Sermon
New Hope (Jake Enns)
Publisher transcript
Transcript
-
Christ is risen. As followers of Jesus, we do not
-
question that it happened. We wonder and marvel at that it
-
happened. We saying just in the worship
-
here a few minutes ago, Death has lost its grip on me.
-
Is that true? Has death lost its grip on us?
-
Do we live that way? That's a powerful statement to
-
sing. The story of Easter is the
-
foundation on which the whole of Christianity rests.
-
The Apostle Paul, in one of his letters to the church, wrote the
-
following. He said, if for this life only
-
we have hope, we're we are of all people most to be pitied.
-
We have hope beyond the grave, hope beyond this life.
-
Over the centuries, these truths have been debated and argued
-
over and discussed and written about on both sides.
-
People trying to disprove and find faults with it and so on.
-
There's so much we could talk about.
-
But this morning's sermon is based on hope.
-
We have from earliest times read.
-
Read the story. And I want to just say this
-
morning, our title this morning is A New Hope.
-
Do we believe the story in the earliest times, the apostles
-
when they were on the scene, well, we know what happened
-
right from the get go. They were so afraid, so worried
-
and fearful. They were worried not just for
-
themselves. They were worried that this well
-
for themselves. They were worried they would get
-
killed like the Jewish leaders had killed Jesus.
-
And then the story came that he had rose from the dead.
-
It was a very, very upheaval time for them.
-
I want to put some reference on the board this morning.
-
You want to dig into some of these scripture passages as we
-
go through them. But I just want to back up a
-
little bit before Easter Sunday morning.
-
The week before was a roller coaster week.
-
Palm Sunday happened and things were at dizzying heights, the
-
expectations of the crowds and the disciples.
-
Then Friday, it was the depths of the despair, greater distance
-
we cannot imagine from the height of expectation.
-
Anticipation. He's going to be king, we're
-
going to rule with him. The bottomless despair, It's
-
over, it's done. He's no longer there.
-
The jubilation, the praise, the emptiness, the darkness, the
-
loneliness, the pain and agony. Friday to Sunday morning.
-
But then Sunday came. Brand New Hope.
-
How did it unfold and what does it mean for us today?
-
In short, I want to encapsulate this this way.
-
The end of a hope, the reign of death, the birth of New Hope and
-
the new message. Let's look at what ended on
-
Friday. On Friday when Jesus was
-
crucified, what had been anticipated on Palm Sunday ended
-
with a crash on Friday. The jubilation, the expectation.
-
Jesus going to fix everything. He's a saviour of the world.
-
He's going to bring back the long-awaited reign of King David
-
of old. All that's going to be restored
-
again. No more over.
-
No more subjugation. Subjugation to the Romans.
-
No more slavery, no more, no more being oppressed.
-
The distance between those the Pharisees on on the Palm Sunday,
-
they were not jubilant. They were very worried.
-
The scowls and expressions on their face showed that they were
-
wary, not knowing exactly what to do.
-
And they were afraid of this young Jewish rabbi, Jesus of
-
Nazareth, who was he who was coming to town.
-
They were worried. Their carefully maintained
-
system of coexistence between the Romans, Jesus was a threat
-
to that. They had to do something, and
-
they did. And by Friday they achieved
-
their objective and in their mind disaster had been averted.
-
Jerusalem, as it was, was a powder keg that from time to
-
time exploded when something went off.
-
Maybe a zealot would do something.
-
And here was Jesus. He was dangerous.
-
They had to get rid of him. Well, little did the crowd know
-
on Palm Sunday that by Friday morning this humble Jewish rabbi
-
would be hanging on a Roman cross from the very heights of
-
everything to the very lowest of the low.
-
I don't know of a story in history where things went to
-
such extremes, from such highs to such lows in such a short
-
space of time. I don't think we can imagine
-
this really what happened. We know what happened, but to
-
imagine it in its totality I don't think we can.
-
But let's read some passages this morning and see what is
-
told in scripture. Luke chapter 23 verse 50 to 55.
-
Now behold, there was a man named Joseph.
-
Now this is just shortly after he died, a council member, a
-
good and just man. He had not consented to their
-
decision. Indeed he was from Arimathea,
-
the city of the Jews, who himself was also waiting for the
-
Kingdom of God. This man went to pilot and asked
-
for the body of Jesus. Then he took it down, wrapped it
-
in linen, laid it in a tomb that was soon out of the rock, and
-
where no one had ever lain before.
-
That day was the preparation, and the Sabbath drew near, and
-
the women who had come from come with him from Galilee followed
-
after, and they observed the tomb, how his body was laid.
-
This man who was expecting Jesus to be ruler, he was expecting
-
Jesus to be the king who is now going to rule over Israel.
-
And when he died for him, the expectation ended as well.
-
And of course, the women who were there for them, the
-
expectation ended as well. Their hopes were dead too.
-
Then, of course, the disciples who had been with him the day
-
before and on Monday, Thursday night, their high expectations,
-
their hopes, they were dead now as well.
-
It was like their dreams were gone, like a candle blown out in
-
the wind. What had seemed so certain, so
-
sure, so promising, so exciting. On Friday, it was gone.
-
It was dead, it was over, it was finished.
-
A complete and total defeat of hopelessness and despair when
-
reality set in. So these people did what good
-
people do. They went about laying their
-
dead friend Jesus into the tomb. Joseph asked for permission from
-
Pilate. He got permission.
-
He wrapped the dead body, put him in a tomb.
-
The women too were present, observed where they had laid the
-
body. And we cannot really fathom what
-
these people went through. They did not have the New
-
Testament. They did not have the story of
-
resurrection as we have it today.
-
For all they knew, it's over. It's history.
-
Jesus is not coming back for Jesus.
-
Jesus death was the death of hope for his followers.
-
How many people today live that way?
-
They have no hope. They have hung on to hope.
-
Maybe things will someday change.
-
Life's been hard. This is not getting easier and
-
there's no end insight. But they have no hope that they
-
have no hope that one day things will be better.
-
Justice will be done, Justice will be served, things will come
-
back together. The flame of hope grows dim and
-
it flickers and it goes out and it's dark.
-
But if God can raise Jesus from the dead, then there's no
-
problem too big for him not to deal with.
-
And yes, he doesn't deal with every problem that we hope he
-
will, or at least not from our perspective.
-
But that does not mean he's not watching.
-
He doesn't care. But for the disciples of Jesus,
-
the death of Jesus at that time was the death of hope.
-
And as I mentioned before, they were afraid, fearful that just
-
as Jesus had been killed, they too could be next.
-
From a human standpoint, death is a powerful thing.
-
It ends things. Death is when life is no more.
-
Death is that great divide which many people are so terrified of,
-
and yet some people embrace it with No Fear.
-
It seems to so many people, this life is it.
-
There's nothing beyond, no hope beyond the grave.
-
But I want to encourage us this morning.
-
Death is not the end. When Jesus died, he died.
-
And 1st, his disciples didn't expect it to, didn't expect him
-
to die. But when he died, they didn't
-
doubt it. Yeah, he's dead, He's gone.
-
But if there's one thing that God wants us as his disciples
-
not to do is to give up hope. A follower of Jesus always has
-
hope. We must keep our hope.
-
To these women who were with Jesus, they were just resigned
-
to the reality. He's gone, he's dead.
-
No hope in their pain and grief. They want to do what they do
-
with dead bodies, anoint them. And that's what they said about
-
doing. Let's read Luke 24 verse one and
-
on. Now the first day of the week,
-
very early in the morning, they and certain other women with
-
them came to the tomb, bringing the spices which they had
-
prepared, but they found the stone rolled away from the tomb.
-
Then they went in and did not find the body of the Lord Jesus.
-
And it happened as they, as they were greatly perplexed about
-
this, that behold, 2 men stood by them in shining garments.
-
Then as they were afraid and bowed their faces to the earth,
-
they said to them, The men say to the women, Why do you seek
-
the living among the dead? He's not here, he's risen.
-
Remember how he spoke to you? And he was in Galilee saying,
-
The Son of Man must be delivered into the hands of sinful men and
-
be crucified. And the third day rise again.
-
And they remembered his words. Then they returned from the tomb
-
and told all these things to the 11 and to all the rest.
-
It was Mary Magdalene, Joanna, the Mary, the mother of James,
-
and the other women with them who told these things to the
-
apostles. And their words seem to them
-
like idle tales, and they did not believe them.
-
But Peter arose and ran to the tomb.
-
Stooping down, he saw the linen cloth lying by themselves.
-
And he departed, marvelling to himself what had happened.
-
So from Friday evening, when Jesus was laid to rest, till
-
Sunday morning, the followers of Jesus had only one thing on
-
their mind. He's dead.
-
No hope. They had expected him to be
-
king. Instead, he got killed.
-
Then Easter morning they did not know that by the end of the day
-
they would have again have a completely opposite experience
-
from that on Friday. Let's just recap this a bit
-
more. Again, Palm Sunday expectations,
-
anticipations at at extreme heights.
-
Thursday night, everything was anticipated.
-
Jesus going to rain on earth. We're going to have positions of
-
power. Jesus gets arrested in the
-
garden. Friday morning, it goes downhill
-
and by by early morning he's dead, he's gone.
-
He's on the on the cross. And by early afternoon he's
-
dead, he's gone. But then in chapter 24, these
-
women, they've done their job bringing spices to anoint the
-
dead body. That's what they did with dead
-
people. They went to the tomb.
-
To their surprise, the stone's no longer there.
-
The women did not know yet that this would happen.
-
They they remember when the angels reminded them, but as far
-
as they could tell, death was the end.
-
To many people that's the case. Death is the last stop.
-
It's over. Let's continue reading.
-
In chapter 24 verse 3 to 8 it says then they went in and did
-
not find the body of Jesus. It's a recap here.
-
As they were greatly perplexed. 2 men stood by the mid shining
-
garments and they asked them, why do you seek the living among
-
the dead? I remember many years ago
-
reading a pastor sermon and his comments on this this passage.
-
And he highlighted this part specifically when the women were
-
bringing their spices to anoint the dead body of Jesus.
-
And the Angel says, why do you seek the living among the dead?
-
That phrase has sat with me over the years, never left.
-
And he went on to explain how people in that time had the
-
wrong focus. And he went on to ask, do we
-
have the wrong focus? For these women?
-
It was the end. You know, sometimes we see
-
something and all of a sudden we just see it different.
-
And from then on, we can no longer see it the way we once
-
saw it before. The story of the resurrection of
-
Jesus is a bit like that. The women that went to the grave
-
that Easter Sunday morning prepared to anoint the dead
-
body, that was their mission. Jesus is dead.
-
No hope. He's not coming back.
-
Never in their wildest imagination that ever once
-
crossed their minds, he's alive. Or what if he's alive?
-
In their mind, death reigned. Once you're dead, that's it.
-
What we do reveals what we believe.
-
They prepared spices to anoint the dead body.
-
We have the story of the resurrection.
-
Do we have the life of the resurrection?
-
Many people say they have eternal life, but then they work
-
and strive and struggle as if this life is all there is.
-
And by watching them, you would never tell that they have
-
eternal hope. And so we seek the living among
-
the dead. Everything here in this world is
-
going to disappear. Nothing will last.
-
And yet we strive and work as if it will.
-
I'm assuming these women, when they came to the tomb, they had
-
their careful, prepared boxes of spices.
-
Prepared with great care. It's a special event.
-
Anointing the dead body. Only there's no dead body.
-
And the angels tell him he's gone.
-
I wonder how they felt. How would you feel?
-
Uh oh. What a waste.
-
Wrong idea, wrong understanding. We missed it.
-
I think if I was that, if I was one of them, I wouldn't know
-
what to do. I think if he would have said
-
he's not risen, he's here, then the men and I would remember.
-
I would feel like I'm kind of foolish.
-
Now we know God had his hand and all this is true, but He want to
-
teach them a lesson. Those spices were not needed
-
anymore. They were now of no value for
-
the occasion. Maybe they sold them.
-
I have no idea what they did. They're expensive things, but
-
they were not going to anoint Jesus because he wasn't there.
-
Let's let that sink in first for a moment.
-
How much of what's so important to us, what we work so hard for,
-
spend so much time attaining and achieving, in and of itself is
-
not sin, but what good is it in the eternal scheme of things?
-
So what stories do our lives tell?
-
Do our lives tell stories of death reigning or stories of New
-
Hope? How many people do they live as
-
if this is all there is and when this is gone, it's all gone?
-
Maybe for some of us here this morning, maybe it's time for a
-
New Hope. And maybe it it could be a loved
-
one who's gone. They're not coming back in this
-
life, but it's not the end. Maybe you failed in your journey
-
in life and you're coming to the later years of life and you feel
-
like you fail and you can't do it over.
-
And that's true. And you feel like that's the
-
end. The Bible has good news.
-
Nothing in this life is the end for those who put their hope and
-
trust in Jesus. Just as Jesus rose from the
-
dead, he brings new life to shine in anyone's heart that's
-
dark with worry and fear who responds to Him.
-
And yes, there's a lot of things in this world that we have much
-
reason to be concerned about, but not to the detriment of our
-
hope. Jesus rose from the dead.
-
And even in this life, if we don't do not see the fulfillment
-
of the promises, we're promised that a day is coming when
-
everything will be made right. So these women, they don't get
-
to anoint a dead body. He's not dead, he's gone.
-
They hurry away to tell the disciples the good news.
-
He's alive. Well, we must remember what
-
mindset those guys were in. They were not in any shape to
-
listen to anything other than what they had seen and
-
experienced. You don't argue with experience.
-
And when the women came and told the disciples Jesus was alive,
-
notice their words in verse 11. And their words seemed to them
-
like idle tales. And they did not believe them.
-
Would you? Would I?
-
We must open ourselves to believe Jesus is alive and of
-
course a little bit later he comes and meets them.
-
But at that point, that Sunday morning, there was no way anyone
-
was going to tell them that Jesus was alive.
-
They hadn't seen experienced enough.
-
Some far fetched story of an empty tomb was not going to
-
change them. We know Peter Iran looked into
-
the tomb and was not the woman's testimony that convinced him he
-
had to see for himself. Today in our date over 2000
-
years later, we have the record of what happened, but there are
-
still people today who doubt we do not have time in this, in a
-
Sunday morning sermon to explore all the different viewpoints and
-
those kinds of things. What we do know is the Church of
-
Jesus Christ formed shortly after Easter.
-
I want to point out this these disciples of Jesus, these most
-
timid, fearful, cowardly group of men hiding from the religious
-
leaders in fear of their very lives, to all of a sudden become
-
the most fearless, bold, courageous, rejoicing, powerful
-
men who stopped at nothing to spread the gospel.
-
Something happened. It wasn't idle tales and they
-
never won since that time wavered once in the slightest at
-
doing what they did and they were arrested, they were beaten,
-
they were persecuted. Peter writes and Luke writes the
-
story of Theophilus writes the book of of Acts and he says,
-
Peter says to the authorities, we can't help but stop talking
-
what we've seen and heard. Should we obey God, men rather
-
than God? We're not going to stop.
-
They didn't fear death. They knew Jesus was alive, and
-
they kept the unity of the message intact.
-
It didn't change. They didn't compromise, and the
-
message stayed the way it happened.
-
If what they said was fabricated, at some point the
-
lies would have made their way to the surface and they would
-
have been exposed. But the religious leaders
-
weren't able to put even a dent in this new movement against all
-
odds. First against the power of the
-
Jewish leaders, this uneducated ragtag group of men who became
-
this powerful group. Later against the whole might of
-
Rome. This story just kept growing and
-
growing. And finally by 316 AD, so many
-
had to come to Christ in the Roman Empire.
-
Constantine just said, OK, it's becoming the state religion now.
-
And of course that's material for another's sermon that had a
-
lot of things wrong with it. But Christianity continued and
-
still continues to this very day.
-
Jesus himself said to his disciples and the Gospels, I
-
will build my church, and the gates of hell will not prevail.
-
Against it, the Church of Jesus will never die.
-
There can be government policies, there can be rules and
-
regulations, and we know different countries have them,
-
even our own country. We're wrestling with some of
-
that. We have nothing to worry about.
-
The church will not die. When Jesus rose from the dead
-
and sent his Spirit his and dwelt these men, this
-
unstoppable power, the world had reason to be afraid of these
-
people. See, with the resurrection of
-
Jesus, death no longer reigned. Instead of reign of death, now a
-
New Hope was born. In the resurrection story of
-
Luke, there were some disciples who were travelling a village to
-
Emmas and won't read the passage.
-
And on the road, a stranger catches up to them and they meet
-
him and they're so downcast at what happened.
-
And he says, what's your problem?
-
They say, well, have you have you not heard?
-
Heard what? You're the only one who hasn't
-
heard. Obviously Jesus of Nazareth,
-
mighty in Word indeed. And we thought he was going to
-
save Israel. He's got killed.
-
And he's it's only three days now since that happened.
-
And he starts to explain to them what, what the prophets wrote,
-
what was supposed to happen. And they come to the place where
-
they want to stop for the night that's kind of late and invite
-
him in, sits down and he blesses the food.
-
Hey, that's Jesus. So let's let's continue reading
-
Luke 24 verse 33 and on it says so they these two guys rose the
-
very arrow returned to Jerusalem from and found the 11 and those
-
who were with them gathered together saying the Lord is
-
risen indeed and has appeared to Simon and they told him about
-
the things that happened on the road and how he was made known
-
known to them in the breaking of bread.
-
Now as they said these things, remember Jesus was with them.
-
The guys that were on the Ms. Rd.
-
Jesus now verse 36, Jesus himself stood in the midst of
-
them and said to them, peace to you.
-
But they were terrified and frightened.
-
See here it begins up to this point they didn't believe and he
-
said to them, why are you troubled?
-
Why did doubts arise in your hearts?
-
Behold my hands and feet that it is I myself handle me and see
-
touch me. A spirit does not have flesh and
-
bones, as you see I have. When he had said this, He showed
-
them his hands and his feet, but while they were still did not
-
believe for joy in marvel, He said to them, Have you any food
-
here? So they gave him a piece of
-
broiled fish and some honeycomb, and he took it and ate it in
-
their presence. Then he said to them, These are
-
the words which I spoke to you while I was still with you, that
-
all things must be fulfilled, which were written in the law of
-
Moses and the prophets and the Psalms concerning me.
-
He was back. Hope was alive again.
-
Again. Back to Thursday.
-
The expectation, the anticipation.
-
Friday, the despair, the defeat. Sunday evening, he's back.
-
Sunday morning, actually. But for these guys, it was more
-
for the evening. Can we imagine the roller
-
coaster of emotions and feelings they must have gone through?
-
We're seeing things yesterday. We're seeing something far
-
better than just seeing things that we're seeing him.
-
Yes. Why are you troubled?
-
Why do you doubt? They're hard to convince.
-
They're joyful, but hey, is it real?
-
Can we blame them? He asked for some food as proof.
-
Give them a piece of broiled fish and some honeycomb and eats
-
in their presence. What would Jesus tell you and me
-
this morning, today, if we could see Him in person?
-
Is, O Lord, we believe. Really.
-
What's the evidence? I remember hearing a speaker
-
quite some time ago who mentioned that someone had asked
-
some people who did not believe in God or the resurrection.
-
The argument said, well, they said, well, there's no proof.
-
You know, scientifically, you can't prove it, why should I
-
believe? And the speaker said, if there
-
was scientific proof beyond the shadow of a doubt, as you claim,
-
if that was there would make a difference, would you become a
-
follower? And he, the man honest and said,
-
no, I would not. And he said, so it is not a
-
science question, is it? It's a faith issue.
-
It's a worship question. You see, Friends, that's the
-
struggle for so many. Of course, we can't prove that
-
dead person rises. We weren't there.
-
We have the story and we believe it.
-
This is the struggle. There's so many things that we
-
just don't have. Oh, I saw it happen.
-
No, just like I can't quantify emotions, I can't quantify
-
consciousness. We don't understand a lot of
-
things. I don't understand gravity.
-
We know it works. We know it's there.
-
It's the reality. And sometimes, well, if God is
-
real, then why am I struggling like this?
-
I believe it's the other way around, because God is real.
-
That's why the struggle exists for the disciples that night
-
death no longer reigned. A New Hope was born and it would
-
grow until Pentecost. And the Spirit wouldn't dwell,
-
each one of them. They'd go out and spread the
-
gospel in all directions. Let's continue on reading in
-
verse 45, 24 verse 45. And he opened their
-
understanding, that they might comprehend the Scriptures, and
-
said to them, Thus it is written.
-
Thus it was necessary for the Christ to suffer and to rise
-
from the dead the third day, and that repentance and remission of
-
sins would be preached in His name to all nations, beginning
-
at Jerusalem. And you're witnesses of these
-
things. Behold, I send the promise of my
-
Father upon you, but tearing the city of Jerusalem until you are
-
endued with power from on high. And he led them out as far as
-
Bethany, and he lifted up his hands and blessed them.
-
Now it came to pass, while he blessed them, he was parted from
-
them and carried up into heaven. And they worshipped him and
-
returned to Jerusalem with great joy, and were continually in the
-
temple praising and blessing God.
-
Amen. Not only was Jesus back, now he
-
had a mission. The mission of Jesus was back on
-
track and would soon become a movement that would change the
-
world. He had come to earth as a man,
-
served humanity as God's Son, suffered the frailties of human
-
existence and suffered persecution and torture, had
-
been crucified, killed and died, and was buried on Sunday.
-
He rose and then returned to the Father.
-
It would be a message that would be carried across deserts and
-
oceans into foreign lands. It would be a message that would
-
cross racial divides and bring together all classes of people
-
across all language and cultural barriers and time.
-
It would be a message that would envelope the then known world of
-
its time. The message of Jesus would
-
change the hearts of countless thousands.
-
You see friends, the message is alive.
-
The message is of a new Kingdom. The new Kingdom is here.
-
It is in the lives of everyone who takes up their cross and
-
follows Jesus. The message is simple.
-
It's just one message. Repentance, remissance of sins
-
needs to be preached to all nations.
-
He says. You're my witnesses.
-
So if our sins are forgiven, then we're free from the reign
-
of death, free from the guilt of sin, free to embrace and enjoy
-
life, live out Our Calling. There's no no condemnation.
-
Those were in Christ. We're God's children.
-
The message has not changed in over 2000 years.
-
God's Kingdom is here today in this world, in my heart and in
-
yours, and Jesus is now expecting you and I to go and do
-
what He did, not to die for the sins of others.
-
That's not what he's expecting, but to live out this message.
-
He wants us to live out his Kingdom teachings that he left
-
to us. And as we do that, people take
-
notice and they're convicted of their sins and they're drawn by
-
God's Spirit to embrace and make the gospel their own as well.
-
The message of the gospel is not very welcome in many places.
-
We know to preach repentance is to imply something needs to be
-
repented of, namely sin. Not very welcome in some places.
-
To preach forgiveness means that there's something to be given
-
for. It's also not very welcome
-
sometimes, and that's OK. There are no perfect people.
-
We all need to repent continually.
-
We all need to confess continually.
-
All of us need grace at all times.
-
In summary, it's the end of the hope, the reign of death, the
-
birth of New Hope, and the new message.
-
And these disciples went through horrific experiences in doing
-
what he taught them. And by rising from the dead,
-
Jesus not only conquered death, he brought new life.
-
And so, in spite of all that happened to them, they stayed
-
faithful to the message. And so can we today as well.
-
We've all heard this story many times.
-
So what difference does it make from year to year?
-
What difference does it make today?
-
We do not want to be those who only see life from the
-
perspective of seeking the living among the dead.
-
We don't want to be those who are busy preparing spices for
-
the dead when God has something far better for us.
-
Because the Easter story is true.
-
We have hope for eternity here and now and past the grave.
-
For those who receive the message and internalize it and
-
put their faith in Jesus, it gives them hope, entrance into a
-
new Kingdom, a purpose here and now and into eternity beyond.
-
They're the lives of countless Saints or testimonies to this
-
reality may be true in US today. Let's pray.
-
Lord, we're grateful for the Easter story.
-
It's more than a story. It's an event, an ongoing event,
-
and the power of that event lives on today and into
-
eternity. Lord help us to never lose sight
-
of this glorious reality that you rose from the dead and all
-
who put their trust and hope, and you will one day spend
-
eternity with you. I ask you Lord, as we go from
-
here today and our hearts would be united together as own body.
-
Lord, our world needs this truth to be lived out in your people,
-
may it be in us. Thank you, Lord.