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How Make the Most of Your Life | Trinity Sermons

Trinity Streetsville

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  1. Hello and welcome to this week's episode of Trinity

  2. Sermons. This week we're beginning a brand new

  3. teaching series called A Matter of Time, where

  4. we're talking all about time. Spoiler alert,

  5. you only have a limited time on earth. So what

  6. are you going to do with it? How do we make the

  7. most of this time that we have? And can we really

  8. do anything that lasts forever? Those are just

  9. some of the questions that Rob is going to unpack

  10. for us in today's sermon. It is entitled, A Psalm

  11. of Moses. A thousand years in your sight are

  12. like a day that has just gone by or like a watch

  13. in the night. Yet you sweep people away in the

  14. sleep of death. They are like the new grass of

  15. the morning. In the morning it springs up new,

  16. but by evening it is dry and withered. We are

  17. consumed by your anger and terrified. by your

  18. indignation. You've set our iniquities before

  19. you, our secret sins in the light of your presence.

  20. All our days pass away under your wrath. We finish

  21. our years with a moan. Our days may come to 70

  22. years or 80 if our strength endures, yet the

  23. best of them are but trouble and sorrow for they

  24. quickly pass and we... Fly away. If only we knew

  25. the power of your anger. Your wrath is as great

  26. as the fear that is your due. Teach us to number

  27. our days that we may gain a heart of wisdom.

  28. The word of the Lord. Thanks be to God. Today

  29. we're going to get kicked off by talking about

  30. an incredibly encouraging and uplifting topic,

  31. and that is the topic of death. So aren't you

  32. glad that you came to church this morning? This

  33. probably all got started for me a couple weeks

  34. ago when I visited this website that was called

  35. Death Clock. The idea is you go there and you

  36. put in your age, you know, when you were born,

  37. your weight. They ask you a few other kind of

  38. lifestyle questions. And then the website will

  39. spit out what they say is the exact day that

  40. you are supposed to die. And why anyone would

  41. create a website like this is beyond me. But

  42. of course, I couldn't resist doing it. And so

  43. I put in my details. And according to deathclock

  44. .com, I am going to die on Sunday. At least it's

  45. a Sunday. Sunday, May 31st, 2061. So that means

  46. I now have 12 ,811 days. 14 hours and about 45

  47. minutes and 30, 29, 28, 27, 20. Yes, at deafclock

  48. .com, they will actually give you a... countdown

  49. that is counting down to the time of your death

  50. now rationally i know in my head this is all

  51. hogwash and you know surely my days are in god's

  52. hands not in the hands of some algorithm but

  53. still there is something very unsettling about

  54. watching your life reduced to the ticking of

  55. a clock That is especially true for me this summer,

  56. because this summer I'm going to turn 50 years

  57. old. Wow. Hey, you know, and I know they say.

  58. 50 is nifty, but I'm not so sure because I've

  59. noticed something about myself. And that is,

  60. you know, when you're young, right? Life feels

  61. just endless. Like when you're 16, it feels like

  62. the summer could go on and on forever. The summer

  63. takes 14 months. And then when you're 20 years

  64. old, oh my gosh, it feels like 50 is so, so far

  65. away. You've got your whole life ahead of you.

  66. But then at some point in your journey, something

  67. happens. and you begin to realize that time is

  68. running out. And you start counting, not how

  69. many days you have lived, but you start thinking

  70. about how many more days you might have to live.

  71. And I don't know when this change in thinking

  72. happens. I think it maybe happens at some point,

  73. maybe in your 40s. But you begin to realize life

  74. is moving fast. Time is moving fast. Time is

  75. running out. And actually, the older that you

  76. get, the faster that time seems to go by. And

  77. that's actually a scientifically proven fact.

  78. There's good reasons. Why? Like when you're a

  79. kid, it feels like forever. You're waiting for

  80. Christmas to come forever and forever. And then

  81. when you're an adult, all of a sudden, it feels

  82. like Christmas happens like every 11 minutes,

  83. right? It's coming so fast. Life is coming at

  84. you faster and faster the older that you get.

  85. And so if the question that we're always asking

  86. is, oh, what time is it? Or what time do we need

  87. to leave? Or what time is this service going

  88. to be over? Guys, I'm going to tell you, the

  89. service always ends at about the same time. So

  90. usually, usually at the same time, mostly at

  91. the same time. But instead of asking the question,

  92. you know, what time is it? There is a better

  93. question we really should be asking. That is,

  94. what am I doing with my time? Because your time

  95. is slipping away with every tick of the clock,

  96. with every flip of the calendar, with every day

  97. and year that goes by. And we might try to want

  98. to push that thought off or avoid that thought

  99. or deny that it's even happening. We say things

  100. like, oh, I got lots of time. Or maybe you've

  101. heard people say, I got my whole life ahead of

  102. me. And one day I'll get to that. And one day

  103. I'll slow down. And one day I'll make time for

  104. those important things. It's not the way it works.

  105. And the Bible doesn't speak about time that way

  106. at all. James says, what is your life? For you're

  107. just a mist that appears for a little time and

  108. then it vanishes. Or Job says, my days are swifter

  109. than a runner. They fly away without a glimpse

  110. of joy. The psalmist says, we're merely mortal.

  111. We're gone like the breath of a wind that never

  112. returns. And Peter says, all flesh is like grass

  113. and all its glory like the flower of the grass.

  114. The grass withers and the flower falls off. Or

  115. today, as we read, our days quickly pass and

  116. we fly away. It's cheery stuff, I know. But the

  117. goal of the Bible is not to depress us. It is

  118. actually to wake us up. Because according to

  119. the Bible... A foolish way to live is to assume

  120. that you've got all sorts of time, right? In

  121. fact, one biblical definition of a fool is someone

  122. who thinks they've got their whole life ahead

  123. of them. Remember the parable Jesus told about

  124. the rich fool, this guy who thought he had his

  125. whole life ahead of him, and then he died that

  126. night. As a pastor, I have done more than my

  127. fair share of funerals over the years. You know,

  128. it's interesting, even here at Trinity, it feels

  129. like over the past few weeks and months, there's

  130. just been more and more funerals. What's going

  131. on, Trinity? Stop it. But in my 22 years as a

  132. priest, I have done funerals for people in their

  133. 80s or 90s, in their 60s, in their 40s, their

  134. 20s. I've done funerals for teenagers, done even

  135. funerals for children. And so I feel like I can

  136. confidently say to you, you do not have your

  137. whole life ahead of you. And today, Psalm 90

  138. invites us not to run away from that reality,

  139. but to actually face it honestly. Because if

  140. a fool says, I've got my whole life in front

  141. of me, then a wise person says, no, no, my days

  142. are numbered. So that's what we're going to talk

  143. about today. And I want to let you know that

  144. it's going to take us a few weeks to really unpack

  145. all the interesting things the Bible says about

  146. time. Today might seem a little bit of a downer,

  147. but we're going to get to all the other stuff

  148. in the weeks ahead as well. I've given you a

  149. little few teaching notes here, you know, just

  150. so we can make the most of our time together.

  151. One of the things that... Psalm 90 teaches us

  152. right off the bat, and this is a good place to

  153. start, is though our time is running out, God's

  154. time is not. And I love how the psalm sets the

  155. stage by reminding us that God is eternal. Lord,

  156. you've been our dwelling place throughout all

  157. generations. Before the mountains were born,

  158. or you brought forth the whole world, God. In

  159. other words, before there were oceans, before

  160. there were planets, before there was human history,

  161. before there were people, before there was the

  162. Canada Revenue Agency, there was God, right?

  163. God has no beginning. God has no end. The psalmist,

  164. you know, he looks to the mountains as an example.

  165. It's not a bad example. If you've ever stood

  166. at the Rocky Mountains or the Alps, you look

  167. at these things and you're like, these things

  168. must have been here forever. There is a sense

  169. of permanence when you look at a mountain. But

  170. the psalmist says, no, no, actually before they

  171. existed, God existed. And after they are gone

  172. and one day they will be gone, God will still

  173. be there. From everlasting this way to everlasting

  174. that way, you are God. And that means that the

  175. only permanent thing in the whole universe, the

  176. only stable thing in the universe is God. Careers

  177. change, relationships change, your body changes,

  178. right? Cultures change, technology changes like

  179. every 17 minutes. Everything in this world is

  180. temporary. So if you are trying to find stability

  181. through your achievements or through your health

  182. or your beauty or your money or your career or

  183. your plans, you're not gonna feel very stable

  184. at all. These things all change. Stability. can

  185. only be found in an eternal God who does not

  186. change. And here, I think, is where we make a

  187. mistake in our lives. And that is, we spend a

  188. lot of our lives trying to make ourselves kind

  189. of permanent. right? We're trying to make for

  190. ourselves a name that will last. We want to leave

  191. a legacy that's going to, you know, speak to

  192. generations and generations of people after we

  193. are gone. But the truth is, we don't got enough

  194. time. You know, our lives are so small and so

  195. short that we just don't have enough days and

  196. hours and minutes to make of our lives something

  197. that is going to last forever. For the future

  198. to all look back and say, oh, what a wonderful

  199. life that person lived. Let me give you a little

  200. example. But I remember my grandpa, Grandpa John,

  201. very, very clearly. He grew up in our home with

  202. us. And so for most of our childhood, he was

  203. there at every single meal. And he died when

  204. I was, you know, just becoming a teenager. So

  205. obviously my parents knew Grandpa John really

  206. well. Me and my siblings, we lived with him.

  207. We knew Grandpa John really well. really well.

  208. Now, my children, I don't think, they never,

  209. no, they never, they never met, of course. What

  210. am I saying? They never met Grandpa John. They

  211. might recognize his picture on a wall, and they

  212. might have remembered that his name was John,

  213. but certainly their children will have no idea

  214. who he is. He will be completely forgotten. And

  215. I hate to tell you this, but a hundred years

  216. after you are dead, nobody will remember your

  217. name. And that's not to be cynical. It is just

  218. to say, hey, time moves on and history moves

  219. on. And we can't make a name for ourselves. Alistair

  220. Begg says that we are all going to elude the

  221. pens of the historians. In the last 10 ,000 years,

  222. just think of the empires that have risen and

  223. fallen. The Roman Empire, the Zhou Dynasty in

  224. China, Mongolian Empire, the Ottoman Empire,

  225. the British Empire, the German Empire, whatever.

  226. They're all gone now, right? They were just blips

  227. on the screen of history. These nations were

  228. once powerful enough to shake the whole world,

  229. and now they are relegated to the history books

  230. and the museums. So no. Only God is eternal.

  231. We will not be remembered. Which sounds depressing,

  232. I know. But we were never meant to find meaning

  233. in making our own name eternal. So Psalm 90,

  234. that's how it begins. It says, only God is eternal.

  235. And then the rest of the psalm goes on to talk

  236. about how frail we are. Yes, God is from everlasting

  237. to everlasting. We are not. Like, for example,

  238. you turn people back to dust saying, return to

  239. dust, you mortals. A thousand years in your sight

  240. is like a day that has just gone by or like a

  241. watch in the night. I actually did a little bit

  242. of math and I said, okay, so if a thousand years

  243. to God is like a day, then what would my soon

  244. to be 50 years be to God? Well, I did the math

  245. and actually it turns out it would be like an

  246. hour and 10 minutes. So in God's eyes, my life

  247. is an hour and 10 minutes. But it actually gets

  248. worse than that because it says, no, a thousand

  249. years is like a watch in the night. And actually

  250. a watch in the night is three hours, maybe four

  251. hours, depends on how you look at it. And that

  252. basically means that my 50 years to God is nine

  253. minutes long, which means somewhere around the

  254. beginning of this sermon, God said, oh, Rob is

  255. born. And by now I am long dead. You know, so

  256. much of our life, you know, trying to think that

  257. somehow we are in control, but we are just so

  258. frail and we are so fragile and life is so unpredictable.

  259. As a side note, this psalm purports to be written

  260. by Moses himself. If you read it in your Bibles,

  261. you'll see right at the top it says, A Psalm

  262. of Moses. And it's very interesting because from

  263. Moses' perspective, he would have had a vantage

  264. point on the frail and unpredictability of life.

  265. Like, for example, Moses spent his first 40 years,

  266. you know, watching Hebrew slaves. suffer under

  267. Egyptian taskmasters, right? Saw them die and

  268. suffer over and over again. Then he spent the

  269. next 40 years of his life, you know, tending

  270. sheep, same thing, day after day, day in, day

  271. out, just watching and waiting for these days

  272. of monotony to tick by. And then he spent the

  273. last 40 years wandering the wilderness, and we

  274. are told that in the entire generation die off

  275. before they could enter the promised land and

  276. i thought i did a lot of funerals but for moses

  277. every day was another funeral every day was another

  278. grave another reminder that human life is so

  279. so fragile and which is why he the psalmist moses

  280. writes you sweep people away in the sleep of

  281. death They're like the new grass of the morning.

  282. In the morning, it springs up new. But by evening,

  283. it is dry and it is withered. In the Middle East,

  284. you know, the rain would come. And yes, grass

  285. actually would spring up overnight, green and

  286. vibrant and alive. But then by evening, after

  287. the scorching sun, it was brown, it was withered,

  288. and it was gone. That's what life is. feels like,

  289. right? At one moment, everything can be healthy

  290. and stable and secure, and then the next moment,

  291. everything changes. A diagnosis, an accident,

  292. a phone call in the middle of the night. You

  293. know, yesterday, I was dethatching my front lawn

  294. with this special rake, just pulling, and the

  295. idea of a dethatching rake is it pulls out all

  296. the dead and brown grass that has been laying

  297. underneath of the green grass that is trying

  298. to grow. And my goodness, I could not believe

  299. how much was in there. We bagged up tons of this

  300. stuff and put it by the curb, waiting for it

  301. to be picked up and taken off. I don't know how

  302. it all died, right? Maybe it just slowly withered

  303. away, like some of us do. Maybe it was cut off

  304. quickly by our lawnmower last year, and it died

  305. just in a moment. But that's the whole point.

  306. Life is unpredictable. You don't know if you're

  307. going to wither away like grass or you're going

  308. to be cut off all of a sudden. Right? The Bible

  309. says human beings, we're not like oak trees.

  310. We're like grass. Which means not only is life

  311. fragile and unpredictable, but it is just, it's

  312. just short. This is another hard truth that Moses,

  313. the psalmist, wants us to face in Psalm 90. He

  314. says our days, well, maybe they would come to

  315. 70 years. Maybe if things are going really good

  316. for you, you'll live to 80 if our strength endures.

  317. Yet the best of those years are but trouble and

  318. sorrow and they fly away. They quickly pass.

  319. I find it kind of remarkable that though this

  320. was written thousands of years ago, those ages

  321. are still kind of right, you know? Most of us

  322. get 70 years. Maybe some of us get 80. Maybe

  323. a few more. Maybe for others, less. But Moses

  324. says they all quickly pass. And it's true, right?

  325. You graduate high school and you blink and you're

  326. paying a mortgage. And you blink again, and the

  327. kids are going off to university. And you blink

  328. again, and the doctor's saying, Rob, at your

  329. age, you should da -da -da, right? We're like,

  330. my age? What are you talking about, right? Life

  331. moves quickly, and Moses has this beautiful poetic

  332. line, and we fly away. It sounds lovely until

  333. you realize he's talking about your death. Now,

  334. like I said before, This creates a real problem

  335. for us as human beings because we want to be

  336. permanent. We want to have our lives matter for

  337. something beyond these few years. We want meaning

  338. that goes deeper than those few years. We don't

  339. want to just be two dates on a gravestone. That's

  340. why I think we try to build wealth. build careers

  341. or reputations. That's why I think so many people

  342. love to write down their memoirs, right? We're

  343. somehow trying to find a way to make our story

  344. last longer, but we can't, and it won't. But

  345. there is good news buried in all of this, and

  346. of course, that's where I want to end today.

  347. There is actually a way to make your story count

  348. forever. And there's a way to make your life

  349. have eternal meaning. There is a way. There is

  350. a way. Tell me, Rob, how does one do that? Well,

  351. let's go back to that God. Remember that God

  352. who is eternal from everlasting to everlasting?

  353. If you are willing to place your life into his

  354. life, if you are willing to make your short story

  355. part of his eternal story, then your story in

  356. him, nested in his life, does go on forever.

  357. That is the only way. That is the only way to

  358. make your story make lasting sense, to put your

  359. little frail life into God's forever life. You

  360. could choose, if you want, desperately to spend

  361. your 70 or 80 years trying to make a name for

  362. yourself, which won't happen. Or you can put

  363. your little story into the eternal story of God.

  364. And when you do that, then all of a sudden, everything

  365. you do matters forever. Every word, every act

  366. of... faithfulness, every relationship that you

  367. have, whether you're raising children or whether

  368. you're a CEO, whether you're serving others,

  369. whether you're worshiping God, all of those things

  370. now will echo throughout all of eternity, not

  371. because they're connected to you, but because

  372. they are now connected to the living, eternal

  373. God. The point was never to make our lives last

  374. forever, but to take our few years, and drop

  375. them into the God of everlasting life. That is

  376. the only way our brief lives become part of something

  377. eternal. That is the only way that we will never

  378. be forgotten. Which is why after everything that

  379. Psalm 90 tells us, it tells us, you know, that

  380. life is short, time is running out, that God

  381. is eternal, that we are frail. It ends with the

  382. most important thing it has to say to us. And

  383. that is, so therefore, therefore live your life

  384. differently. Live differently. Or as the psalmist

  385. says, teach us, therefore, to number our days

  386. that we may gain a heart of wisdom. You see what

  387. this all really boils down to is numbering our

  388. days. It's remembering the brevity of life. If

  389. you do that, the result is not fear. It is not

  390. anxiety. It's wisdom. Because wisdom, the Bible,

  391. isn't just something you know. It is a way that

  392. you live. Wisdom, therefore, is learning to live

  393. your life, your limited life, in light of eternity.

  394. It's to recognize that because your time is so

  395. limited, it is therefore so, so valuable. Do

  396. you guys, why is gold so valuable? It's because

  397. it's scarce. Why are diamonds so valuable? It's

  398. because they are scarce. Why is your life so

  399. valuable? so valuable is because it's scarce.

  400. Your time is running out. Your time is limited,

  401. right? Time is one of the, it is the most valuable

  402. thing that you have. You know, wisdom says, hey,

  403. if I lose money, I can make more money. If I

  404. lose my career, I can rebuild another career.

  405. But you cannot relive a single day of your life.

  406. Yesterday is gone forever. And wisdom, therefore,

  407. says, I'm not going to live my life worrying

  408. about distractions or constantly scrolling through

  409. my phone, right? Because my time is running out.

  410. Why do I sit around here and say, one day I'm

  411. going to slow down. One day I'm going to get

  412. around to tending to my spiritual life. One day

  413. I'm going to prioritize my family. No, wisdom

  414. says... We need to number our days, realize how

  415. precious they are, and then live our lives differently.

  416. You know, I think that by the time you subtract

  417. sleeping and working and commuting and all the

  418. things that you have to do, by the time you subtract

  419. all those, even for like someone who's middle

  420. -aged like myself, I can't believe I said that,

  421. but middle -aged. you've really maybe only got

  422. a few hundred really significant days left in

  423. your life. Like days that are all yours to like

  424. determine what you want to do with. Goodness

  425. gracious, don't waste them. Live differently.

  426. Wise people, according to Psalm 90, they live

  427. with the end in mind, not in a morbid way, not

  428. in an anxious way, but in a clarifying way. It

  429. really makes things clear. Certain things do

  430. not need to matter as much as they do, right?

  431. Those petty arguments, accumulating wealth, trying

  432. to impress people, all those other things, they

  433. don't matter. What becomes important are the

  434. relationships. love the forgiveness faith the

  435. kingdom of god right the wise person knows to

  436. invest in those things because they actually

  437. last and honestly i don't think anybody ever

  438. lived this way quite like jesus did i mean there's

  439. two things i want to say about jesus as we close

  440. first jesus he lived With a sense of urgency.

  441. Especially when you read the gospel of Mark.

  442. One word keeps coming up again and again. It's

  443. actually annoying if you keep reading. It's the

  444. word immediately. Immediately Jesus went here.

  445. Immediately he healed someone. Immediately he

  446. taught. Immediately he moved toward the cross.

  447. There was this sense of urgency in Jesus' life.

  448. It was not panic. It was not anxiousness. It

  449. was... purpose jesus lived as someone who was

  450. fully aware that his own days were numbered and

  451. so he invested his time in the people and in

  452. the purpose that was most important he never

  453. lived like he had unlimited time and neither

  454. should we but secondly in jesus the most amazing

  455. thing has happened and that is that This God

  456. from everlasting to everlasting in Jesus entered

  457. into our time, right? And stepped into this fragile,

  458. temporary world. He submitted himself, Jesus,

  459. to clocks and calendars, to aging and suffering

  460. and exhaustion and ultimately death itself. And

  461. because the eternal God entered into our mortal

  462. life, it means that us mortals can now enter

  463. into his eternal life. Through his death and

  464. through his resurrection, he opened up a way

  465. for our short little lives to be caught up in

  466. his eternal life. And when we trust Jesus with

  467. these fragile lives as they are, he gives us

  468. his eternal. Which means that your short life

  469. does not have to be meaningless. A life rooted

  470. in Jesus becomes part of something good and eternal.

  471. So, in closing for today, you do not have forever.

  472. But in Jesus, forever can have forever. So God,

  473. teach us to number our days. Teach us to treasure

  474. our time. Teach us to live wisely, to live urgently

  475. like Jesus, and to live eternally with Jesus.

  476. Thanks be to God. Amen. Thanks for listening

  477. to this week's episode of Trinity Sermons. This

  478. sermon was recorded at Trinity Church Streetsville

  479. in Mississauga, Ontario on May 3rd, 2026.