Sermon
4 Proofs You’ve Truly Been Changed by God
Publisher transcript
Transcript
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Hello and welcome to this week's episode of Trinity
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Sermons. This week we are continuing our sermon
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series, Filed Away, where we are diving deep
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into 2 Kings chapter 5 and the story of Naaman's
2 Kings 5 chapter mention
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transformation. But how do we know that Naaman
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really was transformed? What's the proof that
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this encounter with God actually left him changed
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and wasn't just something that he forgot the
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next day? That's what Rob is going to unpack
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for us in today's sermon. Today's reading is
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from 2 Kings 5, verses 9 -10 and 14 -27. So Naaman
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went with his horses and chariots and stopped
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at the door of Elisha's house. Elisha sent him
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a messenger to say, Go, wash yourself seven times
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in the Jordan, and your flesh will be restored
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and you will be cleansed. So he went down and
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dipped himself in the Jordan seven times, as
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the man of God had told him. And his flesh was
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restored and became clean like that of a young
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boy. Then Naaman and all his attendants went
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back to the man of God. He stood before him and
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said, Now I know there is no God in all the world
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except in Israel. So please accept a gift from
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your servant. The prophet answered, As surely
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as the Lord lives, whom I serve, I will not accept
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a thing. And even though Naaman urged him, he
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refused. If you will not, said Naaman, please
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let me, your servant, be given as much earth
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as a pair of mules can carry. for your servant
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will never again make burnt offerings and sacrifices
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to any god but the Lord. But may the Lord forgive
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your servant for this one thing, when my master
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enters the temple at Rimen, to bow down and he
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is leaning on my arm, and I have to bow there
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also. When I bow down in the temple of Rimen,
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May the Lord forgive your servant for this. Go
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in peace, Elisha said. Gehazi, the servant of
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Elisha, the man of God, said to himself, My master
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was too easy on Naaman, this Armenian, by not
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accepting from him what he brought. As surely
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as the Lord lives, I will run after him and get
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something from him. So Gehazi hurried after Naaman.
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When Naaman saw him running toward him, he got
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down from the chariot to meet him. Is everything
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all right? he asked. Everything is all right,
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Gehazi answered. My master sent me to say, two
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young men from the company of the prophets have
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just come to me from the hill country of Ephraim.
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Please give them a talent of silver and two sets
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of clothing. By all means, take two talents,
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said Naaman. He urged Gehazi to accept them,
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and then tied up the two talents of silver in
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two bags with two sets of clothing. He gave them
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to two of his servants, and they carried them
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ahead of Gehazi. When Gehazi came to the hill,
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he took the things from the servants and put
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them away in the house. He sent the men away
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and they left. When he went in and stood before
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his master, Elisha, asked him, Where have you
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been, Gehazi? Your servant didn't go anywhere,
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Gehazi answered. But Elisha said to him, Was
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not my spirit with you when the man got down
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from his chariot to meet you? Is this the time
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to take money or to accept clothes or olive groves
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or vineyards or flocks and herds or male and
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female slaves? Naaman's leprosy will cling to
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you and to your descendants forever. Then Gehazi
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went from Elisha's presence and his skin was
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leprous. It had become as white as snow. This
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is the word of the Lord. When it comes to legal
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language a smoking gun is that one piece of evidence
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that finally proves the case. It's the photograph
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that you have of the suspect at the scene. It's
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the fingerprint that you found at the scene of
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the crime. The smoking gun could be a recorded
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phone call where the suspect reveals everything
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that happened. A smoking gun doesn't just reveal
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what might have happened or suggest what could
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have happened. No, a smoking gun determines what
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actually really did happen. And when investigators
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or when lawyers get their hands on that smoking
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gun piece of evidence, they finally know they
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have everything they need to make their case
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to the jury. Well, today, ladies and gentlemen
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of the jury, I want to present to you the smoking
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gun. I want to present it to you the undeniable
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evidence of spiritual transformation. I want
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to show you this morning proof. what it looks
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like when someone has had a life -transforming
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encounter with the living God. Not speculative,
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not hearsay, but real evidence of a real encounter
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with the real God that goes beyond a shadow of
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a doubt. How do we know for sure when that has
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happened? Well, we are continuing this teaching
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series, which we're calling Filed Away. We're
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looking at this important story that is buried
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in your Bibles, the story of Naaman. And Naaman
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had an encounter with God. And we can presume
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that as a result of that encounter, he was changed
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forever. But was he? Really? Do we know that
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for sure? Is there any hard evidence to prove
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that what happened to Naaman actually made a
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difference in his life, that he had actually
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been changed by God? You know, if someone were
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to look at your life, would they see evidence
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in your life of someone who has been changed
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by God? If you were put on trial for being a
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Christian, as the saying goes, Would there be
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enough evidence to convict you? Let's begin a
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little bit with a recap. Last week, we cracked
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the case of Naaman, this man who had absolutely
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everything going for him. He had power, he had
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prestige, he had money. He had it all, except
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one thing. He had leprosy. And what we learned
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last week was it doesn't matter what kind of
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amazing life you have made for yourself. Something
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is always going to come along and ruin it. And
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for Naaman, that thing was leprosy. For you and
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me, it will be something else. But when it happens,
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there is nothing you can do to fix it. There's
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nothing the world can do to help you about it.
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And when you come to that point, That point where
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you realize you don't have it in you and you've
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reached the limit of your own self -sufficiency.
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It is then and maybe only then that you will
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finally turn to God and you will seek God and
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find God. And that's what happened when Naaman
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came to God finally empty handed. That's exactly
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where God met him. And that is exactly when Naaman
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was healed. And you might. think, well then,
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absolutely, that was the moment where Naaman
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was forever transformed. I mean, who can go through
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something like that and not be transformed by
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an encounter like that? Well, not so fast. Just
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hold on. Because I think it is very fair to ask,
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is every encounter with God a transforming one?
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Are people always changed when they find God?
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And as it turns out, no, it's not true at all.
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In fact, we just read in our story about another
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fellow, a fellow named Gehazi, who was a religious
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professional, someone who was in tight with one
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of the greatest prophets of the land and spent
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all his days listening to the word of God. And
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yet, even with all that religious exposure in
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Gehazi's life, he was not transformed. into a
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person of grace. So you can have two people,
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right, who encounter the same God, but they have
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two very different verdicts. One is transformed
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and the other is not, which tells us something
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very crucial, that you can be around God and
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you can still miss God. You can experience grace
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and remain unchanged. So today we're not just
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asking the question, did Naaman meet God? We
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answered that last week. Yes, Naaman met God.
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Today we're asking what proves that Naaman met
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God? What evidence is there that he was changed
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as a result of this meeting? Is there a smoking
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gun? Is there real evidence of transformation
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here? So ladies and gentlemen of the jury, today
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what I want to do is I want to enter into evidence
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four exhibits. And I will be showing you that
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these, in fact, are concrete signs that, yes,
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Naaman was changed by God. But as I do this,
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please remember, this is not just about Naaman.
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This is about me. And this is about you. And
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this is about all of us. Is there proof of transformation
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in our own lives? Do we see these exhibits in
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our own lives as well? So let's examine the evidence.
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court stenographer here, but if you want to take
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notes, we've given you some notes to follow along.
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So let's begin. Members of the jury, I want to
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present to you Exhibit A. Exhibit A, which is
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this. I suggest to you that if someone has been
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truly encountered by and changed by the living
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God, what you will see is a brand new perspective
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in their thinking and in their worldview, right?
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After all, a real transformation isn't just an
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emotional experience. It's not just this religious
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moment that you have and then you file it away
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and it never affects you again. No, an encounter
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with God, if it is real, it should affect your
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reality. It should challenge your thinking. It
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should change your worldview. Everything should
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change absolutely everything and let's be honest
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though lots of people encounter Jesus without
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being changed in their thinking they hear the
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gospel maybe they come to church and They leave
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and they don't see the world any differently.
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They don't see themselves any differently. They
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don't see God any differently either their minds
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are Unchanged their mental map is still as it
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was But real transformation produces real change
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in our thinking. It changes everything that we
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thought we knew. And this is what happened to
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Naaman. Ladies and gentlemen, look at what Naaman
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says after he receives his healing. He says,
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now I know. that there is no God in all the world
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except in Israel. Now that sentence might sound
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simple to you and me, but for Naaman and in Naaman's
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culture, it is a revolutionary change in thinking.
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Because you see, Naaman lived in a pluralistic
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culture, in a culture where there were many,
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many gods. There were national gods and regional
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gods and cultural gods. So if Naaman had said
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after his healing, now I know. that your God
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is greater than my other gods, or now I know
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your God is just as good as my other gods, that
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would not have been a change to his existing
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worldview. That would have just slipped God into
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his existing worldview. But what he actually
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says is, now I know there is no God except the
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God of Israel. You see, God didn't just God didn't
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just slip into his belief system. God blows up
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his belief system. And Naaman moves from believing
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in many gods to one true God. He moves from pluralism,
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you could say, to monotheism. This is a worldview
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revolution. This is a complete reorientation
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of your thinking. Now, everybody has a worldview.
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Right? Your worldview. You want to know what
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your worldview is? How do you answer these questions?
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Who is God? What is salvation? Who am I? What
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matters most in life? What doesn't matter in
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life? That's your worldview. However you answer
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those. And Naaman had answers to all those questions
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before he was healed. But afterwards, every single
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one of those answers changed. And there was no
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going back. His world was now rocked. All his
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mental map had to be reordered. He couldn't unsee
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this truth that he had seen. He couldn't unlearn
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this grace that he had experienced. And that's
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why I argue that he was truly transformed. He
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was totally changed in his thinking. But members
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of the jury, members of the jury, when you encountered
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God, when you encountered Jesus, did it change?
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Everything for you. Did Jesus change how you
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understood this world? Did he rock your world?
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Or did Jesus just get added to an already crowded
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shelf of other ideas and values and beliefs as
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one option among many? No, no, no. Real transformation
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happens when it produces a real change in our
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thinking and worldview. And once that happens,
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you can't go back. And so there you go. I submit
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it into evidence. This is exhibit A. A genuinely
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transformed life shows a new perspective in thinking
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and in worldview. And that is exactly what we
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see happening in Naaman's life. And now that
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I have entered that into the record, I can go
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on to exhibit B. Exhibit B says, and here's my
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argument, that if someone truly encounters a
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living God, it doesn't just change how they think.
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It changes how they relate to their possessions
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and to wealth. Ladies and gentlemen of the jury,
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don't you find it a little odd sometimes when
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people say, I have received the life -transforming
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gift of God. I have received the costly grace
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of Jesus Christ. I have received the loving forgiveness
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of my sins. I have received the promise of eternal
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life, and yet they're still anxious about money.
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Still measuring their life by stuff. It's suspicious.
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Suspicious indeed, and it makes one wonder if
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real transformation has actually happened just
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yet. Because if you've really received the greatest
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treasure in the entire universe, how can you
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still be letting these smaller ones control you?
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Real transformation loosens our grip on money
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and on possessions. It doesn't make them disappear.
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It doesn't mean that they're evil now. Money's
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bad and evil. No. but it loosens our grip. Because
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when God has become your security, when God has
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become your treasure, then possessions and wealth
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lose their power over us. Now, did this happen
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to Naaman? And once again, ladies and gentlemen,
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I want to suggest to you that yes, in fact, it
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did. Because look, immediately after Naaman received
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his healing, he says to Elisha, please accept
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a gift from your servant. This was likely an
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enormous gift he was offering. Last week we spoke,
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it could have been in the order of millions or
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tens of millions of dollars. But why would Naaman
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do this? He doesn't need to give Elisha anything.
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He's already got his cure. He already got his
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healing. He received what he came for. There's
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really no reason now or obligation to give anything
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at all. And yet he insists. Why does he do that?
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It's because he's truly changed. This man who
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initially brought all his wealth as leverage
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now offers it as gratitude. He no longer is attempting
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to buy God's grace. He has received God's grace,
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and now he's responding to God's grace. The money
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is still the same money, but Naaman is not the
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same Naaman. Naaman's wealth no longer defines
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him. It no longer secures him, no longer controls
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him. God has now taken first place in his life.
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And that means that all his stuff and all his
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money could be put in its proper place. And that
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is one of the clearest evidences that actually
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grace has really landed, really landed in someone's
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heart when God becomes your ultimate treasure.
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And everything else kind of fades to the background.
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So let me ask you again, ladies and gentlemen
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of the jury, this isn't just about name and it's
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about us. Has your encounter with God changed
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your relationship to money? Or are you still
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anxious about it? Still driven by it? Still hoarding
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it? Still measuring your life by what you own
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or what you might own or how much you have or
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what you earn or whatever? True transformation.
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does not just show up in our beliefs. It shows
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up in our budgets. It's in our giving. It's in
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our spending. It's in our savings. Our bank accounts
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tell as much about what's going on in us as our
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words do. And so I submit into evidence, exhibit
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B, a genuinely transformed life shows this new
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relationship to possessions and wealth. And again,
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I want to state, we see this. loud and clear
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in the life of Naaman. Now, exhibit B has been
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entered into evidence. I move to exhibit C. Members
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of the jury, I submit to you, exhibit C, that
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when someone has truly encountered, truly encountered
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the grace of God, they don't just think differently,
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they don't just handle money differently, but
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they actually relate to other people differently.
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Transformation produces a new heart of servanthood.
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and humility. I mean, it is strange. Again, I
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say why some people who claim to know God continue
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to look down on other people. They continue to
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exclude people. They continue to feel superior
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to people. If God has accepted us, knowing all
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our flaws and foibles, then surely shouldn't
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that mean that we are going to soften our hearts
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toward others and show grace and acceptance toward
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others, just as God has shown grace and acceptance
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to us, it would make sense. Ladies and gentlemen,
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the jury, that is exactly, again, what we see
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in the life of Naaman. As evidence, I offer you
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this. Notice how Naaman over and over and over
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again, refers to himself now as a servant. Accept
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a gift from your servant. Please let me your
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servant, your servant. Forgive your servant,
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your servant. This is not by accident. Every
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word, I think, in this story is carefully chosen.
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You see, when Naaman first came to Elisha, he
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came as a commander, as a general, as someone
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who ordered people about, as someone other people
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served. But after encountering God's grace, Right?
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His posture changes. Now he comes to Elisha not
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to use him, not to get something from him, but
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to serve him. Now he comes with humility. This
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is grace. Grace dismantles. Our superiority.
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Grace removes the need for us to dominate or
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control other people. We don't need to be above
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them. We can accept them and we can serve them
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because God's accepted us. And in Jesus, God
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has served us. True transformation doesn't just
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say, I now believe differently. It says, I now
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see people differently. I serve people readily.
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That is the evidence. And folks, the evidence
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is really mounting here at this point. Wouldn't
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you agree? Naaman is truly a transformed person
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here. But again, I got to come back to you, ladies
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and gentlemen of the jury. I have to ask you,
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do you have this kind of a servant heart? Are
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you humble like this, especially toward people
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who are different from you or people who maybe
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have less power than you or less status than
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you or less influence than you? Do we serve others
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or do we expect them to serve? Us, real transformation
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will always deflate our egos and point us downward
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in humility. And so exhibit C, submitted into
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evidence, a genuinely transformed life shows
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a new heart of servanthood and humility. And
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once again, we see this in the life of Naaman.
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And now. We can move to the fourth and final
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exhibit I want to share with you today in my
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argument. Members of the jury, I submit to you,
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someone who has truly encountered God doesn't
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just change how they think, doesn't just change
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how they handle money, doesn't just change how
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they treat people, but it should also give them
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a new conviction. In worship, in witness, put
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another way, a new conviction, not just about
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what they do on Sunday, but about how they live
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their lives Monday through Saturday. You see,
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a person, as we all know, can behave one way
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at church on a Sunday morning and completely
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different. the rest of the week. On Sundays,
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our faith can feel very sincere, but it can be
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absent at work, it can be invisible at school,
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it can be completely silent in public. But if
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God is truly God, and he's truly the Lord of
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our lives and the Lord of the world, then our
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faith can't be confined to one day a week. It
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cannot be kept to ourselves throughout the week.
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So ladies and gentlemen, I want to submit to
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you. That Naaman truly lived his faith in the
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world for all to see. And this is part of the
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story that actually confuses people, I think,
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a fair amount. Because at first, what it looks
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like is Naaman is going back to his old life.
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Naaman is going to go back to Syria. He's going
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to go back to worshiping his old god, Rimon,
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alongside his king. At first glance, this looks
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like a step backwards. It looks like a compromise.
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It looks like he's returning to pluralism. But
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look more closely. Look more closely. Naaman
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asks for some earth. He asks for some Israelite
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dirt to take home. Why is that? It is because
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in the ancient world, worship was always closely
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associated to the land. And so Naaman decides
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this is what he's going to do. At least this
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is the best interpretation I've heard. He is
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going to take back this dirt with him. And when
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he goes into the temple and he has to worship
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in the temple of Rimen, every time he kneels
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down, he's first going to throw down a handful
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of this Israelite dirt on the ground so that
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every time he kneels down and starts to worship,
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it is clear. It is clear to everyone who can
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see and a lot of people can see what he is saying.
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I may be here in Syria. I may be in this temple.
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but I worship the God of Israel. It is a bold
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statement. It is not a private statement. It
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is a public statement, even for the king next
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to him to see this man has changed. His worship
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and witness is different. Now you could say,
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I suppose Naaman, he could have just stayed in
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Israel. Why didn't he just stay in Israel and
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worship there? No, he said, I want to go back
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to my culture. And I will take the worship of
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God into my culture. And I will thereby witness
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to God in my culture. In other words, Naaman
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goes back to the center of public life. but with
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God now at the center of his life. He doesn't
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withdraw from the world. He doesn't hide his
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faith. He doesn't keep it personal. It's just
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between me and God. No, he lives a life of worship
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and witness for all to see. And what about us
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members of the jury? We live too in a secular
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world, right? How do we live out our faith in
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the workplace, in our neighborhoods, in our schools,
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in our friendships? How do we hold together Sunday
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worship with Monday responsibility? Well, Naaman
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shows us the way. Let your worship on Sunday
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inform your work on Monday. Don't keep your faith
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contained within these four church walls, but
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let it shape how you live out there in the world
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because real transformation shows up in both
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our worship and our witness. And so I submit
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it to you. There it is. Exhibit D, a genuinely
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transformed life isn't hidden. It's lived faithfully
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for all to see. And once again, Naaman gets it
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just right. So let's just review this evidence.
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Review the evidence. Naaman demonstrated a new
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perspective in his thinking and worldview. Naaman
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developed a new relationship to possessions and
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wealth. Naaman gained a new heart of servanthood
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and humility. And Naaman lived a new life of
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worship and witness. Guys, the evidence is consistent,
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ladies and gentlemen. I think it's very compelling.
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It is the smoking gun. Naaman, truly a transformed
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person. But just before you render your verdict,
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Let me just compare Naaman really quickly to
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Gehazi. Gehazi. Did Gehazi show a new perspective
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in his thinking and worldview? No. Gehazi still
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believes that grace should come with strings
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attached. It's something that you should earn.
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He says that Elisha was too easy on Naaman, right?
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His worldview hasn't changed at all. Did Gehazi
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show a new relationship to possessions and wealth?
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No. Gehazi greedily ran after Naaman for his
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own personal gain. He's still consumed by money
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and possessions. Did Gehazi show a new heart
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of servanthood and humility? No. In fact, did
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you hear how Gehazi referred to Naaman as this
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Aramean? Gehazi still feels superior and he looks
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down on others. And did Gehazi's life witness
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to a different way in the world? No. In fact,
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he looks just like the world. Where have you
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been, Gehazi? Elisha asks. Well, the answer is
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in the world, still living and playing by the
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world's rules. So, ladies and gentlemen, I don't
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think the contrast could be clearer. Naaman,
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the outsider, meets God and is transformed, and
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Gehazi, an insider, misses God entirely. Now,
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I've been using a lot of courtroom language and
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drama language here today, but I don't want anyone
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to leave here today feeling guilty or anyone
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here feeling judged. Because really, you're not
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on trial here today. And here's why. Jesus has
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already stood trial for us. And Jesus has already
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been judged for us. Jesus took upon himself all
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our guilt. On the cross, Jesus absorbed all our
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sins so that now God looks at us and declares
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his verdict once and for all not guilty. He declares
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us accepted. He declares that you are made new.
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The gospel is not be changed so God will accept
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you. The gospel is. God accepts you. Therefore,
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be changed. So like Naaman, let's be changed
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people. Let's be changed in how we think. Be
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changed in how we handle our money and possessions.
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Let's be changed in how we treat others. Let's
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be changed in our life and witness in this world.
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And with that, the defense rests. The verdict
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is in. Go and let grace reshape your life. Thanks
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be to God. Amen. Thanks for tuning in to this
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week's episode of Trinity Sermons. This sermon
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was recorded at Trinity Church Streetsville in
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Mississauga, Ontario on February 8th, 2026.