Sermon
Are You Ready? (Jake Enns)
Publisher transcript
Transcript
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We are going into the Advent season and from now till
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Christmas Day we will be speaking on the topic the
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subject of Christmas. The title for this morning is
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Are you ready? Are you ready?
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Why is it that for many people, the closer they get to
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Christmas, the less ready they seem to appear?
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You ever noticed that? And it seems as if the day gets
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closer and then we have so much still to do in the time.
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The clock is ticking and the days are shrinking for fewer and
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fewer, and the more tense we become.
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Just go to the parking lots in the mall.
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Especially two or three days before Christmas.
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I've sometimes asked people, Are you ready for Christmas?
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And they've asked me, Are you ready for Christmas?
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And so on. And this is starting to get to
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me a little bit. Not in a bad way, but just it
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eats on my mind. It it to choose.
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And why are we even asking that? Are we joyfully and expectedly
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waiting for Christmas? Or are we rushing frantically
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and hurriedly just trying to get ready the last few things?
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Is that how we live life? Frantically getting ready?
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Never been really ready until it's all over, And then to dump
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the whole thing and start over again?
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So much of life is spent getting ready.
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And I'm not saying we shouldn't get ready when an important
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event comes up. We need to get ready.
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But do we need to hurry getting ready?
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Does it always need to be a mad dash?
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Why would we not just live ready?
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Think about that for a moment. It would seem to me that would
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make sense, right? I think Jesus lived ready.
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I think He did. I think He lived ready much more
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so than getting ready. Of course He got ready for
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certain things. We know that.
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But it's a valid question. Are we ready?
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I often think of the buzz and so much activity and looks good and
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all looks great. I'm not saying we shouldn't
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decorate. Decorations look good and all.
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I'm not saying it's bad. But I think it's more a matter
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of the mind, a matter of the heart than anything else.
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Let me put it this way. I think Christmas is more about
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being than it is about doing. Yes, we're designed to do.
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We're created to do, But first we're created to be.
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We're all designed to be a reflection of God's goodness,
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his grace and mercy, and whose image bearers Genesis tells us.
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Just by being God's children, we already reflect his glory in
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some way. But we're so busy with getting
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ready, flitting here and there and forget about the being more
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than the than the doing. And again, doing is not wrong,
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but when doing replaces being, we got some things mixed up.
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When doing takes everything over and we forget about being, we
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missed the important part. Jesus warned people about being
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ready. Yeah, we do something to get
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ready, but being ready, numerous stories in the Bible, the
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servant who was told to to watch and to be ready.
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The young virgins be ready. And they had to do some things
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to get ready, of course, but to be ready.
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There are things in life that we're not ready for.
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Let's just admit it. There are things in life that
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when they happen, we're not ready, just not ready.
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And this passage that we are going to go into in a few
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minutes, his name is Zachariah. He had something happened to him
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for which he and his wife were not ready.
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Totally not. And it happens to us too
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sometimes. Maybe your person who has always
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been waiting for something and you expected it and you are
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ready for it never happened or you thought you were or
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something happened which you totally did not want to happen.
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Maybe an accident and an injury that impacts your whole life
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from here on in, severe injury or maybe a loved 1 was taken
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from you suddenly, unexpectedly through illness or an accident.
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You're not ready for that. Maybe it's economic.
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You all of a sudden lost your job or place of employment.
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Whatever the case may be, your finances went down the drain.
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You're not ready for that. Wherever this morning finds you,
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in whatever circumstances you're facing today, you have to
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consider that even though you might not be able to avoid what
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happens, God is still in control.
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He's ready. He's always ready.
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But God does not tell us ahead of time what's going to come or
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what will happen, how it will affect us.
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Even sometimes He does. The story today that we're going
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to go into, He does tell this guy Zechariah, how that's going
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to affect him. He does tell him that, but
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mostly we don't get to know. But I do believe this.
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I, I do really believe this. God's interruptions in our lives
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are acts of grace toward us. I really believe that sincerely.
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And even if and when God allows suffering and pain and hardship
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into our lives, God sometimes disciplines us, not because He's
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want to set us straight, or He has, He has it out for us, but
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training us, moving us toward Him, graciously drawing us
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through the hardships and the good times too.
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He never tries to push us away from Him by what He allows into
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our lives. He knows what He's doing when He
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allows hardship into our lives. His desire always is for us to
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use what He allows to bring us closer to Him.
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Think of all the Saints in the Bible, all the men and women in
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the Bible who were tested and put under severe stress and
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strain, never for the purpose get away from me, but always I
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want to mold you, shape you to be ready for me.
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As I mentioned, we're in the advanced season today.
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Actually, last time it would have started, but we're starting
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this morning and we want to look at a character in the Bible
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whose life was drastically changed to one small, not small,
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but big interruption, something he totally did not expect nor
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was ready for. Never in his life would this man
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ever have dreamed that what would happen to him did happen.
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The story is found in Luke chapter one, verse 5 to 25.
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So we'll go through it this morning.
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Luke chapter one, verse 25 verse.
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We'll read the first 10 verses. For now, take your Bibles and
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we'll just read other scriptures, and I want you to
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keep your Bibles open to those passages as we dig our way
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through it. In Luke chapter one, verse 5, it
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starts this way. There was in the days of Herod,
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the king of Judea, a certain priest named Zacharias of the
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division of Abijah. His wife was of the daughters of
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Aaron, and her name was Elizabeth.
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And they were both righteous before God, walking in all the
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commandments and ordinances of the of the Lord, blameless.
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But they had no child because Elizabeth was barren and they
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were both well advanced in years.
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So it was that while he was serving as priest before God in
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the order of his division, according to the custom of the
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priesthood, his lot to to his lot failed to burn incense when
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he went into the temple of the Lord and the whole multitude of
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the people was praying outside at the hour of incense.
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We'll read further a little bit, but for let's stop here for a
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moment. Now there's a backdrop to the
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whole story that happens and this is kind of it.
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This was a worship servicing session.
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I want to shed a bit of light on the background of the story and
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highlight a few circumstances of that time.
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You see that that time was not easy for the Jews.
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They were, they were living in difficult days.
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And what we see here at the get go at the start of the story is
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Zachariah and his wife Elizabeth.
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They were faithful in difficult times.
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That's the first thing we see. But as a Jewish nation, they had
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it hard. They had to pay taxes to the
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Roman government. They didn't have self governance
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under Roman rule. But in all of this, there were
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God fearing Jews. And Zechariah and Elizabeth were
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two of them. And of course there was also
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many others. And we see here there was this
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whole crowd at the temple. They were outside praying while
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Zechariah is inside doing the incense burning.
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Zechariah was faithful in hard times.
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Sometimes when life is hard a person, we get somewhat used to
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it, you know, and kind of we live in the discomfort or the
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inconveniences and then later on when it's all over and we are
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living better times, we wonder, oh, how would I ever get through
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that? Well, God must have helped us.
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And that's true. There were God fearing Jews and
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Zechariah and Elizabeth were two of those.
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The political environment wasn't good either.
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I mean, in terms of the local stuff, not just were they under
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Rome, but the local king Herod, who was the king, was not a good
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king. He was a ruler and evil man at
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that. And he tried to please Rome and
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then also kind of please the Jews and somehow get keep this
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thing together because there's always tension there.
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He was an evil man. Historians say that he was a
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tyrant. He banished his first wife, sent
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her away, married another woman, and then he became suspicion of
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a second wife and had her killed.
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He executed her with her two sons that he had with her.
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Then later on his his oldest son, presumably from his first
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wife, had him executed because he didn't trust him either.
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He was the same king who tried to kill baby Jesus later on, but
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30 some years later, I mean a few years later, not 30 years
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later, a few years later, but a year later, he killed all the
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baby boys in Bethlehem to make sure he had killed Jesus, which
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of course is the story goes, Jesus was rescued when the Angel
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told Joseph to flee. So from the time that this this
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happened till the time he tried to kill baby Jesus was maybe two
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or three years or something like that.
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So the Jews had freedom of worship.
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The temple services were regularly going on faithfully.
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And all of this Zacharias served as a priest, married to his wife
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Elizabeth, Old and past child bearing years.
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A little bit about a priest. They served in groups and way
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back in the days, I think it was King David, they had organized
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the priesthood into divisions. There were many Levites and they
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served as priests. And so each division got a was
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was scheduled to serve at a certain time.
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And then a lot was cast which one of those priests would now
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do the the work, the sacrificing and incense burning and so on.
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And Zechariah's turn was this time he was on temple duty.
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Sometimes we become so focused in our hard times, we forget how
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God is trying to use us. And it just becomes about
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turning the crank and just doing church and living what we know
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is right. But there's never any real sense
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of purpose or real sense of umph or real sense of passion about
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it. And I don't I don't want to say
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Zechariah was that, but in his old age, not having children,
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him and Elizabeth, we don't even know if they were together at
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the temple this time. Maybe she was at home.
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We don't even know. The verse 7 is a very hard verse
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as they had no child because Elizabeth was barren.
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They were both well advanced in years as far as they were
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concerned. They had been denied a special
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privilege in Jewish culture and Jewish tradition.
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A woman who hadn't, couldn't have a baby, was viewed as God
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has not favoured her or God has withheld from her what was would
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have been a blessing. And it would have been.
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Little did they know that life wasn't about to wrap up.
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It was about to begin. They're about to get going.
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But would they be ready for Zachariah?
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He's in the temple, and again, we don't know if Elizabeth was
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outside worshiping with the crowd or not.
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Maybe she was at home. What we do know is what
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happened. Just just picture this for a
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second. Imagine this Zacharias in the
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temple burning incense, which maybe was his first time in his
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life. We don't know because not every
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priest even got a chance once in a life according to the records.
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But he's here. He's doing his thing, burning
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incense. Let's read verse 11 to 17.
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Then an Angel of the Lord appeared to him, standing on the
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right side of the altar of incense, and when Zacharias saw
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him he was troubled, and fear fell upon him.
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But the Angel said to him, Do not be afraid, Zacharias, for
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your prayers heard, and your wife Elizabeth will bear you a
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son, and you shall call his name John, and you will have joy and
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gladness. And many will rejoice at his
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birth, for he will be great in the sight of the Lord, and shall
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drink neither wine or strong drink.
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He will also be filled with the Holy Spirit, even from his
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mother's womb, and he will turn many of the children of Israel
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to the Lord their God. He will also go before him in
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the Spirit and the power of Elijah to turn the hearts of the
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fathers to the children, and the disobedient to the wisdom of the
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just, to make ready a people prepared for the Lord.
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He had been faithful in his work.
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You ever notice how it's the faithful Saints God picks to
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interrupt, to turn to different directions?
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That's how it often is. Next Sunday, we will hear about
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how God interrupted Mary's life. We'll go into that this morning.
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And but this morning we're into how he's interrupting
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Zachariah's life. So there's this interruption.
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Let's pay attention to what happened here and to the way the
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Angel talked to Zachariah. And God does things in the
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strangest of ways. Just reading.
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One more thing. Was there not a better time to
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have a meeting with Zachariah and share the good news with
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him? Why in the worst imaginable
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places and times of all time when he's on stage preaching A
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sermon where he wasn't on stage in the temple, But this was not
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a good time. He's busy.
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Maybe an informed, more drawn with conversation.
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He just dumped it on him, basically.
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It's good news, all right, just not good.
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Convenient timing. I mean, which old couple in our
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world today would want to hear news like that in a, in context
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like that? And yes, it was different back
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then, but nevertheless, it was a shock to Zachariah.
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No doubt his neighborhood friends in his village were
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grandfathers. In their time, they would be
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connected with their grandchildren.
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And what's happening here? Zachariah is away for an old
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couple. No children, no grandchildren.
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He's a priest. I want to say a few words about
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priests. By the way, the priests were
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Levites from the tribe of Levi, 12 tribes of Israel.
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In the book of the Law, a man from the tribe of Levi was
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eligible to serve as a priest at the age of 25 until 50.
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Let's read that Numbers chapter 8, verse 23.
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Then the Lord spoke to Moses. Now this is going way back in
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the Old Testament. This is what pertains to the
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Levites from 25 years old. Above 1 and above 1 May enter to
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perform service in the work of the Tabernacle of the meeting,
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and at the age of 50 years they must cease performing this work
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and shall work no more. They may minister with their
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brethren in the Tabernacle of Meeting to attend to needs, but
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they themselves shall do no work.
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Thus you shall do to the divides regarding their duties.
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Now I will say I'm glad we don't practice it this way today.
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That would put guys like me out of work.
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And so now they they, they didn't retire by the way, maybe
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it was better than because they pensioned them off.
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They could still serve burning incense and stuff.
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They could still serve lugging the animals around, killing them
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and butchering them. That was not their job anymore.
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At age 50, that ended, but they still could serve.
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It's very interesting how this all how the system work in the
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Old Testament. So here's old retired Zechariah.
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He's in the temple burning incense.
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Not exactly a hard task. We don't know exactly how old he
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was, but old enough that to have a baby was would take a miracle.
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So in this lesson, Zacharias's neighbors or grandparents, he's
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for the first time you're going to be a new dad.
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Imagine that. Any 70 plus year olds who would
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love to just be a brand new dad. I can't imagine.
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But again, we must remember in those days, raising children was
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viewed different than in our day.
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And how did Zacharias react? Well, let's pause again, Verse
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12. When Zacharias saw him, he was
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troubled, fearful upon. Well, yeah, His reaction is
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fear. We can imagine where his mind
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was. He's an old man doing his duty,
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burning incense, an Angel standing there.
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This is not expected. And this interruption was not
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for nothing. It happened for a specific
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purpose. He had been and was a faithful
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man. He gets interrupted.
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This interruption comes with a calling.
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He's going to be a dad. Angel says don't be afraid.
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Your prayers heard. Your wife, Elizabeth will bear
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you a son. You should call his name John.
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You'll have joy and gladness. Many will rejoice at his birth.
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I think he's probably just just, this is too much to take in.
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But it's happening. And it's like, what prayer?
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Well, the one you prayed 45 years ago and your first years
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of marriage. I wonder if he was still praying
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that prayer. Had he given up by now?
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We're not told. It's always a good thing to get
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an answer for prayer, right? Provided the timing is right,
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Right. He had prayed.
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It just never happened until now, way past their
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expectations. Now it's going to happen.
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The Angel gives this man a lot of detail.
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I'm not saying it's I'm jealous, but hey, what parent wouldn't
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like to know the fortunes and blessings their child would
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bring to the world? And God gives this man a
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boatload of information about this boy they're going to have.
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When we have children as parents, we don't have anything.
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We don't know what they're going to be.
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We don't even know what to name them.
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We got a name in everything. He got them almost like a manual
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with him. What he doesn't mention is how
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John was called John the Baptist.
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What doesn't mention is how he's going to end.
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We know how he ends. Life ends.
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Not not good, but by no, no doubt by that time, Zacharias
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and Elizabeth are long gone. And so when John dies in prison,
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that's a whole nother story for another time.
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The Angel picked out the name tells him what the work will be
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he'll be doing. He'll filled with Holy Spirit.
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I won't spend time on that this morning due to time constraints,
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but it's a good story. But one thing that sticks out
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there is going to be joy and gladness.
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It's beautiful. And he's going to be a leader
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and he's going to do this in the power and spirit of Elijah.
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Now, Elijah was a hero. If somebody would say, well,
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your son will be in the steps of so and so, some ancient, famous,
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well known, highly respected hero, wow.
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That would be shoulder tapping, shoulder padding experience.
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As I was thinking about the story, the thought crossed my
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mind. I wonder how is the incest
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burning happening while all this is going on?
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Was he even paying attention? But either way, it didn't really
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matter. God had interrupted the whole
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proceeding. See, in our lives we may never
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be given news like Zechariah received, and in a way that he
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received it. But it doesn't mean that God
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does not want to use us for his Kingdom.
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He still want to use us. He still wants to.
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He still called us to embrace the challenges we face from our
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vantage point that anything with God is possible.
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There are times in life we pray and pray and pray.
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Nothing happens. It seems as nothing happens and
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yet God is at work, may be different than we expected, and
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it may happen in a way that humanly speaking, we say it
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doesn't make sense, this shouldn't be this way, and it's
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a God thing. Sometimes God specialises in
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answering prayers in ways that, humanly speaking, are
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impossible. So we have to give the credit to
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him. The problem is not God when it
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comes to answering our prayers. The problem is our lack of
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commitment or our lack of surrender or lack of trust or
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lack of faith. And how does how does that right
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respond? Oh yes, finally, finally.
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No, it's not what he does, not what he does.
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Let's read verse 18 to 20. And Zechariah said to the Angel,
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How shall I know this? I'm an old man, my wife has well
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advanced in years. The Angel answered and said to
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him, I'm Gabriel, who stands in the presence of God, and was
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sent to speak to you and bring you these glad tidings.
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But behold, you'll be mute and not able to speak until the day
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these things take place, because you did not believe my words,
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which will be fulfilled in their own time.
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If you pay attention to people and listen how they respond in a
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conversation, it's interesting when listening, how do people
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respond? The Bible says out of the
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abundance of the heart, the mouth speaks.
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And Zacharias at this point spoke out of the abundance of
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his heart as well, and he sees an obstacle.
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He sees an obstacle. Now this was never God's plan
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for him. I don't believe that he's going
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to bless him with a baby boy, give him the name, gives him the
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job description, gives him what, By the way, also what he
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shouldn't eat, not wine, drink wine or strong drinks, gets all
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mapped out. And this obstacle is not of God.
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It's something Zachariah does, and he's not ready.
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How often is that not the case? You know, we can't get something
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through our minds because humanly speaking, there's a
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barrier. And the barrier is ours, not
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God's. When the Angel first met
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Zachariah, Zechariah surprised and fearful now with the news
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from the Angel that they would have a baby, Zechariah does some
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thinking and he doesn't believe. And I, I want to say let's not
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be too hard on Zechariah because I think I would have done the
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same thing if I was in his shoes.
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And so he wants to help the Angel out a little bit.
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He wants to give him some, some, some information that the Angel
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may have forgotten. He says I'm old, so is my wife.
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The Angel says, Oh yeah, I forgot about that, didn't I?
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It's not what happens. It's not what happens.
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God does not read reminding in our relationship with Him where
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there's obstacles. The obstacles are ours, not his.
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Many times in Scripture we read prayers where the person says
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Lord remember, look and remember, and God does not mind
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us praying that. But from what perspective?
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In this case, Zachariah wants the facts.
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I don't know how this is going to work.
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Explanations. Imagine you being a parent, your
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little 3 year old wanting you to give them a detailed fact by
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fact, detailed explanation of everything you're doing.
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You'll say just trust me because they're too small, too young,
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too inexperienced to know. Sometimes we do that to God a
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little bit and then we need to ask who do we think we are?
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Zacharias says. How will I know this since see,
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I'm an old man, my wife is old too.
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What does Zacharias get? He gets disciplined in a very
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interesting way. I find this humorous, actually.
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There, in the middle of his temple service, burning incense,
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Zach gets his voice turned off. Not just the volume turned down,
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it's off. No connection.
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No more talking, no more speaking until this would happen
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as the Angel had prophesied for a priest in that day, for a
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pastor in our day, not being able to talk is a huge deal.
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The one thing that's very important for a priest, there's
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others, but the one thing that's very important is being able to
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talk. He just lost that ability would
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last nine months. Well, the people are outside
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waiting while all this is going on inside.
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And we do not know how long this all lasts, but long enough
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beyond the normal time. It says they marvelled that he's
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lingering so long in the temple. They're thinking, what's he
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doing in there? What's taking so long?
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Let's read on verse 21. And the people waited for
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Zacharias and marveled that he lingered so long in the temple.
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But when he came out, he could not speak to them.
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And they perceived that he had seen a vision in the temple, for
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he beckoned to them and remained speechless.
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The worship service that had begun and who knows when, turned
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out completely different than any normal worship service had
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been up to that time. Zachariah had not known when he
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walked into the temple he would come out zip a speech impediment
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that would now last for the next nine months or longer.
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I don't know about Zachariah, but it seems to me he might have
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thought, and I think I might have thought, well, this miracle
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better work because I'm done for her.
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I can't talk anymore. He comes out of the temple, He's
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different. He doesn't say a word.
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He can't. He's trying.
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Mouth is going. And then he starts using sign
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language and they figure, hey, what's with him?
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He's must have seen a vision or something.
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And he had much more than a vision.
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He'd been interrupted as never before and would never be again.
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This news was a lot to take in. But the fact that he had not
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believed that that this would happen 'cause God to shut him
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up. I'm thankful today that God does
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not shut us up. Every time we don't believe,
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think about how silent it would be if every time our faith
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failed and we and God would say, OK, you know what, until this
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happens, you're going to be quiet.
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He would shut us up so many times, at least me, I'm glad he
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doesn't do that. But this is how Zachariah had to
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learn a lesson. If our level of faith was the
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benchmark of how God would allow us to walk and talk, many of us
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would spend most of our lives silent and we would be doing
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sign language or now we have texting.
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Zachariah filled his days of service in the temple.
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Then he left for home. Verse 23.
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So it was as soon as the days of his service were completed that
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he departed to his own house. Now after those days, his wife
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Elizabeth conceived and she hid herself five months saying, thus
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the Lord has dealt with me in the days when he looked on me to
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take away my reproach among people.
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There you have it. That's how it was viewed as not
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being able to have a baby reproach, I think.
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Zachariah hurried home from that event from the temple services
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and used the notepad to scribble things because he couldn't talk.
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Well, the unexpected blessing came.
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What Elizabeth had wanted for years, hope for, prayed for, and
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wanted now happened. She was expecting a child.
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It was special in that it was a miracle.
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But I want to say this morning, isn't all of life a miracle?
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Too often we just take it for granted.
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The fact that we're alive, that we breathe, that we're human
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beings, conscious and conscious aware, and those things have,
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have, can reason and think that's a miracle.
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We take it for granted. There's so much stuff we don't
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even know. We know actually very little,
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almost nothing in comparison to what there is to know.
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In this case, God worked a miracle in the life of this
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couple. Then we I won't go into it this
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morning for the sake of time, but we find later in the chapter
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how the baby was born, the neighbors rejoiced and they
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hadn't circumcised and so on and and people wanted to know what's
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his name going to be? And Elizabeth says he'll be
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John. The people are surprised and and
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then John Zachariah emotions for a tablet and they give him a
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table. He scribbles his name is John.
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And at that point in time he can talk again.
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And then in the last part of Luke chapter one, we have the
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prophecy, how he glorifies God and what God has done for him.
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God had interrupted this couple's life by answering a
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long delayed prayer request. And what he had for them was far
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better or far more significant than if they had been an
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ordinary couple. They had joy.
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God had given them a calling, even though Zechariah had a
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struggle as God was gracious to him, is faithful to him.
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Too often, you see, when we read stories like these, we love
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these stories and think they're good stories.
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And they are. But I want us to go further this
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morning. How does this story today
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connect tomorrow to December 8th to next week?
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What difference does it make for us?
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No, we're not Zachariah nor Elizabeth.
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We're not the couple. But I dare say that God is just
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as interested in US, just as keenly focused on us, as He was
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on that couple. Whether we're individuals or
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married or single, old or young, makes no difference.
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The question we have to ask, are we ready?
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So how can you be ready for Christmas?
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And not just Christmas, but just be ready.
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The answer is surprisingly simple.
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I'm not saying easy. I'm not saying convenient, but
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simple. We can live ready.
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There's a story that's been told and published and written in
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various forms and, and many of you've read it over the years
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and numerous times I'm sure I've read it.
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It's an old story written, I think way back in Russia many
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years, kind of a parable. But the old cobbler, and I want
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to use that story this morning to illustrate a point.
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The story is told of a certain town that lived in old cobbler
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Shoemaker in a tiny one bedroom apartment with one window which
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looked at him toward the street. And he'd been a good man all his
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life, but in his old age he'd fallen into despair because his
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wife and his children had died and he was alone and was a
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Shoemaker by trade and kept making shoes.
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One day an old man from a monastery stopped by and visited
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him and told him he needs to stop grieving and to live for
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God, telling him to read the gospels until he taught him to
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learn how. And the cobbler bought a New
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Testament and began to read it every evening.
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The more he read, the clearer he understood that God required
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this of him and his heart grew lighter.
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One night as he was reading late, he read the story of where
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Jesus invited to the Pharisees house and with a meet for a
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meal. And a woman comes in and she's a
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interesting woman, at least say the least.
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She comes to Jesus kneels down and is weeping and washing Jesus
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feet with his her tears and and not pouring ointment over them,
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kissing them, drying them with her hair and so on.
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This fairies things. Who is he?
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He would know that this is a not a good woman.
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And then Jesus to the Pharisee, Hey, I came to your house.
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You didn't kiss me, you didn't wash my feet, you didn't anoint
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my head and and so on the Cobblers reading that story and
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he says I think I'm that man. I'm more concerned about my
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convenience and comfort than about my guests.
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And if the Lord came to me, what, what would I have done?
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He's thinking this and suddenly the cobbler hears a voice and
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says Call, we'll call him Martin, says Martin, look into
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the street tomorrow if I'm coming to visit you.
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The the version I read called this guy Martin.
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So old. Martin roused himself from the
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chair and rubbed his eyes and couldn't tell where they heard
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these words. Or was he dreaming or something?
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But his heart was filled with joy.
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The next morning he rose early and lit his stove and prepared
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some food and put water in the kettle, put on his apron, sat by
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the window to work, and kept watching the street, looking
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more and more. He soon saw a shabby old looking
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soldier pass by, and he was busy clearing the snow from the
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sidewalk, and poor fellow Martin thinks he must be half frozen.
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He opens the door and called. Hey, come on, man, warm yourself
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and drink some. Drink something hot.
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The man gratefully accepts and Martin gives him some food and
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to eat and tea to drink and, and tells me about the gospel and
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the sword of thanks him and leaves again and he's gone and
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and Martin turns to his window and keeps working away and
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watching anxious, thinking the Lord is coming.
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He still hasn't come. I only saw this old soldier have
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done nothing but give him something to eat and to drink.
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An hour later sees a young woman passing by.
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She's pretty, dressed in thin summer clothes and carrying a
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little baby wrapped in rags, and she paused wearily under the
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shelter of his doorway and opens the door.
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Come in, poor thing, he says, warm yourself while you rest.
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She comes in, explains she's going to the hospital, she's ill
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and has has no one to take care of her for her baby.
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And so he gives her some milk and bread and notice the baby
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has no warm clothes, takes care of her and young mother's eyes
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filled with tears. May God reward you, kind man,
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she says, and she leaves again. She leaves and off she goes and
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the cobbler takes his place at the window again and it's the
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afternoon. He's growing weary and he sees
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him old woman selling apples from a basket.
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And a small boy darts from around the corner, quickly
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snatches an apple from her basket, and she grabs him by the
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arm and holds fast to him. And he's crying and trying to
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pull away. And he rushes out the door and
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separates the two and asks the woman to forgive the boy.
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And she says he ought to be whipped and he ought to be
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taught a lesson. He says, but God's custom is to
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forgive. We ought to forgive her, else we
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may not be forgiven. If he's whipped, he'll turn out
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worse. If he's forgiven, he'll remember
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that the woman let the boy go and the cobbler gave her some
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money and for the stolen app. When the boy begins to weep in
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shame, and he takes the boy inside and takes care of him and
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then he sends him home and night falls and the cobbler sits down
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and feels disappointed and he doesn't come.
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He says, I did hope, but have not have not seen him.
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Suddenly he feels a presence in the room in a voice whispers in
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here, hey Martin, Martin did you not know me?
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From the corner of the old soldier steps forward and smiles
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and then got and then he's gone. The voice whispers again,
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Martin, Martin did you not know me?
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The woman and the baby appeared and she smiled.
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The baby laughs and they too disappear and the voice whispers
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1/3 time Martin did you not know me?
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The apple woman and the boys stand before him.
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They smile and the two vanish. And his heart's filled with
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glorious light, and he hears the voice repeating the gospels he
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had read the night before. And and he says, I was hungry,
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and you gave me. Something to eat.
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I was thirsty, gave me something to drink.
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I was a stranger. He took me in.
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He understood. His guest had come and he
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remembered the words of Jesus. As much as you've done it to the
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least of these, you've done it to me.
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Of course, it's just a parable, just illustration, but has a
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point. The point and the question is,
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Are you ready? We're in the advanced season
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with all the opportunities around us that we need to
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demonstrate the love of Christ. There's plenty of needs around
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us everywhere. Can we honestly say we're ready?
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You see, we're only ready when we left out the calling.
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Are you ready? I read a quote many years ago.
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It goes like this. We love Jesus only as much as
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the one we love the least. And that's how ready we only
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are. So let's do more than just busy
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running and hustling about, madly rushing about getting
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ready. Let's live ready.
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Let's be ready. Let's live ready.
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Jesus may come to us this holiday season in ways we had
-
never imagined. Let's pray, Lord, we know that's
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only because of you that we are here and that we have you where
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we pray that we will be people who will embrace and take up the
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opportunities you bring us. Some of the opportunities will
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look like interruptions and inconvenience and hardships,
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even may be difficult, but they will be good.
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Help us to be generous in every way this holiday season.
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Help us to be generous with ourselves, not just with our
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money, not just with our clothing or houses.
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Help us to be generous with all those things, but most
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importantly with ourselves. May we be reminded each time an
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opportunity comes our way that by serving our neighbor, we are
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serving you. Thank you Jesus.