Sermon
Honour His Name
Publisher transcript
Transcript
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Matthew chapter 6, around page 978 of the Church Bibles.
Matthew 6 chapter mention
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! Matthew chapter 6, at verse 9, where Jesus has told us how not to pray.
Matthew 6 chapter mention
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! And before we come into then how to pray.
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Do not pray, he said, like the hypocrites, for they love you.
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To stand and pray in the synagogues, that was verse 5.
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And then in verse 7, and when you pray, do not heap up empty phrases as the Gentiles do,
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for they think that they will be heard with their many words.
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Do not be like them, for your Father knows what you need before you ask.
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Pray then like this, our Father in heaven, hallowed be your name.
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So we're turning back to the Lord's Prayer.
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It's a prayer we're familiar with.
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We say these words mostly each Lord's Day.
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We repeat the Lord's Prayer.
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We hear young and old alike repeating these words.
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But what do they mean to us?
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What do these words actually mean to us?
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They're not just words to be repeated, but they're really giving us a pattern to follow in prayer.
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Prayer is much more than just using these words that we have in the Lord's Prayer.
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We can expand on these words, but there's a pattern in it that reminds us that we are looking and see that God, if you like, ranks first.
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He comes first in this prayer.
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Our Father in heaven, hallowed be your name.
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And then we see that ourselves, we rank second as you move further down to verse 11.
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Give us this day our daily bread.
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And so it goes on.
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There's six petitions.
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Three looking to God and then three looking to ourselves.
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And so we're thinking about honoring his name.
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Giving glory to his name in this stanza, hallowed be your name.
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There's no end to the number of ways that we are told how we can improve ourselves.
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Be it our looks, our wealth, our lifestyles.
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There's offers being thrown at us all the time on all of these things.
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Offers saying we can be better than we are.
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And you just look at society today, whether it's in schools or even in the workplace or just in our general day-to-day lives.
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There's this kind of idea of being self-confident.
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Of being able to manage by ourselves.
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To be strong in ourselves.
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To be bold.
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To be courageous.
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And all of these things.
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And in many ways it sounds very positive.
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And it's no doubt it's something that we need.
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Even as a Christian we need to be bold.
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We're taught that.
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To be bold.
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To be courageous.
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To be all of these things.
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But it's how it's taught.
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And where that courage, where that boldness comes from.
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And what its focus is on that's important.
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You look at the kind of quotes that you find out there about how to be a better person.
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For example, Michael Jordan.
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Famous basketball player.
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He once said this.
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Everybody has talent.
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But ability takes hard work.
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And there's truth in that.
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There's no doubt about that.
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Everybody has talent.
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But it takes hard work.
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Madonna.
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Famous singer.
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No matter who you are.
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No matter what you did.
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No matter where you've come from.
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You can always change.
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Become a better version of yourself.
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Again, you can see there's positives in that.
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But it's where the focus is.
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And sadly, you hear it in preaching.
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When you look at the likes of prosperity ministry.
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Someone like Joel Osteen.
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It can all sound very positive.
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It can sound very focused on the scriptures.
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But at the heart of it is self.
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For example, he said, be happy where you are.
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But what does that mean?
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And what's behind it all?
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It's very much a focus on self.
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So all these ideas, they have good intentions in many ways.
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But when we're focusing on self, that then takes our focus away from God.
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And as we come away from God, that leads us down the wrong paths.
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And so in prayer, and in the Lord's prayer as we're looking at it, it is really bringing our focus back on him.
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Our dependence on him.
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If we are going to change, it has to be through him.
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If we are going to be a better people, it has to be through him.
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Because that has to be the source of all of these things.
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No matter how positive they may seem, the source has to come from God.
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One of the best quotes you'll have about bettering yourself, if you like, is found in the scriptures.
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In John chapter 3, verse 30.
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Where John the Baptist says,
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He must increase, but I must decrease.
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If you want to be better, if you want to be all of these positive things, he must increase.
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God must increase.
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I must decrease.
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And that's what Jesus is teaching here in the Lord's Prayer.
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There's a focus away from self towards God.
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Our Father.
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That's not looking to ourselves.
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That's lifting our eyes to him.
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And that's what the first three parts of this prayer are about.
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Centered on God.
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And this evening we're looking at,
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Hallowed be your name.
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C.S. Lewis once said,
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A proud man is always looking down on things and people.
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And of course, as long as you are looking down,
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you cannot see something that is above you.
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And that's how we are to pray.
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Humbly.
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Coming before him.
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Not looking down on things and people,
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but looking up.
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Looking down on ourselves,
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perhaps bringing ourselves down.
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We must decrease.
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And he must increase.
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So, Hallowed be your name.
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What does Hallowed mean?
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How do you do this?
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What's in his name?
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These are the things that we're going to think about this evening.
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Beginning with that word,
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Hallowed.
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Hallowed be your name.
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We say this in prayer often.
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How many times have you repeated these words?
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Hallowed be your name.
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Have you ever paused and just thought,
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what does it actually mean?
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And what does it mean to you personally?
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What difference should this make in your life?
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If this is how we are to pray,
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what difference does this make?
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Hallowed be your name.
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God is a priority in our prayers at all times.
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Because if our focus is not on him and through him,
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then our prayers are not lifted up to what is above,
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to our Father in heaven.
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And here he is saying,
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Hallowed be your name.
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What does that word, Hallowed, mean?
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It's maybe not a word we're overly familiar with,
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but we do hear it in some different contexts.
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For example, in a traditional way,
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you can sometimes hear that word, Hallowed.
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We must protect the Hallowed traditions of our community.
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There's that sense of something that's important,
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something that's precious.
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Hallowed traditions.
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It's used metaphorically.
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You often hear it about football teams
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or teams that play in stadiums.
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The teams stepped onto the Hallowed turf of the stadium.
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The Hallowed turf, that pitch,
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it's almost like it's sacred.
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It's special.
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There's something about it.
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But as we're looking at it here,
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when it's saying,
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Hallowed be your name,
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it means so much more.
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That traditional sense,
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or in that metaphorical sense,
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there's that sacred or that revered kind of nature to it.
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And there's that with God,
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that sacred, that revered.
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But there's so much more.
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Because here it's really meaning to sanctify your name.
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That your name be holy.
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That we give that holy nature to God.
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But we cannot give it to him,
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because he is already holy.
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So it's not something that is missing in God,
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that we are to seek to pray for him,
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that he will have.
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He is already holy.
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So what does it mean as we are praying,
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Hallowed be your name?
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Well, it's about honoring his name.
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Honoring his name.
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Giving glory to his name.
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This is what hallowed means in this sense.
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Giving honor and glory to God.
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If left to our own devices
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and our own self-help methods,
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then the name of God would not be given honor and glory.
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And there's always a danger of that in our prayers.
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Where instead of starting,
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like I say,
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this is a pattern for prayer.
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Instead of starting with our Father in heaven.
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Instead of starting with God,
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giving glory and honor to him.
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We start with self.
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And we start with the second half of this prayer.
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Give us.
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We were looking to God in that way.
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Straight away.
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Our focus is on ourselves.
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God, answer my demands.
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Answer my needs.
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Answer my prayers the way I want you to.
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We begin with self.
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We end with self.
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And that's not the way that we are taught to pray.
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Because you see in scriptures,
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when people turn to their own ways,
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turn to their own wisdom,
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the blessing of God is so often lost or departs from them.
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The phrase,
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everyone did as they saw fit,
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or everyone did as they thought right,
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is a repeated phrase in scripture.
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It appears at times when God's name was not being glorified.
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Where his name was not being hallowed.
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But instead,
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self-importance was greater.
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You see it in Romans.
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Everyone did what was right in their own eyes.
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They turned to their own ways,
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thinking,
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we know better than God.
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We're not going to give God glory.
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We're going to glorify ourselves.
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And we take God out of everything.
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You can look at an example in our own society,
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with,
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for example,
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the girl guides.
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They were set up in 1910.
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And as part of becoming a girl guide,
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you had to take an oath.
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And part of the oath was,
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to love my God.
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But in their wisdom in 2013,
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they changed that.
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And it became,
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to be true to myself,
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and develop my beliefs.
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To be true to myself.
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Instead of to love my God,
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it's to be true to myself.
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God is just taken out.
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In just a few words,
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totally removed.
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So instead of God being set apart,
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in this way of being holy,
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his name being sacred,
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his name being precious,
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his name is removed.
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There's no glory given,
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there's no honour given,
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to the name of God.
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It's to be true to myself.
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And it's not just with the girl guides.
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That becomes prevalent,
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in so many areas of life.
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Where God is removed,
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and it's all about self.
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And so here we are learning,
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when Jesus is teaching us to pray,
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as we are praying to our Father in heaven,
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we are doing it,
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that his name may be glorified.
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His name may be honoured.
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Hallowed be your name.
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God is set apart as holy.
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As we read in Isaiah 45,
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we were just seeing there,
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how God was speaking,
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about the glory that was due to him.
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I,
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I am the Lord,
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there is no other.
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That's what you see repeated,
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through Isaiah 45.
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There is no other.
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And so here we are being reminded as well,
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it is his name,
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that is going to make all the difference.
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Giving glory to his name,
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because there is no other.
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God is set apart.
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That is what the first commandments teach us.
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You will have no other gods before me.
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He is the most important one.
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You see it in the third commandment,
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which is so close to this,
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hallowed be your name.
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Thou shalt not take the name of the Lord,
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thy God,
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in vain.
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We are to glorify his name.
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His name is treated differently.
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His name is precious.
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Look,
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when you look at Psalm 145,
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as we sang it in the Sing Psalms version,
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you have that,
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these words,
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oh my God.
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Now,
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how often do you hear that phrase repeated today?
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You hear it probably every day of life.
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But how is it used?
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Is it used in the sense of his name being hallowed,
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his name being glorified,
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his name being honoured?
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It's not.
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It's often a curse.
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It's often just a phrase that comes off the lips of people.
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Oh my God.
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And yet,
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as we sang there,
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I will exalt you.
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Oh my God.
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And King.
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It's not about a curse that we need to use.
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It's a plea.
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And that's what this is reminding us here.
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Hallowed be your name.
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We are making that plea to God.
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Because we depend on him.
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But it's also more than just words.
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This is not just a word prayer.
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This is a prayer that is to be lived.
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Hallowed be your name.
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It's about these words being said,
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but about our attitude changing
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and our behaviour as well.
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If we are crying out to our Father in heaven,
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hallowed be your name.
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How are we doing that?
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How are we living that out?
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There are many ways in which we make gods in our lives.
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The Bible speaks about it so often.
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Isaiah 45 spoke about it.
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How the nation has their gods,
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but none can help.
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All other gods are idols dumb.
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But we have a God,
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a Father in heaven,
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whose name we are to hallow.
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And that is not to be just spoken.
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It is to be lived.
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So that even in our thoughts,
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even in how we live our attitudes and everything,
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it is to be with that sense of,
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Lord, help me to glorify you.
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Help me to honour you.
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Because we are helpless ourselves.
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The danger that we have is we make ourselves God
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before God himself.
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And it's easily done.
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All these self-help kind of attitudes,
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the assertiveness, the boldness,
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the courage that comes from self,
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that's putting ourselves in place of God.
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That's a change in our attitude,
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in our minds.
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But it's taking us away from God.
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So even in the way that we think,
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we are to glorify God,
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to hallow his name.
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So it's our attitudes we are to honour him with,
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but it's also our behaviour.
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Hallowed be your name.
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In the way we live.
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So our actions,
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everything that we do,
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we are asking that his name be hallowed,
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his name be glorified in everything that we do.
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So is it?
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Is your life lived like that,
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where you hallow his name
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in the way that you live?
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Is his name hallowed
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in the way that you speak?
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In the words that you use?
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It so easily could be us that's saying,
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oh my God,
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in that flippant way,
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and that's our witness to those around us.
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Instead of that plea,
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Lord,
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you're my king,
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you're my God,
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you're my father.
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So in the way that we speak,
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what about in the way that we work?
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Are we hallowing his name in that sense?
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Are we honouring his name?
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Are we glorifying his name
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in the way that we work?
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Honouring our employers,
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honouring our time,
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honouring our attitudes,
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and that as well.
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In the way that we treat others.
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It's so important.
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So if we're praying,
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hallowed be your name,
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and we're mistreating
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or misspeaking towards others,
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that is not hallowing his name.
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That is not giving glory to his name
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and honour to his name.
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It is dishonour.
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And so that's why this is so important
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to pray.
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Hallowed be your name.
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So as you pray this prayer,
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as we repeat these words,
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think about your attitude,
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your conduct,
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your speech,
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everything,
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your mind,
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your prayers.
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Is it hallowing the name of God?
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Because as we do,
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we realise that we are
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depending on him
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for everything.
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We are depending
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on his son,
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on the Lord Jesus Christ.
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Are we glorifying his name
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by glorifying our saviour?
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By honouring him?
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By giving glory to him
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in all that we do?
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There are so many ways
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that we don't.
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But we are to say,
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hallowed be your name
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in every way.
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But then that leads us secondly
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to your name.
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What is in this name?
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His name is precious.
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His name is important.
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We all have a name.
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We are all identified by a name.
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Our birth certificates
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give us a name.
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But our name doesn't tell us much
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about the kind of person
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that we are.
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There are many people
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in the world,
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there are many people
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in our island
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with the same name.
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But not every Donald,
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not every Callum,
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not every Mary,
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they're not all the same.
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We're all different.
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We've all got our different traits.
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We've all got our different attitudes.
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We've all got our different behaviors.
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Characters are very different.
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But here we are looking
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at the name of God.
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Hallowed be your name.
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And his name has much more substance.
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It has much more meaning
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than our names.
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And what does it mean?
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What does his name mean?
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Well, as we read in Isaiah 45,
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we see the significance
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of his name.
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As we read in Isaiah 45,
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verse 5,
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I am the Lord
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and there is no other.
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There is his name, Lord.
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Apart from me,
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there is no God.
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I will strengthen you,
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though you have not acknowledged me.
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There is this grace.
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In verse 23
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of the same chapter,
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And you look at that
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in the New Testament
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where it's talking about
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every knee shall bow
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and every tongue confess what?
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That Jesus Christ is Lord.
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And that's his name.
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He is Lord.
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So to recognize the name of God
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is to recognize all that God is.
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That we are given such a clear picture
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of who he is throughout his word.
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So many things are revealed to us
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by his name.
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By who he is
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and all that he has done.
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Just think of Jesus himself,
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how he prayed to the Father.
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We read this the last time
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in John 17,
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that prayer of Jesus.
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How does he pray
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there in verse 17?
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Holy Father,
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keep them in your name.
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Holy Father.
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It's the same word
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as hallowed.
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Hallowed Father.
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Holy Father.
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And he's praying
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to the Father,
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keep them
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in your name.
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He is praying
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for his people.
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And then you look at
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how the name of God
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is used.
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Maybe especially
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as you go through
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the Old Testament.
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You see all the different meanings
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behind his name.
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And we are reminded there
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as we are praying
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hallowed be your name.
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How it's not just
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our words
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but everything about us.
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our attitudes,
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our actions,
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all of these things.
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And it's showing
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our dependence
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on his name.
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So you look through
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the names of God
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in the Old Testament.
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I've got a few of them
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here to share with you.
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Genesis 22,
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verse 14.
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Jehovah Jireh.
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The Lord will see to it
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or the Lord will provide.
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That's the meaning.
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So as we're saying
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hallowed be your name,
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we are honoring God
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by remembering
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the Lord will provide.
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We are depending
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on the Lord.
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Exodus 17,
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verse 15.
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Jehovah Nisi.
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The Lord is our banner
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or our victory.
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David prayed and said
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his banner over us
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is love.
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But there's that idea
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of the Lord
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is our banner.
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So as we're praying
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hallowed be your name,
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we are remembering
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that we are honoring God
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by remembering
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he is over us.
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He is the one
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who gives victory.
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Jehovah Shalom.
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The Lord is our peace.
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That is where peace
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is found.
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Not in self-help.
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Not in self-change.
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But in dependence on him.
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Honoring him.
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Honoring his name.
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Glorifying his name.
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We find our peace
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in him.
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Jehovah St. Kenyut.
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Jeremiah 23,
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verse 6.
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The Lord who is
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our righteousness.
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So again,
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hallowed,
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glorify his name.
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Honor his name.
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Because he is your righteousness.
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He is the one
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who gives us
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that righteousness
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through his son,
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the Lord Jesus Christ.
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Psalm 23,
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verse 1.
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The Lord my shepherd.
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Jehovah-rohi.
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The Lord is my shepherd.
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Glorify his name.
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Honor his name.
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Because he is shepherding you.
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He is leading you.
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Through the still
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and the calm waters.
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Through the valley
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of the shadow of death.
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Every step of your life.
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We are depending
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on him in prayer.
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Honoring his name
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by walking
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with him,
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the Lord my shepherd.
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Exodus 15,
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verse 26.
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Jehovah-rohi.
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The Lord our healer.
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Again,
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we look for
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all these healing ways
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in this world.
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But God is
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the great physician.
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And we pray to him.
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Hallowed be your name.
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Glorify your name.
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Honor your name
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in all that we are doing
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where the Lord
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is able to heal.
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Where the Lord
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is able to help.
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Jehovah-shammah.
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The Lord is there.
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That's his name.
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He never leaves.
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He never forsakes
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his people.
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There's that confidence
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as we pray
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Hallowed be your name.
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The Lord is there.
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He's listening.
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Our Father in heaven
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hears our prayers.
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And the Lord is there
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with us
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every step
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that we take.
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Final one.
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Isaiah 37,
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verse 16.
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Jehovah-sebath.
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The Lord of hosts
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or the Lord of battles.
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He fights our battles.
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He's victorious
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as we saw earlier on.
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Jehovah-nessi.
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But he also
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is the one
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who fights for us.
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Jehovah-sebath.
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So you have his name.
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Throughout all of Scripture
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you've got all of these names.
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Hallowed be your name.
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Glorify his name.
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Honor his name
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in all of these ways.
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He is mighty.
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He is powerful.
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He is able
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to keep all of his promises.
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So do you find comfort
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in that?
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Do you find comfort
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in these few words?
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Hallowed be your name.
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There's a challenge
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because it reminds us
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it's not just words.
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It's our attitude.
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It's our behavior.
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And sometimes
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that needs to change.
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But it changes
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through God
-
working in us
-
by his Spirit.
-
Not self-help.
-
Not self-confidence.
-
But confidence
-
in him.
-
And it changes us
-
in a way
-
that we repent
-
of our sin
-
and that we seek
-
to hallow
-
to honor
-
to glorify
-
his name.
-
And there we find
-
comfort.
-
That's what
-
Isaiah was saying
-
in Isaiah 45.
-
I
-
I am the Lord.
-
There is
-
no other.
-
The people
-
were going away
-
seeking their own gods
-
being
-
their own gods.
-
But he is always saying
-
return.
-
Return to me.
-
Turn to me
-
and be saved
-
all you
-
ends of the earth
-
for I am God
-
and there is
-
no other.
-
And so
-
will we bow
-
before him?
-
Will
-
we decrease
-
and he
-
increase
-
as we pray
-
these words
-
Our Father
-
in heaven
-
hallowed
-
be your name.
-
Let us glorify
-
his name.
-
Let us
-
honor
-
his name.
-
Let us
-
remember
-
his name
-
and all of
-
these precious
-
ways
-
that he
-
reminds us
-
that he is
-
victorious.
-
He will
-
provide.
-
He is our
-
peace.
-
He is our
-
righteousness.
-
He is our
-
shepherd.
-
He is our
-
healer.
-
He is there.
-
That is who
-
we are praying
-
to.
-
That is the
-
one
-
who is with
-
us.
-
And may we
-
know him
-
with us
-
constantly
-
as we do
-
seek him
-
in prayer.
-
And let us
-
pray.
-
Lord our
-
gracious God
-
we do
-
thank you
-
for all of
-
these promises
-
we find
-
in your
-
name.
-
We thank
-
you for
-
the reminders
-
that we
-
are helpless
-
but that you
-
are the one
-
who helps.
-
That you
-
are the one
-
who fights.
-
That you
-
are the one
-
who is
-
victorious.
-
That you
-
are the one
-
who gives
-
peace.
-
That you
-
are the one
-
who provides.
-
The one
-
who is with
-
us.
-
We thank
-
you for all
-
of these
-
things.
-
May we
-
grasp them
-
and see
-
them as
-
precious
-
every day
-
of our
-
lives.
-
May we
-
understand
-
these words
-
even more
-
as we
-
pray them.
-
Our
-
Father who
-
art in
-
heaven
-
hallowed
-
be your
-
name.
-
We pray
-
that you
-
would help
-
us not
-
just to
-
say these
-
words but
-
to show
-
out these
-
words as
-
we live
-
in our
-
minds,
-
in our
-
attitudes and
-
in all
-
the ways
-
that we
-
seek to
-
give glory
-
to your
-
name.
-
So Lord
-
we offer
-
up that
-
praise to
-
you.
-
We offer
-
ourselves to
-
you Lord.
-
Take us
-
and help
-
us, shape
-
us and
-
mould us
-
as you
-
would have
-
us to
-
be.
-
For we
-
ask it
-
all with
-
the forgiveness
-
of our
-
sin.
-
In Jesus'
-
name.
-
Amen.