Sermon
How Make the Most of Your Life | Trinity Sermons
Publisher transcript
Transcript
-
Hello and welcome to this week's episode of Trinity
-
Sermons. This week we're beginning a brand new
-
teaching series called A Matter of Time, where
-
we're talking all about time. Spoiler alert,
-
you only have a limited time on earth. So what
-
are you going to do with it? How do we make the
-
most of this time that we have? And can we really
-
do anything that lasts forever? Those are just
-
some of the questions that Rob is going to unpack
-
for us in today's sermon. It is entitled, A Psalm
-
of Moses. A thousand years in your sight are
-
like a day that has just gone by or like a watch
-
in the night. Yet you sweep people away in the
-
sleep of death. They are like the new grass of
-
the morning. In the morning it springs up new,
-
but by evening it is dry and withered. We are
-
consumed by your anger and terrified. by your
-
indignation. You've set our iniquities before
-
you, our secret sins in the light of your presence.
-
All our days pass away under your wrath. We finish
-
our years with a moan. Our days may come to 70
-
years or 80 if our strength endures, yet the
-
best of them are but trouble and sorrow for they
-
quickly pass and we... Fly away. If only we knew
-
the power of your anger. Your wrath is as great
-
as the fear that is your due. Teach us to number
-
our days that we may gain a heart of wisdom.
-
The word of the Lord. Thanks be to God. Today
-
we're going to get kicked off by talking about
-
an incredibly encouraging and uplifting topic,
-
and that is the topic of death. So aren't you
-
glad that you came to church this morning? This
-
probably all got started for me a couple weeks
-
ago when I visited this website that was called
-
Death Clock. The idea is you go there and you
-
put in your age, you know, when you were born,
-
your weight. They ask you a few other kind of
-
lifestyle questions. And then the website will
-
spit out what they say is the exact day that
-
you are supposed to die. And why anyone would
-
create a website like this is beyond me. But
-
of course, I couldn't resist doing it. And so
-
I put in my details. And according to deathclock
-
.com, I am going to die on Sunday. At least it's
-
a Sunday. Sunday, May 31st, 2061. So that means
-
I now have 12 ,811 days. 14 hours and about 45
-
minutes and 30, 29, 28, 27, 20. Yes, at deafclock
-
.com, they will actually give you a... countdown
-
that is counting down to the time of your death
-
now rationally i know in my head this is all
-
hogwash and you know surely my days are in god's
-
hands not in the hands of some algorithm but
-
still there is something very unsettling about
-
watching your life reduced to the ticking of
-
a clock That is especially true for me this summer,
-
because this summer I'm going to turn 50 years
-
old. Wow. Hey, you know, and I know they say.
-
50 is nifty, but I'm not so sure because I've
-
noticed something about myself. And that is,
-
you know, when you're young, right? Life feels
-
just endless. Like when you're 16, it feels like
-
the summer could go on and on forever. The summer
-
takes 14 months. And then when you're 20 years
-
old, oh my gosh, it feels like 50 is so, so far
-
away. You've got your whole life ahead of you.
-
But then at some point in your journey, something
-
happens. and you begin to realize that time is
-
running out. And you start counting, not how
-
many days you have lived, but you start thinking
-
about how many more days you might have to live.
-
And I don't know when this change in thinking
-
happens. I think it maybe happens at some point,
-
maybe in your 40s. But you begin to realize life
-
is moving fast. Time is moving fast. Time is
-
running out. And actually, the older that you
-
get, the faster that time seems to go by. And
-
that's actually a scientifically proven fact.
-
There's good reasons. Why? Like when you're a
-
kid, it feels like forever. You're waiting for
-
Christmas to come forever and forever. And then
-
when you're an adult, all of a sudden, it feels
-
like Christmas happens like every 11 minutes,
-
right? It's coming so fast. Life is coming at
-
you faster and faster the older that you get.
-
And so if the question that we're always asking
-
is, oh, what time is it? Or what time do we need
-
to leave? Or what time is this service going
-
to be over? Guys, I'm going to tell you, the
-
service always ends at about the same time. So
-
usually, usually at the same time, mostly at
-
the same time. But instead of asking the question,
-
you know, what time is it? There is a better
-
question we really should be asking. That is,
-
what am I doing with my time? Because your time
-
is slipping away with every tick of the clock,
-
with every flip of the calendar, with every day
-
and year that goes by. And we might try to want
-
to push that thought off or avoid that thought
-
or deny that it's even happening. We say things
-
like, oh, I got lots of time. Or maybe you've
-
heard people say, I got my whole life ahead of
-
me. And one day I'll get to that. And one day
-
I'll slow down. And one day I'll make time for
-
those important things. It's not the way it works.
-
And the Bible doesn't speak about time that way
-
at all. James says, what is your life? For you're
-
just a mist that appears for a little time and
-
then it vanishes. Or Job says, my days are swifter
-
than a runner. They fly away without a glimpse
-
of joy. The psalmist says, we're merely mortal.
-
We're gone like the breath of a wind that never
-
returns. And Peter says, all flesh is like grass
-
and all its glory like the flower of the grass.
-
The grass withers and the flower falls off. Or
-
today, as we read, our days quickly pass and
-
we fly away. It's cheery stuff, I know. But the
-
goal of the Bible is not to depress us. It is
-
actually to wake us up. Because according to
-
the Bible... A foolish way to live is to assume
-
that you've got all sorts of time, right? In
-
fact, one biblical definition of a fool is someone
-
who thinks they've got their whole life ahead
-
of them. Remember the parable Jesus told about
-
the rich fool, this guy who thought he had his
-
whole life ahead of him, and then he died that
-
night. As a pastor, I have done more than my
-
fair share of funerals over the years. You know,
-
it's interesting, even here at Trinity, it feels
-
like over the past few weeks and months, there's
-
just been more and more funerals. What's going
-
on, Trinity? Stop it. But in my 22 years as a
-
priest, I have done funerals for people in their
-
80s or 90s, in their 60s, in their 40s, their
-
20s. I've done funerals for teenagers, done even
-
funerals for children. And so I feel like I can
-
confidently say to you, you do not have your
-
whole life ahead of you. And today, Psalm 90
-
invites us not to run away from that reality,
-
but to actually face it honestly. Because if
-
a fool says, I've got my whole life in front
-
of me, then a wise person says, no, no, my days
-
are numbered. So that's what we're going to talk
-
about today. And I want to let you know that
-
it's going to take us a few weeks to really unpack
-
all the interesting things the Bible says about
-
time. Today might seem a little bit of a downer,
-
but we're going to get to all the other stuff
-
in the weeks ahead as well. I've given you a
-
little few teaching notes here, you know, just
-
so we can make the most of our time together.
-
One of the things that... Psalm 90 teaches us
-
right off the bat, and this is a good place to
-
start, is though our time is running out, God's
-
time is not. And I love how the psalm sets the
-
stage by reminding us that God is eternal. Lord,
-
you've been our dwelling place throughout all
-
generations. Before the mountains were born,
-
or you brought forth the whole world, God. In
-
other words, before there were oceans, before
-
there were planets, before there was human history,
-
before there were people, before there was the
-
Canada Revenue Agency, there was God, right?
-
God has no beginning. God has no end. The psalmist,
-
you know, he looks to the mountains as an example.
-
It's not a bad example. If you've ever stood
-
at the Rocky Mountains or the Alps, you look
-
at these things and you're like, these things
-
must have been here forever. There is a sense
-
of permanence when you look at a mountain. But
-
the psalmist says, no, no, actually before they
-
existed, God existed. And after they are gone
-
and one day they will be gone, God will still
-
be there. From everlasting this way to everlasting
-
that way, you are God. And that means that the
-
only permanent thing in the whole universe, the
-
only stable thing in the universe is God. Careers
-
change, relationships change, your body changes,
-
right? Cultures change, technology changes like
-
every 17 minutes. Everything in this world is
-
temporary. So if you are trying to find stability
-
through your achievements or through your health
-
or your beauty or your money or your career or
-
your plans, you're not gonna feel very stable
-
at all. These things all change. Stability. can
-
only be found in an eternal God who does not
-
change. And here, I think, is where we make a
-
mistake in our lives. And that is, we spend a
-
lot of our lives trying to make ourselves kind
-
of permanent. right? We're trying to make for
-
ourselves a name that will last. We want to leave
-
a legacy that's going to, you know, speak to
-
generations and generations of people after we
-
are gone. But the truth is, we don't got enough
-
time. You know, our lives are so small and so
-
short that we just don't have enough days and
-
hours and minutes to make of our lives something
-
that is going to last forever. For the future
-
to all look back and say, oh, what a wonderful
-
life that person lived. Let me give you a little
-
example. But I remember my grandpa, Grandpa John,
-
very, very clearly. He grew up in our home with
-
us. And so for most of our childhood, he was
-
there at every single meal. And he died when
-
I was, you know, just becoming a teenager. So
-
obviously my parents knew Grandpa John really
-
well. Me and my siblings, we lived with him.
-
We knew Grandpa John really well. really well.
-
Now, my children, I don't think, they never,
-
no, they never, they never met, of course. What
-
am I saying? They never met Grandpa John. They
-
might recognize his picture on a wall, and they
-
might have remembered that his name was John,
-
but certainly their children will have no idea
-
who he is. He will be completely forgotten. And
-
I hate to tell you this, but a hundred years
-
after you are dead, nobody will remember your
-
name. And that's not to be cynical. It is just
-
to say, hey, time moves on and history moves
-
on. And we can't make a name for ourselves. Alistair
-
Begg says that we are all going to elude the
-
pens of the historians. In the last 10 ,000 years,
-
just think of the empires that have risen and
-
fallen. The Roman Empire, the Zhou Dynasty in
-
China, Mongolian Empire, the Ottoman Empire,
-
the British Empire, the German Empire, whatever.
-
They're all gone now, right? They were just blips
-
on the screen of history. These nations were
-
once powerful enough to shake the whole world,
-
and now they are relegated to the history books
-
and the museums. So no. Only God is eternal.
-
We will not be remembered. Which sounds depressing,
-
I know. But we were never meant to find meaning
-
in making our own name eternal. So Psalm 90,
-
that's how it begins. It says, only God is eternal.
-
And then the rest of the psalm goes on to talk
-
about how frail we are. Yes, God is from everlasting
-
to everlasting. We are not. Like, for example,
-
you turn people back to dust saying, return to
-
dust, you mortals. A thousand years in your sight
-
is like a day that has just gone by or like a
-
watch in the night. I actually did a little bit
-
of math and I said, okay, so if a thousand years
-
to God is like a day, then what would my soon
-
to be 50 years be to God? Well, I did the math
-
and actually it turns out it would be like an
-
hour and 10 minutes. So in God's eyes, my life
-
is an hour and 10 minutes. But it actually gets
-
worse than that because it says, no, a thousand
-
years is like a watch in the night. And actually
-
a watch in the night is three hours, maybe four
-
hours, depends on how you look at it. And that
-
basically means that my 50 years to God is nine
-
minutes long, which means somewhere around the
-
beginning of this sermon, God said, oh, Rob is
-
born. And by now I am long dead. You know, so
-
much of our life, you know, trying to think that
-
somehow we are in control, but we are just so
-
frail and we are so fragile and life is so unpredictable.
-
As a side note, this psalm purports to be written
-
by Moses himself. If you read it in your Bibles,
-
you'll see right at the top it says, A Psalm
-
of Moses. And it's very interesting because from
-
Moses' perspective, he would have had a vantage
-
point on the frail and unpredictability of life.
-
Like, for example, Moses spent his first 40 years,
-
you know, watching Hebrew slaves. suffer under
-
Egyptian taskmasters, right? Saw them die and
-
suffer over and over again. Then he spent the
-
next 40 years of his life, you know, tending
-
sheep, same thing, day after day, day in, day
-
out, just watching and waiting for these days
-
of monotony to tick by. And then he spent the
-
last 40 years wandering the wilderness, and we
-
are told that in the entire generation die off
-
before they could enter the promised land and
-
i thought i did a lot of funerals but for moses
-
every day was another funeral every day was another
-
grave another reminder that human life is so
-
so fragile and which is why he the psalmist moses
-
writes you sweep people away in the sleep of
-
death They're like the new grass of the morning.
-
In the morning, it springs up new. But by evening,
-
it is dry and it is withered. In the Middle East,
-
you know, the rain would come. And yes, grass
-
actually would spring up overnight, green and
-
vibrant and alive. But then by evening, after
-
the scorching sun, it was brown, it was withered,
-
and it was gone. That's what life is. feels like,
-
right? At one moment, everything can be healthy
-
and stable and secure, and then the next moment,
-
everything changes. A diagnosis, an accident,
-
a phone call in the middle of the night. You
-
know, yesterday, I was dethatching my front lawn
-
with this special rake, just pulling, and the
-
idea of a dethatching rake is it pulls out all
-
the dead and brown grass that has been laying
-
underneath of the green grass that is trying
-
to grow. And my goodness, I could not believe
-
how much was in there. We bagged up tons of this
-
stuff and put it by the curb, waiting for it
-
to be picked up and taken off. I don't know how
-
it all died, right? Maybe it just slowly withered
-
away, like some of us do. Maybe it was cut off
-
quickly by our lawnmower last year, and it died
-
just in a moment. But that's the whole point.
-
Life is unpredictable. You don't know if you're
-
going to wither away like grass or you're going
-
to be cut off all of a sudden. Right? The Bible
-
says human beings, we're not like oak trees.
-
We're like grass. Which means not only is life
-
fragile and unpredictable, but it is just, it's
-
just short. This is another hard truth that Moses,
-
the psalmist, wants us to face in Psalm 90. He
-
says our days, well, maybe they would come to
-
70 years. Maybe if things are going really good
-
for you, you'll live to 80 if our strength endures.
-
Yet the best of those years are but trouble and
-
sorrow and they fly away. They quickly pass.
-
I find it kind of remarkable that though this
-
was written thousands of years ago, those ages
-
are still kind of right, you know? Most of us
-
get 70 years. Maybe some of us get 80. Maybe
-
a few more. Maybe for others, less. But Moses
-
says they all quickly pass. And it's true, right?
-
You graduate high school and you blink and you're
-
paying a mortgage. And you blink again, and the
-
kids are going off to university. And you blink
-
again, and the doctor's saying, Rob, at your
-
age, you should da -da -da, right? We're like,
-
my age? What are you talking about, right? Life
-
moves quickly, and Moses has this beautiful poetic
-
line, and we fly away. It sounds lovely until
-
you realize he's talking about your death. Now,
-
like I said before, This creates a real problem
-
for us as human beings because we want to be
-
permanent. We want to have our lives matter for
-
something beyond these few years. We want meaning
-
that goes deeper than those few years. We don't
-
want to just be two dates on a gravestone. That's
-
why I think we try to build wealth. build careers
-
or reputations. That's why I think so many people
-
love to write down their memoirs, right? We're
-
somehow trying to find a way to make our story
-
last longer, but we can't, and it won't. But
-
there is good news buried in all of this, and
-
of course, that's where I want to end today.
-
There is actually a way to make your story count
-
forever. And there's a way to make your life
-
have eternal meaning. There is a way. There is
-
a way. Tell me, Rob, how does one do that? Well,
-
let's go back to that God. Remember that God
-
who is eternal from everlasting to everlasting?
-
If you are willing to place your life into his
-
life, if you are willing to make your short story
-
part of his eternal story, then your story in
-
him, nested in his life, does go on forever.
-
That is the only way. That is the only way to
-
make your story make lasting sense, to put your
-
little frail life into God's forever life. You
-
could choose, if you want, desperately to spend
-
your 70 or 80 years trying to make a name for
-
yourself, which won't happen. Or you can put
-
your little story into the eternal story of God.
-
And when you do that, then all of a sudden, everything
-
you do matters forever. Every word, every act
-
of... faithfulness, every relationship that you
-
have, whether you're raising children or whether
-
you're a CEO, whether you're serving others,
-
whether you're worshiping God, all of those things
-
now will echo throughout all of eternity, not
-
because they're connected to you, but because
-
they are now connected to the living, eternal
-
God. The point was never to make our lives last
-
forever, but to take our few years, and drop
-
them into the God of everlasting life. That is
-
the only way our brief lives become part of something
-
eternal. That is the only way that we will never
-
be forgotten. Which is why after everything that
-
Psalm 90 tells us, it tells us, you know, that
-
life is short, time is running out, that God
-
is eternal, that we are frail. It ends with the
-
most important thing it has to say to us. And
-
that is, so therefore, therefore live your life
-
differently. Live differently. Or as the psalmist
-
says, teach us, therefore, to number our days
-
that we may gain a heart of wisdom. You see what
-
this all really boils down to is numbering our
-
days. It's remembering the brevity of life. If
-
you do that, the result is not fear. It is not
-
anxiety. It's wisdom. Because wisdom, the Bible,
-
isn't just something you know. It is a way that
-
you live. Wisdom, therefore, is learning to live
-
your life, your limited life, in light of eternity.
-
It's to recognize that because your time is so
-
limited, it is therefore so, so valuable. Do
-
you guys, why is gold so valuable? It's because
-
it's scarce. Why are diamonds so valuable? It's
-
because they are scarce. Why is your life so
-
valuable? so valuable is because it's scarce.
-
Your time is running out. Your time is limited,
-
right? Time is one of the, it is the most valuable
-
thing that you have. You know, wisdom says, hey,
-
if I lose money, I can make more money. If I
-
lose my career, I can rebuild another career.
-
But you cannot relive a single day of your life.
-
Yesterday is gone forever. And wisdom, therefore,
-
says, I'm not going to live my life worrying
-
about distractions or constantly scrolling through
-
my phone, right? Because my time is running out.
-
Why do I sit around here and say, one day I'm
-
going to slow down. One day I'm going to get
-
around to tending to my spiritual life. One day
-
I'm going to prioritize my family. No, wisdom
-
says... We need to number our days, realize how
-
precious they are, and then live our lives differently.
-
You know, I think that by the time you subtract
-
sleeping and working and commuting and all the
-
things that you have to do, by the time you subtract
-
all those, even for like someone who's middle
-
-aged like myself, I can't believe I said that,
-
but middle -aged. you've really maybe only got
-
a few hundred really significant days left in
-
your life. Like days that are all yours to like
-
determine what you want to do with. Goodness
-
gracious, don't waste them. Live differently.
-
Wise people, according to Psalm 90, they live
-
with the end in mind, not in a morbid way, not
-
in an anxious way, but in a clarifying way. It
-
really makes things clear. Certain things do
-
not need to matter as much as they do, right?
-
Those petty arguments, accumulating wealth, trying
-
to impress people, all those other things, they
-
don't matter. What becomes important are the
-
relationships. love the forgiveness faith the
-
kingdom of god right the wise person knows to
-
invest in those things because they actually
-
last and honestly i don't think anybody ever
-
lived this way quite like jesus did i mean there's
-
two things i want to say about jesus as we close
-
first jesus he lived With a sense of urgency.
-
Especially when you read the gospel of Mark.
-
One word keeps coming up again and again. It's
-
actually annoying if you keep reading. It's the
-
word immediately. Immediately Jesus went here.
-
Immediately he healed someone. Immediately he
-
taught. Immediately he moved toward the cross.
-
There was this sense of urgency in Jesus' life.
-
It was not panic. It was not anxiousness. It
-
was... purpose jesus lived as someone who was
-
fully aware that his own days were numbered and
-
so he invested his time in the people and in
-
the purpose that was most important he never
-
lived like he had unlimited time and neither
-
should we but secondly in jesus the most amazing
-
thing has happened and that is that This God
-
from everlasting to everlasting in Jesus entered
-
into our time, right? And stepped into this fragile,
-
temporary world. He submitted himself, Jesus,
-
to clocks and calendars, to aging and suffering
-
and exhaustion and ultimately death itself. And
-
because the eternal God entered into our mortal
-
life, it means that us mortals can now enter
-
into his eternal life. Through his death and
-
through his resurrection, he opened up a way
-
for our short little lives to be caught up in
-
his eternal life. And when we trust Jesus with
-
these fragile lives as they are, he gives us
-
his eternal. Which means that your short life
-
does not have to be meaningless. A life rooted
-
in Jesus becomes part of something good and eternal.
-
So, in closing for today, you do not have forever.
-
But in Jesus, forever can have forever. So God,
-
teach us to number our days. Teach us to treasure
-
our time. Teach us to live wisely, to live urgently
-
like Jesus, and to live eternally with Jesus.
-
Thanks be to God. Amen. Thanks for listening
-
to this week's episode of Trinity Sermons. This
-
sermon was recorded at Trinity Church Streetsville
-
in Mississauga, Ontario on May 3rd, 2026.