Sermon
When You've Failed: Love Remains | Trinity Sermons
Publisher transcript
Transcript
-
Today's reading is from the Gospel of John, chapter
John 21 chapter mention
-
21, beginning at the 15th verse. When they had
-
finished eating, Jesus said to Simon Peter, Simon,
-
son of John, do you love me more than these?
-
Yes, Lord, he said. You know I love you. Jesus
-
said, Again Jesus said, Simon, son of John, do
-
you love me? He answered, Yes, Lord, you know
-
that I love you. Jesus said, Take care of my
-
sheep. The third time he said to him, Simon,
-
son of John, do you love me? Peter was hurt because
-
Jesus asked him the third time, Do you love me?
-
He said, Lord, you know all things. You know
-
that I love you. Jesus said, Feed my sheep. Very
-
truly I tell you, when you were younger, you
-
dressed yourself and went where you wanted. But
-
when you are old, you will stretch out your hands
-
and someone else will dress you and lead you
-
where you do not want to go. Jesus said this
-
to indicate the kind of death by which Peter
-
would glorify God. Then he said to him, follow
-
me. The word of the Lord. Rob mentioned that
-
I was one of the ministers here. That was a few
-
years ago. I was a lot younger. I do remember
-
a few of you. It's good to see folks again. But
-
more than that, it's just such a privilege to
-
be with you and to be able to worship together,
-
to stand before God's word and to listen to what
-
it is that God might have to say today. Rob said
-
in the announcement that this is the third week
-
of the series Faith. hope, and love, and the
-
question is, what remains? And one of the ways
-
to think about that question is, what remains
-
when everything else is peeled back? And so I
-
want to speak particularly today to those who
-
feel that they've perhaps failed in one way or
-
another, to those who carry regrets for things
-
that they have done in the past, and maybe feel
-
as though they can't be forgiven for something
-
that they've done. And finally, I want to speak
-
just to those who are feeling worn out and discouraged.
-
Let's pray. Gracious God, we thank you so much
-
for the gift of your word. And we pray as we
-
sit before your word and come with hearts expecting
-
to hear your voice that you will indeed speak
-
your word into our lives. in a way that liberates
-
us to follow you more closely. We pray this in
-
the name of your Son, Jesus Christ. Amen. So
-
faith, hope, and love, and the greatest of these
-
is love. That's what Paul says in 1 Corinthians.
-
And so the question really is, what is the love
-
that Paul is talking about? You know, love is
-
such a difficult thing to talk about sometimes,
-
in part because of the way that it's celebrated
-
in our culture. where it's this romantic love
-
that seems to be primarily about our feelings
-
for another person. Well, Paul has something
-
that is far more profound and also far more demanding
-
in mind. This is not a love that is just reflected
-
in the way that we feel, but it's actually a
-
love that is reflected in how we act, how we
-
treat one another, how we live. And it's marked
-
by a commitment to one another through thick
-
and thin, in good times and in bad. It's a love
-
that is willing to sacrifice for the sake of
-
another, even when misunderstood or rejected.
-
It is a demanding love. And it's Jesus who actually
-
shows us this love most clearly throughout the
-
whole of his life. In fact, this love is finally
-
and fully revealed for you and I. On the cross.
-
That's where this love is expressed. Most clearly.
-
And so the greatest of these is love. Indeed.
-
Now Paul. Is able to speak about this. Because
-
he knows this love. Personally and intimately.
-
He knows that Jesus. Has forgiven him. And accepted
-
him. Even after Paul. Attacked Jesus followers.
-
Put some of them in jail. and was seeking to
-
have others killed. And yet Jesus forgives him.
-
And so Paul knows this love. And of course, Peter
-
knows this love as well. The passage that Karen
-
read for us this morning reminds us that Peter
-
actually understands or came to understand this
-
love at a gut level. So what does the story today
-
tell us about love? Well, I'm going to actually
-
suggest three things. That this story tells us
-
about the love that we see in Jesus. The first
-
is that this is a love that forgives. It forgives.
-
The second is that this is a love that dares
-
to trust. And finally that this is a love that
-
persists. A love that remains faithful. Now this
-
story of Peter. And Jesus on the beach is a compelling
-
story. You might know the background. We didn't
-
read all of it. But a little bit comes before
-
where Peter and his friends are out fishing.
-
They haven't caught anything. Well, someone on
-
the beach calls out and says, well, put your
-
net out on the other side. Now, these are fishermen.
-
How many fishermen you know would actually listen
-
to advice from a stranger on the beach? Not very
-
many. But they do. And maybe that's partially
-
because they're actually a little bit desperate.
-
They haven't caught anything. They're ready to
-
pack it in. But when they follow the advice of
-
this stranger on the beach, they have a net full
-
of fish. That's the story, the background to
-
the part that Karen read for us today. Peter
-
realizes there's only one person who could make
-
that happen. That's Jesus. And so the word actually
-
says he throws himself out of the boat. Doesn't
-
that sound just like Peter, what we know about
-
Peter? Impulsive, ready to leap back into action,
-
throwing all caution to the wind. Peter jumps
-
out and heads straight towards Jesus. A little
-
later on, after he's dried off and warmed himself
-
up by the fire and had a bite to eat, Jesus then
-
speaks directly to him. Three times he says to
-
him, Peter, do you love me? And three times,
-
Jesus answers, you know that I love you, Jesus.
-
And three times, Jesus says, feed my sheep, tend
-
my lambs. Now, these three times is not Jesus
-
just being repetitive. You saw that in the reading.
-
Peter gets a bit confused and impatient with
-
him. But Jesus is not being repetitive. He's
-
being intentional. He's being intentional. You
-
see, it was only a few days before. In fact,
-
it was the night before Jesus was crucified that
-
Peter had denied Jesus three times. And to make
-
matters worse, Jesus had predicted that Peter
-
was going to deny him. And now Jesus is coming
-
to him. And in some senses, he's reminding him
-
about it. You see, Peter, bold and brash, refused
-
to accept the fact that he could possibly deny
-
Jesus. But then he does. He lies. And then he
-
denies and, in fact, betrays Jesus. Now, Jesus
-
is not trying to bring up that denial. He doesn't
-
bring it up in the conversation. And Peter doesn't
-
want to bring it up either. I mean, Peter wants
-
to forget it ever happened. He's ashamed. He's
-
embarrassed by what he's done. In fact, he knows
-
in his heart that what he's done is a deep betrayal.
-
Almost unforgivable to abandon his friend, his
-
mentor, in his hour of need. Peter would prefer
-
that this has never happened. And that's what
-
makes this encounter with Jesus. So tender. Peter
-
is so attentive to Peter's. Jesus is so attentive
-
to Peter's heart. Now he doesn't say to Peter.
-
What I would say in that situation. Which is
-
you betrayed me. What were you thinking? Because
-
Jesus is not trying to make Peter feel terrible.
-
For what he's done. He's not trying to rehash
-
that event. But he knows. that Peter's denial
-
needs to be addressed. See, Jesus understands
-
that Peter's betrayal is something that needs
-
forgiveness. It's almost therapeutic that Jesus
-
knows that in order for Peter to be liberated,
-
he actually needs those actions to be addressed
-
and forgiven. And in that, Jesus shows a forgiveness
-
even for the unforgivable. That's part of the
-
love that Jesus shows in this reading today.
-
It's also, though, a story of trust. Let's step
-
back just a little bit. We didn't read a whole
-
lot of the story that goes before, but I suspect
-
that many of you are very familiar with it because
-
it's the Easter story that happens just before
-
our reading today. It's so familiar, I think,
-
maybe to some of us that we kind of gloss over
-
the extraordinary events of the past few days.
-
See, the followers of Jesus have had their world
-
turned upside down. It's one of the most catastrophic
-
events in their lives. Heart -wrenching despair,
-
bewilderment, and pain. They watched their leader.
-
the one in whom they had put their confidence
-
in. They watched him be betrayed, be unfairly
-
judged, and then executed. They're now terrified
-
for their own lives, and they retreat into hiding.
-
Can you imagine the conversations that are happening
-
at that point in time, hidden away, expecting
-
a knock at the door? Expecting that... The authorities
-
are going to come after them as well. And then
-
the resurrected Jesus appears right in their
-
midst. Maybe at first, you know, that actually
-
makes things worse. They saw him die. And then
-
suddenly he's there right in the midst of them.
-
That's just as almost as overwhelming as anything
-
else. In the midst of this charged setting. The
-
disciples are still trying to make sense out
-
of all this. They are totally confused. But Jesus
-
goes right ahead. And this is right at the end
-
of John chapter 20. And he commissions them.
John 20 chapter mention
-
He commissions them. Let's look at that just
-
a little bit more closely. He does three things.
-
The first is that he sends his followers out
-
into the world in his name. He makes them his
-
representatives so that other people can come
-
to know him. Through them. Second thing that
-
he does. He breathes the Holy Spirit on them.
-
Just as God breathed life into Adam. Now Jesus
-
breathes the new life that he has brought into
-
his followers. And then third, he says this.
-
If you forgive the sins of any, they are forgiven.
-
If you do not forgive them, they are not forgiven.
-
Now that can be a bit confusing. I get confused
-
over that sometimes. Depending on how we read
-
it, does this mean that Jesus is saying, no one's
-
forgiven unless you decide? Unless you forgive
-
them? Or does it perhaps mean more that forgiveness
-
is right at the heart of the good news, of the
-
love that Jesus has brought into the world? But
-
in order for others to receive it, the disciples
-
have to learn how to forgive themselves. Forgiveness
-
has to begin somewhere. First it begins with
-
Jesus, and then after that it begins with Jesus'
-
followers. Jesus is putting his confidence in
-
his followers to continue his work, even though
-
it's demanding and costly work. This is not easy.
-
So the trust Jesus gives to his followers is
-
particularly clear in this little encounter that
-
happens on the beach. Jesus invites Peter to
-
look after his sheep, to tend his lamb. And in
-
the background, of course, is this image that
-
Jesus is the good shepherd, which John talks
-
about in chapter 10 of his gospel. Jesus says,
-
I am the good shepherd. And in that context,
-
he has critiqued the religious leaders for failing
-
to care for the people, and he says, I'm going
-
to be the one that cares for them. But now...
-
He passes that on to these followers, and he
-
entrusts the people into the hands of Peter and
-
others. So imagine, for those of you who are
-
parents, trusting your children into the hands
-
of another person. Trusting your children who
-
you love and care for into the hands of another
-
person. That's what's happening here. Jesus...
-
is trusting his followers to share God's grace
-
with others, to continue God's work of forgiveness
-
and reconciliation with others. So this is a
-
love that dares to trust at a really deep level.
-
Finally, this is a love that persists. After
-
the extraordinary events of the crucifixion and
-
resurrection and Jesus' charge to his followers,
-
Can you just imagine the dynamic that's happening
-
here? What do we expect the followers to do?
-
They've just seen this amazing thing. Jesus commissions
-
them. What are they going to do? They're going
-
to go out and go to work, right? They're inspired.
-
That's what they did in Luke chapter 10, where
Luke 10 chapter mention
-
Jesus sends them out two by two, and they go
-
out. They're excited to go out. But that's not
-
what happens this time. Again, we didn't read
-
this, but right at the beginning of chapter 21,
-
we read that shortly after Jesus' commissioning
-
of them, Peter turns to the other followers and
-
says, let's go back fishing. Let's go back fishing.
-
How could Peter, after encountering the resurrected
-
Jesus, hearing this extraordinary commission,
-
go back to his fishing boat? I wonder if this
-
had more to do with Peter's lack of confidence
-
in himself than a lack of confidence in Jesus.
-
Well, whatever was going on for Peter in this
-
situation, this story shows us that Jesus doesn't
-
give up. He's consistent and he's persistent.
-
He keeps inviting Peter and the other disciples
-
to take up the work that he has for them over
-
and over again. In fact, throughout the whole
-
gospel, We see that in spite of the fact that
-
over and over again, these few followers mess
-
up. They get confused. They lose their way. They
-
actually betray Jesus. And yet he keeps persisting
-
in inviting them into his work. I don't know
-
about any of you that work in the business world,
-
but you know what would happen if we had someone
-
who kept messing up over and over again. We wouldn't
-
keep asking them to do work. We'd cut the losses
-
and we'd fire them. But Jesus doesn't do that.
-
He persists with these followers. And Jesus not
-
only calls them, but as he calls them, he says
-
and reminds them over and over again that God
-
provides. that God will always provide abundantly.
-
This is, again, another consistent theme throughout
-
the whole of the Gospels. In John, there's the
-
story way back in John chapter 2, you know, the
John 2 chapter mention
-
water turned into wine. You remember that story?
-
Where there's an abundance of wine, overflowing
-
more wine than they need. John chapter 6, there's
John 6 chapter mention
-
a feeding of the 5 ,000, where Jesus feeds the
-
crowd, if you remember, with a few fish and a
-
few loaves of bread. And now we have this same
-
image of abundance, but now it's an abundant
-
catch of fish. See, God is a God of abundance.
-
It says in the Old Testament, he owns the cattle
-
on a thousand hills. And here Jesus is reminding
-
his followers that God will provide. When we
-
come to the end of ourselves, when we have nothing
-
left, God will provide. So this is a love that
-
persists in spite of every possible obstacle.
-
A love that keeps going through thick and thin.
-
This is what Paul is talking about in Romans
Romans 8 chapter mention
-
chapter 8 when he says this. I am sure that nothing
-
can separate us from the love of God in Christ
-
Jesus our Lord. This is a love that doesn't fail.
-
So in Jesus Christ, we see this love that acts,
-
a love that forgives, that trusts, and that persists.
-
And because this love comes from God, it's also
-
a love that is abundant. And it can't help but
-
keep reproducing itself because it's overflowing.
-
It's a love that teaches, that empowers, that
-
sets people free to learn how to love others
-
in the same way. The encounter makes this so
-
clear. Three times Jesus says to Peter, do you
-
love me? And three times Peter says, you know
-
that I love you. You know that I love you. And
-
each time Jesus responds, feed my sheep, tend
-
my lambs. To love Jesus is to share or to learn
-
how to share his love with others. See, Jesus
-
heals Peter. He reconciles him to God by offering
-
him forgiveness not once, not twice, but three
-
times. For every time that Peter denied him,
-
Jesus allows Peter to declare his love. And in
-
that act, he restores Peter. Jesus meets Peter's
-
betrayal with forgiveness. Over and over again.
-
So it's almost like delicately and carefully,
-
but with a firm hand, he's cutting the hurt,
-
the confusion, and the fear out of Peter's heart.
-
And he does that to heal him and to restore him.
-
And when he does that, he then sends Peter out.
-
It's an amazing story. So this is not a love
-
as a feeling or love as a theory. It's a love
-
that transforms, and both Peter and Paul bear
-
witness to this. It's because they have experienced
-
the forgiveness and restoration of Jesus in their
-
own lives that they are set free to act in the
-
same way. At the end of our reading, we're reminded
-
that both Peter and, in fact, Paul both gave
-
their lives. because of following Jesus and learning
-
how to love others. Some of you might know, when
-
I'm thinking about this sermon on love, one of
-
the things that comes to mind, of course, is
-
all the music about love, and one that I can't
-
ever stop thinking about, even though it's a
-
long time ago, is Paul McCartney's song about
-
silly love songs, right? The world has had enough
-
of silly love songs. Some of you remember that.
-
Well, this is not silly love, but it is crazy
-
love. It's crazy love because it demands way
-
more than any of us ever have hoped for, imagined,
-
or want. And so part of what we're doing here
-
today is recognizing that you and I are coming
-
to stand before this love again. To let it enter
-
into our hearts in order that it transforms us
-
and liberates us to be the kind of people that
-
can learn how to love like Jesus. See, we do
-
that in the confession. Where we go before God
-
and we let God search out our hearts. And we
-
have the promise of God's forgiveness for us
-
for anything that we've done. Where God restores
-
us in relationship to him. And then we have the
-
communion where we gather around a table that
-
Jesus is the host. And he feeds us just as he
-
fed his followers on that beach so many years
-
ago. He feeds us. with this food. And even though
-
we might only have a tiny bit of bread and a
-
small drop of wine, it's a promise of the abundance
-
of God. That God is the one who provides for
-
us. And so that takes us back to where we started.
-
As you sit here this morning, do you feel as
-
though you've made too many mistakes along the
-
way? Perhaps you think, well, you don't have
-
a whole lot to offer. Maybe you feel like you've
-
just tried and failed too many times. After all,
-
how is it that any of us after encountering Jesus
-
go back to living the way we were living before?
-
And yet how easily that happens, doesn't it?
-
Our hearts and minds are open to the truth of
-
Jesus. And it's something of a vision of the
-
life that he offers for us. But then we find
-
ourselves sliding back to the day -to -day grind,
-
reality of real life. Just like Peter, we get
-
discouraged, disillusioned, and maybe impatient
-
as well. Maybe we look at ourselves and we feel
-
as though we have nothing to offer. Or perhaps
-
we believe that we've made too many mistakes
-
along the way. And maybe you're feeling that
-
way this morning. After all, it's the most natural
-
thing in the world to get discouraged. to retreat
-
to what is familiar. Well, wherever we're at
-
today, this story, this encounter on the beach,
-
reminds us that Jesus and God meets us when we
-
come to the end of ourselves. Jesus is always
-
there before us, even in the darkest places of
-
our lives. The darkest places of our lives, Jesus
-
is there. And he doesn't just meet us there or
-
leave us there. He leads us out. And he calls
-
us to join with him in learning to love others
-
with forgiveness, trust, and persistence, just
-
as we are loved by him. The deeper we go in experiencing
-
God's forgiveness and love for us, the more we're
-
able to share his love and forgiveness with others.
-
The love that we're talking about always begins
-
with God. It's overflowing from him. It's his
-
initiative in our lives that enables you and
-
I to learn how to love. And here's the thing.
-
Jesus doesn't choose the best and the brightest
-
to do his work. He chooses us. Each one of us.
-
The temptation is sometimes to believe that ministry
-
is something for people with particular gifts.
-
or for people who are particularly spiritual,
-
or for those few who are called to be a part
-
of God's work in the world. But Jesus dispels
-
those notions by who he chooses. Our reading
-
today reminds us that many of his followers were
-
fishermen. Others were tax collectors or prostitutes.
-
It's not exactly the dream team. Take Peter,
-
for example. After his betrayal, why would anyone
-
in their right mind still trust him or give him
-
a responsible position in ministry? And what
-
about Paul, who is hunting people down and standing
-
by while they are executed? Two of the great
-
figures of the New Testament, heroes of the faith,
-
Peter and Paul, and both of them should absolutely
-
have been disqualified, been rejected by Jesus
-
for what they have done. And yet here they are,
-
forgiven. And Jesus entrusts them with his work
-
in the world. So this question for each one of
-
us this morning, as we gather together, do you
-
remember that we're coming before this crazy
-
love? And are we going to let that love encounter
-
us through what we do in our worship today? So
-
that it does begin to transform our hearts, change
-
our lives, and through us, it can change our
-
world. I don't know about you, but I look at
-
our world, it is desperately in need of the love
-
that forgives, that trusts, and that persists,
-
even in the face of great hardship. That's what
-
we're called to do. That's why we're here this
-
morning. When we look out and we pray that God
-
will bring healing to our broken world, and God
-
comes back and says, yeah, I'm going to. And
-
it begins with you. I'm going to do it through
-
you. Just like he did through Peter and through
-
Paul. And here's the mystery. The more clearly
-
we come to know who God is and what God has done,
-
the more we're able to share his love. But the
-
more we share his love, the more we also come
-
to know what this love is. God's inviting you
-
and I into that this morning. And I pray that
-
every part of this service together will bring
-
God's healing and restoration to us, set us free,
-
that we too might follow just like Peter and
-
Paul. Gracious God, we thank you so much for
-
the gift of your word, and we pray and ask that
-
as we think about your word, in particular about
-
the gift of love that you give to us in Jesus
-
Christ, that your spirit will inspire, encourage,
-
enable us to be those who learn to love. just
-
as Jesus loved. We pray this in the name of your
-
Son, Jesus Christ. Amen.