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Surprise Witness | Trinity Sermons

Trinity Streetsville

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  1. Today's scripture reading is from 2 Kings 5,

  2. starting at verse 1. Now Naaman was commander

  3. of the army of the king of Aram. He was a great

  4. man in the sight of his master, unhighly regarded

  5. because through him the Lord had given victory

  6. to Aram. He was a valiant soldier, but he had

  7. leprosy. Bands of raiders from Aram had gone

  8. out and had taken captive a young girl from Israel

  9. who served Naaman's wife. She said to her mistress,

  10. If only my master would see the prophet who is

  11. in Samaria, he would cure him of his leprosy.

  12. So Naaman went with his horses and chariots and

  13. stopped at the door of Elisha's house. Elisha

  14. sent a messenger to say to him, go wash yourself

  15. seven times in the Jordan and your flesh will

  16. be restored and you will be cleansed. So he went

  17. down and dipped himself in the Jordan seven times.

  18. as the man of God has told him, and his flesh

  19. was restored and became clean like that of a

  20. young boy. Then Naaman and all his attendants

  21. went back to the man of God. He stood before

  22. him and said, Now I know that there is no God

  23. in all the world except in Israel. So please

  24. accept a gift from your servant. The prophet

  25. answered, As surely as the Lord lives whom I

  26. serve, I will not accept a thing. And even though

  27. Naaman urged him, he refused. Go in peace, Elijah

  28. says. And Naaman had traveled some distance.

  29. Gehazi, the servant of Elisha, the man of God,

  30. said to himself, My master was too easy on Naaman.

  31. this Armenian, by not accepting from what he

  32. brought. As surely as the Lord lives, I will

  33. run after him and get something from him. So

  34. Gehazi hurried after Naaman. When Naaman saw

  35. him running toward him, he got down from the

  36. chariot to meet him. Is everything all right?

  37. He asked. Everything is all right, Gehazi answered.

  38. My master sent me to say, two young men from

  39. the company of the prophets had just come to

  40. me from the hill country of Ephraim. Please give

  41. them a talent of silver and two sets of clothing.

  42. By all means, take two talents, said Naaman.

  43. He urged Gehazi to accept them and then tied

  44. up the two talents of silver in the bags with

  45. two sets of clothing. He gave them to two of

  46. his servants, and they carried them ahead of

  47. Jehazi. When Jehazi came to the hill, he took

  48. the things from the servants and put them away

  49. in the house. He sent the men away, and they

  50. left. When he went in and stood before his master,

  51. Elisha asked him, Where have you been, Jehazi?

  52. your servant didn't go anywhere gehazi answered

  53. but elisha said to him was not my spirit with

  54. you when the man got down from his chariot to

  55. meet you is this the time to take money or accept

  56. clothes or olive groves and vineyards, or flocks

  57. and herds, or male and female slaves, Naaman's

  58. leprosy will clung to you and to your descendants

  59. forever. Then Jehazi went to Elisha's presence,

  60. and his skin was leprous. It had become white

  61. as snow. The word of the Lord. Well, in a courtroom,

  62. sometimes when you think everything has been

  63. said and all the witnesses have spoken and we're

  64. just about done here, all of a sudden something

  65. quite unexpected can happen. One of the lawyers

  66. can get up and call. A surprise witness. Now

  67. a surprise witness is this unexpected person

  68. who's going to show up and bring some brand new

  69. testimony. And so the courtroom usually goes

  70. into a bit of a furor when the surprise witness

  71. is getting called. And then the doors of the

  72. courtroom open and everybody turns in their seats.

  73. You've seen the TV shows. Everyone turns in their

  74. seats to see who this surprise witness is. And

  75. there's usually gasps as they walk down the aisle.

  76. And then the judge has to kind of bang. his gavel

  77. to kind of bring the courtroom back into order

  78. back into order and then and then when they finally

  79. have calmed down the judge will swear this witness

  80. in this witness will then go take the stand and

  81. now they get a chance to say what they're going

  82. to say and often actually what a surprise witness

  83. brings to the case is enough to change everything

  84. and to force the jury to rethink everything Today,

  85. we're bringing to a close this little teeny tiny

  86. teaching series that we've been doing here in

  87. February called Filed Away, The Case of Naaman.

  88. And we've been looking at this little story that's

  89. buried deep in your Bibles, in the Old Testament,

  90. in the book of 2 Kings, that talks about the

  91. story of Naaman. And it's a short story. You

  92. might even miss it. And you might think, actually,

  93. that by now, surely, we've heard all that needs

  94. to be heard. There can't be much more. here,

  95. but actually no, no, not all the witnesses have

  96. spoken. There's actually somebody else that we

  97. need to hear from today. There's actually a surprise

  98. witness in the case of Naaman. Ooh, who is it?

  99. Well, let's think it through. Surely it's not

  100. Naaman. Right? Because we've actually heard a

  101. lot from Naaman already. Naaman was, of course,

  102. that man who had everything until he realized

  103. that without God, he had nothing. He had money.

  104. He had connections. He had power. But he had

  105. leprosy. And there was nothing that he could

  106. do. And there was nothing that anybody else could

  107. do to save him or heal him until, that is, he

  108. encountered the grace of God. When he encountered

  109. the grace of God, not only was he healed of his

  110. leprosy as he came up out of the waters of the

  111. Jordan River, but he found a brand new faith.

  112. And so that's why Naaman declared, now I know

  113. there is no God in all the world except in Israel.

  114. That is a wonderful piece of testimony. That

  115. is great testimony. But actually, we've heard

  116. this testimony before. We've heard it for the

  117. last two weeks. So no, Naaman is not our surprise

  118. witness today. Well, then you might say, maybe

  119. it's Elisha. Elisha was the prophet of God who

  120. refused great wealth so that God's grace could

  121. remain a gift. You see, Naaman came to Elisha

  122. for help and Elisha told him where to go and

  123. how to dip himself in the Jordan River. And then

  124. after he was healed, he came back to Elisha and

  125. he wanted to pay Elisha for this wonderful miracle.

  126. But Elisha said, I will not accept anything.

  127. In fact, he says, is now the time for me to accept

  128. money? I think there probably is a time for someone

  129. like Elisha to accept money, but he knew this

  130. was not the time because he knew to take money

  131. from Naaman would be to take credit from God.

  132. And it was so important for Elisha to make sure

  133. that Naaman understood what God's grace was all

  134. about and that it was purely a gift and it could

  135. not be bought and it could not be earned. That

  136. is a wonderful, wonderful testimony. But we've

  137. heard this story. And so, yes, Elisha is not

  138. our surprise witness today. So then you might

  139. say, well, then it must be Gehazi, right? Gehazi

  140. was this quote -unquote holy man who was so completely

  141. lost, choosing empty religion over the grace.

  142. You know, Gehazi had great exposure to religion.

  143. He was like the sidekick to the greatest prophet

  144. in the land. And yet he could not grasp God's

  145. grace. Instead, all he did was grasp for greed.

  146. And we heard today that at the end of the story,

  147. he goes chasing after Naaman. And he says, oh,

  148. this. My master, Elisha, he let the Syrian off

  149. too easily. I'm going to go get something out

  150. of him. And he made up some lie about people

  151. needing money. And Naaman, of course, gave him

  152. the money and he hid it. But Elisha knew and

  153. God knew about this sin. And so by the end of

  154. the story, Gehazi now is the one with leprosy.

  155. It's a sad story. It's tragic testimony. But

  156. Gehazi, is not our surprise witness. Well, if

  157. it's not Naaman, if it's not Elisha, if it's

  158. not Gehazi, then who is it? Who is this person

  159. that is coming to us today to bring us a brand

  160. new tidbit of information that is going to change

  161. absolutely everything? Well, the courtroom doors

  162. swing open, everyone turns around, and what do

  163. they see? Who do they see walking into the courtroom?

  164. None other than a little girl. A little girl

  165. who most people probably in that courtroom don't

  166. even see at first. But she is the surprise witness.

  167. She's the slave girl. She's the person upon whom

  168. this whole case depends. Because this is the

  169. little girl who lost everything. And chose to

  170. forgive. And transformed her suffering into healing.

  171. and hope. And you're probably like, little girl?

  172. I don't even remember there being a little girl

  173. in the story. Rob, what are you talking about?

  174. Well, at the very beginning, right after we find

  175. out that Naaman has leprosy, the author tells

  176. us, now bands of raiders from Aram had gone out

  177. and taken captive a young girl from Israel. And

  178. she served Naaman's wife. And she said to her

  179. mistress, if only my master would see the prophet

  180. who's in Samaria. he would cure him of his leprosy.

  181. And that's it, two verses. And yet without her,

  182. there would be no healing for Naaman. There would

  183. be no new faith for Naaman. Without her, Naaman

  184. would just have slowly deteriorated from leprosy

  185. until he finally died. So let's learn why this

  186. whole case depends on this overlooked. surprise

  187. witness. I've given you some notes. I encourage

  188. you to follow along as we go through this surprise

  189. witness. Well, let's get started with the hidden

  190. trauma behind the testimony. Because before this

  191. little girl was a witness, she was a victim,

  192. actually. And before we talk about her courage,

  193. we have to talk about her trauma. Her life was

  194. not a Hallmark movie. She had experienced horrible,

  195. horrible evil and violence in her life. She had

  196. seen her own family torn apart. She had seen

  197. her home burned to the ground. And she herself

  198. had been dragged away, kicking and screaming.

  199. Let me just slow down and unpack what this sentence

  200. means that we just read. First of all, bands

  201. of raiders. What is that all about? Well, yeah,

  202. Israel and Aram were in the midst of a war at

  203. this time. And there were always these incursions,

  204. these border clashes that were happening as soldiers

  205. would swoop in past the borders and exact all

  206. sorts of horrible damage and violence before

  207. they swooped right out again. And if you lived

  208. on the border, it was a very, very dangerous

  209. place. to live. This little girl lived on the

  210. border. It was brutal. She was taken captive,

  211. we are told. Now that is very sanitized language.

  212. What that means is that she was separated from

  213. her family and she was dragged away. You know,

  214. children were often the ones who were taken away

  215. because they could still be assimilated, right?

  216. And they would make good slaves, children. And

  217. her village probably burned to the ground. Her

  218. family, probably all killed or scattered, for

  219. sure. She would likely never see any of them

  220. again. She's a young girl. The Hebrew here tells

  221. us she's pre -adolescent. Think of someone who's

  222. 10, 11, or 12 watching their front door be smashed

  223. in by soldiers. She's from Israel. That just

  224. reminds us that her exile from her homeland wasn't

  225. just geographical, it was also spiritual. This

  226. was the promised land. This is where she worshiped

  227. the God of Israel. Now she was gone from there.

  228. And then finally, again, Some very polite language,

  229. but it says she served Naaman's wife. Nah, she

  230. became property. She became property with no

  231. legal rights. And to make it even crueler irony,

  232. she served in the house of the very man who had

  233. caused all her pain. Naaman was no average Joe.

  234. Naaman was a commander of the armies of Syria.

  235. And he was the one who had done all this. It

  236. was at his command that her whole life had been

  237. destroyed. And so, yes, every day she heard his

  238. voice. Every day she walked through the kitchen

  239. and saw him. And she had to serve him. I cannot

  240. imagine how all that would feel. Maybe it felt

  241. like those exiles who were taken from Jerusalem.

  242. This is another story to Babylon. But in Psalm

  243. 137, we kind of read how they were feeling. It

  244. begins with this longing for home. Oh, alongside

  245. Babylon's rivers, we sat on the banks and we

  246. cried, remembering the good old days in Zion.

  247. I bet you she felt that way, remembering the

  248. good old days. But did she feel this way too?

  249. The revenge? Oh, reward. For whoever gets back

  250. at you for all you've done to us. Is that how

  251. she felt? Was she full of revenge? Well, as we're

  252. going to see, no. Because what we're going to

  253. learn is that the strongest faith often comes

  254. from the deepest. And trauma like she endured

  255. can either do one of two things. It can harden

  256. your heart with bitterness and revenge, or it

  257. can refine and transform your heart. Now that

  258. may seem like impossible to imagine, but let

  259. me tell you this. I know for a fact that some

  260. of the deepest faith right here at Trinity Streetsville

  261. was forged in the deepest wounds. You never know

  262. the hidden pain. That is sitting beside you in

  263. the pews here on a Sunday morning. Some people

  264. in this room, they have lost loved ones. Some

  265. people have lost marriages. Some people have

  266. lost their livelihood. They've lost their health.

  267. Some people have lost safety. There are people

  268. here at Trinity who, like this girl, have lost

  269. their country. They have lost their homeland.

  270. And yet, they're still here. They're still here.

  271. And so the real question is not, are you going

  272. to go through suffering in your life? Of course

  273. you are. The question is, what is that going

  274. to do to you when it happens, when someone hurts

  275. you? Well, we know that she didn't let revenge

  276. control her because of what she spoke. Now, when

  277. I say spoke, I don't mean she got up and. yelled

  278. something. I don't mean she got up on a stage

  279. with a microphone in her hand and preached a

  280. long sermon. No, she just whispered a few tiny

  281. words. But you know what? God doesn't always

  282. work through the loudest voices. Sometimes he

  283. works through the quiet whispers of a witness.

  284. And here's what she said. She said to her mistress,

  285. if only my master would see the prophet who is

  286. in Samaria. He would cure him of his leprosy.

  287. This again, this little whisper didn't happen

  288. in a pulpit, didn't happen on a stage, it didn't

  289. happen in a palace. This probably happened in

  290. a kitchen, actually, in one of the most ordinary

  291. places ever. A private conversation between this

  292. little girl and her mistress. But yet, this ordinary

  293. place and this ordinary moment led to extraordinary

  294. consequences. And you know what? She didn't have

  295. to say anything, did she? She could have just

  296. zip, kept her mouth shut and watched with delight

  297. as day after day after day, Naaman deteriorated,

  298. deteriorated. She could have said, good, serves

  299. him right. Let him suffer. But she doesn't do

  300. that. Instead, she whispers these words of hope.

  301. And you might wonder, you know, what could a

  302. little whisper from a slave girl do in such a

  303. world? Well, we know what it did. That whisper,

  304. moved Naaman's mistress to talk to Naaman, which

  305. moved Naaman to go down and talk to his king,

  306. which moved Naaman then to go down and talk to

  307. the king of Israel, which then moved him to go

  308. and talk to Elijah, which then moved him to the

  309. Jordan River, which then moved him toward healing,

  310. which then moved him toward a brand new faith

  311. in the God of Israel. It seemed like all the

  312. geopolitical machinery in the world at that time

  313. moved because of this little girl's whisper.

  314. Heaven itself moved because of this little girl's

  315. whisper. And that is because God works through

  316. overlooked people who speak hope into broken

  317. places. A little bit of faith, a few words can

  318. have massive consequences. It's like that quiet

  319. invitation you give to someone to come to Alpha.

  320. Or that youth leader who keeps showing up week

  321. after week after week. It's that person who prays

  322. faithfully. Without anybody knowing. It's that

  323. apology that someone offered in private. It's

  324. those encouraging words that you say to somebody

  325. after church this morning. Movements do not start

  326. with people like me standing on stage with microphones

  327. in their hand. They start with small conversations.

  328. The world runs on power. But God's kingdom runs

  329. on whispers. But the greatest miracle of this

  330. story. Actually, I don't think that she spoke

  331. up. The greatest miracle is not that Naaman was

  332. healed. The greatest miracle. There was a miracle

  333. before all of those miracles. The real miracle

  334. in this story is that this little girl wanted

  335. Naaman to be healed. I mean, did you hear her

  336. voice earlier on? If only my master would go

  337. and see the prophet. If only. There's compassion

  338. there. Right? There is a longing there. Where

  339. the heck does that come from? And it comes from

  340. this. There was a miracle that happened in that

  341. little slave girl's heart long before a miracle

  342. happened in the river down in Israel. And that

  343. miracle is the miracle of forgiveness. And you

  344. might say, Rob, since when is forgiveness a miracle?

  345. Well, yes. Leprosy falling off someone's body

  346. is pretty astonishing, but I'll tell you, hatred

  347. falling off of someone's heart is nothing less

  348. than a miracle, right? She had every right to

  349. revenge. She had every right to bitterness, every

  350. justification to stay silent and watch him suffer.

  351. And yet by the grace of God, I don't even understand

  352. it. The grace of God, she was able to forgive

  353. Naaman for all that he had done. And so centuries

  354. before Jesus would stand on a mountain and preach

  355. these words, they were being lived out by a little

  356. girl in Syria. Love your enemies and pray for

  357. those who persecute you. I mean, she didn't just

  358. tolerate Naaman secretly wishing he was dead.

  359. She loved him, loved him enough. to want him

  360. healed. That is enemy love. It's like she had

  361. Naaman's life in her hands. If she kept quiet,

  362. Naaman died. If she spoke up, Naaman would live.

  363. Forgiveness is just that. It is the power of

  364. life and death. Bitterness kills people. Mercy

  365. saves people and gives life. My goodness, this

  366. could not have been easy for her at all. Forgiveness

  367. is the hardest thing in the world, but the greatest

  368. miracle is, hands down, the power of forgiveness.

  369. I mean, we tend to think that a miracle has got

  370. to be something that somehow disrupts the natural

  371. forces in the world or disrupts the cycles of

  372. nature or something. But you know what forgiveness

  373. does do? It actually disrupts the cycle of revenge.

  374. It disrupts the forces of retaliation within

  375. us. When someone faces real harm and they forgive,

  376. when someone forgives real evil, that's not normal.

  377. It's actually quite shocking. This story is actually

  378. quite shocking, which means this is supernatural.

  379. God has done something in this little girl's

  380. heart. It is a miracle. And I just wonder about

  381. you. I wonder about me, actually. Would I have

  382. spoken up? If somebody who harmed you was suffering,

  383. would you want them healed? Or would you just

  384. want to see them squirm a little bit? And I know,

  385. of course there are. There are people here today

  386. who are carrying hurts. And you can't even begin

  387. to imagine letting go of that anger. It would

  388. take a miracle, you'd say, for you to forgive

  389. that person. Lewis Smeeds. once said that to

  390. forgive someone is to set a prisoner free and

  391. to realize that that prisoner was you. This little

  392. girl was a prisoner to Naaman. Yes, she was,

  393. but she refused to also be a prisoner to her

  394. resentment. You know, we don't think that this

  395. girl was set free, right? When she forgave, it

  396. didn't free her from Syria. But when she forgave,

  397. it freed her from the bitterness. It freed her

  398. from the anger. She said, I'm not going to be

  399. a prisoner to that as well. And as a result,

  400. she was turned into someone that God could use

  401. in an amazing way. What an amazing witness she

  402. is. Wow. But here's the thing. After giving this

  403. great testimony, something very surprising happens

  404. to our surprise witness. She just disappears.

  405. The real hero of the story is never mentioned

  406. again. She disappears from the pages of history.

  407. You know, actually, if you read Luke's gospel,

  408. Jesus even remembers Naaman, but no one remembers

  409. this little girl. There's no reward for her.

  410. There's no spotlight. We have no record of Naaman

  411. saying thank you to her. There's no, and she

  412. lived happily ever after. No, she just speaks

  413. and then she vanishes. Naaman, of course, gets

  414. the healing. Naaman gets the new faith. Naaman

  415. gets two bags of dirt from Israel to take back

  416. home to his home country. But she gets nothing.

  417. She just fades into the history books. She fades

  418. into the margins. But, you know, that's how it

  419. works. In the kingdom of God, it is often the

  420. hidden heroes who do the work. The kingdom of

  421. God runs on people that no one applauds. Who

  422. was that woman who gave those two coins? I don't

  423. know what her name was. What was the name of

  424. that boy who gave his loaves and fishes so that

  425. all those people could be fed? I don't know.

  426. What was the name of that slave girl, the Israelite

  427. slave girl down in Syria who saved Naaman? I

  428. don't know. No one knows. Well, that's not true.

  429. Actually, God knows. God knows. You know, the

  430. prophet Zechariah once said, do not despise the

  431. day of small things. You know, the world measures

  432. importance by visibility, but God measures importance

  433. just by quiet faithfulness, which means that

  434. you can be central to the purposes of God and

  435. no one knows your name. You never trend on TikTok.

  436. You never get famous. The kingdom of God is not

  437. sustained by celebrities. Instead, the most important

  438. kingdom work often happens in obscurity. The

  439. kingdom is actually built by unseen saints who

  440. no one notices. That volunteer who set up chairs

  441. this morning in there, you know, who did that?

  442. Or the anonymous donation that pays for the program.

  443. The parent who just reads scripture to their

  444. children at bedtime, night after night. The kid's

  445. church volunteer who steps in at the last moment.

  446. You never know these people, right? And you may

  447. never know how your quiet obedience changes someone

  448. else's eternity. Because I mean, without her,

  449. none of this story would ever have happened.

  450. Are you willing to be faithful even if you're...

  451. forgotten? Are you willing to serve even if you

  452. never get the credit? It reminds me of Jesus,

  453. who was the greatest hero of all, of course,

  454. and yet he never got the applause. He never got

  455. the appreciation. And that's where I want to

  456. end today. The last reason why this surprise

  457. witness is so important to us is that she is

  458. a symbol of the Savior. She is not just an example

  459. for us to follow. She, a suffering servant, is

  460. pointing us to the true suffering servant, Jesus

  461. Christ. You know, Isaiah writes this about Jesus.

  462. Surely he took up our pain and bore our sufferings,

  463. and by his wounds we are healed. Just as this

  464. little girl was torn from her home and lived

  465. in a foreign land, Jesus left his heavenly home

  466. and came and lived among us. And just as she

  467. had to live among her enemies, Jesus came into

  468. a world that rejected and hated him. And just

  469. as she bore sufferings that she did not deserve,

  470. Jesus suffered as an innocent man on the cross.

  471. He did nothing to deserve that. But just as her

  472. forgiveness healed and saved Naaman, us all.

  473. The reason that Naaman was healed is because

  474. he had this suffering servant. And the reason

  475. we are healed is that we have a suffering servant,

  476. Jesus Christ. Just like that little girl looked

  477. at Naaman and forgave him and saved him on the

  478. cross, Jesus looked at us and said, Father, forgive

  479. them. They don't know what they're doing. And

  480. in so doing, he healed us and he saved us too.

  481. If you just see the little slave girl, as an

  482. example for you to follow, we're all going to

  483. leave here feeling very, very challenged for

  484. sure. But if you see the slave girl as a symbol

  485. of Jesus, then we're going to leave here with

  486. joy, knowing how much God loves us, just like

  487. that little slave girl loved Naaman. And that

  488. realization might just be the thing that you

  489. need in order to do some forgiving of your own.

  490. So no sooner did our surprise witness appear,

  491. then she's gone, and the case of Naaman is now

  492. closed. But I want to say to you, the Spirit

  493. is still calling witnesses. Witnesses who will

  494. speak words of hope. Witnesses who will serve

  495. without applause. Witnesses who will refuse revenge.

  496. And witnesses who know that before they ever

  497. forgave anyone, they themselves had already been

  498. forgiven by God. a suffering servant who bore

  499. our wounds so that we could be healed. That is

  500. the greatest miracle of all. Thanks be to God.

  501. Amen.