Sermon
Keep The Gospel The Main Thing (Jonah Chitty)
Publisher transcript
Transcript
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Well, good morning. As you can see on the screens,
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we're going to be in First Corinthians chapter 15.
1 Corinthians 15 chapter mention
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We're going to go through the 1st 11 verses.
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So if you want to go ahead and turn there that way you don't
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have to do it in just a minute. Over the last few weeks, we've
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been reading and studying this letter to the Corinthian church
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called First Corinthians. It's Paul's first letter.
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You guys might be tired of being in First Corinthians.
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I promise there's light at the end of the tunnel.
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We'll be finished before Christmas, actually, Yeah,
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before Christmas, maybe, anyway. But we've we've seen so much in
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this letter about what it means to be the church.
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Lately, we've been talking about the gifts of the Spirit.
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Pastor Joe taught us that, that if you're a believer, right, you
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have a gift. And he also taught us from
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Chapter 13. Excuse me, that if you use your
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gift outside of the context of love, you have nothing and you
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are nothing, right? You're no more than a noisy gong
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or a clanging cymbal. In other words, you're annoying,
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Joe said. I didn't say that.
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Joe said it last week. Pastor Jake talked to talked to
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us about the importance of using our gifts in the church in an
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orderly way. We need to come here and worship
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the Lord in an orderly fashion because that's how he wants to
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be worshipped. We see that all through
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Scripture, right? We see it in the Old Testament
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books. We see it in the law.
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We see all through. Like there's chapter after
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chapter in Exodus that you guys went through before I came here
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about how the temple should be set up.
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How should we set up the Tabernacle as we travel through
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the wilderness? He gave specific instructions on
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how he wants to be worshipped. God wants to be worshipped in an
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orderly way. I'd like to ask you a question
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this morning, though, like like Pastor Jake, he he emphasized
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building people up. It's important for us to come.
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And Paul has been doing this all throughout the letter.
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He's been asking us and telling us that that everything we
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should do should be for the purpose of building others up.
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So I want to ask you this question this morning.
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What are we building each other up in?
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Is it self esteem? Am I?
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Am I here to give you a pat on the back and make you feel good
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about yourself? Is it just good feelings?
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Hey, you did a good job or hey, your sports team won?
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Is it just encouragement? Am I supposed to come here and
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just offer a warm smile and easy conversation?
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Thank you. Is what I'm supposed to do?
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Is that what I'm supposed to do? Is, is, is that all we're
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supposed to do to build each other up?
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All of these things are good things, right?
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We should encourage one another. We should offer an easy
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conversation and a warm smile. We should do these things.
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But all of that can be done in the context of, of where you
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work your job. That can be done at the Rotary
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Club. I was talking to someone last
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night. I was watching the parade in
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Kingsville. And we're talking about like,
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oh, you know, if you just want a social club, join the Rotary
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Club. They do.
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They do social things better than the church anyway.
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All of those things can be done outside of the context of the
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church. But what different what?
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What differentiates the church from the from a Country Club?
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What what is the big difference? What makes having coffee with a
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friend, a Christian friend different than having coffee
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with with a non believer? Well the answer it should be
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very obvious to us right? The difference is the gospel of
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Jesus Christ. Paul has been beating the drum
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of building others up through the whole letter.
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And now here when we get to 1st Corinthians chapter 15, he's
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trying to make something abundantly clear.
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He's been responding to all sorts of things, right?
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We'll do a quick review. He he's he's he's responding to
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like explicit relationships in the church, meat sacrifice to
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idols, gifts given by the Spirit, when to Mary, when to
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divorce. And now he's addressed all of
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these things. He says, all right, I'm done.
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I'm done answering your letter to me.
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Now I've got something to tell you.
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And he moves on to the main thing.
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So I want you to read with me here in First Corinthians 15.
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We're going to read the first 11 verses.
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I'll be reading from the Christian standard Bible Paul
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writes. Now I want to make clear for
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you, brothers and sisters, the gospel I preached to you, which
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you received, on which you have taken your stand, and by which
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you are being saved, if you hold to the message I preach to you,
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unless you believed in vain, for I passed on to you as most
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important what I also received. That Christ died for our sins
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according to the Scriptures. That He was buried, that He was
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raised on the third day according to the Scriptures.
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And then He appeared to Cephas, then to the 12.
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Then He appeared to over 500 brothers and sisters at one
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time. Most of them are still alive,
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but some have fallen asleep. And then he appeared to James,
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and then to all the apostles. And last of all, as to one born
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at the wrong time, he also appeared to me.
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For I am the least of the apostles, not worthy to be
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called an apostle because I persecuted the Church of God.
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But by the grace of God, I am what I am.
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And His grace toward me was not in vain, On the contrary, I
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worked harder than any of them, yet not I, but the grace of God
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that was in me. Whether then it is I or they, so
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we proclaim, and so you have believed.
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Let's pray. Well, good morning, Father, we
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recognize this morning that we can only call this day good
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because of you. And Father, the good news of the
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message of your son, Jesus Christ.
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So we recognize that this can only be a good day and a good
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morning, not because of the weather, not because of of of
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how beautiful you made it, but because of, of what you did in
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sending your Son to us. So Lord, we pray that you would
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help us to understand that today.
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Help us this morning to incline our hearts to the testimony of
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Your Son, not for selfish or prideful gain, but for Your name
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and Your name alone to be glorified and worshipped.
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Father, I ask that You open our eyes to behold the wonderful
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things in Your Word and help us to understand the message, the
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meaning, and the might of the Gospel.
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We also ask that You, You, unite our hearts to fear Your name and
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satisfy us this morning with Your steadfast love.
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And we pray all of these things together in the name of Jesus.
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Amen. So as I mentioned before, Paul
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is moving from gifts and order in worship to make something
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very clear and utmost importance.
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The good news. So he starts this chapter with
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this phrase. He says, Now I want to make
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clear for you, brothers and sisters, the gospel that I
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preached to you. The translation you're reading
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might say remind, it might say make known to you.
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But I think the CSV gets it closer to Paul's intent here.
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It's more than making the gospel known, and it's more than
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reminding you. What we see here over the course
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of chapter 15 is that Paul wants to make it abundantly clear.
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What we see here is one of the most robust, like one of the
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most robust explanations of the doctrine of the resurrection
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that you'll find in the entire Bible.
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He's going to clarify in these verses what it means, what to
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believe the message of the gospel.
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Danny Aiken, who's been so helpful with his commentary for
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us and helping us organize our outlines and organize how we how
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we present First Corinthians to you.
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He says this. He says the church is unique in
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many ways compared to any other institution or entity in the
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world, not the least of which is because the mission of the
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church is actually determined by the message of the church.
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I want you guys to get that. Our mission as a church is
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determined by the message of the church, and that is the gospel.
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If we get nothing else right, we have to get that right.
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Everything we do here at LEMC has to be centered on the gospel
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of Jesus Christ. It has to be what we talked
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about the most. It has to be what we talked
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about the loudest in all of our meetings.
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If you're in a leadership meeting, if you're meeting with
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a ministry team, the gospel has to be front and center.
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Otherwise, you're not doing what the Bible says we're supposed to
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be doing. It's the most important message
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of the Bible and the message of the church, and we must make
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every effort to proclaim it to the world.
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There are a lot of issues in Scripture that we can focus on,
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and we should. We should give time and
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attention to. And while they're important and
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should be discussed, they aren't what we need to be defined by.
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I'll give you a few examples. This is like you go to a doctor
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or you go to the hospital and you go into the emergency room
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and you're in there and you you have your wrist chopped off.
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You're going to get seen faster than someone who has a cut on
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their finger. It's called triage.
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The nurses are going to say that guy needs, certainly needs
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service more than that guy. So we're going to take that guy.
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First. Let me give you some examples of
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what we call theological triage. Couple of examples, not many.
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There are some Christians who make it their number one
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priority and they're most concerned with the three to five
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verses you read on Friday. If you're reading in the church
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reading plan in Revelation chapter 20, where John describes
Revelation 20 chapter mention
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that there's going to be 1000 year reign.
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And some people are so concerned with that that they lose the
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message of the gospel here. They would, they would more,
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they would, they would prefer to, to talk about those four or
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five verses in Revelation chapter 20 than they would to
Revelation 20 chapter mention
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talk about the whole gospel and the rest of the New Testament.
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And it is important for us. I'm not, don't get me wrong,
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don't hear what I'm not saying. It is important for us to
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understand and interpret the Book of Revelation and those
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specific verses. But if when I look at you and
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you're walking up to me and I'm walking up to you and the first
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thing that comes to my mind is your stance on that particular
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issue, then it may be possible that in my interactions with
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you, one or both of us has prioritized that over the
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gospel. Another example would be like
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the mode of baptism. We believe in this church that
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those who profess faith in Christ should be baptized.
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Those only those who have professed faith in Christ should
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be baptized. And that means that the person
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confess, confessing faith needs to be old enough to understand
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the good news explained and to be able to confess with their
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mouth that Jesus Christ is Lord. That's called believers baptism.
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We believe that here in this church, but I have friends who I
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know that are Christians, I know they're saved, that believe
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something different about baptism.
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They believe that it's biblical to baptize infants into the
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church. And on this point, we absolutely
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disagree. However, neither of us would
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believe that baptism is what saves us.
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Only repentance and faith according to the gospel can do
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that. But making the mode of baptism,
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if that, if that's the key issue among us, then something other
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than the gospel has been is put in place of the main thing.
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So we have to think about what matters most.
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And we can happily discuss and debate issues like this, but we
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should never elevate them above these matters of less importance
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to above the main thing, which is the gospel.
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When we do that, we risk distracting the church from the
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mission given to us by Christ. In Matthew 28 he says this, He
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says Jesus came near to them and said all authority has been
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given to me on heaven and earth. Go therefore and make disciples
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of all nations, baptizing them in the name of the Father, the
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Son, the Holy Spirit, teaching them to observe everything I've
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commanded you. And remember I'm with you always
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to the end of the age. We don't want to get distracted
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because the mission of the church, right?
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The mission of the church is determined by the message of the
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church. Paul's telling us here that we
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must prioritize the message of the gospel in our churches.
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He says this. He says, now I want to make
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clear for you, brothers and sisters, the gospel I preached
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to you, which you received, on which you have taken your stand,
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and by which you're being saved if you hold to the message I
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preached to you, unless you believed in vain.
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So he brought them the gospel, the good news.
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They received it and they made it.
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They made it the priority of their lives.
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They said they're staking their lives.
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They're taking their stand on the gospel, the good news of
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Jesus. That's what they're doing.
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He references an earlier point from the beginning of the letter
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and he says the gospel, this good news, is how they're being
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saved. Remember we talked about that
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way back months ago. They're being saved.
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It's a process of sanctification.
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The gospel is what we're is what is saving us.
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It's why we can't stop talking about it, like we can't just
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make it what we talked about at the beginning and you're
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converted and OK, you don't have to talk about the gospel
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anymore. No, brothers and sisters, you
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are being saved. You are being built up in
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Christ. If you get tired of hearing the
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gospel, then I don't know if you're a Christian.
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The gospel is the good news. What does he say?
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What does he mean when he says? Unless they have believed in
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vain. Well, it made me think of the
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parable that Jesus tells in Matthew 13, the parable of the
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soils where the Gospel seed is spread out all over different
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different types of soil. We can read that together here.
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It says, It says. Then he told them many things in
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parables, saying consider the sower who went out to sow.
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As he sowed, some seed fell along the path and the birds
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came and devoured them. Other seed fell on rocky ground
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where it didn't have much soil and it grew up quickly since the
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soil wasn't deep. But when the sun came up, it was
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scorched, and since it had no root, it withered away.
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Other seed fell among thorns. The thorns came up and choked
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it. Still other seed fell on good
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ground and produced fruit some 100, some 60, some 30 times what
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was sown. But anyone who has ears, listen.
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So here in this parable, Jesus is teaching, he's teaching us
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that there are some who will hear the gospel.
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And it seems like that there's something real there.
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It seems like that there's a a true conversion, there's a
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sprout, but the root is never able to take hold.
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So what does that mean for us today?
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It means that I think that that it is a place for us to really
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take a moment. This, this is a just, it's just
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an aside Paul throws in there. He says unless some of you have
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believed in vain, but but what it take a moment and think,
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think about yourself and your life as a believer.
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The goal here, my goal here to to bring this up is not to have
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you question your salvation, but it's for you to think about how
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you live your life and ask yourself this question.
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Have I prioritized the message of the gospel in my life?
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When I'm faced with challenges in my own life, do I reflect
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what Christ has done to reconcile me to himself when I
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have the opportunity to speak into the lives of others who
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give who come to me for advice or or who come to me for
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consolation, Maybe they maybe they want to come to you and
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they just want to commiserate. They want to like they want to
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say, Hey, I'm this is this bad things going on in my life?
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Isn't it so bad? They just want you to say, yeah,
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it's bad. Is what you what you the first
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thing that comes out of your heart and your mind is it?
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Is it the gospel? Is it sent?
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Is the advice you're about to give centered on the gospel in
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their life? We have to remember this, guys,
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that anything that is almost the gospel isn't the gospel, right?
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You can't almost believe the gospel.
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So when it comes to our ministries and our events here
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at this church, we need to ensure that we are prioritizing
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the gospel in everything. If the gospel is not the center
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of everything we do, then we don't need to do it based on
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Scripture. We don't need to do it if it's
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if it's just to come and have a good time, we don't need to do
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it. That's not that's not what the
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church is for. The church is for giving the
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gospel to a sick and dying world.
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That is what it's for. Invite your sick friends who are
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sick because they're aren't they're lost.
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Invite them to the church so that they can hear the gospel.
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It I've been in churches where, where you can, you can invite
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someone to the church and you never know what's going to be
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preached. You never know if they're going
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to get the gospel And you honestly, I don't even want to
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invite somebody to that church because if I'm inviting a lost
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friend to church, I want them to get the gospel and everything.
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I want them to hear that Jesus is the only way that they can be
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reconciled to the Father. We must prioritize the message
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of the gospel. So if we're going to prioritize
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the message of the gospel, we better know what it means,
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right? So we must recognize the meaning
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of the gospel. That's our second point today.
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I've been saying that word a lot.
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For those of you who count, gospel is probably the number
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one word in the sermon Alexand. She counts the words.
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But so I've been saying it a lot, but what does it really
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mean? What does it mean?
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You may know this already, but the the word gospel literally
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means good news. So as a preacher of the gospel,
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what that means is I'm a herald of the good news.
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It has to be the the thing we we shout the most and the loudest.
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Paul's helpful in how he transitions.
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He's he isn't going to leave the important issue to chance in
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this text by assuming that they remember.
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Remember he says what I delivered to you that he does.
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He's not going to assume that they remember what he delivered.
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So he's going to spell it out for him.
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He says this in verses three to four.
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He says, for I passed on to you as most important what I also
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received that Christ died for our sins according to the
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Scriptures, that he was buried and that he was raised on the
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third day according to the Scriptures.
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Friends, this gospel, the gospel is summed up beautifully here
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using 3 components. All right, three components.
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The first one is this. Christ died for our sins
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according to the Scriptures. There's nothing or out of the
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ordinary about someone dying. I think we all have experienced
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that in our lives and we will all experience it personally one
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day. There's an old saying, right?
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It goes like this. It's like there's only two
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things guaranteed in life, death and taxes.
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It's a guarantee. Death is a fact of life.
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So Jesus dying wasn't unusual. In fact the the way that he died
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crucifixion wasn't unusual during that time period.
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In his book The Wickedness of the Crucifixion, John MacArthur
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suggested that that during the time of the Roman occupation of
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Israel as many as 30,000 Jews were crucified.
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So what made what made Jesus death different?
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Well it was the fact that he died for our sins.
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Jesus death had a purpose. In Galatians 1 Paul writes this.
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He says Jesus Christ gave himself for our sins to rescue
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us from the present evil age according to the will of God, of
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our God and Father Jesus death wasn't an ordinary occurrence.
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And Paul doesn't quote it says according to the scriptures,
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right? He says he says that twice here.
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He doesn't give us a specific scripture when he's saying that
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Jesus is the fulfillment, but perhaps he had Isaiah's words in
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mind. When I think of the gospels, I
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think of Matthew, Mark, Luke and John, but I also think that of
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the 5th gospel, Isaiah, because in Isaiah you get a beautiful
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picture of what Christ did for us.
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Thinking Isaiah has been given an insight into what God is
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going to do in the future and he describes in very beautiful
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words what happens, says it's in Isaiah 53, five But he was
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pierced because of our rebellion, crushed because of
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our iniquities. Punishment for our peace was on
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Him, and we are healed by His wounds.
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And perhaps Paul had this other verse in mind. 5312, just just a
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few verses down. Therefore I will give them.
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Excuse me. Therefore I will give Him the
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many as a portion, and He will receive the mighty as spoil,
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because He willingly submitted to death, and was counted among
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the rebels, Yet He bore the sin of many, and interceded for the
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rebels. Jesus died for a reason.
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He died for our sins as a fulfillment of the Scriptures.
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The second thing we need to see here that Paul spells out for
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us, it's very clear, Paul wants to make it abundantly clear that
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Jesus was buried. Denny Akin points out again that
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while this may seem like a redundant thing to say, of
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course you bury dead people. That's what you do.
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It's it may be redundant to say that a dead man was buried.
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It's much more than that. It's tied to fulfillment of
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Scripture again. Again, we'll go to Isaiah 53.
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In the in verse 9, he says he was assigned a grave to the
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wicked, but he was with a rich man at his death because he had
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done no violence and he had not spoken deceitfully.
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Paul's making it abundantly clear, perhaps answering rumors,
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that Jesus didn't die. There's a theory called the
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swoon theory that Jesus just passed out on the cross and they
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pulled him down. He wasn't dead.
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In that case, why would they put Roman soldiers in front of the
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tomb? All of those things to think
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about when you think about the resurrection.
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The important thing that Paul wants to say here is that Jesus
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did die. He died and he died for our
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sins. He was buried.
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And the third thing is he was raised on the third day.
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Friends, the first two things don't matter at all if this
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didn't happen. It it doesn't matter one bit if
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the resurrection isn't true. The effectiveness of Jesus death
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for the forgiveness of sin is proven out by the resurrection.
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I'm reminded of the questions that the Pharisees had after
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Jesus heals the man, remember he heals the man in Luke 5 that's
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lowered down through the roof. They dig out of the top of the
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roof and they lower this guy down and the first thing Jesus
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says to them, it's like, friend, your sins are forgiven.
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And the question the Pharisees asked him in Luke 521 is that is
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that then the scribes and the Pharisees, they begin to think
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to themselves, who is this man who speaks blasphemies?
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Who can forgive sins but God alone?
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Paul said that Jesus died concerning our sins.
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He died for the forgiveness of our sins.
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Who can forgive sins but God alone?
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Friends, the resurrection of Christ proves that He is who He
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says He is. Jesus Christ is God, the One who
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has the power over sin and death.
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The grave could not contain Him, sin could not defeat Him, Paul
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writes he was raised on the third day according to the
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Scriptures. Look with me in Romans 59 to 10.
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He recognizes Paul does that. Forgiveness of sins comes
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through both the death and the resurrection of Jesus, he says
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in Romans Romans 5. He says, how much more than
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since we have now been justified by his blood, we will be saved
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through him from wrath. For if while we were enemies, we
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were reconciled to God through the death of his Son, then how
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much more, having been reconciled, will we be saved by
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his life? You're reconciled by the death
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of your, of, of, of Jesus. We're saved by his life, the
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resurrection, the power of salvation comes through the
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resurrection. He's expressing here the the
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importance of these components of the gospel.
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He's tying them to scriptures, but he also speaks to the truth
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of the evidence by reminding the Christians that like these these
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Corinthians that there there were eyewitnesses that were
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still alive. He says this, he says he
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appeared to Cephas, also known as Peter, then to the 12.
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Then he appeared to over 500 brothers and sisters at one
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time. Most of them are still alive.
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Some have fallen asleep. Remember we talked about that
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and falling asleep to to that in that day.
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It was some have died, then he appeared to James, then all the
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apostles. Paul says, hey, hey, hey, you
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don't have to take my word for it.
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Don't take my word for it. Go ask one of the 500 people
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that are still alive. Go ask them what they saw when
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Jesus appeared to them. Jesus died.
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He was buried, he was raised, and then he appeared to all
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these folks. Go ask them.
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They'll tell you it's true. One of my professors, Tom
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Shrinery writes in his commentary, says this.
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He says the resurrection appears to so many, have a cumulative
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effect. So many different people at so
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many different times were not deceived.
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It appeared to all these different people at all these
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different times. He's underscoring Paul is
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underscoring the fact that it's really unlikely that this many
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people could have hallucinated the same thing at the same time.
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So there it is, the three components of the gospel.
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Jesus died, He was buried and he was raised on the third day.
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There it is in all its simplistic glory that Christ
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died for our sins according to the Scriptures, that he was
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buried, that he was raised on the third day according to the
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Scriptures. Brothers and sisters, do you
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believe it? Do you believe this to be true?
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Do you recognize the meaning of the gospel, the good news that
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Jesus Christ is God and He alone has the power to forgive your
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sins? I ask you that do you believe it
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knowing that the seed goes out over all types of soils and just
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by the number of people in the room that that we have with us
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on Sunday after Sunday, it's likely that some of some of you
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here it hasn't taken root. So I ask you to to really
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consider, do you believe the gospel, the good news that Jesus
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died for your sins, that he was buried and that he was raised on
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the third day according to the Scriptures.
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So let's move on. So far we've seen that we must
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prioritize the message of the gospel.
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We must recognize the meaning of the gospel.
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Now we're going to see that we must emphasize the might of the
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gospel. There may be nothing more
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impactful. There's some evangelist in here
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that go out. There's there's in my mind.
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There's nothing more impactful than sharing your personal
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testimony of how God has saved you from your sin when you talk
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to someone else about the gospel.
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Here in the section we see a biblical example of that we see
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here in eight through 11. Paul says last of all as to one
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born at the wrong time. He also appeared to me, for I am
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the least of the apostles, not worthy to be called an apostle
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because I persecuted the Church of God.
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But by the grace of God, I am what I am.
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And his grace toward me was not in vain.
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On the contrary, I worked harder than any of them, yet not I, but
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the grace of God that was in me, whether then it is I or they.
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So we proclaim and so you have believed.
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So in Paul's list of all the people that Jesus appeared to
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after the resurrection, he mentions himself.
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He says last of all as someone born at the wrong time.
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He says this to highlight the reality of what we sang earlier
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today, that without a true act of God, there would be no way
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that you would believe. There would be no way that Paul
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would have ever believed that Jesus was Christ.
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But God did act. God invaded Paul's life.
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God took a murdering zealot and made him a loving apostle.
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He took a murderer who was killing Christians, and he
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turned him into the guy who wrote First Corinthians 13.
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Think about that. It's incredible to think about.
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The conversion of Paul is one of the most incredible stories
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you'll ever read. Paul was on a mission to destroy
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the to destroy the church in its infancy.
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We see that in Acts chapter 8 we get a glimpse into the reality
Acts 8 chapter mention
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says this Paul, also known as Saul, said Saul agreed with
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putting him to death, meaning Stephen.
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On that day, a severe persecution broke out against
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the church in Jerusalem, and all except the apostles were
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scattered throughout the land of Judea and Samaria, and devout
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men buried Stephen and mourned deeply over him.
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Saul, however, was ravaging the church.
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He would enter house after house, drag men and women off
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and put them into prison. So Paul's trajectory in life was
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pointed straight to hell. But he didn't think so, right?
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He thought he was. What he was doing was honoring
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God. He felt that he was acting on
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God's behalf. He was zealous for the Lord.
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But he had missed what God was doing.
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He had missed it as if he'd been born at the wrong time.
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In verse 10, we get the conjunction.
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In verse 10 in First Corinthians, we get the
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conjunction. But anytime you read but you
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need to start looking at what's happening, He says this.
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He says, but by the grace of God, I am what I am.
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And his grace toward me was not in vain.
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On the contrary, I worked harder than any of them, yet not I, but
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the grace of God that was with me.
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Paul's trajectory in life was bent on destroying God's church,
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but God had other plans. Paul calls the intervention into
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his life the grace of God. Paul didn't deserve what Jesus
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did for him. In fact, he deserved the exact
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opposite. But Acts 9 describes the events
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of Paul's conversion. It says in Acts 9, it says while
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Paul was still breathing threats and murder against the disciples
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of the Lord, God intervened. He blind Saul on the road to
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Damascus, and Jesus himself speaks to him.
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He announces himself to Paul saying I am Jesus, the one
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you're persecuting. And he then goes into town where
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he's visited by a disciple named Ananias who didn't want to go
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because he knew who Saul was. He was terrified of making that
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visit. And this is what Paul told us.
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Paul is told as his sight is restored after three days of
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blindness, says it says Ananias went and entered the house.
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He placed his hands on him and said, Brother Saul, the Lord
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Jesus who appeared to you on the road you were travelling, has
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sent me so that you may regain your sight and be filled with
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the Holy Spirit. And at once something like
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scales fell from his eyes and he regained his sight and then he
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got up. He was baptized.
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Did you catch that? That was a, that was a transfer
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of this. This is a physical picture for
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us. This is a transfer from darkness
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to light. Scales fell off his eyes and he
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was able to see again in an instant.
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Jesus did that. The gospel is the only message
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that has the power to take anyone from sin to salvation,
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from hell to heaven, from death to life, and from darkness to
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light. If you think you're too far gone
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for Jesus to save you, think about Paul.
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Remember what it said. It says while Paul was still
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breathing threats and murder against God's people, God saved
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him. If you think you're too far
-
gone, you're wrong. Paul's response was not to sit
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by the sideline ashamed of what he had done.
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On the contrary, he allowed the Spirit of God to work in him.
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He says that that of those whom Jesus appeared, he had worked
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the hardest, giving, giving the message of the gospel to as many
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as he could. He took his calling very
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seriously. If Paul had merely stopped
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persecuting the church, if he had just stopped doing what he
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was doing, that would have been a huge win for the good guys,
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right? If he had just stopped
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persecuting, stop breathing murder.
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Stop breathing violence. It would have been a huge win.
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But God doesn't work in small ways.
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God wants to show the world just how good he is.
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He demonstrated the might of the gospel in the conversion of
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Paul. He took someone who wanted to
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make the good news bad and made him a herald for the only one
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who can save. Paul's testimony is the best
-
argument for the truth of the gospel.
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I want to say that last line one more time.
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He took someone who wanted to make the good news bad and made
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him a herald for the only one who can save.
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I just have to sit sit there and think about that.
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He has the power to save even those who hate him so much.
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If you think you've that you that you're not, you're not
-
there yet. If you think you're too far gone
-
for God to save you, you're wrong.
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So I have a few final thoughts today.
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As we wrap up, I want to quickly review what we've talked about.
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We must prioritize the message of the gospel.
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Christian brother, sister, examine your lives.
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Is the gospel the priority of your heart?
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Ministry leaders, those of you who have leadership in this
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church, pastors down to people who serve in any, in any area,
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is the gospel the center of your ministry?
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I can promise you that, that all of us pastors have committed to
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making the gospel the center of everything we do here at LAMC.
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So I want, I want you to think about this, ask yourselves as
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you're planning things for the church, you're planning events
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for the church. How is this making the gospel
-
the central focus? How are we, how are we teaching
-
people who come to our to our event, who come to whatever
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we're doing? How do we, how do we show them
-
that the gospel is central to what we do and say?
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Everything we have to do has to be continually evaluated to
-
ensure that the good news is proclaimed.
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Because we are so prone to drift outside of that, we have to be
-
so laser focused on making sure that what we do here is centered
-
on God's good news. Next, we must recognize the
-
meaning of the gospel. In order to be convictional in
-
anything, we have to understand it.
-
So we need to understand the gospel front and backwards.
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Paul says this. He says he's not ashamed of the
-
gospel because it has the power. It is the power of God for
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salvation to everyone who believes.
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We believe that the gospel is the power of God for salvation
-
for all who believe. Remember, we are being saved,
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which means we need the gospel every day.
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We need it today just as much as the day we were converted.
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I just I just beg you as you go home today to dwell on the truth
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that you need the gospel just as much today as you did the day
-
you were converted. You need it.
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First Corinthians, it's in in verse three to four, it says
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Christ died for our sins according to the Scriptures.
-
He was buried. He was raised on the third day
-
according to the Scriptures. And that, friends, is good news.
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So we must emphasize the might of the gospel as well.
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So when telling others the good news, there's nothing more
-
impactful to remember than sharing your own story.
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Share how God has changed your life.
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And remember that if God can save Paul, he can save anyone.
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I just want you to remember this.
-
It's not necessarily how much sin you've committed in your
-
life that's going to send you to hell.
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It's not about how much sin that sends you to hell.
-
Your sin you were born with it is what separates you from God,
-
and if you do nothing about that, you will go to hell.
-
Living in the dark in many ways is hell already.
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I just want you to know that what will keep you in hell is
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the rejection of the light of the gospel.
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If Paul had kept going on persecuting Christians, had he
-
not had an experience with the living God?
-
If God had not invaded his life and he had just refused to
-
believe, he would have remained a blind man who never regained
-
his sight, and he would have quickly died.
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What will keep you separated from God is rejecting the light
-
of the gospel. If you're here today and you
-
feel God tugging on your heart, urging you to follow him.
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If you've been a member of this church or in church since you
-
were eight days old and you've heard the gospel over and over
-
and over again and you've just resisted it over and over and
-
over again, friend, I just don't waste another second.
-
Surrender to God and recognize Him for who He is.
-
Jesus died for your sins in fulfillment of the Scriptures.
-
He was buried and raised on the third day.
-
And this is such good news. Who has the power to forgive
-
sins but God alone, friend, Jesus Christ is God, His death
-
atone for the sins of all those who believe.
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And I urge you to put your faith in him today.
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Embrace the free gift of grace in your life.
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Step out of the darkness and into the light.
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Let's pray. Father, thank you so much for
-
the good news. That is the gospel.
-
Thank you that you that you did not want to leave us in our sin,
-
but that you sent Jesus to live that perfect life and to die on
-
the cross for the forgiveness of our sins.
-
He died concerning our sins to fulfill the scriptures to
-
fulfill your plan, your plan A from the beginning.
-
So Lord, I pray that that that someone here today that that
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needs to put their faith and trust in you.
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Lord, I pray that you would that you would you would move in
-
their heart in such a way that they cannot resist.
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Thank you so much for for our worship.
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Help us to stay centered on you and everything we do here at
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LMC. Pray these things in Jesus name,
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Amen.