Sermon
Genesis 17
Publisher transcript
Transcript
-
Please do turn back to Genesis 17. We'll be looking at verses 9 to 27.
-
So we've come to the end of this short series in Genesis.
-
I'll jump back into Genesis at some point in the future,
-
but Sam Tunnicliffe's going to be preaching next Sunday evening.
-
We're looking at Genesis 17, verses 9 to 27.
-
And this chapter has lots of unusual things, doesn't it?
-
There's a covenant, promises about nations and kings, new names, and circumcision.
-
Lots of things that seem very distant from our lives.
-
But this chapter is doing something very important for us.
-
God is laying out the blueprint for the church.
-
God has promised his plan of salvation to restore this world.
-
It is to make a people for himself.
-
That is the big promise we saw last week.
-
I will be your God and you will be my people.
-
That is, God has chosen a people, made a contract, a covenant with that people,
-
and bound himself to them in that covenant.
-
Bound himself to be their God and fulfill these promises.
-
That is what the church is.
-
We are God's people bound to him.
-
And here in this passage, God is showing us what this covenant looks like.
-
What his people will look like.
-
How God relates to them.
-
Who they are.
-
How they function.
-
How God's promises and salvation comes to that people.
-
And how we are to hold on to them.
-
It's a blueprint.
-
A blueprint.
-
Of having their own unique relationship with God.
-
And people can speak of it very much on our own terms.
-
They might say, you know, I like to think of my relationship with God like this.
-
This is who I think God is.
-
And this is how I connect with him.
-
And it's true, we do have a relationship with him.
-
But it's not on our terms.
-
No, God is saying this is what the relationship is to look like.
-
It's this covenant.
-
In short, this is the blueprint for what the church is to look like.
-
This is like the architect's design for God's people.
-
Because remember, look back to verse 7.
-
This is an eternal covenant running right up to now, into the future, running throughout our lives.
-
And in the church today.
-
We, the church, we are God's people in this covenant.
-
And this is God telling us, okay, now you are my people.
-
This is my blueprint.
-
This is my design for how this covenant will play out.
-
Which is why, in verse 9, do you see, God begins with, as for you.
-
Up until now, God has been saying, as for me, what God will do.
-
As for me, I am God Almighty.
-
I have made you.
-
I will be to you.
-
I will bless you.
-
That's what God will do.
-
But now, Abraham, as for you, this is what happens on your side of the contract.
-
This is what my people will look like.
-
And how you keep this covenant and stay in it.
-
These are the blueprints.
-
Now, follow them.
-
But remember, this is still gracious.
-
This is all grace.
-
This is God providing the plans.
-
And he's doing this for a doubt-filled and fear-filled Abraham.
-
For those who are fearful of the future, filled with doubts about, can God really bring any blessing to my life?
-
And for those just feeling small and weak in a cursed world, well, God says, here are my designs for the church.
-
For you to be safe in and reassured in and to find real blessing.
-
And so I want us to look at these blueprints today.
-
And I want us to see how God's covenant works in our lives.
-
And the first and very important thing to see is God's covenant has a sign.
-
God's covenant has a sign.
-
Look at verse 10.
-
This is my covenant, which you shall keep between me and you and your offspring after you.
-
Every male among you shall be circumcised.
-
You shall be circumcised in the flesh of your foreskins.
-
And it shall be a sign of the covenant between me and you.
-
So God makes a covenant, a binding contract with Abraham to be his God and to bless him and to make nations come from Abraham and save the world through him.
-
To finally bring the savior serpent crusher.
-
But these promises, they don't just stay verbal.
-
No, God also gives a physical sign to confirm these promises.
-
This sign is like God's official stamp that God stamps onto Abraham to say,
-
This promise really is for you.
-
So you know when you get a stamp in your passport that says you are officially, truly allowed into this country.
-
Well, this sign is like God saying you are officially, truly my people.
-
It's like in word God says, I will be your God.
-
But when someone has this sign, God is saying, I will be your God.
-
Abraham, if you have any fears about anything that I'm doing in this world for you, here is a sign showing you.
-
So this sign, it's not just an extra visual aid.
-
No, it is inseparably tied to the covenant.
-
In fact, it is so tied that it is called the covenant.
-
Verse 10.
-
This is my covenant.
-
The sign.
-
To have this sign is to be in the covenant.
-
Officially stamping it on Abraham.
-
And so this sign is key to understanding what God is doing among his people.
-
How this covenant works.
-
And what is the sign?
-
Let's get the awkwardness out of the way, shall we?
-
The sign is circumcision.
-
And let's get more awkwardness out of the way.
-
If you don't know what circumcision is,
-
circumcision is when you cut off some of the flesh,
-
some of the unclean skin,
-
from the end of a male's reproductive part.
-
And usually a knife or a sharp stone was used to do that.
-
And it was to be done to every baby boy in this covenant,
-
eight days old.
-
Do you see that in verse 12?
-
That's what circumcision is.
-
It's the cutting off of flesh.
-
And there's a reason I wanted to preach Genesis in the evening service.
-
Because in the morning,
-
preachers have to make a kid's sheet for sermons.
-
And I don't want to make that.
-
And no one wants to color that in.
-
But with that out of the way,
-
it is worth asking,
-
why this sign of everything?
-
Why not cut off anything else?
-
Well, although it is a bit awkward,
-
this sign is actually really appropriate to the covenant.
-
This sign gives clarity to how exactly God is making a people,
-
bringing blessing,
-
how he is saving this world.
-
So just think of how a sign points to a reality.
-
So you know when you're on the motorway
-
and you see a sign,
-
a blue sign on the motorway,
-
and it's got a picture on it,
-
and you see a knife and a fork symbol.
-
That's a sign saying,
-
service station one mile ahead.
-
And that is an appropriate sign
-
because that knife and fork
-
accurately tells you
-
about the reality up ahead.
-
There is food and rest
-
and knives and forks up ahead,
-
one mile.
-
A picture of a deer on that road sign
-
wouldn't tell you that.
-
No, the sign tells you about the reality.
-
Well, this sign, circumcision,
-
tells you about the deeper reality
-
of God's promise in the covenant.
-
But what is circumcision telling us?
-
Why has God given this sign of all things?
-
Well, I want us to see a few things.
-
First, circumcision physically marks out
-
who God's people are.
-
That's why verse 14,
-
God says anyone who does not have this sign
-
will be cut off from God's people.
-
This is how God marks out the boundary
-
of his people,
-
like the stamp in the passport.
-
Those aren't my people over there,
-
but you, with this sign,
-
you are my people.
-
So I don't treat you like
-
I treat everyone else out there.
-
No, my covenant and blessing
-
and all the benefits are with you.
-
And likewise, as for you,
-
you mustn't act like everyone else out there,
-
like the nations out there.
-
No, you have special obligations to me now.
-
You are to walk before me
-
and believe these promises.
-
This sign physically marks out
-
God's people as separate
-
and holy to the Lord.
-
And also, circumcision,
-
it not only shows who God's people are,
-
but how God's people are made right with God.
-
By cutting off the flesh,
-
God is showing that salvation
-
will not happen by your flesh.
-
It's not your strength.
-
It's not from you,
-
but salvation will only come from God.
-
That's partly why it happens at eight days old.
-
It's not about the child
-
earning righteousness before God.
-
It's just graciously given to the helpless,
-
which says something about how covenant signs work.
-
They are not primarily about us
-
declaring our faith to God.
-
They are God declaring his faithfulness to us.
-
And there's another significance in circumcision.
-
There's a reason it's in that place,
-
because that is where the promise of offspring and nations will come from.
-
God is saying to Abraham,
-
the future of your family
-
and the future of the world,
-
it is all under my control.
-
And the Savior will arrive.
-
But it won't happen through Hagar.
-
It will happen through 89-year-old Sarai,
-
which is why in verse 15,
-
Sarai is renamed Sarah.
-
Sarai literally means my princess.
-
But now she is being renamed Sarah,
-
which just means princess.
-
So she was princess to King Abraham,
-
but now she's going to be princess
-
to another greater king,
-
a king who will come from her womb.
-
So they don't realize it,
-
but this is God's sign saying,
-
I am going to bring Christ,
-
even if it takes a miracle birth.
-
This sign is about guaranteeing the impossible.
-
But circumcision shows something else,
-
something spiritual.
-
Because circumcision cuts off the unclean parts of the body,
-
this shows what God will do to his people's hearts.
-
He will cut off the unclean and the sinful,
-
circumcise our hearts,
-
and make them new.
-
So just like in surgery,
-
you cut off the infected bits,
-
and you save the patient, don't you?
-
Well, God is saving his people
-
by circumcising our hearts,
-
which is why boys were to be circumcised
-
on the eighth day of all days.
-
Creation happened in how many days?
-
Seven.
-
But what does day eight signify?
-
New creation.
-
God is marking out his people
-
and saying,
-
you are my new creation with new hearts.
-
And so circumcision is not a random sign.
-
No, it is really appropriate.
-
God is saying,
-
the great reality of this sign,
-
being my people,
-
being righteous,
-
not because of your flesh,
-
but because of me,
-
the promise of offspring,
-
and a saviour,
-
and circumcised hearts,
-
that promise really is for you.
-
It belongs to you.
-
You are in this covenant,
-
and I am bound to you.
-
But there is one other thing circumcision shows.
-
This sign is very appropriate
-
because it shows
-
all this will happen
-
through judgment,
-
by flesh being cut off,
-
and by blood being shed.
-
This is a sign
-
pointing to the greater reality
-
of the crucifixion.
-
In fact,
-
Colossians 2
-
even calls
-
the death of Christ
-
the circumcision of Christ.
-
Because how is the uncleanness
-
of our hearts taken away?
-
by our sin
-
being placed on one man
-
and him
-
being cut off
-
in his flesh.
-
And how is the curse
-
of this world undone?
-
By the curse
-
falling on one man.
-
And how does God
-
create a new people,
-
a new creation,
-
cleansed and made right with God?
-
It is by blood
-
being shed.
-
flesh
-
torn apart.
-
Nails
-
driven
-
through flesh.
-
It is through
-
judgment.
-
And from that,
-
blessing
-
gets poured out
-
into the world.
-
This is how God
-
claims a people
-
and claims
-
nations for himself.
-
We are seeing here
-
the blueprint
-
for how the church
-
is made.
-
Christ
-
claims his church
-
through his flesh
-
being cut off.
-
And so as the church,
-
we,
-
we have a remarkable
-
privilege.
-
God has separated us
-
from the world
-
and he says to us,
-
I treat you differently
-
to how I treat
-
anyone else.
-
You are mine.
-
You are my covenant
-
people.
-
You are holy
-
to me
-
and I've
-
bound myself
-
to you
-
through the blood
-
of Christ
-
and I will
-
bless you
-
in my son.
-
And so this sign,
-
it isn't just a
-
helpful illustration
-
for Abraham.
-
No,
-
this sign
-
is God
-
declaring
-
centuries
-
before the reality,
-
Abraham,
-
the saviour
-
is coming
-
and he's
-
already yours
-
now.
-
Which goes
-
to show
-
this is how
-
believers were
-
saved in the
-
Old Testament.
-
Although Christ
-
wasn't born yet
-
to this point,
-
they still
-
had faith
-
in him
-
because they
-
had faith
-
in the promise
-
that he will
-
come.
-
You can think
-
of the story
-
of the Bible
-
like a tapestry
-
and from Genesis
-
onwards,
-
we see
-
the tapestry
-
slowly unfolding.
-
We are
-
seeing it
-
unfold
-
bit by
-
bit.
-
In a way,
-
it's already
-
written,
-
it's already
-
been made,
-
God's written
-
it,
-
but we're
-
just seeing
-
it unfold.
-
And when we
-
get to the
-
New Testament,
-
it unfolds
-
finally in all
-
its glory
-
to reveal
-
Jesus Christ.
-
all the
-
threads of
-
the tapestry
-
that they
-
all lead
-
up to him
-
and are
-
connected to
-
him.
-
And so if
-
you hold
-
on to one
-
thread in
-
the Old
-
Testament,
-
you are
-
actually
-
holding on
-
to Christ.
-
Well,
-
that is what's
-
going on here.
-
The promise
-
and covenant
-
and sign
-
that this is
-
the thread
-
Abraham is
-
holding on
-
to.
-
He's to hold
-
on to it
-
and to believe
-
it.
-
We look
-
back to
-
Christ and
-
Abraham looks
-
forward,
-
but it's
-
all the same
-
saviour,
-
the same
-
reality.
-
So we are
-
looking at
-
the early
-
blueprints
-
of the
-
church and
-
how this
-
covenant
-
works.
-
God's
-
covenant
-
has a
-
sign.
-
But we
-
also see,
-
it's my
-
second point,
-
God's
-
covenant
-
is with
-
families.
-
God's
-
covenant
-
is with
-
families.
-
So if
-
God marks
-
out his
-
people with
-
this sign,
-
who does
-
he mark
-
out?
-
Verse 12,
-
Abraham is
-
to be
-
circumcised
-
and every
-
boy,
-
eight days
-
old in
-
his household,
-
his children.
-
And that
-
is because
-
who is
-
this covenant
-
with?
-
Who is
-
God making
-
these promises
-
to?
-
It's to
-
Abraham
-
and his
-
offspring.
-
God's
-
covenant
-
is with
-
families.
-
God
-
says,
-
I will
-
be your
-
God and
-
you will
-
be my
-
people to
-
believers
-
and their
-
children.
-
This is
-
how the
-
covenant
-
works.
-
God
-
works
-
through
-
families,
-
which is
-
why the
-
sign is
-
to be
-
for the
-
males
-
of the
-
household.
-
So men
-
are the
-
heads and
-
the
-
representatives
-
of their
-
families.
-
And so
-
when God
-
stamps his
-
promise on
-
them,
-
God is
-
claiming that
-
person and
-
their families.
-
Which is
-
also why even
-
servants were
-
included.
-
Did you see
-
that in
-
verse 12?
-
Every male
-
throughout your
-
generations,
-
whether born
-
in your
-
house or
-
bought with
-
your money
-
from any
-
foreigner who
-
is not of
-
your
-
offspring.
-
And this
-
goes against
-
our modern
-
individualistic
-
instincts,
-
doesn't it?
-
We can be
-
quick to
-
think,
-
well,
-
salvation is
-
just about
-
me and
-
God and
-
that's it.
-
And yes,
-
of course,
-
we relate to
-
God personally
-
and God
-
saves
-
individuals.
-
But as we
-
see these
-
blueprints,
-
God's plan
-
for his
-
people,
-
it's far
-
bigger than
-
that.
-
God saves
-
in covenant
-
and that
-
covenant is
-
with families
-
and that
-
includes
-
children.
-
even before
-
they could
-
talk or
-
even
-
understand
-
these
-
promises,
-
yet God
-
sees the
-
children of
-
believers
-
differently.
-
There is
-
something
-
different for
-
those children
-
than the
-
children of
-
the pagan
-
families in
-
Canaan.
-
God says to
-
that eight-day-old
-
newborn,
-
these promises
-
are for you,
-
little child,
-
and I am
-
marking you
-
out as
-
mine.
-
Now,
-
that doesn't
-
mean they are
-
magically instantly
-
saved as
-
soon as the
-
blade hit the
-
flesh.
-
No, it
-
still requires
-
faith.
-
It requires
-
God's people
-
to believe
-
this sign
-
and trust
-
the promises
-
God has
-
made.
-
It still
-
requires
-
surrender and
-
holding on to
-
that tapestry
-
thread for
-
adults and
-
children.
-
Yet God
-
graciously says
-
this covenant
-
is with you
-
and your
-
family.
-
the promises
-
are for
-
all of you.
-
You're born
-
into this
-
covenant and
-
now by
-
faith never
-
leave it.
-
And so it
-
is possible
-
to break
-
this covenant
-
with unbelief.
-
That's why
-
verse 14
-
speaks of
-
people being
-
cut off from
-
the covenant.
-
We see that
-
with Esau,
-
we see that
-
with rebellious
-
Israel.
-
Ishmael.
-
We even see
-
it here with
-
Ishmael.
-
Look at verse
-
25.
-
Ishmael is
-
circumcised.
-
He's in the
-
covenant.
-
Yet, look back
-
to verse 21.
-
But I will
-
establish my
-
covenant with
-
Isaac.
-
It is possible
-
to be in the
-
covenant but not
-
actually of the
-
covenant.
-
You can be
-
circumcised in
-
the flesh but
-
not in the
-
heart.
-
And so we
-
see in this
-
blueprint what
-
the church is
-
like.
-
The church is
-
going to be a
-
mix of Ishmael's
-
and Isaac's.
-
God's people,
-
it's never
-
purely only
-
belief this
-
side of heaven.
-
No, it's
-
mixed.
-
Some won't
-
believe the
-
promises given
-
to them.
-
And sadly,
-
we've seen that,
-
haven't we?
-
People walking
-
away from the
-
faith.
-
both adults
-
and children.
-
It's a painful
-
breaking of the
-
covenant.
-
But that isn't
-
because God's
-
promises have
-
failed.
-
It's because they
-
haven't been
-
believed.
-
But this isn't
-
to fill us with
-
doubt or to
-
make us worry
-
about our
-
children.
-
No, this is
-
here to help us
-
understand the
-
nature of the
-
church and make
-
us realize what
-
we need to do.
-
God has given
-
us promises and
-
we must believe
-
them.
-
As the church,
-
we are in this
-
covenant.
-
We have the
-
promises and now
-
we must never,
-
ever leave.
-
Because the
-
blessing is only
-
found here.
-
This is the
-
only place we
-
can be sure God
-
is my God and
-
I am cleansed by
-
the blood of
-
Jesus.
-
us.
-
And like
-
Abraham, we
-
need to recognize
-
the sign God
-
has given us
-
and believe it.
-
But what is the
-
sign for us?
-
If this is the
-
blueprint of the
-
church, if this
-
is the same
-
eternal covenant
-
we're in now,
-
what is the sign
-
we have?
-
Well, it's no
-
longer circumcision.
-
God's covenant
-
sign is now
-
baptism.
-
That's my third
-
and final point
-
today.
-
God's covenant
-
sign is now
-
baptism.
-
Listen to these
-
words from
-
Colossians 2.
-
In Christ
-
also you
-
were circumcised
-
with a
-
circumcision
-
made without
-
hands by
-
putting off
-
the body of
-
the flesh
-
by the
-
circumcision of
-
Christ,
-
having been
-
buried with
-
him in
-
baptism.
-
If Christ's
-
death is the
-
true circumcision,
-
the reality
-
Abraham's
-
circumcision was
-
pointing forward
-
to, well
-
baptism is now
-
the new sign
-
that points
-
back to that
-
same reality.
-
And it works
-
with the same
-
blueprints.
-
It is in
-
baptism that
-
God marks out
-
his people.
-
It is his
-
covenant sign
-
to separate his
-
holy people from
-
the world.
-
God's sign
-
pointing us
-
back to the
-
deeper spiritual
-
reality.
-
In baptism
-
God declares
-
to us
-
you are
-
washed by the
-
blood of
-
Christ.
-
You have
-
died with
-
him and
-
now you
-
have my
-
promised
-
spirit poured
-
out on you.
-
And so
-
baptism is
-
fundamentally
-
not about
-
us declaring
-
our faith to
-
God or to
-
the world.
-
No, baptism
-
is God
-
declaring his
-
faithfulness to
-
us.
-
I am your
-
God.
-
It is his
-
official stamp
-
on us
-
showing these
-
promises really
-
are for you.
-
Now always
-
trust me and
-
don't go
-
anywhere else.
-
God knows
-
we have
-
doubts.
-
And so
-
God says
-
look to your
-
baptism.
-
if you
-
have doubts
-
and fears
-
and you
-
feel wobbly
-
in the
-
faith and
-
you wonder
-
is this
-
really for
-
me?
-
And it
-
is very
-
easy to
-
look into
-
ourselves and
-
see our
-
sin and
-
our weakness
-
and to
-
doubt
-
everything.
-
Well if
-
that's you
-
that's exactly
-
what Abraham
-
went through.
-
But God
-
says when you
-
have those
-
doubts don't
-
look in
-
look out.
-
Look at
-
the sign
-
God has
-
given you.
-
in your
-
baptism
-
God says
-
I am
-
your
-
God
-
and with
-
me you
-
may have
-
wobbles
-
but I
-
will never
-
let you
-
fall.
-
But let's
-
also address
-
the question
-
that may be
-
on your
-
mind.
-
If this
-
is how the
-
covenant
-
works and
-
this is how
-
God deals
-
with his
-
people and
-
this is the
-
blueprint for
-
the church
-
then that
-
means this
-
eternal
-
covenant is
-
still for
-
us and
-
for our
-
children.
-
God is
-
still working
-
through families
-
today.
-
That is why
-
at Pentecost
-
Peter preaches
-
the promises
-
for you
-
and for
-
your children
-
and all
-
who are
-
far off.
-
It's why
-
Paul says
-
in 1
-
Corinthians
-
when a
-
believing
-
parent has
-
a child
-
that child
-
is holy.
-
Our
-
children
-
belong to
-
the covenant
-
they are
-
born into
-
it and
-
God says
-
they are
-
not like
-
other
-
children to
-
me.
-
No,
-
they are
-
mine and
-
my promises
-
belong to
-
them.
-
And if
-
this covenant
-
is for
-
them,
-
so is the
-
sign.
-
The covenant
-
and the
-
sign go
-
together.
-
And that
-
is why we
-
baptise
-
children.
-
That is
-
why we
-
raise them
-
saying,
-
you belong
-
to God.
-
You are
-
not your
-
own,
-
little one,
-
but you
-
have been
-
bought with
-
a price.
-
You can
-
pray,
-
our
-
heavenly
-
father,
-
my love,
-
he is
-
your
-
heavenly
-
father.
-
You really
-
can sing,
-
Jesus died
-
to take
-
my sin
-
away.
-
Jesus
-
loves me,
-
this I
-
know,
-
for the
-
Bible
-
tells me
-
so,
-
and my
-
baptism
-
tells me
-
so.
-
God is
-
even more
-
gracious than
-
we realise.
-
His grace
-
is for
-
you and
-
your
-
children.
-
Through
-
every trial,
-
his grace
-
surrounds your
-
whole family.
-
And so
-
children,
-
if you have
-
been baptised,
-
please know
-
that.
-
God has
-
given you a
-
sign,
-
baptism.
-
And that
-
sign is
-
God saying
-
to you,
-
you belong
-
to me.
-
You are
-
already in
-
this covenant,
-
which means
-
you are to
-
believe the
-
promises God
-
has given
-
you.
-
Like Ishmael,
-
growing up in
-
a Christian
-
home, it
-
doesn't
-
automatically
-
save you,
-
but it does
-
mean you are
-
in this
-
covenant.
-
And God
-
has given
-
you promises,
-
promises to
-
love you and
-
bless you and
-
save you through
-
Jesus.
-
Those promises
-
are yours,
-
you must
-
believe them.
-
And that
-
goes for
-
every adult
-
as well.
-
Now we
-
are in this
-
covenant,
-
we mustn't
-
go anywhere
-
else.
-
Because this
-
is where we
-
have God and
-
this is the
-
only way to
-
find blessing,
-
to find true
-
happiness and
-
eternal life.
-
God has
-
given us
-
this gracious
-
sign, so
-
let's not
-
ignore it.
-
Let's not
-
forget it.
-
but let's
-
believe it.
-
He has
-
marked us
-
out, his
-
promises are
-
for us, and
-
as his church
-
incredibly we
-
can say he
-
is our God
-
and we are
-
his people.
-
Let's pray.