Sermon

Was Diversity God's Original Plan? | Cross Culture

Trinity Streetsville

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  1. Hello and welcome to this week's episode of Trinity

  2. Sermons. This week we're launching a brand new

  3. teaching series called Cross Culture, where we're

  4. looking at questions of identity, culture, language,

  5. and ethnicity to see what God has to say to us

  6. about all of those things. And we're launching

  7. this series with a quick overview of the entire

  8. story of Scripture. From Genesis to Revelation,

  9. what does God have to tell us about culture?

  10. Was God's plan that we should always be a multicultural,

  11. multilingual world or was God looking for uniformity?

  12. Those are just some of the questions that Rob

  13. is going to unpack for us in today's sermon.

  14. all the people's chief priests and teachers of

  15. the law, he asked them where the Messiah was

  16. to be born. In Bethlehem and Judea, they replied,

  17. for this is what the prophet has written. But

  18. you, Bethlehem, in the land of Judah, are by

  19. no means least among the rulers of Judah, for

  20. out of you will come a ruler who will shepherd

  21. my people Israel. Then Herod called the Magi

  22. secretly and found out from them the exact time

  23. the star had appeared. He sent them to Bethlehem

  24. and said, go and search carefully for the child.

  25. As soon as you find him, report to me so that

  26. I too may go and worship him. After they had

  27. heard the king, They went on their way, and the

  28. star they had seen when it rose went ahead of

  29. them until it stopped over the place where the

  30. child was. When they saw the star, they were

  31. overjoyed. On coming to the house, they saw the

  32. child with his mother Mary, and they bowed down

  33. and worshipped him. Then they opened their treasures

  34. and presented him with gifts of gold, frankincense,

  35. and myrrh. and having been warned in a dream

  36. not to go back to Herod, they returned to their

  37. country by another route. The word of the Lord.

  38. That story that you just heard is one that we

  39. have heard lots of times before. Most of us have,

  40. right? The Magi follow a star, they journey far,

  41. they come to Jesus, they bring their gifts of

  42. gold and frankincense and myrrh, and then they

  43. don't want to get caught in Herod's trap, so

  44. they head back to their own country by a different

  45. route. We've heard that story a thousand times.

  46. But the question that we don't often stop to

  47. ask is why are they there at all? I mean, why

  48. include this strange story of foreigners who

  49. were coming to worship the Jewish Messiah? And

  50. where were they from, actually? Where were they

  51. from? And some people think they were from Yemen.

  52. Some say that they were from India, maybe even

  53. China, right? Some of the early Christian art

  54. has them dressed in Persian garb. So maybe they

  55. were from Persia, but maybe also like Jordan

  56. or Iran or Iraq, you know, present day countries

  57. that we know of. But why does... include these

  58. guys at all. It is not because he needed more

  59. characters for his Christmas pageant and it is

  60. not because he wanted a nice sentimental ending

  61. to the Christmas story. No, the Magi are a flashing

  62. neon sign that is saying pay attention to this.

  63. This is more important than you know because

  64. the Magi are reminding us about something that

  65. has been building through throughout the entire

  66. Bible, right? And that is that God has a plan

  67. from the very beginning of the Bible. God has

  68. a plan that every tribe and every tongue and

  69. every nation would be drawn to Jesus. And there

  70. they are, the Magi, to remind us that God's kingdom

  71. is meant to be filled with people who don't look

  72. like us, people who don't speak like us, and

  73. people who don't come from the same countries

  74. as us, and yet all of these diverse people coming

  75. and bringing their gifts to Jesus. This is a

  76. picture of a multicultural kingdom. And today

  77. we are beginning a brand new teaching series

  78. that we are calling Cross Culture and we're going

  79. to be going through this for the whole month

  80. of January and over the next few weeks we are

  81. going to be exploring what it means to follow

  82. Jesus in a world and in a city especially that

  83. is shaped by deep cultural diversity and and

  84. we're going to be joined by some wonderful voices

  85. some other teachers in the weeks ahead so that's

  86. going to be amazing but basically that the premise

  87. of this series is really really simple God has

  88. a great plan God's great plan is to create a

  89. multicultural, multilingual, multinational group

  90. of people that is called the church. And those

  91. Magi, they are just one example of what that

  92. looks like. Now this is going to be both a challenge

  93. and an opportunity for us. It's a challenge because

  94. we live in Mississauga. And Mississauga is one

  95. of the most diverse cities in the country. There

  96. are over 200 nations that live here in Mississauga,

  97. speaking over 150 languages. And they're all

  98. living close together. And Trinity streetsville

  99. sits like right at the intersection of all that

  100. that is going on. So the question is, what does

  101. that mean for us? mean for you? What does that

  102. mean for us as a church? How do we reflect some

  103. of that diversity in our life here? These are

  104. not easy questions. If we knew the answers to

  105. those questions, we might not need to do this

  106. whole teaching series. But that's the challenge.

  107. But there is also an opportunity that comes with

  108. that. Because the diversity of our city gives

  109. us a chance gives us an opportunity to do something

  110. that many churches in many other parts of the

  111. world just cannot do and that is we can rediscover.

  112. what the church was always meant to be. Not a

  113. community where everybody comes in and then we

  114. assimilate them and say, you need to look like

  115. us. And yet not a church where people come in

  116. and then they all go to their own areas and we

  117. segregate them and we say, you know, you stay

  118. over there. No, no, no. What would it look like

  119. to be a church where diversity on the one hand

  120. and unity on the other hand, both exist together?

  121. We get that chance. Right? And so like the Magi,

  122. we are going to set out on a journey. It is a

  123. journey to discover God's heart for diversity.

  124. It is a journey to discover God's vision for

  125. a multi -ethnic church. It is a journey to discover

  126. God's mission that has brought, believe me, it

  127. has brought the nations of the world to our very

  128. doorstep. Now, Some people may say, Rob, you

  129. seem really hyped up about this. Why are you

  130. so so energized? And why is this so important?

  131. Because, Rob, after all, I've read the Bible

  132. and I know that in the Bible it says that in

  133. Christ we are all one. And therefore all those

  134. differences like race and culture, those all

  135. kind of fade into the background. Aren't we all

  136. just one, Rob? And that's true. We are one. But

  137. just because we are one in Christ does not mean

  138. that we are all the same. Unity. is not the same

  139. as uniformity. And in Christ, yes, we are all

  140. equal, but we're not identical. We are all one,

  141. but we're not the same. We're all united, but

  142. we're not uniform. And then somebody else might

  143. raise another objection and say, well, listen,

  144. Rob, you know, I've read the Bible and come on,

  145. surely God's original plan was that we were all

  146. one culture, that we were all one language, that

  147. we are all kind of one ethnic group, right? Adam

  148. and Eve, the Garden of Eden, wasn't that God's

  149. original plan? Wasn't that God's plan? And all

  150. this diversity that we see in the world, actually,

  151. Rob, they say, isn't that a result of sin? because

  152. Rob I read the Bible and I know that there was

  153. a story in the Bible and they're talking about

  154. Genesis chapter 11 the story of the Tower of

    Genesis 11 chapter mention

  155. Babel and they'll say in that story Rob humanity

  156. sinned and they wanted to build this great big

  157. tower and God got angry and he said no you're

  158. not gonna do that so he confused their language

  159. and then he sent them all across the earth and

  160. and that's where culture comes from that's where

  161. all the linguistic difference comes from It's

  162. a result of human sin. Diversity was never God's

  163. plan A. Maybe it was God's plan B or plan C,

  164. but it was never God's plan A. And that is actually,

  165. I think, a very common reading. But today I'm

  166. going to show you how deeply mistaken that reading

  167. is. What I am going to show you is that diversity

  168. and a multi -ethnic, multicultural, multilingual

  169. people was always God's plan A from the very

  170. beginning. And I'm going to take you through

  171. the Bible and show you that. But before I share

  172. with you the biblical story about that, I thought

  173. I should share a little bit about my own story

  174. because How we hear this whole conversation has

  175. a lot to do with where we came from ourselves.

  176. And I want to let you know that I was born and

  177. raised in a very monocultural setting. I was

  178. from a little town called Fisherville, Ontario.

  179. There was about 250 families that lived there

  180. and they all look the same. They all look like

  181. me. If I was to show you the class photos of

  182. my elementary upbringing, you would say they

  183. all look like you, Rob. They all look the same.

  184. There was no people of color in any of my classes.

  185. But I do remember the first time that a black

  186. student joined our school. And I remember it

  187. because it was so different. That's where I come

  188. from. And then when I went to high school, things

  189. got maybe better, but maybe not. At our high

  190. school, about 10 % of the student population

  191. came from the Six Nations Reservation, which

  192. was right nearby our high school. But the truth

  193. is, right, all the indigenous students mostly

  194. kept to themselves, and we kept to ourselves,

  195. right? We were in the same building, we were

  196. in the same hallways, but we were worlds apart

  197. as people. And then I want to say that even the

  198. very first churches I attended and the first

  199. churches that I pastored, if I admit to you that

  200. they were all very, as they say, waspy, right?

  201. White, Anglo -Saxon, Protestant. And I don't

  202. mean that to be insulting. I don't mean that

  203. to be disparaging in any way. What I'm just trying

  204. to say is that's what life was like for me. That's

  205. kind of where I... come from. And at some point

  206. I realized I needed a bigger vision of the world.

  207. I needed to experience a more multicultural context.

  208. And I'm not lying to say that this is one of

  209. the reasons why we decided to relocate to Toronto.

  210. And I worked for two years at a big downtown

  211. church. And man, oh, man, the script was flipped.

  212. All of a sudden I was part of a very diverse

  213. congregation. I was part of a very diverse staff

  214. team. And every morning when I got on the subway

  215. I was deeply aware that I was usually the only

  216. white person on the subway car and I wish that

  217. meant that now I understand diversity and I wish

  218. that meant to say now I know how to pastor a

  219. multicultural multi -ethnic church but I still

  220. have a long way to go maybe you still have a

  221. long way to go But I'll tell you what better

  222. place to learn about God's multicolored vision

  223. for the kingdom of God than right here at Trinity

  224. together. And so as we go through this month,

  225. I shared my story. I want you to think about

  226. your own story. Some of you, maybe you also grew

  227. up like me in a very monocultural setting. Others,

  228. completely opposite. Maybe it was a very diverse

  229. setting where you grew up and were formed. Some

  230. of you grew up in another country and you're

  231. just now trying to figure out the culture here

  232. in Canada for the first time. Some of you never

  233. had to think about race at all until you had

  234. to think about race. We've all got different

  235. stories, different starting points, but here's

  236. the key thing. However, multiculturalism intersects

  237. with your story. It is deeply embedded in God's

  238. story from beginning to end. And so in the time

  239. that I've got left with you this morning, I am

  240. going to whisk you through the whole Bible. Yeah,

  241. that's not ambitious. Take you through the whole

  242. Bible and show you that God's plan A has always

  243. been. to create a diverse church. I've given

  244. you some notes to follow along. This is going

  245. to be a bit of a blitz. And if you're new to

  246. the Bible or if you're not familiar with some

  247. of the stories I'm about to share, I've put little

  248. references in those notes so maybe after church

  249. you can go back and you can read the stories

  250. in their entirety. But let's begin at the very

  251. best place. Let's begin at the beginning. with

  252. God. Did you know that before God created a single

  253. thing, diversity already existed within God?

  254. Scripture tells us that God is one and yet God

  255. is three, Father, Son, and Holy Spirit. And these

  256. three persons are different and distinct on the

  257. one hand, but they are united on the other hand.

  258. So you see what God is? God is a diverse community.

  259. Diversity isn't something that God created. It

  260. is something that God is. It is part of the very

  261. fabric of our reality. And that means, that means

  262. this, that when Genesis 1 says, Let's make humans

  263. in our image that we too then are made for this

  264. diversity and distinctiveness and yet we're also

  265. made for unity on the other hand. Diversity is

  266. baked into who God is and therefore it is baked

  267. into who we are as image bearers of God. That

  268. is before God has created a single thing or a

  269. single human being. Diversity is at the center

  270. of reality, right? Genesis 1 though doesn't just

  271. tell us who we are, it tells us what we're for.

  272. And what God does is he blesses humanity. He

  273. says, now I want you to go and I want you to

  274. go and be fruitful and I want you to multiply

  275. and I want you to to fill the earth. Right. And

  276. so and so notice this does not say, hey, I want

  277. you to stay in one place. It doesn't say I want

  278. you to build one culture. It doesn't say I want

  279. you to speak one language. God says fill the

  280. earth, which means that human beings spreading

  281. around the world wasn't a curse. It wasn't a

  282. curse. It wasn't Plan B. It was God's Plan A

  283. from the very beginning. And that's exactly what

  284. happens. By the time we read Genesis 10, we read

  285. that people are spreading into other lands, that

  286. people from the coast are moving around and language

  287. and clans and nations are all forming. That was

  288. God's original plan. Go, spread, multiply, create

  289. culture, right? That humanity would do all this.

  290. Absolutely beautiful, beautiful. But then comes

  291. the Tower of Babel that I spoke to you about

  292. and and yes God may have wanted a multi -ethnic

  293. multilingual world But humans wanted sameness

  294. Humans wanted monoculture, and so they resisted

  295. God's plan to fill the earth. They said, I don't

  296. think so, God. They said, I think we're going

  297. to stay here in this place, and we're going to

  298. build just a great big city, and we're going

  299. to build a great big tower that reaches to the

  300. heavens, because if we don't do that, you know

  301. what's going to happen? I know what's going to

  302. happen. We're going to get scattered all over

  303. the whole earth, and we don't want that. Humanity

  304. is resisting God's plan A. They're choosing sameness

  305. over diversity. And and we still do this today.

  306. As the theologian Letty Russell said, we like

  307. these tower builders continue to struggle with

  308. difference, differences of race and ethnicity

  309. and gender and age and so on. We like those people

  310. of Babel feel it's easier sometimes if we were

  311. all just the same, right? If we all just came

  312. from the same place, if we all just look the

  313. same, but that is not God's plan. God's plan,

  314. plan A has always been diversity. And so God

  315. confuses the people's language and they have

  316. to therefore stop building the city, stop building

  317. this monocultural city and they're scattered.

  318. But hear me on this. This scattering is not a

  319. punishment. It is simply. God getting us back

  320. on track, God getting back to plan A, God getting

  321. back to his multicultural plan A. It's all part

  322. of the plan. Now, immediately after Babel, God

  323. calls this guy Abraham. He says, Abraham, listen.

  324. I want to make you into a great nation. I will

  325. bless you. Well, wait a second, guy. What? You're

  326. just going to bless him? You're just going to

  327. bless his people? You're just taking care of

  328. one nation? No, no, no. Because we read on, he

  329. says, through you, all the people of the earth

  330. will be blessed. So you see what God's doing

  331. here. God's plan is to use Abraham to accomplish

  332. His multi -national vision, right? Israel is

  333. chosen not instead of the nations. Israel is

  334. chosen for the nations. Abraham and Israel afterwards

  335. were supposed to be agents of God's plan A, right?

  336. To bless the nations of the world, to take the

  337. good news of God to the world and to create a

  338. unity, but in diversity. And that sounds like

  339. a great big job. You might say, well, how on

  340. earth could one man, one family, one people group

  341. bless the whole nations of the world? Well, the

  342. answer was this. They were supposed to live their

  343. lives in such a way, according to God's command,

  344. to live their lives in such a way, embodying

  345. God's love that the nations of the world would

  346. look at them and say, oh my gosh, do you see

  347. that people group over there? And they would

  348. be drawn back to the God of Israel. They would

  349. not be drawn back into one culture. They would

  350. not be but they would be drawn back to God. in

  351. diversity. Again, this was plan A all along.

  352. And if you read through Israel's song book during

  353. that time, the book of Psalms, you'd see there

  354. are songs in there for the nations and not just

  355. for one people, right? Psalm 67, for example,

  356. says, May God be gracious to us and bless us,

  357. just us. No, so that your ways may be known on

  358. earth and your salvation known among all nations

  359. these songs that Israel was singing were not

  360. meant to be sung solo the whole world all the

  361. nations all the cultures were supposed to join

  362. them in singing these songs of worship it's almost

  363. like it's almost like God wanted Israel to be

  364. like this lighthouse Where his light and love

  365. would shine through the glass of their lives

  366. So that the nations all the nations might worship

  367. him this way unity in diversity And it sounds

  368. good but over time those windows became more

  369. like mirrors and Instead of shining God's light

  370. to the nations Israel wanted to save that light

  371. for themselves Do you remember for example the

  372. story of Jonah? You guys remember the story of

  373. Jonah? God sends Jonah to go preach to another

  374. nation, the nation of Nineveh. Why? Because that's

  375. plan A, right? To go to the nations, right? But

  376. Jonah says, no, I'm not going. No way. He refuses.

  377. He doesn't want to cross that cultural boundary.

  378. He is fixated on his own ethnic purity. He believes

  379. that only his culture is good enough to receive

  380. God's love and grace. And so he won't go. And

  381. so God has to use a storm and he has to use a

  382. whale to get Jonah back on course for Plan A.

  383. And we are all a little bit like Jonah, I would

  384. say. We are often uncomfortable with those who

  385. don't look like us, those who don't dress like

  386. us, those who don't speak like us. And Israel

  387. was uncomfortable again and again, and they fail

  388. to carry out Plan A. Israel fails to bless the

  389. nations, and as a result, guess what God has

  390. to do? He has to scatter them again. God sends

  391. Israel into exile, and here's the funny part.

  392. Guess where he sends them? He sends them to Babylon,

  393. which is the exact same place where the Tower

  394. of Babel was, right? It's almost as if God is

  395. saying, oh, we have to do this again. Guys, do

  396. you remember plan A? I want unity in diversity.

  397. I want a multicultural people of God, and I'm

  398. sending you back then into the nations, into

  399. exile, and forcing them almost to live again

  400. as light among other cultures, right? Even in

  401. exile, they are to seek the peace and the prosperity

  402. of this city that they've been sent into. In

  403. other words, God's like, get back to plan A,

  404. get back to blessing the nations, shine your

  405. light wherever you go. Now that brings us to

  406. Christmas. And now do you see why these foreign

  407. Magi showing up to worship Jesus makes a lot

  408. more sense? This has always been part of the

  409. plan. This child, this Messiah, is for all the

  410. nations, for all ethnic groups, not just one.

  411. And the Magi are just there at the beginning

  412. of Jesus' story. to remind us that Jesus is the

  413. king of the Jews, but he is the savior of the

  414. world. He is the savior of the nations. And I

  415. mean, we could spend days just talking about

  416. how Jesus was the model of cross -cultural mission,

  417. crossing every border, every boundary in his

  418. life and death and in his resurrection. For example,

  419. do you remember? That time that Jesus sat down

  420. and talked to this woman from Samaria She was

  421. getting water at a well and Jesus engages her

  422. in this amazing Conversation because she was

  423. from a different nation. She was from a different

  424. religion. She was from a different ethnicity

  425. and yet Jesus sits down with her and he builds

  426. a bridge to overcome all of those barriers of

  427. gender and race and religion and class It's almost

  428. like Jesus is saying to his disciples. Hey Look

  429. at what I'm doing here. This is what Plan A looks

  430. like, right? This is how we grow a multicultural

  431. kingdom. And as in his life, so in his death.

  432. When Jesus dies on the cross, he says that he

  433. will draw all people to himself. The cross is

  434. not just about your personal salvation. It is

  435. about this cosmic reconciliation. It isn't just

  436. Jesus merely forgiving you your sins. This is

  437. Jesus breaking down all the powers and all the

  438. barriers that divide humanity so that he can

  439. create one reconciled people drawn together in

  440. himself. The cross is like the engine that drives

  441. God's plan A forward. And after he is risen,

  442. man, Jesus is still all about plan A. He is telling

  443. his disciples, now go and make this multinational

  444. family. In the Great Commission, he says, go

  445. and make disciples, say it with me, go and make

  446. disciples of. all nations. Plan A, right? Just

  447. as Abraham and his family were to bless all the

  448. nations, now God's new family, which is you,

  449. which is the church, is given the same mission,

  450. which means Plan A is now our plan. I'm almost

  451. through the end here, but then comes Pentecost

  452. when the spirit descends when the spirit comes

  453. you know what happens the gospel is proclaimed

  454. not in one language but in every language all

  455. at once pentecost is this beautiful moment not

  456. when god's people all become the same but it's

  457. when god's people understand one another across

  458. language and ethnic barriers and people groups

  459. get along right pentecost just affirms this plan

  460. we are unified in our diversity One of the greatest

  461. church planters the Bible Talks about maybe the

  462. world's greatest church planter was this guy

  463. named Paul and he spent his life Planting multi

  464. -ethnic churches that embodied the gospel in

  465. all sorts of diverse Cultural settings in fact

  466. of one of his letters Paul goes so far. He says

  467. that what God has done is he is creating one

  468. new Humanity, but that doesn't mean that our

  469. differences disappear It just means that our

  470. divisions no longer keep us apart And so whenever

  471. Paul goes to plant a new church, he's a master

  472. at this He always translates the gospel into

  473. their different cultural context so that people

  474. from every background could truly belong and

  475. they didn't need to change their culture in order

  476. to belong and Then finally this brings us to

  477. the last book of the Bible the book of Revelation

  478. where we catch a glimpse of heaven And what do

  479. we see in this heavenly picture? A great multitude

  480. that no one could count from every nation, tribe.

  481. people and language. This is where history is

  482. going. This is the destination. This is where

  483. Plan A takes us. Heaven is not monochrome. It's

  484. multicolored. And that means that whenever we,

  485. even here at Trinity Straitsville, are able to

  486. reflect a little bit of that diversity, you know

  487. what we're doing? We're getting a hold of a little

  488. piece of heaven. We're getting a glimpse of heaven.

  489. But we don't have to wait till heaven. We can

  490. start. Plan A right now. So there it is. There

  491. it is. You see that from Genesis to Revelation,

  492. from creation to new creation, from Adam and

  493. Eve to Abraham, to Jesus and Paul. God's plan

  494. has always been to create a people who are united

  495. around Christ in this rich diversity. Diversity

  496. is not a problem. God is trying to fix. Diversity

  497. was never Plan B. It's always been Plan A. there

  498. can be no doubt. I hope that after hearing all

  499. that from me, there's no doubt in your mind that,

  500. okay, yes, that's what the Bible says. But are

  501. we willing to live it? Are we willing to live

  502. it? Now, in closing, let me suggest a few different

  503. ways to start both as a church and as individuals.

  504. First, we got to move from merely being a welcoming

  505. people to be a reconciling people. You know,

  506. one of the traps we can fall into a church like

  507. this is that we welcome people into our church.

  508. We say, welcome to our church. This is how we

  509. do things around here. I hope you fit in. That

  510. is not the biblical vision of a multicultural

  511. church. The vision is an assimilation. It's it's

  512. reconciliation, right? And in a couple of weeks,

  513. a PhD student from Fuller. University, his name

  514. is Alexander Lee, is going to be preaching and

  515. he's going to be helping us understand what does

  516. it look like for a church to practice hospitality

  517. that is not assimilation? What does it look like

  518. for you to extend hospitality to people around

  519. you without trying to change them, without trying

  520. to hold power over them? That is a big learning.

  521. But secondly, we also need to move from nations

  522. to neighbors, right? We live in this remarkable

  523. moment in history. I hope you understand that

  524. for most of the Bible, God had to send his people

  525. to the nations. But in our particular moment,

  526. God has brought the nations to us. Mississauga

  527. is not a problem to be solved. It is a mission

  528. field that God has entrusted to us. How do we

  529. make the most of this like historic opportunity

  530. that we have in front of us? three weeks, Dorothy

  531. Pang from Tyndale's Intercultural Ministry Center

  532. is going to be sharing how we can cross boundaries

  533. around us and join in God's mission to the nations,

  534. even if it's right on our own doorstep. And finally,

  535. we want to end this month of learning with a

  536. celebration. I want to invite you to come and

  537. celebrate Trinity's growing ethnically diverse

  538. community with our taste of the world potluck.

  539. I don't know. We don't have that slide up there.

  540. I was hoping we would. We on January 31st, we're

  541. going to be having a big, big potluck dinner

  542. here full of music and food and entertainment

  543. from around the world. And we want to invite

  544. you. contribute a dish something from your cultural

  545. heritage you can wear traditional dress you can

  546. share a poem share a story share a song in your

  547. country's language it's it's gonna be an opportunity

  548. for us to gather as a community not just to consume

  549. each other's culture that's not what we're doing

  550. here but to embrace and to celebrate the diverse

  551. culture that God has given us right here at Trinity

  552. streetsville and you can register for that event

  553. even today on our church website or on the church

  554. app, okay? The taste of the world potluck. From

  555. the very beginning, God's plan was not monochrome.

  556. It was multicolored. The Magi weren't an accident.

  557. Pentecost wasn't a surprise. Revelation isn't

  558. a metaphor. This is where the story has always

  559. been going. This diverse, beautiful, challenging,

  560. multi -ethnic community we call the church was

  561. always God's plan A. Let's make it our plan A,

  562. too. Thanks be to God. Amen. Thanks for tuning

  563. into this week's episode of Trinity Sermons.

  564. This sermon was recorded at Trinity Church, Streetsville

  565. in Mississauga, Ontario on January 4th, 2026.