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Diversity in Dubai: Christians in the Middle East | Trinity Talks Podcast

Trinity Streetsville

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  1. Hello, everyone, and welcome to this week's episode

  2. of Trinity Talks. My name is Kyla, and I'm really

  3. glad that you're joining us because we have a

  4. really interesting conversation here with these

  5. three folks who have all come to Trinity at different

  6. times, but actually all came from Trinity in

  7. Dubai. And so excited to sort of hear more about

  8. that story and what has brought you folks here

  9. and what that experience has been like. So maybe

  10. we'll start with some introductions, and you

  11. can just tell us your name, a little bit about

  12. yourself, and maybe what brought you here to

  13. Canada or to Trinity. So do you want to get us

  14. started? Hi, yeah, sure. Yeah, my name is Pradeep

  15. Benjamin. So we moved to Canada in 2013. Okay.

  16. Before that, we visited... Canada in 2008 okay

  17. for a vacation uh that time okay we like this

  18. place sure and also our kids were coming up to

  19. the university age so we thought you know it's

  20. a good place to move okay um So we applied in

  21. 2009, I think, and we got, it was perfect timing.

  22. He moved here in 2013. Okay. And I already had

  23. a job, so it made it easier. Okay. And were you

  24. coming from the UAE at that point in 2012? Yes,

  25. I was. Actually, yeah. Okay. Okay. Very cool.

  26. Yeah. My name is Naraya. I'm with the DUI program

  27. here in Holy Trinity. I mean, Trinity Church,

  28. Streetsville. Also came from Holy Trinity, Dubai,

  29. but only came to Canada for like my education.

  30. I was trying to do a master's in business administration.

  31. Very cool. And then so this was in January 2022.

  32. And then, so yeah, I came for that. But I joined

  33. this church because God called me when I was

  34. in Calgary. He was like, yeah, I need you here

  35. in Toronto. And then he opened up that door through

  36. Rob and the DIY program. And yeah, so like now

  37. I'm here wanting to serve. Okay, very cool. Yeah.

  38. Hi, my name is James. We actually came to Canada

  39. in 2003. 2003, okay. So you've been here the

  40. longest. Yeah, but I've been traveling back and

  41. forth because until 2020, I was still working

  42. in Dubai. Ah, okay. So during the COVID time,

  43. I thought enough is enough, and I came back.

  44. Sure. But my son, he stayed back from 2003 to

  45. study to do his university. Okay. He stayed back

  46. and my wife joined him. Okay. So they were here

  47. and I was going back and forth. And you were

  48. sort of back and forth. Okay. Okay. And since

  49. 2020, you've just sort of mostly stayed around

  50. here feeling more settled. Okay. Yeah. So then

  51. I'm wondering, you've all sort of been here different

  52. amounts of times, different things sort of brought

  53. you here. What was your sort of first impression

  54. of coming to Canada and maybe how has that changed

  55. over time? Okay. That's a good one. Actually,

  56. when I first came to Canada, I was in Calgary.

  57. Okay. And I have a Brazilian side of my family,

  58. so it was just a Latin experience. Oh, okay.

  59. Nothing Canadian at all. Okay, interesting. Except

  60. the weather itself, of course. But in terms of

  61. like the culture that I did experience when I

  62. was in Vancouver and Halifax, that was very different

  63. because like, you know, everybody goes like,

  64. oh, Canada is like the best. The people are the

  65. best. They're so nice. And I was like, well,

  66. there were quite a few mean people in my class.

  67. Sure. Yeah. So it was very it was very different,

  68. like to see how people here talk very differently.

  69. They're a lot more considerate, a lot more nicer,

  70. for sure. um but it's also like in terms of like

  71. Canada being like like back home it's like oh

  72. it's like the dreamland right if you're in Canada

  73. you've just prospered in life you've reached

  74. heaven so yeah so it's very like I like how grounded

  75. it is here compared to what it is back home I

  76. feel like back home it's very superficial materialistic

  77. okay and stuff so yeah that that was um how my

  78. first impression and then my current impression

  79. seems like now. Okay, yeah. So it was, like,

  80. maybe this sort of vision and, like, dreamland.

  81. Yeah. And it's maybe some of that. Yeah. But,

  82. like, we're rounded people, too. Yeah, yeah.

  83. It's not all dreamy and perfect. Exactly. Which

  84. I like. I like the realistic, you know, like,

  85. low -pressure kind of atmosphere that this place

  86. has. Yeah, yeah, yeah. For sure. For sure. Yeah.

  87. Yeah, once we left India... In 1992, we went

  88. to Dubai, and we were exposed to the multicultural

  89. setup. Sure. So moving from there to here, it

  90. was a bit of a change, of course. It was a lot

  91. of a change. Whether it was easy to adjust, whether

  92. people are good, friendly, and we were able to

  93. get to know the system quite well. Sure. Very

  94. simplified system, nothing complicated. So it

  95. was easy to, you know. adjust to this country

  96. sure yeah yeah yeah so the dubai as you said

  97. was sort of multicultural absolutely yeah yeah

  98. and so the mississauga sort of matched that in

  99. some ways yeah Yeah. Okay. Yeah. What about you,

  100. Pradeep? For me, you know, I worked in the oil

  101. industry. Okay. So since 1986, I've been kind

  102. of working outside India in many different countries.

  103. Sure. So I was exposed to very different cultures,

  104. you know, diametrically opposite. Yeah. Like

  105. work, living in Japan to living in Yemen. Okay.

  106. Yeah. And also like for before. Moving to Canada,

  107. my company, we had a, we worked with a Canadian

  108. company called Canadian Nexen. Okay. So for about

  109. four, four and a half years, I worked with them.

  110. So I was like, I had a lot of Canadian friends.

  111. Sure. But most of them from Calgary. Okay. So

  112. they were the one, they were also instrumental

  113. in me coming here because they were pushing me

  114. to move to Calgary and, you know, start working

  115. there. But unfortunately or fortunately, the

  116. bottom of the oil industry fell off during that

  117. time. But I already got the PR. So I said, all

  118. right, instead of Calgary, move over here. Sure.

  119. That's how. For me, it was not a big. There's

  120. not much adjustment necessary because, like,

  121. you know, I've been exposed to it. Sure. But

  122. for my kids and the family, yes, there is. It

  123. was a change. Sure. Yeah. Yeah. So as you think

  124. about, like, navigating these different cultures,

  125. like, what is that experience like as, you know,

  126. whether it's in Dubai and navigating all these

  127. different cultures or sort of coming here and

  128. trying to figure out Canadian culture? Like,

  129. is that what are some of the challenges in that?

  130. In Dubai, it is very different from anywhere

  131. else in the world because you don't get to interact

  132. or meet with the locals because, you know, you

  133. have people coming from all over the world to

  134. work there, right? So you are only exposed to

  135. them. You are very rarely exposed to somebody.

  136. Okay, interesting. So everybody sort of comes

  137. from somewhere else. And besides the church also,

  138. like, okay, it was an Anglican church, but we

  139. had more than 120, 130 congregations there. We

  140. had a main church building. We had about 20 different

  141. halls. So on a weekend, like from morning five

  142. o 'clock, we have different congregations worshiping

  143. there. Okay. Wow. That's a lot of congregations.

  144. Yeah. one was like a different i don't know like

  145. a different denomination different country sect

  146. whatever it is okay okay so it was always like

  147. new okay um there's never like how uncle says

  148. like it's nothing like that is or the arabic

  149. culture is right there no it's very mixed okay

  150. the languages are very mixed yeah yeah yeah we

  151. had um you know egyptian orthodox to ethiopian

  152. to They had one congregation from Brazil, too.

  153. So it was very diverse. And the only time we

  154. got together was during Christmas time, we had

  155. a unified carols in the compound. So all the

  156. churches are like, it's a three, three and a

  157. half hour program. Each church would come and

  158. sing a carol. Okay, very cool. Well, the interesting

  159. thing is the country of United Arab Emirates,

  160. it was formed in the year 1971. Okay. But the

  161. church, The Holy Trinity Church started one year

  162. before that. Ah, okay. Because the land for that

  163. particular church was given by the ruler, Sheikh

  164. Rashid, we call him Sheikh Rashid. Okay. He gave

  165. the land and the church was built in 1970. Okay.

  166. But the country was formed in 1971. Uh -huh.

  167. And a very interesting concept, the church itself

  168. was actually, they gave it as a non -denominational.

  169. Okay, sure. But it is kind of managed by the

  170. Anglican Church. Okay. So like Pradeep said,

  171. we have about 120 different groups of people

  172. worshipping in the same compound. Sure. And last

  173. time when I went there in the month of October,

  174. I was talking to somebody, and they said the

  175. footfall each weekend is about 10 ,000 to 11

  176. ,000 people. Wow. Coming into the compound. Yeah.

  177. So it's a very amazing experience, you know,

  178. the church -wise. And earlier, we used to worship

  179. on Fridays. Yes. And not on Sundays. Okay. Yeah,

  180. our weekend was Friday, Saturday, not Saturday,

  181. Sunday. Ah, because that's how the schedule worked

  182. in Dubai? Yeah. Because that's the Islamic culture,

  183. right? And Friday is a holiday for them. They

  184. go to the mosque and namaz and things like that.

  185. Right. So Friday was a holiday. Only about five

  186. years ago, they switched to Saturday, Sunday.

  187. Ah, okay. Interesting. Yeah. So you usually had

  188. church on Friday then? Yeah, we had it on Friday.

  189. But on Sunday evenings, they used to have a worship

  190. in the Trinity Church. So sort of a little bit

  191. of both. Yeah, a little bit of both. And when

  192. you folks were all part of the Trinity Church

  193. in Dubai, were you in the same congregation or

  194. were you in different congregations? I was in

  195. different congregations. Okay. I went to the

  196. Tamil Church. Okay. They also worship the same

  197. compound. Yeah. But I used to go to the English

  198. service also. Okay. And even now when I go back,

  199. I mean, I keep visiting Dubai. I go to the English

  200. church. I attend the English church because I

  201. have a lot of people there I know. Yeah. And

  202. I know the pastor also. But I do also know the

  203. Tamil church congregation and once in a while

  204. go there. Okay. But I was a member of the Tamil

  205. church. Yeah. But worshiping both here and there.

  206. Sure. Sure. Yeah. Yeah. Yeah. No, me and Pradeep

  207. uncle, we've been in the same Anglican, the main

  208. congregation. In the English service? In the

  209. English service, yeah. Okay. And so what was

  210. that experience like? Like being part of, you

  211. know, your own little congregation, but within

  212. 120 congregations. Like, yeah, just describe,

  213. like, how does that build a sense of church for

  214. you? Or how is that sort of similar or different

  215. to what we're doing here? I could share like

  216. a small incident that kind of like threw me off.

  217. But basically, there was a time when the church

  218. was being renovated, right? They're trying to

  219. make more space and whatever, like in the main

  220. hall itself. But they were also like renovating

  221. a few rooms around the compound as well. And

  222. I remember when they were first renovating it,

  223. they were like, hey, we're going to be shifting

  224. the service into another place of the same compound.

  225. And I was like, okay, great. And I got lost.

  226. I didn't know where I was going. And I ended

  227. up in the Ethiopian Orthodox. church okay and

  228. it was very different I walked in and I was like

  229. am I in a different world like what is this and

  230. I had no idea because I knew that there were

  231. other groups and congregations I was very young

  232. sure but I didn't know that there were like so

  233. many different traditions and the cultures have

  234. their own thing going on right like very different

  235. ways of doing church yeah yeah and so that was

  236. that threw me off and I was like you know what

  237. I just want to go home now a little disorienting

  238. yeah yeah but um the like to compare like what

  239. holy trinity was to this i would say is a lot

  240. more traditional because we we have like over

  241. there it's like choir we sing hymns sure and

  242. then here we know that there are hymns being

  243. played here but it's very like contemporary style

  244. almost country as well yeah and so um this is

  245. something that i discussed with uh leah as well

  246. your daughter um but we were talking about how

  247. that threw us off sure as well because we're

  248. like we're we're used to the d thousand nine

  249. and whatever to like go into like a contemporary

  250. we're like this is not how it is we don't want

  251. this sure so yeah there's like a few things that

  252. for us were like Or like for me, I'm like, yeah,

  253. you know what? I like the difference that's there.

  254. That's very evident. But also I like how the

  255. tradition was back home because I'm just used

  256. to it. Sure. Yeah. Yeah. I think we all sometimes

  257. want to lean back into what feels like familiar

  258. and comfortable. Yeah. Yeah. Yeah. It's pretty

  259. amazing to see when you go to the church, you

  260. know, you see a group of people worshipping Tamil

  261. and another place people were worshipping in

  262. Malayalam and somebody worshipping Urdu and,

  263. you know, multiple languages. And it's pretty

  264. awesome. It's pretty awesome, you know, the way

  265. people gather and worship, you know. I mean,

  266. it gives you kind of goosebumps at times. Right,

  267. that's one thing. The other thing is, I mean,

  268. she was talking about the... liturgy that we

  269. followed there, particularly Anglican, it's slowly

  270. changing. Over the past three months, once a

  271. week, once a month, they have a contemporary

  272. worship in the Anglican church. They have started

  273. that because they realized that, okay, maybe

  274. some youngsters like the contemporary worship,

  275. so let's do that. I think the last Sunday of

  276. every month they are doing it. They have two

  277. services. Normally they used to have only one.

  278. Okay. Now this contemporary worship starts a

  279. little earlier. Sure. And they finish that and

  280. then they go to the regular worship. Okay. Yeah.

  281. For me, the big change or the difference between

  282. Dubai, as well as in the other churches in Asia

  283. and here, is, you know, there it's more formal.

  284. Like she said in her answer, it's more formal.

  285. And one thing that threw me off is the music

  286. because I grew up with the typical traditional

  287. hymns. Okay, sure. I love them, but unfortunately

  288. you don't get to see that here. And another one

  289. is, I think they have changed here, but they

  290. follow the King James Version Bible. Okay. So

  291. that's why all this dao di, all this. Sure, sure,

  292. sure, sure. And especially when you do the Lord's

  293. Prayer, because we, you know, they recite it

  294. the old way. So sometimes it kind of throws us

  295. off. Yeah. Sure, sure. Yeah, yeah, yeah. And

  296. so when you think about like the traditional

  297. hymns and like the way that the service looks

  298. like. Would it be sort of similar to what I might

  299. think of as like a traditional Anglican service,

  300. you know, like with an organ and the same Book

  301. of Common Prayer and that sort of thing? Okay.

  302. Yeah, yeah, yeah. Yeah. But the thing is, especially

  303. in Dubai, because everybody in Dubai, they have

  304. come there to work or their children who are

  305. studying there. Sure. So the only time we are

  306. involved in the church is on a Sunday or nearly

  307. it was on a Friday. Sure. We don't have anything

  308. else, right? Okay. Because everybody is busy

  309. with work. Sure. far away. So your involvement

  310. on like other than going to the church and worshipping

  311. there is not much unlike here. You know here

  312. you're involved with other activities connected

  313. to the church which is great. That's something

  314. I realized that I was missing that only after

  315. coming here. I think that's because of the work

  316. culture there. People work very late. In fact

  317. earlier that may be about 10, 15 years ago, they

  318. used to have two shifts. Okay. Meaning two shifts

  319. in the sense people go to work from maybe 7 o

  320. 'clock to 12 o 'clock or 1 o 'clock and they

  321. have a break till 4 o 'clock and then start again

  322. at 4 o 'clock and work till 7 o 'clock. Ah, okay.

  323. See, because of the weather conditions. Right,

  324. because it's too hot in the middle of the day.

  325. Yeah, too hot, yeah. And that was the Arab culture.

  326. Sure, yeah. Right? And slowly things changed

  327. over time when the country started developing.

  328. But that work still remains the same. People

  329. work very late, like Pradeep said, you know.

  330. They don't have that kind of time to come to

  331. church also, you know, to come to church and

  332. participate in any other activities. It's not

  333. possible. And right now, the biggest challenge

  334. is not the time, it's the traffic. Aha, yes,

  335. okay, yes. To get from A to B, you know, what

  336. could be done in 10 minutes will take. 40 minutes.

  337. So it's worse than the Toronto traffic? Absolutely.

  338. Absolutely. That's horrible. Okay. Okay. I'm

  339. curious about, you said there's this one Christmas

  340. service where all of the different congregations

  341. sort of come together. So what does that look

  342. like and like sound like? Yeah. It is an open

  343. air service because we have like thousands of

  344. people. It's on a courtyard. Okay. Okay. So everybody,

  345. okay. they have a list of singers they come in

  346. we start the opening prayer and then that's then

  347. it's all music okay okay and every congregation

  348. is a different piece yeah yeah in their own language

  349. yeah so apart from like their own language they

  350. also like wear their own attire like their own

  351. choir costume kind of thing yeah um or like um

  352. Was there food involved? I don't remember. No,

  353. not for that. No food. No. Okay, then maybe I'm

  354. thinking of carols in the desert. But we had

  355. a lot of caroling the whole December. Because

  356. it's like when we're going from a 40 degree weather

  357. in the summer to like a 15 to 20 degree during

  358. the Decembers and Jan. So it's good weather for

  359. us to be outside, enjoy the weather. enjoy each

  360. other's culture as well so it's a very like really

  361. nice exposure for all of us yeah and having said

  362. that i think in the church i think during the

  363. time of pentecost there used to be a sunday now

  364. sunday was it right different uh what should

  365. the groups yeah will come and sing in different

  366. languages in the church right so that was very

  367. that was very interesting Very interesting, you

  368. know, because some people who can sing in Tamil,

  369. they'll come and do it in Tamil. And somebody

  370. would do it in Hindi and somebody would do it

  371. in, you know, Urdu or whatever language. Sure,

  372. sure, sure. And they used to wear that, like

  373. she was saying, the traditional costume and come

  374. in the church. Yeah. It was part of the service.

  375. Sure. So that was very interesting. Yeah, yeah,

  376. yeah, for sure. And of course, going back to

  377. what Pradeep said about the hymns, I think what

  378. I personally miss here, In this church is the

  379. hymns. Because we all grew up, you know, with

  380. those hymns. Right? And I've been for the past

  381. so many years. And not being, not listening to

  382. it in the church, sometimes, you know, come on,

  383. are we missing something? Sure, sure. Yeah. And

  384. with all of the different music in the different

  385. languages, is it different like styles of music

  386. as well? Yes. Yes. Very. Each culture has like

  387. their own beats and stuff like that. So sometimes

  388. they would even like when they come up on stage,

  389. they're also dancing a little bit. So it's a

  390. lot of fun to see how like they enjoy and they

  391. worship God. Yeah. Yeah. Yeah. So it was a way

  392. we had like a very strong Korean, Ethiopian,

  393. Kenyan and Nigerian as well. Egyptian congregation

  394. so they sing their own language like Ethiopians

  395. are not for some reason they only when they come

  396. to church they wear only white okay okay and

  397. Nigerians with their elaborate headdress and

  398. you know like it's like it was it was great yeah

  399. yeah to get to see all those different pieces

  400. together for sure So when you think about different

  401. cultures coming together and worshipping God

  402. and figuring out how we do church, are there

  403. ways that you think our cultures influence how

  404. we think about God or how we think about church?

  405. Ooh, that's a good one. Sorry, go ahead. No,

  406. you're fine. I really don't think so. Because,

  407. you know, culture is something that you're born

  408. into. Yep. Right? And then, you know, worshipping

  409. in that particular culture, sometimes you feel

  410. nice about it. You know, that you're worshipping

  411. in that culture. But at the same time, you learn

  412. to accept the others, the way others worship

  413. also. So, I mean, like I said, I mean, travelling

  414. through Africa, if you go on a Sunday, I've seen

  415. them, even the poor villages, they dress up so

  416. very well in a suit. Maybe that's the colonial

  417. culture they grew up with. And they go to church

  418. so neatly. And then you begin to appreciate.

  419. Sometimes the way people come dressed to the

  420. church and all that kind of thing, it makes a

  421. difference, I feel. And then you begin to respect

  422. them. Because they are respecting that particular

  423. day when they have to go to service, to the church.

  424. Sure. And they are rich or poor, they come so

  425. very well dressed. And traveling through Africa,

  426. I have seen that. Yeah, yeah, yeah. You know,

  427. sometimes I really wonder, you know, culture

  428. does have something very major role to play.

  429. Sure. And it's great to worship in your own culture

  430. if you get an opportunity. Mm -hmm. Yeah. One

  431. of the things, you know, you'll see is, you know,

  432. when it comes to Christianity, if you go to different

  433. countries and different cultures, always the

  434. worship, there's a big influence of the local

  435. culture. Sure. The language, the way they dress,

  436. the way they talk. Sure. And also some of the

  437. practices they do. Yeah. Especially how you get

  438. married, how you get baptized. Sure. They're

  439. all different. Yeah. But the thing is, at the

  440. end of the day, it is all towards one. You know,

  441. like they all worship the same God. They all

  442. believe the same in the Trinity. And you're saved

  443. by grace. The belief is the same. But the way

  444. they do it is different. Sure. So it is, you

  445. know, you don't feel intimidated or any different

  446. when you go to a different church. Sure. You

  447. know, kind of. Accept it. You're ready to respect

  448. them. Yeah, for sure. I think a majority of that

  449. respect is also because we've seen so many cultures

  450. come together and we've witnessed how, no, we've

  451. actually come to appreciate those different traditions

  452. because we understand how much they kind of revere

  453. those traditions to be like, oh yes, this is

  454. how we must respect. um, God and also how our

  455. family has worshiped God. Right. And so, um,

  456. but I do, I do think that culture apart from

  457. like how it influences music and the way we worship

  458. God and like serve him, uh, apart from that,

  459. it also like can somewhat influence the way we

  460. see God. Right. Because, um, I guess it's also

  461. like the way we are brought up, like how we're

  462. raised. um we we might see like our earthly father

  463. or like the um the congregation itself and be

  464. like oh maybe this is how god is right right

  465. but it's again once you only once you dive into

  466. the word and then you actually see god's character

  467. show up right then only do you see him how he

  468. shows up in your life and how he wants to have

  469. this love for you and show that love for you

  470. so culture does have that tiny bit of influence

  471. but it's unless you get into the word and know

  472. like okay this is how god really is sure would

  473. you have a different perspective sure yeah and

  474. i think like there's a gift in being part of

  475. a multicultural church or especially being part

  476. of a church like like holy trinity where you

  477. had all these different congregations because

  478. you can see okay This congregation worships God

  479. like this. This congregation worships God like

  480. this. And God is still God in both of those contexts.

  481. Absolutely. Right? You get to see a more fulsome

  482. picture than if you were just in one church in

  483. one place that was sort of isolated. Yeah. Now,

  484. having said that, something happened a couple

  485. of years ago in a place called Abu Dhabi. That's

  486. the capital of the UAE. They built a huge building.

  487. They call it the Abrahamic House. Okay. Abrahamic

  488. family house. So part of the building is a mosque.

  489. Part of the building is a church. Part of the

  490. building is a synagogue. Okay. The idea is that,

  491. see, even the local people, that's the Arabs

  492. who are running the country, they actually give

  493. that kind of respect to the other. I mean, that

  494. is why I think the UAE is one of the most progressive

  495. countries in the Middle East. Because they respect

  496. the other religions and they actually provide

  497. for them. Sure. In different ways. And they are

  498. very, very tolerant. Right. When they can be

  499. tolerant, I think we should also be tolerant

  500. to the other. Sure. the congregations which worship

  501. the same God yeah yeah yeah yeah and I think

  502. interesting there that like yeah we can learn

  503. things from our Muslim brothers and sisters and

  504. from our Jewish brothers and sisters yeah that

  505. God is somewhere in all of this yeah and it's

  506. a lot bigger than just our little sort of piece

  507. of thing it is very you know a big change because

  508. until not even when I left Dubai at that time,

  509. Jews were not allowed inside. Interesting. Okay.

  510. And then they made peace. Yeah. It's interesting

  511. to sort of think about the history. I had a problem

  512. where I think initially when I was working in

  513. Abu Dhabi, one of the companies we were working

  514. for, their geologist wouldn't allow me to go

  515. to the field to work because he thought I was

  516. Jewish. Ah, interesting. Because of my son, Benjamin.

  517. Ah, I see. Yes, okay. Interesting. Huh. But then,

  518. yeah. But yeah, things change over time for sure.

  519. Yeah, I think it's really, like I said, really

  520. interesting to sort of hear the gift that each

  521. of you have in this experience of seeing God

  522. in these different cultures. And then the gift

  523. that brings to our Trinity family here, right?

  524. That you guys can come. and be part of our worship

  525. and remind us, I think, that even though we're

  526. all a little bit different, we're all pointed

  527. in the same direction. Yeah. Yeah. And that's

  528. really special, really important, I think, to

  529. keep our eyes locked on that. For sure. For sure.

  530. Yeah. Well, thank you so much, folks. This has

  531. been a really fun conversation. Yeah. And thank

  532. you for tuning in to this week's episode of Trinity

  533. Talks. I hope that wherever you find yourself,

  534. whatever your church family or your faith community

  535. looks like, that you are able to expand those

  536. boundaries a little bit to see what God looks

  537. like in lots of different places around the world.

  538. And we will see you again next week.