Sermon
Beyond Sunday "Priorities for Godly Living"
Publisher transcript
Transcript
-
Welcome to Beyond Sunday. That's.
-
Good. Welcome back, Joe.
-
Well, I, I just told you that I didn't listen to the whole
-
podcast last week, but you guys were making fun of me the way I
-
introduced. We did make fun of you a little.
-
Bit that's all right. Welcome to Beyond Sunday.
-
Which is. An extension of the preaching
-
ministry here at LEMC and I am joined.
-
I am Joseph Penner, the Associate Pastor here at LEMC,
-
and I'm joined, as always, by Jonah Chitty.
-
Jonah, we can't say pastors anymore.
-
We're not pastors. We're just people.
-
We're just people. But you preached this last
-
Sunday. We were not here.
-
We we were away. But I did listen to the sermon
-
and, you know, you guys got to share in the Lord's Supper this
-
last weekend. How?
-
How was church this last weekend?
-
It was good. Church was really good as
-
always. You know, you nor Jake were here
-
and so I was a bit whatever frazzled, but we have a good
-
team here. Like the Deacon team did an
-
awesome job setting everything up.
-
I didn't ever really think about communion much.
-
Mr. Phil Ham took care of the the Scripture reading and
-
getting us in our hearts ready for that part.
-
So that was, that was easy, easier than I was expecting.
-
I was a little worried when I woke up was like, oh, I haven't
-
heard from anybody. But then why don't I even care?
-
I mean, they, I knew they would already have it done.
-
So. But yeah, the church was, I
-
thought, I thought things went really well.
-
Good. We have a good worship team that
-
you've trained up that knows what's that, what they're doing.
-
And, yeah, everybody knew what they were doing.
-
And yeah, it's good to know that.
-
Honestly, it is good to know that you're not really needed.
-
Like the, the. That's a weird thing to say, but
-
it is good that the church is built.
-
It's full of people, and we all have the abilities to help and
-
do things. And so, yeah, it went out.
-
It went, it went like normal. Yeah.
-
Yeah, that's good to hear. No, it we are so blessed to have
-
so many people who are willing to serve and to give of
-
themselves and to help the body. It it is such a blessing to know
-
that, you know, there's times where we're we're not going to
-
be able to be here. We're going to be away.
-
Those are few and far between, actually.
-
But it is a blessing to know that people are there to to
-
serve and to take ownership of this thing.
-
So we're very blessed in that way.
-
Yeah. All right.
-
Well, you preach a sermon. We're here to talk about your
-
sermon. And then making a little bit
-
further application, you know, the rubber hitting the road.
-
Did you get my title? I I didn't.
-
I worked so hard on my title, Joe.
-
No, it was priorities for godly living.
-
Priorities for godly living? Well, why don't you give us a
-
quick overview of your sermon? So it came from Nehemiah Chapter
Nehemiah 7 chapter mention
-
7, picking up on really the priorities that Nehemiah had as
-
he was setting up the city that they just finished building the
-
walls in record time, 52 days of just just under two months as
-
it's done complete something that over 100 years hadn't been
-
done. He comes in with a plan.
-
He's got priorities there too, but but it's finished.
-
And so now they've got to figure out all right now what like, I
-
think I use the example of like a house is dried in, but now
-
they're the hard work comes in, right?
-
Like you've got, you've got baseboards and walls to put up
-
and you've got carpet and flooring to put in.
-
You got to figure out who's going to pay the bills and take
-
out the trash and all those different things.
-
And so that's that's where Nehemiah comes in.
-
He starts to like figure out and put people in place to really
-
set the city up for what it's meant for.
-
And so Nehemiah, he prioritized the my points.
-
My points were Nehemiah prioritized the, the praise of
-
God, the pursuit of godliness, the people of God and the
-
purpose of God. And the implication is that if
-
Nehemiah's priority was the were these things, then we should
-
have these priorities as well in our, in our Christian walk.
-
And so, yeah, the city is built and made for worship.
-
Like we will know that like I, I didn't go into this when I was
-
preaching, but like, you know, in Revelation, whenever God is
-
or Jesus is giving John the revelation, he's talking about
-
how like the dimensions of the city and it's like, it's a new
-
Jerusalem, you know, And so like Jerusalem is a purpose.
-
The purpose of that city was worship.
-
And so like Nehemiah is setting the tone for that.
-
And I think I saw I said something about like our hearts
-
are meant for or we're designed for worship.
-
And so like the city's also designed for worship.
-
My second point was that Nehemiah prioritized the pursuit
-
of godliness by the people he chose.
-
So he chose his brother Hannah and I who brought in the news,
-
but he also chose this guy named Hananiah.
-
So it's pretty convenient that they're that close in name.
-
You can just start like if you're calling them for for
-
something you say Han and both of them respond.
-
That's like us all pastors having.
-
This Jane and Jane Joe. Jonah, Jane.
-
So, yeah, so but to talk about Hananiah's, his character being
-
one of a man who was like really godly.
-
And so that was his, that was his biggest qualification.
-
Even though he's really qualified for the job, His
-
biggest qualification was that he was more God fearing man than
-
many. The Third Point was prioritizing
-
the people of God. That's just there in the text,
-
like really throughout the whole chapter.
-
I mean, like Nehemiah, he knew that he had to figure out who's
-
going to like populate the city. And so he went to the census and
-
looked at the census and said, OK, this is the list of people
-
who we have. So he prioritized the people of
-
God and who he put it in there in the city.
-
And then my final point was prioritizing the purpose of God
-
linking the, the story in the grand, the grand narrative.
-
Like there's a rubable connection to the, like he's in
-
the genealogy of Jesus. He's in here, but he's also in
-
the genealogy. So he's, Zerubbel is, is part of
-
the people who came out of the Babylonian captivity.
-
He's part of that original group that came to Jerusalem.
-
And then he's also a part of like this new this, this new
-
people of God, which is ushered in through Christ and through
-
the genealogy of Jesus. So God is doing way more than we
-
can ever imagine, even though like, even though they're doing
-
a lot here, like they have no idea what God's doing.
-
He's like Doctor Betts in his commentary said is like this
-
weaving this like beautiful tapestry that we, we can't see
-
because it's, we're looking at it really close.
-
But God is standing back and looking at this whole picture,
-
and he's doing so many amazing things.
-
So yeah, prioritize. We should prioritize what
-
Nehemiah prioritized. That's kind of the basic the
-
basic point of the sermon. Good.
-
Yeah, no, it was really good. I, I really enjoyed listening to
-
it. I thought it was really good.
-
I, I know at the beginning you sort of addressed like, man,
-
there's a lot of names in this chapter.
-
Yeah, I really started reading it to Valerie, she says.
-
Jonah, you can't read that. It's too boring.
-
And I'm like, it's not boring. You know, everything is
-
profitable for us and so. Well, and I just thought like,
-
like somewhere in your sermon, you did say, you know, that
-
numbers matter to God and and because people matter to God,
-
they should matter to us. You said something to that.
-
Warren Wearsby, I think, is the one that said he's he's like,
-
it's not so much that the people were counted, but that the
-
people count, right. So like that they these these
-
people matter. Yeah.
-
Like, and there was another one somebody else like texted me and
-
said that the Joshua connection is like the high priest Joshua.
-
And he comes up later and too and, and and and so it's like,
-
yeah, these all these names and these people, they're just not
-
arbitrary names. They're, they are people and
-
families like that that were part of like this.
-
Literally, they put their lives on the line to leave Babylonian
-
captivity and to to go back and to start like this city and
-
like, yeah, they these are the real heroes.
-
Nehemiah comes in and like, and you think, oh, in 52 days he did
-
the wall and it is amazing, right?
-
But these people left without really any kind of idea that
-
anything would be successful. Like these 42,000 people said,
-
we're OK, we're going to go. We've been able to go and
-
Nebuchadnezzar said we can. So we're going to go.
-
And then they just didn't have the direction that they needed.
-
So Nehemiah comes in 100 years later and gives them direction
-
and, and there we are. So I don't know.
-
Yeah, and I thought, I thought that was a really interesting
-
point that you brought out. Like these people risked, like
-
you said, they sort of risked their lives to go out because it
-
was like, yeah, OK, we're going to let you guys go back.
-
It, it wasn't like, you know, it wasn't like looking for the
-
promised land in the sense of like, oh, we're looking for
-
this. Great, it's not going back to
-
ruins. Exactly, it was a skin it you're
-
you still, the enemies are still all there.
-
They don't like you. They don't want you to rebuild
-
that. That's clear.
-
That's been clear from the book of Nehemiah as as we come back.
-
And so the thought that like they really were taking a big
-
risk and going back. I thought that was really
-
interesting, the way you drew that out.
-
Yeah, it was a, it was a a dangerous endeavour and and the
-
fact that they did it is, is amazing.
-
Yeah. What I thought I, I, as I was
-
reading through the text again this morning, I, I sort of
-
thought about, you know, there's this one verse in verse 33 where
-
it says the men of the other Nebo 52 And I just I, as I
-
thought about that, I thought about like, what if you did this
-
in our church? We got a lot of people, we got a
-
lot of people with similar last names, right?
-
So you go like you know the of the family of the Friesens, you
-
know the other Friesens. One of the things if I had, if I
-
had more time, I might have gone down this road.
-
But like in the early stages of like when I was looking at the
-
text and trying to figure it out, I was like, all right, we
-
could. We could literally do this.
-
Talking about church membership and the importance of the
-
importance of being known in your church is what I was
-
thinking. Yeah, these people are known as
-
inhabitants of Jerusalem, right? These are, these are like the
-
people who came back. So like it is important for for
-
the people you like are in church with, it's important that
-
you know them and they know you. And so because people matter,
-
right. And so like my, one of my first
-
ideas was like to just to like read off these names.
-
A portion of them. I probably wouldn't have read
-
all 73 verses, but then, but then like to like break in there
-
and like read in like Penner, the men of Penner, you know, 18
-
the, the fairs, you know, 39 the other fairs, 52 whatever, you
-
know, but sort of sort of like that to, to sort of like just
-
bring home the point that, you know what it does matter that
-
you're counted. And so like for that church
-
membership in my mind is it's so important like for us to know
-
who is like, who is, who are the people who have, who have come
-
together and said, for lack of a better word, there is no better
-
word. I don't think covenant together
-
where we come together and we we we commit to one another that
-
this is our family, this is our this is our family around the
-
word and around around the Lord and what he's doing in this
-
community. And I just think it's it means
-
so much. And like that's why these
-
censuses are that I think that's what they point.
-
That's one thing they point to anyway.
-
Maybe that's the most. Important.
-
No, I think that's exactly right.
-
I think that point exactly that that is a very powerful
-
illustration and reminder because you read these names and
-
we have no connection or relation to these names
-
whatsoever. So you just read them very like,
-
you know, your brain sort of switches off as you go through
-
them. But like you said, if you sort
-
of think about the people in our church, and it's like, well,
-
it's easy for us to look at all these names and numbers and go,
-
how does it really matter? And it's like, well, exactly
-
like what you said. Do the Friesians matter?
-
Right. You know, that guy who's married
-
to that, does he matter? Does his wife matter?
-
Do his kids matter? Do his grandchildren matter?
-
Yeah, they do. They matter a lot because, like
-
you said, they matter to God. And so we have to remember when
-
we're reading these names that these were families and
-
households of people that were connected.
-
Like, yeah, like, like verse 30, just just for fun, the men of
-
Raima and Giba 621, the 621 isn't an arbitrary number.
-
That's 621 men in that in that group, not counting their wives
-
and children or their servants. And so like those are people.
-
And that's why I think whenever we like we made the comment, I
-
think in our last big meeting is like numbers matter because they
-
represent people, Like they represent individuals who are
-
coming here, learning the word are, are coming here and, and
-
being participants and like teaching the word.
-
Numbers matter because they're people, not because they're
-
numbers, like not because we want to just count numbers or be
-
like, no, oh, we got 750 people on a Sunday.
-
No, there are 750 people here and they, they have 700 people
-
who have been exposed to God's word.
-
And that's that's an important thing to to count.
-
Absolutely. Because they count, right?
-
Yeah, Anyway. Well, and we see this consistent
-
all through Scripture too, right?
-
Like God, God keeps records. He he has numbers.
-
You know, even in we think of the early church, you know, we
-
know that 3000 were added to their number.
-
How do we know that it was 3000? Because somebody was counting.
-
Somebody counted it right? And so it they, it matters,
-
numbers matter very much to God. And so like you said, I think
-
there's, there is a pitfall there where we have to be
-
careful of like, you know, that's the only thing that
-
matters. It's no, it's not.
-
It's about, like you said, those are people being exposed to
-
God's word. Those are people that can build
-
relationship and connection. It can be in community together
-
and be in. That's right.
-
And the more people that come to faith is that's the whole goal
-
of what we're doing as a church and.
-
Committing to each other is, is equally important, right?
-
Like I think that's why I think membership is important, yeah.
-
Like we're going to commit and covenant with each other.
-
We're going to know. I know that, oh, you're in it
-
100%. I'm in it 100%.
-
We can hold each other accountable to that.
-
But also like, if like we know who like, for lack of a better
-
phrase as well, is like, we know who that we're in charge of or
-
not in charge of is the wrong word.
-
We know who we're supposed to be shepherding, right would be the
-
right word using biblical language.
-
Yeah. Like the flock at LEMC is all
-
the membership at LEMC and we have a lot of people who aren't
-
members but are, you know, are here.
-
They would probably consider it their home church.
-
They might even consider themselves members, but haven't
-
like done the official thing, right?
-
It just makes it harder, like, and I don't know, you know,
-
anyway, we could go down that rabbit trail if we want to, but
-
that was my whole point there. I would have done that in the
-
sermon had we had time to talk about that.
-
Yeah, you were. You were limited.
-
Because of, because of communion, Yeah.
-
But do you think that? Do you think that's a, would you
-
draw out that application further when it comes to when it
-
comes to the people who came and they couldn't prove their
-
father's houses and they couldn't prove where they that
-
they belong to Israel, Do you think that that that translates
-
and applies to the church as well?
-
I don't know. That's a good question.
-
Like people who can't prove that they're Christians or what?
-
Yeah, I guess. I guess that's.
-
What I'm sort of thinking of like.
-
No, I think that's true. I think it's important like one
-
of the ways, like one of the things about membership, like
-
when we take up membership, is that like there's an interview,
-
right? Like there, there is at least
-
some kind of questioning about your, your faith.
-
It's not, it's not in depth, right?
-
It is, but it's not right. We're just, we basically just
-
want to know, do you understand the gospel and have you have
-
you, do you profess faith in Christ?
-
That's essentially what it is. And so like, I think so like
-
our, our, that in that way you're tracing your lineage back
-
to if you're adopted into the Kingdom or not.
-
The important thing to hear to note is that they didn't turn
-
them away, right. He didn't say you're not allowed
-
to stay in the like you can't, you can't live here.
-
You can't even consider yourself Israelite.
-
It just means you can't serve in like the priestly places.
-
Like you may not be one of the 10th percent, like the 10% that
-
live in Jerusalem, but you can still, you can still be here.
-
You're still welcome in. I mean, the, that was one of the
-
other points too, is like the in the, in the big grand picture of
-
what God is doing throughout the history of the world.
-
He's, he's always been drawing people from outside of Israel
-
into his chosen people. He's always done it even like
-
even in the exodus, we were reading the exodus in our
-
reading plan. You'll read like the the rabble
-
or the others that that came along with them.
-
Those aren't Israelites. Those are Egyptians or people
-
from other areas that were enslaved that came along with
-
them in the Exodus that came along.
-
You know, So he's always been about bringing people to
-
himself. And then like even Rahab, all,
-
you know, all of those stories that we see of outsiders, Ruth
-
coming in from the outside and he's he's God.
-
God loves us all. He welcomes us all.
-
We just have to believe in him and believe in the promise,
-
right. In the Old Testament, they
-
believed promise. The Messiah is coming anyway.
-
I'm getting off on a rabbit trail, but yeah, I think so,
-
Joe. I don't, I think there's
-
something to think there. I don't know.
-
I haven't given it a ton of thought.
-
No, I just. I just, so I figure I'd draw on
-
that, 'cause I think, I think the, the, something that's
-
important is making a distinction, you know, 'cause,
-
you know, in our church boundary plan, it's like we're, we're
-
going through Exodus and, and God makes a distinction between
-
his people and not his people, right?
-
Then when he starts sending the plagues, at some point, I think
-
it's the, the 4th plague, he, he starts to make a distinction
-
between, all right, you know, your, your animals are gonna
-
die, all the Egyptians, but not one animal of all of the
-
Israelites will die. And so I think when we think
-
about the church, I think it's important for us to think, you
-
know, we do have membership and we do have, you know, those,
-
those sorts of things so that we can determine, like you said,
-
who, who is a part of our church, who is a part of our
-
flock and who is not right. And that's where we have things
-
like church discipline. Because if you know, someone
-
might come in and like you said, on the one sense, you know, we,
-
we do have an interview process where we're trying to determine
-
if people understand what the gospel is like.
-
Are you truly a follower of Christ?
-
And so in a sense, there's, there's like a, there's a step
-
that you have to take. It's not necessarily a hard
-
step, but at the same time, we we we're affirming whether the
-
truthfulness of that profession of faith over the next coming
-
months and years, right? And so if we see someone living
-
in sin, we are supposed to call them out in their sin.
-
And if they refuse to obey and eventually even to the church,
-
then we're supposed to remove that person from membership
-
because their profession of faith is not valid because
-
they're refusing to be corrected by by God's people.
-
And so there there are things that we're supposed to do so
-
that we're truly discerning who who is a Christian and who is
-
not a Christian, who is in the family of faith and who is not.
-
Yeah, there are ways to do it and they in their biblical ways,
-
right. That's the thing too.
-
It's not arbitrary. It's not man made.
-
This is something that that Jesus said to do.
-
Exactly. Yeah, I think, I think
-
membership matters that that if that's the point that I'm
-
driving at, there is like it's it is important to to covenant
-
with your church. Yeah, it is an important step,
-
absolutely. And and that's it's people are,
-
people are. That's the, that's the beautiful
-
thing. You know, we, the more we talk
-
about things like that, the more we show the importance that's in
-
scripture, people respond. And I'm grateful for it for
-
sure. Yeah.
-
Yeah, well in your in your point about prioritizing the praise of
-
God, I, I really appreciated that you talked about you've
-
already mentioned alluded to it. We were created for worship and
-
Nehemiah sort of sets up worship that you have already said, like
-
Jerusalem was a city, it was created for the worship of God
-
and we was sort of made for worship.
-
And then you sort of ask this applicational question, do we
-
prioritize the praise of God in our lives?
-
And so I, I just wanted to maybe have you like expand on that a
-
little bit and then maybe even ask the question about like, how
-
can we like, what ways can we be prioritizing the praise of God
-
in our lives? So praise would be like
-
something that you immediately think of what when you hear the
-
word. Singing, Yeah.
-
It's not necessarily that it can be right.
-
So, but it isn't it is what most people think of the immediate
-
thing. I I just link it to what what do
-
you worship? And like that's even a foreign
-
concept to a lot of people like the the word worship.
-
What do you what do you make the most important thing in your
-
life? Like is it, is it we would marry
-
people might say their spouse or their kids.
-
That's idols. That's, that's, that's an idol.
-
If you make that the most important thing in your life,
-
that's an idol. You, you might worship that and
-
you might praise that like, Oh, I'm praising my son for his
-
great hockey skills, you know, at the hockey match last week.
-
So dude, I, I think it's going to sound like a, like a dead
-
horse that were beaten right? The same thing over and over
-
again. But like the way that you can
-
prioritize the praise of God is by, by making your life centered
-
around his word. I I.
-
I don't know any I don't know any other way to do it, right.
-
Yeah, it it can include singing, which that's the most it is a
-
response, right? The doxology and like like
-
singing, like our, our, our theology, though, like the word
-
needs to be what informs what we worship and what we like, what
-
like outward expression of our worship is like.
-
So I think like a heavy diet of the word like is so important
-
for you to get to get it to like to make God the center of your
-
life. Yeah, I just want to, I want to
-
explain a little bit. So like you, you said theology
-
and we use the word theology and we talk about theology.
-
And I think a lot of times when people hear that word, they sort
-
of they get scared and they sort of disassociate themselves and
-
they immediately put that in a class of something that they are
-
not, Yeah. And that they don't think of.
-
But everybody's a theologian. Everybody is a theologian.
-
What is? Made that famous, yeah.
-
So theology is what Theos is gone.
-
Yeah. And then ology we we know that
-
it means the study of by all the different subjects you study in
-
school, like biology and sociology and psychology.
-
It's just the study of something.
-
So yeah, theology is just the study of God.
-
Yeah, it's, it's exactly, it's the study of God.
-
And so when we read the Bible, we are being informed of who God
-
is, right. And so when you read the Bible,
-
you're studying God. You, you're being a theologian.
-
And so. And you're interpreting it.
-
You're, you're reading it, you're trying to make
-
connections and you're trying to figure out what does it mean?
-
Yeah, like what is it saying about God?
-
What is it saying about me? What is it saying about the
-
world I live in? You're developing a theology.
-
Yeah. Study of what God has done,
-
whether you know it or think you are or not.
-
Exactly. Everybody's a theologian.
-
Yeah. And so when you see someone
-
living a certain way and you go, that's a sin, you just said
-
something about theology, right? You just said something about
-
who God is or who God isn't, right.
-
And so your beliefs, how you think that you should live or or
-
that we should live as Christians, what you believe
-
about God and what you believe about the Bible, what you
-
believe about being a Christian, that is theology, right?
-
And so I'm just, I just wanted. To.
-
So yeah, that's good. Clarify that just so that like
-
people don't separate themselves, right?
-
Everything that we do to understand who God is and and
-
how we how he is to be worshipped is is theology.
-
Yeah. So here's a challenge for you.
-
For anybody else that that's listening is just like, OK, so
-
figure out where does this idea like you use the example of
-
like, OK, that's sin. You pointed sin out in someone
-
else's life. OK, where does that idea that
-
that's a sin come from? Does it come from my experience
-
in my family? Is it come from just like
-
cultural things that's handed down to me or does it come from
-
me seeing it in God's word? Right, right.
-
So that's the distinction. So like you need to figure out,
-
is my belief system, is it, is it driven by God's word or is it
-
driven by culture and family, tradition, background, whatever.
-
And then then maybe they're right.
-
You know what I mean? They probably are right.
-
And a lot of the times we get it right.
-
Absolutely, we do get it right sometimes and maybe they're
-
reading their Bible. That's great.
-
But you want to test everything. You want to make sure that it's
-
all like that's centered and driven around the word.
-
So, so like I think that like our our worship or the praise of
-
God, prioritizing the praise of God in my life means that I'm
-
I'm seeking him out. I'm trying to know him right.
-
So that's that's the goal. I think that and I and for, for
-
Nehemiah, what they were doing is they were, they were setting
-
Jerusalem back up as this, as this image or this model of, of
-
worship and praise. So basically Jerusalem was
-
supposed to be this beacon of light in the world showing like
-
these people worship Yahweh and like you should too, right?
-
So that's what that's what it is.
-
So setting your life up to be that way would be OK.
-
I'm making the word a priority in my life and and I'm making it
-
such a priority in my life that I can't help but someone else
-
see me and say, oh, there's something different about that
-
person. You know, it's like that guy who
-
told us about meeting someone in the store and he's like, he was
-
telling us about that guy loves Jesus.
-
You know what I mean? It's like that's like something
-
wears on his sleeve. It's not a T-shirt, it's just
-
who he is. Yeah, you know.
-
Anyway. It just sort of naturally comes
-
out in your conversation and the things that you say or do.
-
Yeah. Yeah, I think that would be,
-
that would be where I would draw it.
-
I don't know, maybe that's not what you're going.
-
For no, that's great. But yeah, you're right,
-
theology, we need to we can't be scared of the word, right?
-
Don't shut down when you hear it.
-
And when there's a Wednesday night class offered about it,
-
don't don't shut down and say, oh, theology one O 1.
-
That's no, we're just going to study God.
-
We're just going to figure out who God is.
-
And so, hey, don't be scared of the words.
-
Well, and it's like you said, like we, we have to center it
-
on, on God's word. And, and that's going to be the
-
focus of my sermon next week in Nehemiah chapter 8.
Nehemiah 8 chapter mention
-
If you want to read ahead, you'll you'll see that that it's
-
it is about. Let's put God's word back at the
-
center right of everything that we do.
-
I think, by the way, before we move on from like setting up the
-
city, like that's what Nehemiah is doing.
-
So Ezra's going to come and read, right?
-
I named my kid Ezra because he's a helper.
-
Ezra means help helper in Hebrew anyway, so Ezra's going to come
-
and read the word to the city as the priest.
-
But Nehemiah has done all the hard work to get this, the city,
-
secure so that they can all just stand there without worrying,
-
right? And listen to God's word.
-
That's what the city's intended for.
-
Yeah. So that's what he's doing.
-
So yeah, he prioritized praise. Yeah, absolutely.
-
Yeah, that's really helpful. I think that's really good.
-
Yep. And then you sort of talked
-
about, I kind of wanted to hone in on your second point, which I
-
don't have written down correctly prioritize.
-
The pursuit of holiness. Pursuit of holiness.
-
And in there you started to mention this Hananiah and
-
Hananiah. And Hananiah is is chosen
-
specifically because he's he is, as the text says, yes, more
-
faithful and God fearing man than many.
-
And so he doesn't note his like skill, his ability or anything
-
like that, but his character. Yeah.
-
So why don't you touch on that a little bit?
-
Yeah, I mean, so often we look at we look at people who it
-
says, I was just reading there. It says he, he Oh no, he gave
-
him the governor of the castle. So yeah.
-
So no, no, sorry, I'm I'm pausing there because I'm
-
reading it. So he get I gave my brother
-
Hananiah and Hananiah the governor of the castle.
-
So that's the parenthetical the governor of the castle charge
-
over Jerusalem. So I gave these two guys charge
-
over Jerusalem. But Hananiah specifically, he
-
had skills, right? So I don't want to overlook the
-
fact that he did have skills, but what the most important
-
thing for him was, and Nehemiah like picked up on is like this
-
is a God fearing man. He's more God fearing than many.
-
He may not have been the most qualified person there.
-
And that's the thing to think about.
-
Like he may not have been the most qualified physically or
-
with his leadership capabilities or whatever, but he was known as
-
a God fearing man. And I think that that's like,
-
like in our lives, we, we need to make that our like a
-
priority. We need to make the pursuit of
-
godliness like a priority in our life.
-
And that goes back to like all the things, the disciplines that
-
we talk about. We talk about Bible intake, we
-
talk about prayer, we talk about like silence and solitude and
-
meditation and fasting and all these things.
-
Those are the outward signs that show people that you're a God
-
fearing person, right? And then the way you treat other
-
people also shows that you're a God fearing person.
-
But like we, the world tells us to prioritize everything else.
-
Like literally you need to do whatever it is, build every
-
skill you can in order to, to get ahead in your job.
-
The way you're going to get a job and to get a get promoted is
-
you're going to do a good job. You're going to like, you're
-
going to do more than you're expected to.
-
You're going to, you know, whatever you maybe, maybe you do
-
something unethical to get ahead and you and to, to get
-
accolades. So doing the like the best job
-
or the person who seems like they do the best may not be the
-
best person out there. What's most important is to be
-
known as a godly man or a godly woman.
-
That is such a good encouragement because you're
-
exactly right. Our, our temptation is always
-
to, to feel like spending time praying, reading the Bible,
-
going to the Bible study, going to church, like those things are
-
a quote, UN quote waste of time. And like you said, that's always
-
the temptation in our mind. You know, that we don't want to
-
like slow down and stop to spend time with God, but that is the
-
most important thing that we can do.
-
And we have to avoid that temptation so that we can make
-
sure that we are being faithful. To exactly Yeah.
-
And another temptation is like to feel like you're going to
-
miss out on something. I may miss out on something if I
-
spend 30 minutes in God's word now, I may miss out on whatever
-
the the next thing. And that's both social media
-
feed is right. Who cares?
-
Like you literally are going to be like sitting with the, the,
-
the person who created the universe.
-
And that's just like, like, why would you?
-
Why would you think that? Honestly, I think it's because
-
we are just so weak. We don't see it.
-
Yeah. And so it's really hard for us
-
to to understand it. So.
-
Yeah. We're very short sighted.
-
Yeah, we are. Absolutely.
-
We can only like, yeah, that that's our faith is weak.
-
Mine is for sure. Well, it is so weak.
-
You know, I, we were talking about, you know, our Bible
-
reading Exodus chapter 16 and 17, where, you know, the people
Exodus 16 chapter mention
-
of Israel begin to set out. They start to grumble, they
-
start to complain. And then God says he's going to
-
provide, he's going to provide food for them and he's going to
-
provide mana. And he does this to test them.
-
And so he first says, OK, you know, go out, take, you know, an
-
Omer for each person in your house for the day and like don't
-
leave any over till the next day, though.
-
And then, you know, there were some, some people who were like,
-
wow, I ain't eating this all today.
-
You know, I'm not, I'm not sure there's going to be any
-
tomorrow, right. So they save a little bit and
-
then it breeds worms, which. Is an Omer.
-
It's actually a 10th of 22 liters, that's what that's what
-
my footnote said. 2.2. Liters. 2.2 liters per person.
-
I don't know how you measure bread in liters.
-
Sorry, sorry for that guys. But yeah, it's interesting.
-
And then the next and then on the 6th day.
-
Spoils in your house, smells bad and everything, yeah.
-
And then on the 6th day, it's like gather, gather enough for
-
two days and don't come out the next day.
-
What do the people do the next day?
-
They come out, right? And the Lord, like, just why are
-
they not listening? I have given you the Sabbath to
-
enjoy. And it's like, why won't you
-
just listen and heed my word? Yeah.
-
And it's just, you're right. We're so short sighted.
-
And I find so often that it's like, you know, the same thing,
-
right? It's easy for us to look at them
-
and go, man, you guys are just so dumb.
-
You know, it's like their fingers pointed right back at me
-
too. And it's like, why are you?
-
Why do you have such little faith?
-
That's right. Why don't we trust God and his
-
promises and his commands more and trust that he is going to
-
bless us if we're faithful to him instead of always feeling
-
like. And, and the thing that I
-
thought was really interesting about this season of Israel's
-
life is they're just starting a journey in the wilderness that's
-
going to last 40 years. And then in that entire 40
-
years, they don't do a single thing to make food for
-
themselves for 40 years. You wake up, you pick it up off
-
the ground. Yeah.
-
They don't, they don't plant a garden, they're not farming.
-
They're they're doing nothing. And God is literally providing
-
for them for 40 years and he's wanting them to learn to trust
-
him. It's like I am going to take
-
care of your needs. I'm going to take care of you.
-
Your responsibility is to listen to my word, to follow my
-
instructions, to hear me. And the other interesting thing
-
is we talk about, well, well, God's people following God's
-
revealed word at any given point in time, right?
-
They don't have the 10 commandments yet.
-
They don't have all the laws. Here's God's word for you today.
-
Go take an Omer of manna for each person in your house.
-
That's God's revealed word for them at this point.
-
And it's like, just obey that. And for us, it's like, you know,
-
we are in the New Testament. It's like we, so we have all
-
this, all the scripture from the Old Testament that leads us to
-
the New Testament. And we have all of Jesus
-
commands which are summed up and love the Lord you God with all
-
your heart, soul, mind and strength and love your neighbor
-
as yourself. But it's like, do we trust God
-
enough, like you said to not take the shortcut of like, how
-
am I going to get ahead in business?
-
It's like, do I trust God enough to go?
-
No, my integrity and honesty is more important than another
-
dollar. Yeah, it's and it's work, It is.
-
It's not like you're not going to get godliness.
-
You're not going to be I think this was one of the points I
-
made in the sermon is like you're not become known as a God
-
fearing man unless you put in the work and do the things that
-
that that are required to be 1 Like you can't just be known as
-
a God fearing man, right? Like a God fearing man fears the
-
Lord, which means he like reveres him.
-
He prays, he reads his word, he he, he prays with his family.
-
He demonstrates how to properly love a spouse by loving his wife
-
and praying for her. Like in the presence of the
-
kids. Like you don't.
-
You don't get there without working.
-
That's actually a really helpful way of thinking about this.
-
OK, well, how do you know who's like a God fearing man in the
-
church? Probably a good way to to answer
-
that question would be, well, if if you wanted help or advice or
-
assistance or, you know, from some godly man in the church,
-
like who comes to your mind. Yeah, and that those would be
-
people that you would instinctively think of like, OK,
-
those are people that that are godly people, right?
-
Like you, you know them for for that the fact that they love the
-
Lord and and their desire is to live their lives to be faithful
-
to him. Right, and that shouldn't be
-
like our we should look for leadership for people who are
-
qualified to do the do the actual tasks.
-
But like if there's two people or three people that are
-
qualified to do the task, look for the most God fearing person.
-
That's that is that. To me, that's the application.
-
If you're looking for leaders, yeah, that is the application.
-
That actually, hey, you know what?
-
We never talk about single people on the podcast.
-
It's true. We don't I'll draw in something
-
here. It's.
-
Harder though. All right.
-
So yeah, in we're married. We're not single anymore.
-
It is harder to like. Anyway, sorry, I'm.
-
I'm now making excuses. No, that's OK.
-
I, I, I've heard people say this before and I, I do think it's
-
something we need to address more often, but something you
-
just said, maybe think about something that I've heard a
-
pastor say about, you know, like people single who are single.
-
A lot of times we, you know, people get to a point maybe
-
where they're, they're thinking too much about like trying to
-
find this perfect person, this perfect soul mate.
-
And, and he sort of says I know. Where you're going with this?
-
He sort of says, you know what, what you ought to do instead of
-
trying to find like this soul mate that's out there somewhere,
-
which you know, I don't believe in either.
-
You ought to find the most godly person you can find and just
-
marry them. That's obviously like that's
-
obviously stretchy, right? Like we are, we're not talking
-
about like go pick a person and go marry them tomorrow.
-
That's not what we're saying, but the the point stands strong.
-
It's like if you're looking for any characteristic in a person,
-
the one that should matter the most is their godliness.
-
That is, that's the thing that God is the most concerned about
-
their heart. And that's the thing that you
-
ought to be the most concerned about.
-
Find the most godly person of the opposite sex that you can
-
find, it's so true, and begin to pursue them.
-
And you'll have what what you'll have from that is like that
-
person will point you to Christ every day, right?
-
Like you, if you're especially if you're, if you're pursuing
-
godliness yourself, you're going to sharpen each other and your
-
marriage. They're going to point you to
-
Christ. They're going to encourage you
-
when you're down. You're going to be there for
-
them. And yeah, exactly.
-
It's so it's such good advice. Yeah.
-
So that that that goes beyond just leadership, Right, Right.
-
And all your relationships to even your friend groups, like
-
picking friends, but yeah, specifically spouses.
-
That's important. That is a good advice.
-
Yeah. Yeah.
-
What else did you want to talk about?
-
Priorities for godly living. Man, I just, I thought there was
-
so much good stuff in your sermon, like. 30 minutes too,
-
Joe. Yeah, you can't do it, No.
-
As a low blow, that was I'll, I'll accept it.
-
But yeah, even your your point and prioritize the people of God
-
and point #3 you shared this anecdote from Doctor Cook.
-
If you don't love people, you have no business being in
-
ministry. But you sort of began to apply
-
that to to every Christian, everybody, every Christian.
-
It's if you don't love people, then you don't really have any
-
business with you. Now I'm even thinking of like
-
your business, you know, like if you own a lawn care business or
-
if you work, no matter what you do, like you should do it out of
-
a love to serve people, right? If if your priority is making
-
money, it's like that's the wrong priority to have as a
-
Christian that that shouldn't be your priority.
-
It should be to love people, to serve people.
-
Those are opportunities for you to be a blessing and to use your
-
business as an opportunity. Because you said in a previous
-
point that you know, Israel, the whole point of Israel was to
-
show the world what God is like, who God is.
-
And that's our goal as Christians.
-
The way that we live shows who God is and what he's like.
-
And so every way that you live in your business, in your home,
-
in your marriage, and as parenting, when you go to work,
-
when you go to school, when you go around you, your life should
-
show who God is. I think it's one of the the best
-
apologetics. OK, so apologetics, another big
-
word. Sorry.
-
It just means defense of the faith.
-
So the so one of the best ways that we can prove to the world
-
that Jesus is real and that like, like salvation and like
-
what he does, life change is real through Christ is how we
-
treat each other. Yeah.
-
I think I said that in the sermon in some way, in some form
-
like that. But like, that's your best, your
-
best, like defense, that proving to the world that that what what
-
you claim is real. Yeah.
-
Is by how you treat other people, especially those who are
-
closest to you. Yeah.
-
Like your family, things like that.
-
Yeah. Yeah, people matter, yeah.
-
And if you if you don't love people, if you don't have a
-
heart for people, pray for one, pray that the Lord will give you
-
like that's that's one thing too.
-
Like I, I, I, and I think I even like did some confession in
-
this, in this point where I, I am a very like I could be a
-
recluse if I wanted to be and not talk to anybody and not like
-
engage in any kind of relationships.
-
I to an extent I need, I need like one or two to be like, OK,
-
but like you just have to ask the Lord for help.
-
Like if you, if you need, like if you, you need to really
-
truly, if you don't love people, I mean, that's the I have to ask
-
the Lord for help all the time, like help me to love my family
-
like, because right now I'm pretty angry, you know what I
-
mean? Or whatever, Pretty like pretty
-
like just whatever. I could just go be by myself for
-
if I, if you ever hear me say I need to go get in the woods
-
somewhere, I just need to go be alone for like 2 days.
-
But but yeah, I mean, I need to pray and ask the Lord to help me
-
with that. And so that's that's the thing.
-
If you don't love people, you can.
-
You can. You just need to ask for the
-
Lord's help. Well, and and you and you should
-
right, like, like if you don't love people.
-
I mean, John talks exact specifically about this in in
-
First John. First, John, Yeah.
-
It's like if you don't love your brother.
-
You can't say you're from me, right?
-
Then you can't say you love God. Yep.
-
And so that is a prerequisite to, to loving God.
-
You can't, you can't love God if you don't love people because
-
God loves people. And so we actually have to.
-
Yeah, we are absolutely right. We have to be prioritizing that.
-
And I think sort of to a further point, if people feel like they
-
genuinely could live without other people, like I, I
-
definitely don't need people. I, I guess just thinking off the
-
top of my head, my, my initial thought to that is you haven't
-
had a real friendship, right? You haven't really truly
-
experienced any good friendship that really edified you.
-
Because I, I get those feelings at times too.
-
I think everybody has them where you're like, you know what,
-
sometimes I just need, I need to be able in my house and just be
-
able to. I think that's healthy.
-
Yeah. I think it is healthy to like,
-
just like to, to be pursue some silence and solitude.
-
We talk about that as a as a personal spiritual discipline.
-
It is a healthy thing to do. Pursue it, but don't like live
-
there, right? Right.
-
But when you have, when you have a true, like true, genuine
-
relationships in your life with people that you can have godly
-
conversation, conversations with the Bible and you can really
-
feel like when you leave feeling like really encouraged and
-
blessed for having had that conversation.
-
I, I don't, I don't see how you could ever say you could live
-
without people. And I, I just think those people
-
just haven't truly experienced it.
-
We got to write that book on friendship.
-
That's good. Yeah, for sure.
-
Well, then your last point was prioritizing the purpose of God.
-
So just reminding us that like, you know, we're zoning in on a
-
specific time in history, but as you sort of zone out, like zoom
-
out and look at the whole scope of things, it's like God is
-
doing something bigger than just what's going on here in the book
-
of Nehemiah. Yeah.
-
And the, the application there is like in your own life too,
-
you're very, very focused on the, the 24 hours than that day
-
that you have, or you're very focused on like the, the, the 50
-
square feet that you live in the most, like wherever you are,
-
whatever is around you. But like God is doing so much
-
more. I think we've shared that quote
-
so many times from John Piper is like he's doing whatever,
-
however many millions of things at once.
-
And you're, you know, you have like the knowledge of like two
-
of them. And so just keeping that in mind
-
is like God is doing so much and we see like a, a picture of it
-
with Zuru. Dr. Betts.
-
His commentary was so good that to point that out.
-
And so I didn't, I can't claim credit for that, but like he, he
-
pointed out that connection and I was like, this is, this is how
-
you connect this to Jesus. Because that was one of the,
-
that's one of the things we always try to do in our sermons
-
is we try to point to the gospel in some way.
-
And this is like the most obvious thing, like what what
-
Nehemiah is doing, what God is doing in this time with Nehemiah
-
is part of something way, way bigger and way more beautiful.
-
Because Jerusalem's not going to be around, right?
-
It's going to fall. It's, it's it's temporary.
-
Like I think you said that in one of your sermons, too.
-
They're doing all this work for something that isn't going to
-
last. Yeah, and, and, but, but what
-
God is doing in the underneath of it all is like he's he is
-
doing something that will last forever.
-
And he's drawing people to himself throughout it all.
-
It's an incredible story. It is.
-
And that's such an encouraging thing to think about, right?
-
Because there's a sense in which everything that we're doing in
-
this life, like from an earthly temporal perspective, is going
-
to, like, fade away. Yeah.
-
No matter what I do to my house, no matter what business I build,
-
it's, it's all like, it's all going to be torn down, right?
-
Like we've talked about this church, right?
-
In 100 years, it's like it might not be here.
-
It probably won't be here. You know, it will be replaced by
-
something else or whatever, right.
-
And if we focus on those things, it can feel sort of depressing.
-
But that's where we're focusing on the eternal things that last
-
forever, right? And whether people's souls,
-
that's really the thing that matters.
-
Right. And and then also like, like you
-
just made me think maybe this doesn't even really connect, but
-
the building won't be here. And maybe and the people won't
-
be either. The same people won't be here,
-
right. But our ancestors will
-
potentially like the people who are the like the legacy of faith
-
if unless Jesus comes back and it's all done, right, Yeah, the
-
legacy of faith will be present in some form in this area, in
-
this community. That's what we're building.
-
We're not building like programs or anything like that, where the
-
reason that we want you to focus on the praise of God and
-
prioritize on that is because you're building a legacy of
-
faith in your own heart. But also as you, as you give it
-
to your kids, other people's children, if you're, if you're
-
teaching Sunday school to other people's children, you're,
-
you're adding to that legacy of faith.
-
And so that's important for us to remember like God is doing
-
something through us that's going to outlast us and, and
-
into eternity. Yeah, it's incredible.
-
That's really encouraging. So he's doing a big thing.
-
Absolutely. Yep.
-
All right, well, do you have any last words on Nehemiah Chapter
Nehemiah 7 chapter mention
-
7? No, I think, I think we hit it.
-
I, I think like the priorities matter.
-
And I really like the, the point that hit me the hardest in the
-
sermon was the people part. Like people matter to God and so
-
they have to matter to us. Yeah, they have to.
-
And so like if I made this connection and, and I cuz I, I
-
struggle with it too. There's there's if you have
-
someone in your family that's like that, you have a like a
-
strained relationship with, go for it.
-
Go, go like send it. You know what I mean?
-
Go to those person to go to that person, those people.
-
If it's your parents, if it's your sister or brother, go to
-
them. And then be humble.
-
Like don't be proud. Don't don't go into the place
-
that got you there. Forgive, like forgive everything
-
and seek forgiveness for your own sin and work to re establish
-
those relationships because you only have so much time here and,
-
and you want, you want them to see that, that you're
-
prioritizing God in your life. And what did God do for you?
-
He reconciled you to himself. And so that's the thing that we
-
have to, we have to seek reconciliation.
-
We have to seek unity. Yeah.
-
And so people matter to God, so they have to matter to us.
-
Yeah. So.
-
I'm going to launch into from there, into things that we like.
-
Sometimes we do this. Thing about things, you got
-
something you like. Well, because I felt like this
-
tied in really well with a book that I read.
-
Well, while we were away on vacation, I, I read a book.
-
I read a book. It was recommended to me by
-
Brother in the Church, The Devil in Pew #7 Ouch.
-
It was. It's a true story of this
-
couple. It gets married.
-
I would highly recommend it to anybody.
-
It's a it's a crazy story. This couple goes and plants a
-
church in Sellers Town, North Carolina.
-
And there's this man in the church who isn't even a member
-
of the church but has authority and power because of his
-
position in the community. And that sort of gets taken away
-
from him with this pastor who comes in and sort of gives the
-
authority back to the church and sort of pushes this guy out.
-
And he doesn't like it. And so he spends like five years
-
trying to get them out. And we're talking like, cut the
-
phone lines, shoot the lights out, slash the tires, detonating
-
bombs in their backyard, hiring snipers to shoot in their home.
-
Like they lived in constant fear from this man and people that he
-
would hire to try like getting them to leave.
-
And it is insane. And the entire time the pastor,
-
his wife, and like it's written from the from the daughter,
-
she's writing this story like with hindsight, she's like a
-
young girl at the time. And she talks about like her
-
parents constantly. Their attitude through this
-
whole thing is forgiveness. Like the whole time it's going
-
on, it's we need to love like Jesus.
-
They're praying for this man's salvation and forgiving him over
-
and over and over and over again.
-
And it's just a like you said, you're talking about people
-
matter because and just to think that, you know, this husband and
-
wife could continually forgive someone who was so attacking
-
against them. It's just a phenomenal story
-
about forgiveness and grace and and just loving people that are
-
unlovable. And it's just, it's just a crazy
-
story. I'd, yeah, I would recommend it
-
to anybody. The Devil in Pew #7 by Rebecca
-
Nichols. Crazy.
-
You were almost there in North Carolina.
-
You should have just visited the town.
-
That's where that sniper shot came through.
-
Things were like, I don't have anything ready today.
-
I mentioned in my sermon I've been playing with chat with AI
-
for. A while, that's the thing I was
-
going to ask. I was going to say the thing.
-
Maybe you'd want to mention your your app that you mentioned your
-
sermon. I'm building an app, an
-
application also known as an app.
-
I just got bored and I was pulled up the the AI that's
-
linked to Twitter. It's called Xai Grok.
-
And I said, what like can you help me build an app that would
-
help me journal my Bible journal using the here method?
-
And it said, sure, I can help you build an app.
-
And then it helped me build 1 for my computer.
-
And I was like, huh, can you, can you help me build it for the
-
phone? I said, sure, I can help you
-
build it for your phone. Then he had me download he, it
-
had me download some things from my computer and then it wrote
-
the code for me. And you type it in and then then
-
you just spend time just asking it to make refinements to the
-
code if any errors pop up. It was a lot of fun.
-
One thing I did the danger at the I made the comment in the
-
sermon it on like in the moment. It wasn't in my notes to talk
-
about it. Is that it I can get fixated on
-
things like that. My personality is one that can
-
fixate on things and stay there for a long time and like make it
-
an idol, like making creating something, not the not the AI an
-
idol, but just making like the fact that I'm I'm making
-
something. I'm I'm, I'm using this or doing
-
this, using this tool to do whatever takes up all my time
-
and I ignore family or whatever. That was my point in the sermon.
-
But it is really fun. So I'm I'm trying to play with
-
it some more. Maybe maybe one day you'll see
-
an app from, from, from Jonah. I don't know, maybe, maybe not.
-
No, it was fun. It is a lot of fun.
-
It's something to honestly, I've been going through some like
-
some discouragement in my life and not, not necessarily related
-
to anything that's like I could point at right.
-
But but it helped me distract myself for a little bit.
-
This is if I'm, if I am alone and I don't have anything to do
-
for a while, I'll, I'll find myself spiraling out and this is
-
just fixating on the negative things.
-
So I found something like I was just trying to find something
-
positive to, to fixate on for a little while and it did distract
-
me. My and even Valerie was like,
-
yeah, that's, that's really cool.
-
I'm glad you were able to do that because you know, you're
-
not really fun when you're fixated on negative things.
-
So anyway, yeah, it's true we're not, but yeah.
-
That sounds cool though. You know, having a tool that you
-
can sort of like categorize and keep a list of all your here
-
journals. And stuff.
-
Yeah. So it'll, yeah, it's, I'm trying
-
to get it where it'll save to the cloud and all that stuff.
-
Yeah, yeah, that's cool. My mom says she wants it.
-
But then, you know, moms always want what you do.
-
It's like here, here's my, here's my ashtray you know that
-
I made in crafts today. I know you don't smoke, mom, but
-
here's an ashtray I made with clay.
-
It's cool. And then you know, it's like
-
here, here's an app for your phone.
-
I know you barely know how to use it, but anyway, Mom, I know
-
you know how to use the phone. It's fine.
-
You're good at that stuff anyway.
-
That's good. Yeah, it was fun.
-
Yeah, well, thank you for sharing.
-
Yeah. Welcome back, Joe.
-
Yeah, Well, thank you back. I know that Kyle and Ryan are
-
glad they don't have to be on the podcast today.
-
So yeah, it's been good. So you got you got Chapter 8
-
coming up. Yes.
-
Looking forward to it. Yeah, me too.
-
I'm very excited for it. Yeah, you get, I was thinking I
-
got assigned Chapter 7 because, well, it was, it was out of
-
necessity. You were on vacation, right?
-
Jake had an emergency. But then you get Chapter 8 with
-
Chapter 8 looks easy so. I felt that way a number of
-
times throughout Corinthians. I'm like, I'm getting all hard
-
chapters. I'm getting all the hard
-
chapters and everyone. But we're looking forward to it.
-
Yeah, to Sunday. So hey, would you want to pray
-
to close this out? Yeah, great.
-
Cool. Well, we're so grateful for your
-
word and every single part of it is inspired.
-
Every single part of it is authoritative and useful to us
-
in some way. And we're just so thankful for
-
Jonah and, and, and the way that you worked through him by the
-
power of your spirit to give us things that we could glean out
-
of this passage of Scripture. Some of them take a little bit
-
more work than others, but we trust, Lord, that your spirit
-
has given us exactly the word that you want us to have so that
-
we can learn from it and grow, grow in it, Lord.
-
And we pray that that we could be a people of your word, a
-
people that put your word at the center of all that we do and
-
that your spirit would faithfully transform us through
-
it. And so I want to pray
-
specifically for our church and in their Bible reading.
-
I know there's many people who've joined us in in the Bible
-
reading plan and and maybe others are doing different Bible
-
reading plans or we're just so grateful to have your word, word
-
and pray that your spirit would continue to be at work in and
-
through us as we spend time in your word, as we grow in it.
-
Lord, that you would grow us and shape and mold us into the image
-
of Christ and Lord that you would grow us together as your
-
people as we seek to build your Kingdom and make your name
-
great. We ask this in Jesus name, Amen.
-
Amen. Well, thanks for joining us.
-
We will look forward to seeing you again next week.
-
Have a great day.