Tyndale's Intercultural Ministry Center
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is going to be sharing how we can cross boundaries
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around us and join in God's mission to the nations,
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even if it's right on our own doorstep. And finally,
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we want to end this month of learning with a
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celebration. I want to invite you to come and
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celebrate Trinity's growing ethnically diverse
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community with our taste of the world potluck.
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I don't know. We don't have that slide up there.
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I was hoping we would. We on January 31st, we're
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going to be having a big, big potluck dinner
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here full of music and food and entertainment
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from around the world. And we want to invite
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you. contribute a dish something from your cultural
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heritage you can wear traditional dress you can
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share a poem share a story share a song in your
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country's language it's it's gonna be an opportunity
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for us to gather as a community not just to consume
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each other's culture that's not what we're doing
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here but to embrace and to celebrate the diverse
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culture that God has given us right here at Trinity
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streetsville and you can register for that event
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even today on our church website or on the church
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app, okay? The taste of the world potluck. From
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the very beginning, God's plan was not monochrome.
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It was multicolored. The Magi weren't an accident.
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Pentecost wasn't a surprise. Revelation isn't
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a metaphor. This is where the story has always
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been going. This diverse, beautiful, challenging,
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multi -ethnic community we call the church was
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always God's plan A. Let's make it our plan A,
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too. Thanks be to God. Amen. Thanks for tuning
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into this week's episode of Trinity Sermons.
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This sermon was recorded at Trinity Church, Streetsville
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in Mississauga, Ontario on January 4th, 2026.