Sermon

4 Proofs You’ve Truly Been Changed by God

Trinity Streetsville

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  1. Hello and welcome to this week's episode of Trinity

  2. Sermons. This week we are continuing our sermon

  3. series, Filed Away, where we are diving deep

  4. into 2 Kings chapter 5 and the story of Naaman's

    2 Kings 5 chapter mention

  5. transformation. But how do we know that Naaman

  6. really was transformed? What's the proof that

  7. this encounter with God actually left him changed

  8. and wasn't just something that he forgot the

  9. next day? That's what Rob is going to unpack

  10. for us in today's sermon. Today's reading is

  11. from 2 Kings 5, verses 9 -10 and 14 -27. So Naaman

    2 Kings 5:9–10

  12. went with his horses and chariots and stopped

  13. at the door of Elisha's house. Elisha sent him

  14. a messenger to say, Go, wash yourself seven times

  15. in the Jordan, and your flesh will be restored

  16. and you will be cleansed. So he went down and

  17. dipped himself in the Jordan seven times, as

  18. the man of God had told him. And his flesh was

  19. restored and became clean like that of a young

  20. boy. Then Naaman and all his attendants went

  21. back to the man of God. He stood before him and

  22. said, Now I know there is no God in all the world

  23. except in Israel. So please accept a gift from

  24. your servant. The prophet answered, As surely

  25. as the Lord lives, whom I serve, I will not accept

  26. a thing. And even though Naaman urged him, he

  27. refused. If you will not, said Naaman, please

  28. let me, your servant, be given as much earth

  29. as a pair of mules can carry. for your servant

  30. will never again make burnt offerings and sacrifices

  31. to any god but the Lord. But may the Lord forgive

  32. your servant for this one thing, when my master

  33. enters the temple at Rimen, to bow down and he

  34. is leaning on my arm, and I have to bow there

  35. also. When I bow down in the temple of Rimen,

  36. May the Lord forgive your servant for this. Go

  37. in peace, Elisha said. Gehazi, the servant of

  38. Elisha, the man of God, said to himself, My master

  39. was too easy on Naaman, this Armenian, by not

  40. accepting from him what he brought. As surely

  41. as the Lord lives, I will run after him and get

  42. something from him. So Gehazi hurried after Naaman.

  43. When Naaman saw him running toward him, he got

  44. down from the chariot to meet him. Is everything

  45. all right? he asked. Everything is all right,

  46. Gehazi answered. My master sent me to say, two

  47. young men from the company of the prophets have

  48. just come to me from the hill country of Ephraim.

  49. Please give them a talent of silver and two sets

  50. of clothing. By all means, take two talents,

  51. said Naaman. He urged Gehazi to accept them,

  52. and then tied up the two talents of silver in

  53. two bags with two sets of clothing. He gave them

  54. to two of his servants, and they carried them

  55. ahead of Gehazi. When Gehazi came to the hill,

  56. he took the things from the servants and put

  57. them away in the house. He sent the men away

  58. and they left. When he went in and stood before

  59. his master, Elisha, asked him, Where have you

  60. been, Gehazi? Your servant didn't go anywhere,

  61. Gehazi answered. But Elisha said to him, Was

  62. not my spirit with you when the man got down

  63. from his chariot to meet you? Is this the time

  64. to take money or to accept clothes or olive groves

  65. or vineyards or flocks and herds or male and

  66. female slaves? Naaman's leprosy will cling to

  67. you and to your descendants forever. Then Gehazi

  68. went from Elisha's presence and his skin was

  69. leprous. It had become as white as snow. This

  70. is the word of the Lord. When it comes to legal

  71. language a smoking gun is that one piece of evidence

  72. that finally proves the case. It's the photograph

  73. that you have of the suspect at the scene. It's

  74. the fingerprint that you found at the scene of

  75. the crime. The smoking gun could be a recorded

  76. phone call where the suspect reveals everything

  77. that happened. A smoking gun doesn't just reveal

  78. what might have happened or suggest what could

  79. have happened. No, a smoking gun determines what

  80. actually really did happen. And when investigators

  81. or when lawyers get their hands on that smoking

  82. gun piece of evidence, they finally know they

  83. have everything they need to make their case

  84. to the jury. Well, today, ladies and gentlemen

  85. of the jury, I want to present to you the smoking

  86. gun. I want to present it to you the undeniable

  87. evidence of spiritual transformation. I want

  88. to show you this morning proof. what it looks

  89. like when someone has had a life -transforming

  90. encounter with the living God. Not speculative,

  91. not hearsay, but real evidence of a real encounter

  92. with the real God that goes beyond a shadow of

  93. a doubt. How do we know for sure when that has

  94. happened? Well, we are continuing this teaching

  95. series, which we're calling Filed Away. We're

  96. looking at this important story that is buried

  97. in your Bibles, the story of Naaman. And Naaman

  98. had an encounter with God. And we can presume

  99. that as a result of that encounter, he was changed

  100. forever. But was he? Really? Do we know that

  101. for sure? Is there any hard evidence to prove

  102. that what happened to Naaman actually made a

  103. difference in his life, that he had actually

  104. been changed by God? You know, if someone were

  105. to look at your life, would they see evidence

  106. in your life of someone who has been changed

  107. by God? If you were put on trial for being a

  108. Christian, as the saying goes, Would there be

  109. enough evidence to convict you? Let's begin a

  110. little bit with a recap. Last week, we cracked

  111. the case of Naaman, this man who had absolutely

  112. everything going for him. He had power, he had

  113. prestige, he had money. He had it all, except

  114. one thing. He had leprosy. And what we learned

  115. last week was it doesn't matter what kind of

  116. amazing life you have made for yourself. Something

  117. is always going to come along and ruin it. And

  118. for Naaman, that thing was leprosy. For you and

  119. me, it will be something else. But when it happens,

  120. there is nothing you can do to fix it. There's

  121. nothing the world can do to help you about it.

  122. And when you come to that point, That point where

  123. you realize you don't have it in you and you've

  124. reached the limit of your own self -sufficiency.

  125. It is then and maybe only then that you will

  126. finally turn to God and you will seek God and

  127. find God. And that's what happened when Naaman

  128. came to God finally empty handed. That's exactly

  129. where God met him. And that is exactly when Naaman

  130. was healed. And you might. think, well then,

  131. absolutely, that was the moment where Naaman

  132. was forever transformed. I mean, who can go through

  133. something like that and not be transformed by

  134. an encounter like that? Well, not so fast. Just

  135. hold on. Because I think it is very fair to ask,

  136. is every encounter with God a transforming one?

  137. Are people always changed when they find God?

  138. And as it turns out, no, it's not true at all.

  139. In fact, we just read in our story about another

  140. fellow, a fellow named Gehazi, who was a religious

  141. professional, someone who was in tight with one

  142. of the greatest prophets of the land and spent

  143. all his days listening to the word of God. And

  144. yet, even with all that religious exposure in

  145. Gehazi's life, he was not transformed. into a

  146. person of grace. So you can have two people,

  147. right, who encounter the same God, but they have

  148. two very different verdicts. One is transformed

  149. and the other is not, which tells us something

  150. very crucial, that you can be around God and

  151. you can still miss God. You can experience grace

  152. and remain unchanged. So today we're not just

  153. asking the question, did Naaman meet God? We

  154. answered that last week. Yes, Naaman met God.

  155. Today we're asking what proves that Naaman met

  156. God? What evidence is there that he was changed

  157. as a result of this meeting? Is there a smoking

  158. gun? Is there real evidence of transformation

  159. here? So ladies and gentlemen of the jury, today

  160. what I want to do is I want to enter into evidence

  161. four exhibits. And I will be showing you that

  162. these, in fact, are concrete signs that, yes,

  163. Naaman was changed by God. But as I do this,

  164. please remember, this is not just about Naaman.

  165. This is about me. And this is about you. And

  166. this is about all of us. Is there proof of transformation

  167. in our own lives? Do we see these exhibits in

  168. our own lives as well? So let's examine the evidence.

  169. court stenographer here, but if you want to take

  170. notes, we've given you some notes to follow along.

  171. So let's begin. Members of the jury, I want to

  172. present to you Exhibit A. Exhibit A, which is

  173. this. I suggest to you that if someone has been

  174. truly encountered by and changed by the living

  175. God, what you will see is a brand new perspective

  176. in their thinking and in their worldview, right?

  177. After all, a real transformation isn't just an

  178. emotional experience. It's not just this religious

  179. moment that you have and then you file it away

  180. and it never affects you again. No, an encounter

  181. with God, if it is real, it should affect your

  182. reality. It should challenge your thinking. It

  183. should change your worldview. Everything should

  184. change absolutely everything and let's be honest

  185. though lots of people encounter Jesus without

  186. being changed in their thinking they hear the

  187. gospel maybe they come to church and They leave

  188. and they don't see the world any differently.

  189. They don't see themselves any differently. They

  190. don't see God any differently either their minds

  191. are Unchanged their mental map is still as it

  192. was But real transformation produces real change

  193. in our thinking. It changes everything that we

  194. thought we knew. And this is what happened to

  195. Naaman. Ladies and gentlemen, look at what Naaman

  196. says after he receives his healing. He says,

  197. now I know. that there is no God in all the world

  198. except in Israel. Now that sentence might sound

  199. simple to you and me, but for Naaman and in Naaman's

  200. culture, it is a revolutionary change in thinking.

  201. Because you see, Naaman lived in a pluralistic

  202. culture, in a culture where there were many,

  203. many gods. There were national gods and regional

  204. gods and cultural gods. So if Naaman had said

  205. after his healing, now I know. that your God

  206. is greater than my other gods, or now I know

  207. your God is just as good as my other gods, that

  208. would not have been a change to his existing

  209. worldview. That would have just slipped God into

  210. his existing worldview. But what he actually

  211. says is, now I know there is no God except the

  212. God of Israel. You see, God didn't just God didn't

  213. just slip into his belief system. God blows up

  214. his belief system. And Naaman moves from believing

  215. in many gods to one true God. He moves from pluralism,

  216. you could say, to monotheism. This is a worldview

  217. revolution. This is a complete reorientation

  218. of your thinking. Now, everybody has a worldview.

  219. Right? Your worldview. You want to know what

  220. your worldview is? How do you answer these questions?

  221. Who is God? What is salvation? Who am I? What

  222. matters most in life? What doesn't matter in

  223. life? That's your worldview. However you answer

  224. those. And Naaman had answers to all those questions

  225. before he was healed. But afterwards, every single

  226. one of those answers changed. And there was no

  227. going back. His world was now rocked. All his

  228. mental map had to be reordered. He couldn't unsee

  229. this truth that he had seen. He couldn't unlearn

  230. this grace that he had experienced. And that's

  231. why I argue that he was truly transformed. He

  232. was totally changed in his thinking. But members

  233. of the jury, members of the jury, when you encountered

  234. God, when you encountered Jesus, did it change?

  235. Everything for you. Did Jesus change how you

  236. understood this world? Did he rock your world?

  237. Or did Jesus just get added to an already crowded

  238. shelf of other ideas and values and beliefs as

  239. one option among many? No, no, no. Real transformation

  240. happens when it produces a real change in our

  241. thinking and worldview. And once that happens,

  242. you can't go back. And so there you go. I submit

  243. it into evidence. This is exhibit A. A genuinely

  244. transformed life shows a new perspective in thinking

  245. and in worldview. And that is exactly what we

  246. see happening in Naaman's life. And now that

  247. I have entered that into the record, I can go

  248. on to exhibit B. Exhibit B says, and here's my

  249. argument, that if someone truly encounters a

  250. living God, it doesn't just change how they think.

  251. It changes how they relate to their possessions

  252. and to wealth. Ladies and gentlemen of the jury,

  253. don't you find it a little odd sometimes when

  254. people say, I have received the life -transforming

  255. gift of God. I have received the costly grace

  256. of Jesus Christ. I have received the loving forgiveness

  257. of my sins. I have received the promise of eternal

  258. life, and yet they're still anxious about money.

  259. Still measuring their life by stuff. It's suspicious.

  260. Suspicious indeed, and it makes one wonder if

  261. real transformation has actually happened just

  262. yet. Because if you've really received the greatest

  263. treasure in the entire universe, how can you

  264. still be letting these smaller ones control you?

  265. Real transformation loosens our grip on money

  266. and on possessions. It doesn't make them disappear.

  267. It doesn't mean that they're evil now. Money's

  268. bad and evil. No. but it loosens our grip. Because

  269. when God has become your security, when God has

  270. become your treasure, then possessions and wealth

  271. lose their power over us. Now, did this happen

  272. to Naaman? And once again, ladies and gentlemen,

  273. I want to suggest to you that yes, in fact, it

  274. did. Because look, immediately after Naaman received

  275. his healing, he says to Elisha, please accept

  276. a gift from your servant. This was likely an

  277. enormous gift he was offering. Last week we spoke,

  278. it could have been in the order of millions or

  279. tens of millions of dollars. But why would Naaman

  280. do this? He doesn't need to give Elisha anything.

  281. He's already got his cure. He already got his

  282. healing. He received what he came for. There's

  283. really no reason now or obligation to give anything

  284. at all. And yet he insists. Why does he do that?

  285. It's because he's truly changed. This man who

  286. initially brought all his wealth as leverage

  287. now offers it as gratitude. He no longer is attempting

  288. to buy God's grace. He has received God's grace,

  289. and now he's responding to God's grace. The money

  290. is still the same money, but Naaman is not the

  291. same Naaman. Naaman's wealth no longer defines

  292. him. It no longer secures him, no longer controls

  293. him. God has now taken first place in his life.

  294. And that means that all his stuff and all his

  295. money could be put in its proper place. And that

  296. is one of the clearest evidences that actually

  297. grace has really landed, really landed in someone's

  298. heart when God becomes your ultimate treasure.

  299. And everything else kind of fades to the background.

  300. So let me ask you again, ladies and gentlemen

  301. of the jury, this isn't just about name and it's

  302. about us. Has your encounter with God changed

  303. your relationship to money? Or are you still

  304. anxious about it? Still driven by it? Still hoarding

  305. it? Still measuring your life by what you own

  306. or what you might own or how much you have or

  307. what you earn or whatever? True transformation.

  308. does not just show up in our beliefs. It shows

  309. up in our budgets. It's in our giving. It's in

  310. our spending. It's in our savings. Our bank accounts

  311. tell as much about what's going on in us as our

  312. words do. And so I submit into evidence, exhibit

  313. B, a genuinely transformed life shows this new

  314. relationship to possessions and wealth. And again,

  315. I want to state, we see this. loud and clear

  316. in the life of Naaman. Now, exhibit B has been

  317. entered into evidence. I move to exhibit C. Members

  318. of the jury, I submit to you, exhibit C, that

  319. when someone has truly encountered, truly encountered

  320. the grace of God, they don't just think differently,

  321. they don't just handle money differently, but

  322. they actually relate to other people differently.

  323. Transformation produces a new heart of servanthood.

  324. and humility. I mean, it is strange. Again, I

  325. say why some people who claim to know God continue

  326. to look down on other people. They continue to

  327. exclude people. They continue to feel superior

  328. to people. If God has accepted us, knowing all

  329. our flaws and foibles, then surely shouldn't

  330. that mean that we are going to soften our hearts

  331. toward others and show grace and acceptance toward

  332. others, just as God has shown grace and acceptance

  333. to us, it would make sense. Ladies and gentlemen,

  334. the jury, that is exactly, again, what we see

  335. in the life of Naaman. As evidence, I offer you

  336. this. Notice how Naaman over and over and over

  337. again, refers to himself now as a servant. Accept

  338. a gift from your servant. Please let me your

  339. servant, your servant. Forgive your servant,

  340. your servant. This is not by accident. Every

  341. word, I think, in this story is carefully chosen.

  342. You see, when Naaman first came to Elisha, he

  343. came as a commander, as a general, as someone

  344. who ordered people about, as someone other people

  345. served. But after encountering God's grace, Right?

  346. His posture changes. Now he comes to Elisha not

  347. to use him, not to get something from him, but

  348. to serve him. Now he comes with humility. This

  349. is grace. Grace dismantles. Our superiority.

  350. Grace removes the need for us to dominate or

  351. control other people. We don't need to be above

  352. them. We can accept them and we can serve them

  353. because God's accepted us. And in Jesus, God

  354. has served us. True transformation doesn't just

  355. say, I now believe differently. It says, I now

  356. see people differently. I serve people readily.

  357. That is the evidence. And folks, the evidence

  358. is really mounting here at this point. Wouldn't

  359. you agree? Naaman is truly a transformed person

  360. here. But again, I got to come back to you, ladies

  361. and gentlemen of the jury. I have to ask you,

  362. do you have this kind of a servant heart? Are

  363. you humble like this, especially toward people

  364. who are different from you or people who maybe

  365. have less power than you or less status than

  366. you or less influence than you? Do we serve others

  367. or do we expect them to serve? Us, real transformation

  368. will always deflate our egos and point us downward

  369. in humility. And so exhibit C, submitted into

  370. evidence, a genuinely transformed life shows

  371. a new heart of servanthood and humility. And

  372. once again, we see this in the life of Naaman.

  373. And now. We can move to the fourth and final

  374. exhibit I want to share with you today in my

  375. argument. Members of the jury, I submit to you,

  376. someone who has truly encountered God doesn't

  377. just change how they think, doesn't just change

  378. how they handle money, doesn't just change how

  379. they treat people, but it should also give them

  380. a new conviction. In worship, in witness, put

  381. another way, a new conviction, not just about

  382. what they do on Sunday, but about how they live

  383. their lives Monday through Saturday. You see,

  384. a person, as we all know, can behave one way

  385. at church on a Sunday morning and completely

  386. different. the rest of the week. On Sundays,

  387. our faith can feel very sincere, but it can be

  388. absent at work, it can be invisible at school,

  389. it can be completely silent in public. But if

  390. God is truly God, and he's truly the Lord of

  391. our lives and the Lord of the world, then our

  392. faith can't be confined to one day a week. It

  393. cannot be kept to ourselves throughout the week.

  394. So ladies and gentlemen, I want to submit to

  395. you. That Naaman truly lived his faith in the

  396. world for all to see. And this is part of the

  397. story that actually confuses people, I think,

  398. a fair amount. Because at first, what it looks

  399. like is Naaman is going back to his old life.

  400. Naaman is going to go back to Syria. He's going

  401. to go back to worshiping his old god, Rimon,

  402. alongside his king. At first glance, this looks

  403. like a step backwards. It looks like a compromise.

  404. It looks like he's returning to pluralism. But

  405. look more closely. Look more closely. Naaman

  406. asks for some earth. He asks for some Israelite

  407. dirt to take home. Why is that? It is because

  408. in the ancient world, worship was always closely

  409. associated to the land. And so Naaman decides

  410. this is what he's going to do. At least this

  411. is the best interpretation I've heard. He is

  412. going to take back this dirt with him. And when

  413. he goes into the temple and he has to worship

  414. in the temple of Rimen, every time he kneels

  415. down, he's first going to throw down a handful

  416. of this Israelite dirt on the ground so that

  417. every time he kneels down and starts to worship,

  418. it is clear. It is clear to everyone who can

  419. see and a lot of people can see what he is saying.

  420. I may be here in Syria. I may be in this temple.

  421. but I worship the God of Israel. It is a bold

  422. statement. It is not a private statement. It

  423. is a public statement, even for the king next

  424. to him to see this man has changed. His worship

  425. and witness is different. Now you could say,

  426. I suppose Naaman, he could have just stayed in

  427. Israel. Why didn't he just stay in Israel and

  428. worship there? No, he said, I want to go back

  429. to my culture. And I will take the worship of

  430. God into my culture. And I will thereby witness

  431. to God in my culture. In other words, Naaman

  432. goes back to the center of public life. but with

  433. God now at the center of his life. He doesn't

  434. withdraw from the world. He doesn't hide his

  435. faith. He doesn't keep it personal. It's just

  436. between me and God. No, he lives a life of worship

  437. and witness for all to see. And what about us

  438. members of the jury? We live too in a secular

  439. world, right? How do we live out our faith in

  440. the workplace, in our neighborhoods, in our schools,

  441. in our friendships? How do we hold together Sunday

  442. worship with Monday responsibility? Well, Naaman

  443. shows us the way. Let your worship on Sunday

  444. inform your work on Monday. Don't keep your faith

  445. contained within these four church walls, but

  446. let it shape how you live out there in the world

  447. because real transformation shows up in both

  448. our worship and our witness. And so I submit

  449. it to you. There it is. Exhibit D, a genuinely

  450. transformed life isn't hidden. It's lived faithfully

  451. for all to see. And once again, Naaman gets it

  452. just right. So let's just review this evidence.

  453. Review the evidence. Naaman demonstrated a new

  454. perspective in his thinking and worldview. Naaman

  455. developed a new relationship to possessions and

  456. wealth. Naaman gained a new heart of servanthood

  457. and humility. And Naaman lived a new life of

  458. worship and witness. Guys, the evidence is consistent,

  459. ladies and gentlemen. I think it's very compelling.

  460. It is the smoking gun. Naaman, truly a transformed

  461. person. But just before you render your verdict,

  462. Let me just compare Naaman really quickly to

  463. Gehazi. Gehazi. Did Gehazi show a new perspective

  464. in his thinking and worldview? No. Gehazi still

  465. believes that grace should come with strings

  466. attached. It's something that you should earn.

  467. He says that Elisha was too easy on Naaman, right?

  468. His worldview hasn't changed at all. Did Gehazi

  469. show a new relationship to possessions and wealth?

  470. No. Gehazi greedily ran after Naaman for his

  471. own personal gain. He's still consumed by money

  472. and possessions. Did Gehazi show a new heart

  473. of servanthood and humility? No. In fact, did

  474. you hear how Gehazi referred to Naaman as this

  475. Aramean? Gehazi still feels superior and he looks

  476. down on others. And did Gehazi's life witness

  477. to a different way in the world? No. In fact,

  478. he looks just like the world. Where have you

  479. been, Gehazi? Elisha asks. Well, the answer is

  480. in the world, still living and playing by the

  481. world's rules. So, ladies and gentlemen, I don't

  482. think the contrast could be clearer. Naaman,

  483. the outsider, meets God and is transformed, and

  484. Gehazi, an insider, misses God entirely. Now,

  485. I've been using a lot of courtroom language and

  486. drama language here today, but I don't want anyone

  487. to leave here today feeling guilty or anyone

  488. here feeling judged. Because really, you're not

  489. on trial here today. And here's why. Jesus has

  490. already stood trial for us. And Jesus has already

  491. been judged for us. Jesus took upon himself all

  492. our guilt. On the cross, Jesus absorbed all our

  493. sins so that now God looks at us and declares

  494. his verdict once and for all not guilty. He declares

  495. us accepted. He declares that you are made new.

  496. The gospel is not be changed so God will accept

  497. you. The gospel is. God accepts you. Therefore,

  498. be changed. So like Naaman, let's be changed

  499. people. Let's be changed in how we think. Be

  500. changed in how we handle our money and possessions.

  501. Let's be changed in how we treat others. Let's

  502. be changed in our life and witness in this world.

  503. And with that, the defense rests. The verdict

  504. is in. Go and let grace reshape your life. Thanks

  505. be to God. Amen. Thanks for tuning in to this

  506. week's episode of Trinity Sermons. This sermon

  507. was recorded at Trinity Church Streetsville in

  508. Mississauga, Ontario on February 8th, 2026.