Sermon
Roles in Salvation - Pastor Bruce Mejia
Publisher transcript
Transcript
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is the roles in salvation, the roles in salvation.
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This morning, I wanna give you three distinct roles
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that individuals play within the salvation of a person.
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Of course, when we're talking about someone's salvation,
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there's various ways that the Bible describes this,
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being born again, being justified through Jesus Christ.
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We're talking about eternal life, right?
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Someone who is converted from being
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an unregenerated, unsafe person
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to being a saved person who has eternal life.
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Their sins have been forgiven.
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They have an eternal home in heaven
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and they are a child of God, right?
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The Bible says,
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but as many as received him,
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to them gave you power to become the sons of God.
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Excuse me, even unto them that believe on his name,
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essentially equating, believing on his name
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with becoming a son of God, a child of God.
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First, John chapter three says,
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behold what manner of love the Father hath bestowed upon us
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that we should be called the sons of God.
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Essentially demonstrating that at salvation,
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God adopts us as his spiritual children and so forth.
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But this morning, I wanna go through
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some of the various roles
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that individuals in the Bible play in our salvation.
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Obviously, we know that it happens in an instant.
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You know, at the moment that someone believes
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on the Lord Jesus Christ, they call upon him in faith.
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At that point, they're saved.
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It's not a process.
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It's not a lifelong commitment.
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It's not something that you have to make sure
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that you endure until the end
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in order to make sure that you're saved.
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Those are all works-based salvation gospels, right?
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That we as a church need to reject.
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And let me just say this by way of introduction
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is that we need to make sure we're not lenient
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when it comes to the message of salvation, okay?
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What do I mean by that?
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Meaning that, you know, we've gotta make sure
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that we don't make exceptions to the rules of the Bible.
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A lot of times Christians today,
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because there's so much doubt,
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the reason there's so much doubt in churches,
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the reason there's so much confusion,
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the reason there's so much people
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that are just ignorant of the doctrine of justification
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is because the pastors and the Christians
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within those churches are just kind of flippant
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regarding doctrine, right?
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They don't wanna offend people
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and so they don't wanna just pass judgment on someone
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and say, oh, this person's not saved
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because they believe in a false gospel.
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They're like, well, you don't wanna say that
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because you don't wanna offend them
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and they believe in God, they believe in Jesus
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and that's just good enough for us.
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But it's important for us as Christians
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to prove all things, hold fast that which is good, right?
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To make sure that we judge
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what a person claims to believe
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and compare it to the clear teachings of the Bible, okay?
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Not just, oh, okay, they say they're a Christian
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so I'm just gonna go ahead and believe it or something.
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Well, they said they're a Christian,
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they said they're a Baptist,
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they said they believe in the Bible,
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that's not necessarily good enough
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according to biblical standards.
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By thy words thou shalt be justified
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and by thy words thou shalt be condemned.
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And look, folks, the Lord didn't spend just centuries
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of just placing content within the word of God, right?
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Just systematic doctrine, systematic doctrine
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on the doctrine of salvation
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for us to just write it all off and say, well,
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if they say they believe in God,
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that's good enough for me, not good enough
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because Muslims can't claim to believe in God.
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Mormons claim to believe in God.
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Joel's witnesses claim to believe in God.
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So all types of people out there
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who claim to believe in God,
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they don't really believe in the matter of salvation.
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And when I say we need to be strict,
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we need to be narrow in this regard,
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I mean that we need to place the same standard
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on others as the Bible places on us, right?
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You say, what do you mean by that?
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Well, you know, let me just say this,
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you know, sometimes people think,
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well, if a person claims to believe in Jesus,
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that's automatic that they're saved.
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And I do agree that if a person claims to believe
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in Jesus, that puts them in a good ballpark, right?
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Like it puts them in the right sport.
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Like, okay, you know, you're definitely not a Hindu, right?
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Or maybe you are, I don't know,
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but you know, at least you're kind of narrowing it
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down there, right?
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So if they say they believe in Jesus Christ,
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if they start, you know, talking about
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or using biblical terminologies,
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Christianese as we would say it,
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in regards to salvation,
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we could kind of say, all right,
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maybe this person is saved, maybe not,
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but it seems as though maybe they lean more towards,
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they're not far from the kingdom of God, at least, okay?
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But let me also say this, you know,
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sometimes people say these words,
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they're just simply repeating what others say to them
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or what they've heard.
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And so it's important for us to, you know,
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if for lack of a better way of saying it,
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it's kind of corner people, right?
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To kind of see what they actually believe.
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Because look, folks, you'll have people out there
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that say, well, I know that Jesus died on the cross
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to pay for my sins and that he resurrected
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on the third day, you know?
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And you know, that is good,
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but we also need to ask them,
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but can you lose your salvation though?
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Because you know a lot of times people are like,
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oh yeah, for sure.
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And it's an oxymoron, right?
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It's a contradictory statement
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to claim to believe that Jesus died for all sins,
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that he resurrected on the third day,
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but then still hold to this ideology
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that you can lose your salvation.
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These are contrasting ideas
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that are not compatible one with another.
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Because if he died for all sins,
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I mean he died for all of your sins,
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the sins that you claim you can commit in the future
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that will take away your salvation.
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It doesn't make sense.
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So it's important for us to help people
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to understand that eternal security is the gospel,
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that is salvation.
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These are not separate issues.
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We may in our gospel presentation
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often treat it as separate
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as one step after the other,
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but at the end of the day,
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eternal security, one saved always saved,
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you know, you can't lose your salvation,
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is in conjunction with the gospel.
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You say, why do you say that?
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Well, it's called eternal life.
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Eternal life means that you're always saved.
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It's eternal.
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Meaning it's not temporal, okay?
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So that's important.
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But also let me say this,
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you know, we need to make sure
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that we prove all things whole fast,
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that which is good,
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and not be like the simple that believe with every word
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because of the fact that you'll have people out there
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such as Muslims, for example,
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that will assert, well, you know,
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we believe that Jesus is the Christ.
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And it is like, oh, oh dang, you know.
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I didn't know that, okay,
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they must be saved and they believe
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that Jesus is the Christ.
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Yeah, but here's the problem though,
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they don't believe that Jesus is God.
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And so there is a collection of fundamental doctrines
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that a person must believe in order to be saved.
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And we're talking about doctrines
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and beliefs about Jesus, okay?
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Like if you believe Jesus is the brother of Satan,
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it's not the same Jesus of the Bible.
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And make no mistake about it,
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the Bible talks about people preaching,
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listen to this, another Jesus,
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another gospel, there's another spirit.
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Keep in mind that Satan is a major liar,
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he counterfeits religion,
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he counterfeits Christianity,
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he counterfeits Jesus Christ,
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he's always offering an alternative
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to what the Bible actually says, okay?
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So it's important that the way we can overcome that,
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the way we can determine and decipher
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whether someone believes in the right doctrine
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is by number one, knowing what the right doctrine is.
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But number two, asking the right questions, right?
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And so when we talk about salvation,
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we're talking about the fact
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that you have to believe on the Lord Jesus Christ
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exclusively to be saved.
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That's another important thing, right?
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When we say exclusively,
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that means at the exclusion of everyone else
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and everything else.
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Meaning you can't add anything to that.
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A lot of times people will say,
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well, I believe in Jesus,
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but you also have to
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and then fill in the blank or whatever, okay?
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That's not salvation,
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you can't get saved that way.
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You can't add another God,
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another work, baptism, doing good works,
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another saint, Catholicism more.
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You can't add anything to Jesus Christ.
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If you do, salvation is no longer available to you.
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And if by grace then it is no more of works,
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otherwise grace is no more grace.
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And so what we're talking about here
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when it comes to salvation
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is no adding to Jesus Christ, okay?
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He's the one that provides salvation.
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He's the one that paid it in full
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and he does not require anybody else's payment.
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He doesn't need you to give him a loan on salvation.
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He doesn't need layaway plans from you saying,
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you know what, I'll pay you off little by little
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by my obedience,
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by my ability to keep God's commands,
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by my church attendance.
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Lord, you know, when he actually paid for all sins,
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guess what?
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He paid for them completely, totally.
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Past, present, future.
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His obedience is what saves us, amen.
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It's not our obedience to his commands,
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therefore we conclude that a man is justified by faith
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without the deeds of the law.
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And so it's important for us to realize what salvation is,
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but you know, as we grow in our faith,
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let us move on into perfection, right?
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Let's learn a little deeper regarding the doctrine
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of salvation, who plays a vital role
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in getting someone saved, okay?
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So once someone is born again,
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meaning they have believed on Jesus Christ,
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they placed their faith in him,
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you know, at that point they're saved.
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They have eternal life.
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But if we're to get down to the nitty
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and gritty details of what has taken place at that moment,
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there's a law that has happened,
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and there's a lot of effort on various parts,
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you know, the various people and individuals
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to make that happen for that person.
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So let's talk about that.
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First Peter chapter one,
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and verse number one says this,
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Peter an apostle of Jesus Christ
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through the stranger scattered throughout Pontius, Galatia,
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Cappadocia, Asia, Bethany,
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he says, elect according to the foreknowledge
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of God the Father through sanctification of the Spirit
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unto obedience and sprinkling of the blood of Jesus Christ,
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grace unto you in peace be multiplied.
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Here we see what we commonly refer to as the Trinity, okay?
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You have God the Father, God the Son,
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and God the Holy Spirit.
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Let me just say this real quick,
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is that this sermon is not gonna be
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an encouraging sermon for you.
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I'm not trying to exhort you.
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This is a doctrinal sermon to teach you information, okay?
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But it's important for you to know,
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because we don't need doctrinally illiterate Christians
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in this world that are just ignorant
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of what the Bible actually says.
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So here in verse number two,
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we find the three most important factors in salvation
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which is God the Father, God the Son,
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and God the Holy Spirit.
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I said that there's six people, six individuals involved.
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The first part of the sermon is the first three
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which is the Trinity's part in salvation.
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Go to John chapter six if you would.
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John chapter six.
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John chapter six if you would.
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Point number one, when it comes to the roles in salvation,
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let's talk about God the Father's role in salvation.
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What role does he play in the justification
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of an individual at the moment of salvation?
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Point number one is that the Father draws the sinner,
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okay?
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The Father drew you.
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He drew me, right?
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At the moment of salvation.
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And in fact, prior to us getting saved,
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the Lord was drawing us unto him.
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Now let me explain to you first what that doesn't mean, okay?
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Because a lot of times people,
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namely the Calvinists,
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they have this doctrinal position, this false doctrine,
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that asserts that when the Father is drawing you,
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it's like this supernatural pool or something.
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Because you are elect,
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meaning God has chosen you for salvation.
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You don't choose yourself.
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It's predestined for you.
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And the doctrine of the Calvinists essentially asserts that
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God basically chooses who gets saved
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and chooses who doesn't get saved, okay?
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At a whim.
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Meaning that if we're to just take this crowd right here,
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this is the way God did it.
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Not saved for sure, okay?
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Save, save, not saved, save, not saved, not saved.
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Save, save, that's how you do it.
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Just on a whim.
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Not based upon your decision,
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not based upon your belief,
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just based upon his whim that he desires
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for some people to go to heaven
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and some people to go to hell.
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And that is a false doctrine.
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And look, not only is it a false doctrine,
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it's just a godless doctrine, period.
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Because when you get down to the nitty and gritty
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of that heresy,
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you realize that what they're asserting is that,
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for example, if a child were to die
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and they were not chosen, they would go to hell.
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So according to their doctrine,
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hell is filled with children who died in the womb,
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died thereafter, and if they were not,
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because they were not chosen.
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They were not elect, they were reprobate.
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They were depraved, and for that reason,
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they are in hell, and that's a godless doctrine.
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The Bible does not teach that at all.
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Now look, folks, at the moment of salvation,
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yes, we are called the chosen,
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but that essentially is based upon,
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the condition of being chosen
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is based upon being in Christ.
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And we choose.
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Whosoever will may come, the Bible says, right?
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There's all types of verses in the Bible,
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a myriad of scriptures that calls people
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to come to the saving knowledge of Jesus Christ.
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Why would they be there if we couldn't choose, right?
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And so this doctrine asserts, well,
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he's drawing the elect, he's drawing the chosen.
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There's just something in this that says,
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I just know that I'm chosen.
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I just want to be saved.
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I just love God.
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And let me tell you where this ends up heading to
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is that when they claim to get saved,
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these people who are Calvinists, hardcore Calvinists,
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they believe, well, because I'm the elect,
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I just naturally want to do right all the time.
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I just naturally want to obey the commandments.
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I just naturally love God.
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I just will do right all the time,
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and I will not sin, but that's also heresy.
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You know, if anyone says they have no sin,
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they may God a liar, the Bible says.
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They're deceiving themselves.
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No one naturally wants to do what the Bible says
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because number one, everyone starts off ignorant
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of what the Bible actually requires of them.
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So until you read it, until it's preached to you,
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you're not really gonna know
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what is required of you, right?
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We have to be able to be exposed to the doctrines
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and the standard of the Bible to obey the Bible.
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You know, the apostle Paul said,
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I had not known less except the scripture has said,
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thou shalt not covet.
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So he's like, I didn't even know about less
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until the Bible literally said that I shouldn't covet
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and then I realized that it was a sin, okay?
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And so it's important for us to realize
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that when the Bible talks about God drawing people,
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he's not referring to this supernatural pool
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where he's just wooing you, you know?
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He's like the cartoon with the pie,
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and you know how the scent of the pie
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just goes through the window and it gets on the,
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and then he just like floats or something.
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That's not the way the Lord does it, okay?
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I want pie.
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What does he mean by he says that the father draws
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or the father's the one who draws the sinner?
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Look at John chapter six, verse 44 if you would.
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John chapter six and verse 44 says,
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no man can come to me except the father
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which had sent me draw him
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and I will raise him up at the last day.
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So the Bible's telling us here
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that anybody who comes to Christ came
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because they responded to the drawing of the Lord, right?
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Of God the Father.
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Now luckily, the next verse explains to us
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what it means when he says he draws them.
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Verse 45 says, it is written in the prophets
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and they shall be all taught of God.
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Every man therefore, listen to this,
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they have heard and have learned of the Father
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come to them to me.
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So how does God draw people through the Bible?
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That's how he does it, okay?
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When the Bible talks about God bringing people,
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drawing people, he does it through the scriptures.
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Whether it's a saturated amount of scriptures
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that you hear in churches as a child,
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whether it's a verse that you see on TV, on social media,
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he's working through the scriptures
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to draw you unto him.
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But folks, let me just say this at the end of the day,
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you have to choose to go, right?
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If God is calling, he's drawing you through the scriptures,
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he's using social media, pastors in churches
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to kind of put the bait out there,
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he's using the Bible, you have to take the bait.
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You have to allow yourself to be drawn unto him,
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you have a choice, you're not a robot, okay?
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And look folks, the Bible tells us
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that there's various forms the way God does this.
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He does it through the scriptures,
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he does it through the word of God.
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This of course comes through preaching,
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it can come through a soul winner,
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it can come through, you know,
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it can even come through to a certain degree unsaved people.
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You know, unsaved people, they give scriptures all the time.
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They can't get anybody saved,
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but the word of God still has power
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and it can be planted in the heart of a person.
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This is often when we talk about a seed being planted,
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you know, an unsaved person can give you a verse
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or something like that, they quote a verse
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and it's in there in your mind,
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you're just like, oh, I never really thought about that.
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And then as you respond to the truth of that verse,
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it can in like manner,
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position you to hear the gospel and so forth, okay?
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So God draws the sinner at salvation,
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of course he's working on these people,
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he's working on us,
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he was working on us prior to salvation,
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he does it through the Bible,
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but let me also say this,
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he also does it through our conscience and our,
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and creation, okay?
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Look, go to Romans chapter one if you would.
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Romans chapter one.
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This is the system that God has set forth
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to make salvation available to people, okay?
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And let me just say this is that,
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you know, dreams can't save you, okay?
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Looking at a jungle can't save you,
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admiring the stars and the celestial bodies
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cannot save you,
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and you know, just being given a verse
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can't save you either, okay?
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And I'll explain later on why that is.
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These are all conducive, though.
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These are all necessary.
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These are all elements that God has placed
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in the structure of this world
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in order to gear a person towards the truth, okay?
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So you know, we, the Bible says that,
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you know, you have to equate
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and who were dead in trespasses and sin,
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that in time past we walked according
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to the course of this world,
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according to the prince of power of the air,
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the spirit that now worketh
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in the children of disobedience.
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The Bible talks about the course of this world.
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So we're walking through this course
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and all of a sudden we get like a measure of truth here.
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You know, someone gives us a verse
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or we get a measure of truth here.
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We look at creation.
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We get a measure of truth.
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Our conscience bothers us
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and as we respond to that light, as the Bible says,
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we're essentially led on the path of salvation
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so we can reach a point
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where God ends up sending someone
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who knows the gospel,
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can give us the gospel and get saved, amen?
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Look at Romans 1 and verse number 17.
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It says, for therein is the righteousness
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of God revealed from faith to faith
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as it is written that just shall live by faith
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for the wrath of God is revealed from heaven
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against all ungodliness and unrighteousness of men
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who hold the truth in unrighteousness
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because that which may be known of God
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is manifest in them for God has showed it unto them.
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So according to the Bible,
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every single person in this world,
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whether they want to admit it or not,
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they believe in hell.
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They believe in eternal damnation
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whereas the Bible puts it,
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the wrath of God.
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No, that's not true.
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It says here that it's manifest in them.
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Like they know it in here
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that there's something waiting on the other side
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called damnation.
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They may not know all the details
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but they know there's a consequence to their actions.
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And why did God reveal that to people?
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I'll tell you why,
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to motivate people to get saved,
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to motivate people to seek out the truth, right?
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Who has warned you to flee from the wrath to come
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as John the Baptist told the Pharisees.
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It says in verse number 20
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for the invisible things of him
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from the creation of the world
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are clearly seen being understood
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by the things that are made,
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even his eternal power and Godhead
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so that they are without excuse.
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So the Bible is saying here
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that he uses creation as a means
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to point to a creator
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and thereby get the gears rolling, right?
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The spiritual gears rolling to say
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there has to be a creator.
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And look, I remember being an unsafe person
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looking at the heavenly bodies,
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looking at the stars,
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viewing the skies,
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viewing all of creation
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and being in all of a creator.
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I wasn't saved.
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But I remember thinking like this is beautiful.
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Like there's something bigger than all of this, right?
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And the Bible says here
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that it's for this reason
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that people are without excuse.
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Meaning that the pygmy
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that dies and goes to hell
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at the white throne judgment
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and he's not gonna be like, I didn't know.
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Nobody wanted to come with me.
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No missionary came.
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I don't wanna give me the gospel.
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It was like, bro, you lived in the jungle.
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You had the witness of creation.
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You know, the Lord sent rain upon you, right?
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Isn't that what the Bible says
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that he sends rain upon the just and the unjust?
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You got rain, you were fed,
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you saw the trees,
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you ran from tigers, you hunted.
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I fed your family.
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He provided for them all the days of their life.
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He gave them a breath.
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I mean, everything that was around him
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essentially testified that there was a creator
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that he was experiencing those residual blessings from.
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And so that person is without excuse.
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Now obviously, if that person doesn't get the gospel,
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according to the Bible, he will not suffer.
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Listen to this.
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He's not gonna suffer a as severe punishment
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in hell as others.
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He's still gonna hell though.
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And keep in mind, the Bible talks about
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various levels of punishment in hell.
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Bible talks about the greater damnation, okay?
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The greater sin.
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If there's a greater damnation,
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that means there's certain people in this world
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that suffer a hotter hell than others according to the Bible.
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And if we were to conjecture why that is,
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it's based upon the fact that
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the people who suffer a greater damnation
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are those who have more truth and rejected it.
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Meaning that they were exposed to the Bible,
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they know the gospel.
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Let me say this.
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If a person goes to a fundamental Baptist church
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and never gets saved, they die,
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they are going to a very low hell.
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Cause they're coming to church every single Sunday
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listening to the word of God.
-
They're reading the scriptures, hearing the hymns.
-
They're surrounded by Christians.
-
They're surrounded by the truth.
-
The Holy Spirit is constantly working on them
-
and they're rejecting it.
-
They get a lower hell.
-
Lower hell.
-
Whereas the pygmy,
-
you know, the guy in the wilderness
-
who's, you know, just a savage.
-
Yeah, he's going to go to hell as well,
-
but the only thing is,
-
is that he's going to be like a higher level.
-
You know what I mean?
-
He's on the fifth story of hell.
-
Whereas the other person is on the first story
-
closer to the core.
-
The point being though,
-
is that even though he's on the fifth story,
-
guess what?
-
According to the Bible, he's still without excuse.
-
Because living in the jungle is not a good enough excuse
-
because the jungle provides the witness of creation
-
that should tell them,
-
oh, there's a God out there.
-
And don't give me this.
-
Well, they just don't know about Jesus.
-
Yeah, but so how do they,
-
I mean, does like the devil have a book too or something?
-
Why are they worshiping Satan?
-
Why are they worshiping false gods?
-
Why are they worshiping idols?
-
Why are they worshiping devils?
-
I'll tell you why,
-
because they looked at the creation and said,
-
no, God's not responsible for this.
-
This false God is.
-
They gave credit to a false God
-
rather than the God of the Bible.
-
This is why the Bible says,
-
because that which may be known of God
-
has manifested in them,
-
for God has showed it unto them.
-
So it's not like,
-
oh, they're just ignorant of the God of the Bible.
-
Well, you know what?
-
They're just as ignorant of devils to them.
-
But yet somehow,
-
somehow they're worshiping false gods.
-
So I don't have sympathy for heathens and savages.
-
And I do believe that people need to go win them
-
to Christ for sure.
-
I want them to come to the saving knowledge
-
of Jesus Christ.
-
And look, in the colonial days of our country,
-
there's many missionaries that went to the Indians
-
and want them to the Lord.
-
And a lot of these Indians assimilated into
-
American culture,
-
as well as Christianity.
-
But many of them just stayed in their pagan beliefs.
-
And guess what?
-
They died and went to hell.
-
That is the reality of it.
-
But you know what?
-
They are with that excuse according to the Bible.
-
Because God did his part.
-
He created the word of God.
-
He created creation
-
so that these Indians who are hunting buffalo,
-
they get to enjoy all the splendors of American land,
-
that should have witnessed to them,
-
there is a creator,
-
instead of worshiping whatever religion that they have.
-
It goes on to say in verse number 20, verse 21,
-
because that when they knew God,
-
they glorified him not as God.
-
So they looked at the stars
-
and they're just like God of fertility.
-
You know, they looked at a tree like the God of the trees.
-
They glorified him not as God.
-
They glorified him not as God.
-
Neither were thankful,
-
but became vain in their imaginations
-
and their foolish heart was darkened.
-
What does it mean to be vain in their imaginations?
-
Creating a plethora of false gods
-
based upon certain aspects of their society.
-
Oh, God of fertility, a God of this, a God of that.
-
You're just vain.
-
You're just making up stuff that's not true.
-
And your heart is darkened,
-
therefore, you know,
-
they're gonna suffer the consequences of their actions.
-
Go to chapter two, if you would.
-
Chapter two, we're talking about the father
-
who draws the sinner.
-
How does he draw the sinner?
-
What role does he play in salvation?
-
He draws the sinner through the clear teachings
-
of the word of God.
-
If someone does not have access to the word of God,
-
it's okay.
-
He has created the witness of creation
-
that will move them to worship the unknown God, right?
-
As Acts chapter 17 clearly demonstrates.
Acts 17 chapter mention
-
And in light of that,
-
someone came and gave them the word of God.
-
That's how it works.
-
But he also gave them their conscience as well.
-
Look at Romans chapter two in verse number 12.
-
It says,
-
For as many as have sinned without law,
-
shall also perish without law.
-
And as many have sinned in the law,
-
shall be judged by the law.
-
What does that mean?
-
It means, oh, you don't have the law of God?
-
You're gonna perish without the law of God.
-
There's no, like God's like, oh, my bad, you know?
-
So I didn't know you didn't have the law.
-
So we're just gonna be more lenient with you.
-
No, you're gonna perish without law.
-
That's what the Bible says.
-
It says in verse 14,
-
for when the Gentiles,
-
and when the Bible talks about Gentiles,
-
it's referring to nations,
-
but it's often used in the Bible
-
in conjunction with those who are unsaved.
-
So anytime you hear like Gentiles
-
in these particular contexts,
-
it's often referring to like the unregenerated, okay?
-
It says for when the Gentiles,
-
which have not the law,
-
do by nature the things contained in the law,
-
these having not the law,
-
are a law unto themselves.
-
So isn't that interesting?
-
This kind of flies in the face
-
of the total depravity doctrine of the Calvinists.
-
Because the Calvinists believe,
-
well, you know, the totally depraved,
-
those who are not elect,
-
they can't obey God.
-
They can't obey the laws of God.
-
They can't, well, it says here that the Gentiles do.
-
They do by nature the things contained in the law.
-
And then it says why?
-
Because their law unto themselves, verse 15,
-
which show the work of the law written in their hearts,
-
their conscience also bearing witness,
-
and their thoughts to meanwhile,
-
accuse or else excusing one another.
-
In the day when God shall judge the secrets of men
-
by Jesus Christ according to my gospel.
-
So he gave them a conscience
-
to know between right and wrong.
-
That means that no society throughout history
-
has the right to be a degenerate society.
-
It doesn't matter how they grew up
-
or what their culture was, it does not matter.
-
They have no right to be a degenerate society.
-
Because the Bible says that they have the law of God
-
written in their hearts telling them this is wrong,
-
this is right, this is wrong.
-
Hey, eating people is wrong.
-
That's just how they grew up.
-
Well, you know, still no excuse.
-
It's not like the conscience is like,
-
oh, this is how they grew up.
-
So I'll just switch the settings here real quick.
-
We'll just switch the settings and justify cannibalism.
-
And you know, many societies
-
have participated in cannibalism
-
and even Indians in America, okay?
-
You know, a lot of times people want to defend Indians,
-
Native Americans and how they deserve reparations
-
and all these things.
-
And they often portray the European settlers
-
and colonists as being just evil people.
-
But Europeans weren't eating people, though.
-
That's an absolute degenerate thing to do.
-
You know, and yeah, but they're eating the colonists
-
because the colonists, no, no, no,
-
they're eating other Indians.
-
They ate other Indians.
-
Well, yeah, but you colonists, they brought slavery.
-
The Indians enslaved other Indians.
-
That's what they did.
-
No, but you know, they came and they just like,
-
stole the land.
-
Indians were stealing land from other Indians.
-
They're pillaging them, stealing from them,
-
cannibalizing them, raping them.
-
So a lot of these accusations,
-
which by the way, a lot of that stuff
-
did happen, like the Europeans did participate
-
in a lot of atrocities for sure.
-
But let's not minimize the fact
-
that these Indians did the same thing, though.
-
And in some cases, even worse, okay?
-
I mean, absolute depravity, okay?
-
And it's like, yeah, but that's just the way of the land,
-
you know, just how they grew up and, you know,
-
oh, just naked, barbaric and cannibalistic?
-
No, because they had a conscience
-
that told them that that was wrong and they ignored that.
-
That's exactly how it happened.
-
And so, you know, and I'm not against
-
Native Americans or anything like that.
-
I'm just against the victim mentality type thing.
-
And I'm definitely against people trying to get reparations
-
for things that didn't happen to them.
-
That's not you, okay?
-
Unless you're still cannibalizing people, I don't know.
-
Point being here is that the role
-
that God the Father plays in salvation
-
is that he draws the center.
-
You and I were drawn into the Lord through the scriptures.
-
We were drawn through creation.
-
We were, you're like, why didn't he creation?
-
I grew up like in the city.
-
Well, you're drawn by your conscience
-
and you probably had an abundance of exposure to the Bible
-
without even knowing it.
-
And look, if I were to think long and hard,
-
I can think of various instances in my life
-
as a child up until I got saved
-
where I was exposed to the Word of God.
-
Someone explained the, and look,
-
some of it was through like false religion too.
-
I'm just saying, you know,
-
even though they took it out of context,
-
I was exposed to the Bible.
-
In fact, you know,
-
how many of you have ever heard of the cult
-
called La Luz del Mundo?
-
Okay?
-
It's a major cult in Mexico.
-
It's made its way here.
-
I went to that church,
-
not out of convictions because of a girl.
-
And I was, a girl in vitamin.
-
You're like, I'll go to your church, you know?
-
And it was weird.
-
You know, I remember going there
-
and you know, I want to sit next to her
-
and she was like, actually here we sit separate.
-
You know, the males sit here, the women sit here.
-
And I remember them reading scriptures.
-
And in my mind, I'm like, man,
-
what they're reading doesn't seem to match up
-
with what they're doing here.
-
But I didn't really care about religious things
-
at that time, you know?
-
But I just remember reading that
-
and seeing that and thinking to myself,
-
something doesn't seem right here.
-
You know, that was God exposing me
-
to the Word of God, even through Balaam.
-
Okay?
-
And so we all get exposed to the Word of God
-
throughout our lifetime.
-
Maybe some of them might give us a verse.
-
We see it on social media.
-
Maybe it's family, friends, whatever it may be.
-
But it's essentially the Lord trying to draw you
-
unto him.
-
Go to Acts chapter four, if you would.
-
Acts chapter four.
-
Acts chapter four, we're talking about roles in salvation.
-
Talk about God, the Father's role in salvation
-
is to draw you.
-
It's to bring you to the lights, right?
-
It's to help you to respond to the light
-
that he gives you.
-
You know, the Bible talks about Jesus Christ
-
being the light of the world,
-
but it also says that he is that true light
-
which lighteth every man that cometh into the world.
-
So the more we respond to the Word of God
-
and the light, the more enlightened we become to the truth.
-
But let's talk about God, the Son here.
-
So the Father draws a sinner in the role of salvation.
-
The Son, of course, died and resurrected for us.
-
All right?
-
Now look at Acts chapter four, verse 12.
-
It says here, neither is there salvation in any other
-
including Mary, including saints, works, baptism.
-
No exception in any other
-
for there's none other name under heaven given among men
-
whereby we must be saved.
-
Oh, I'm just kidding.
-
You gotta go to the mom too though.
-
You gotta pray into the mom to get to the son.
-
Doesn't work that way.
-
The Bible says there's none other name
-
given among men whereby we must be saved
-
meaning that the only name that can save you is Jesus.
-
That is the name.
-
And obviously we know that people in the Old Testament
-
they got saved through the same manner.
-
And obviously they're not calling upon the name
-
of Jesus Christ because the name of Jesus
-
was not revealed in the Old Testament.
-
But his name has varied throughout history.
-
And the stipulation of what name we have to call upon
-
has changed, has it not?
-
The manner of salvation has not.
-
Meaning that someone can't just call upon
-
the name of the Lord, we need to specify to them
-
they need to call upon the name of the Lord Jesus Christ.
-
Jesus has to be the one they believe in.
-
And look, it's important that we defend the name of Jesus
-
in the day and age in which we live
-
because there's so many alternatives to this.
-
Yahashua and Yeshua and people are like,
-
well, isn't that his Hebrew name?
-
You don't know Hebrew though, okay?
-
And you're like, yeah, but that's what they called
-
each other, you don't know that.
-
We can speculate that, we can conjecture that,
-
but if we're to go to the written word of God,
-
even in its original language,
-
there's no existence of that, anybody calling him that.
-
Just under Isus, which is modern day
-
what we would say in English, Jesus, okay?
-
And you say, well, what's wrong with Yahashua, Yeshua?
-
Well, here's the problem with it, okay?
-
Often it's connected to a lot of false doctrine.
-
I have yet to meet a person who uses that name
-
and has the right salvation.
-
Whereas the name of Jesus is associated
-
with justification by faith.
-
It has the salvation that is in line with the Bible.
-
Whereas most of the time you have these people
-
who use these terms, and I'm talking about teachers
-
and false prophets who use these terms
-
and they believe in a false salvation.
-
What kind of salvation do they believe in?
-
Well, it's often a Judaizing movement is what it is.
-
A Hebrew roots movement where they're trying
-
to bring people back under the law,
-
try to get you to obey the law instead
-
and try to minimize the work of Jesus Christ.
-
That's exactly what that movement does.
-
And you know what?
-
That's what the Bible means by another Jesus, okay?
-
The name we have to call upon is Jesus Christ.
-
That is what the Bible tells us.
-
Go to Romans chapter four, you're in Acts four,
-
go to Romans four, if you would.
-
Romans chapter four.
-
Romans chapter number four
-
and look down at verse number,
-
let's see verse number 22.
-
It says,
-
What does that mean when it's counted
-
unto him for righteousness?
-
What exactly does that phrase entail?
-
When the Bible talks about righteousness,
-
it really depends on the context
-
of what we're talking about.
-
There's instances in the Bible
-
where righteousness is simply referring
-
to someone's moral conduct.
-
Their uprightness, right?
-
You see this a lot in the Old Testament.
-
This is a righteous person,
-
meaning they're morally upright,
-
they're an outstanding person,
-
they're an honest individual and so forth.
-
But in the context of salvation,
-
it's often referring to the righteousness,
-
the perfection of Jesus Christ,
-
the sinlessness of Jesus.
-
Now you and I both know that the Bible teaches
-
that we are sinners.
-
For all of sin and come short of the glory of God,
-
the Bible also says that our righteousness
-
are as filthy rags,
-
meaning we have no righteousness,
-
perfection, moral purity in and of ourselves
-
we are tainted with this corruptible flesh for sinners.
-
And that's the problem.
-
That's why we can't save ourselves.
-
So in order to be saved,
-
it's not like, well, I need to work on righteousness.
-
I need to become a righteous person
-
because of the fact that the Bible says
-
that there's none righteous.
-
No, no, no, I'm just gonna keep doing the right thing
-
and keeping God's commandments
-
and obeying the Bible and serving the Lord.
-
Not enough.
-
It's not enough.
-
And people think it's enough sometimes.
-
Like, well, if you just do these things,
-
you'll be saved.
-
No, because the Bible's already condemned you.
-
So what are you gonna do about the last 20 years
-
of all the disobedience and sins that you've committed?
-
What about that?
-
You know, you're righteous.
-
When he says there's none righteous,
-
it means from the time that you were born
-
because you have a corruptible flesh
-
up until this time right now,
-
you are an unrighteous person in the eyes of God.
-
You're not perfect.
-
You sin against the Lord.
-
And on top of that, you have this corruptible flesh.
-
So the answer is that we need someone else's perfection
-
to be placed on our account.
-
This is what the word imputation is referring to.
-
Okay, meaning that Jesus Christ takes his own righteousness
-
and he gives it to you.
-
Because keep in mind, the condemnation from God the Father
-
is that there's none righteous.
-
So he looks at you as just like unrighteous,
-
but then when you get saved,
-
the righteousness of Jesus goes on you
-
and God sees you through the perfection of Jesus Christ.
-
Not your own perfection.
-
Your own perfection sends you straight to hell.
-
Straight to hell.
-
You know, you go straight to hell for that.
-
It cannot save you whatsoever.
-
Then why do you do works?
-
Then why do you have maintained good works then?
-
To please the Lord?
-
Because I want rewards when I get to heaven?
-
Well, I do it because I love God.
-
No, you don't.
-
Because you're not saved.
-
If you believe works save you,
-
then you don't have the love of God in your heart.
-
Okay?
-
Because the love of God is shed a bra
-
through Jesus Christ.
-
We can think we love God prior to salvation,
-
but we don't really love God
-
because of the fact that God is love
-
and the one who sheds love into our hearts
-
is Jesus Christ at the moment of salvation.
-
Because then you realize what salvation is, right?
-
When you get saved you're like, man,
-
you know, God did commend his love toward me
-
and that while I was a sinner,
-
Christ died for me.
-
Like he loves me, he paid for him,
-
then you start realizing,
-
as the Bible says in Ephesians chapter four,
-
the length, breadth, depth and height
-
and to know the love of Christ
-
that passed through all knowledge.
-
That's what the love of God is, right?
-
And so once you have the righteousness of Jesus,
-
at that point, when God looks at you,
-
he doesn't look at you based upon the sins you've committed.
-
He doesn't look at you based upon the sins
-
that you will commit
-
when it comes to the context of salvation.
-
He sees you through the perfection of Jesus Christ
-
which leads us to this term, justification.
-
So when he sees you, he doesn't condemn you,
-
means you were already justified in the eyes of God.
-
And a lot of preachers have said,
-
justification a good way to explain it is like saying,
-
just as if I've never sinned.
-
So this is what it means when it talks about
-
that righteousness was imputed unto Abraham
-
and how was it imputed by him keeping the law?
-
No, because there was no law back then.
-
How was it imputed because he believed God?
-
Yeah, but that's Abraham though.
-
That's Old Testament, that's Abraham.
-
Well, look what it says.
-
Verse 23 again,
-
now it was not written for his sake alone
-
that it was imputed unto him,
-
but for us also,
-
to whom it shall be imputed,
-
listen to this,
-
if we believe on him that raised up Jesus our Lord
-
from the dead who was delivered for our offenses
-
and raised again for our justification,
-
there you have it.
-
So he is delivered for our offenses
-
meaning that he was crucified for our sins,
-
past, present, and future,
-
big and small.
-
We see that in the chapter as well.
-
And he's also raised again for our justification
-
because folks, if Jesus died for us
-
but he did not resurrect,
-
it would just be meaningless.
-
Because he wasn't able to conquer death,
-
but he did conquer death, okay?
-
So this is the role of Jesus Christ
-
in the subject of salvation,
-
is that he died and he resurrected
-
and he is the only name that can save us.
-
And we need to eradicate
-
the doctrine of interlopers into that doctrine.
-
People who try to interfere like Mary,
-
you know, and obviously she's in heaven,
-
she doesn't agree with what Catholics are doing.
-
I'm saying people who, you know,
-
use and abuse her name
-
in order to assert that we have to also trust in her
-
for salvation, it's nonsensical,
-
it's not in the Bible.
-
And look, let me just tell you,
-
Catholics don't have a leg to stand on
-
if they only use the Bible.
-
They don't have a leg to stand on.
-
Because in order for them to prove their doctrine,
-
they have to go outside of the Bible, okay?
-
They have to go to the church fathers
-
and other heretics and false prophets
-
in order to back up what they're talking about.
-
Go to John chapter 16.
John 16 chapter mention
-
Let's go to John chapter 16, if you would.
John 16 chapter mention
-
John chapter 16, the roles in salvation,
John 16 chapter mention
-
we talked about the father drawing the sinner
-
through the scriptures, through creation,
-
through the conscience.
-
We talked about the role of Jesus Christ.
-
He's the one that dies and resurrects.
-
And then we have the role of the Holy Spirit.
-
Now what's interesting when you actually observe
-
these three in its context of salvation,
-
you notice that like obviously everyone
-
does a lot of work for this thing, right?
-
But there's a lot that the Holy Spirit does
-
when it comes to the moment of salvation.
-
Even prior to salvation, at the moment of salvation
-
and thereafter, he does a lot, okay?
-
Like he has a lot of responsibilities, okay?
-
And we're gonna look at one of them first and foremost
-
in John 16.
-
What are we gonna talk about?
-
The Holy Spirit reproves sinners, okay?
-
Look at John 16 and verse number eight, if you would.
-
Actually, let's go to verse number seven.
-
Nevertheless, I tell you the truth.
-
It is expeding for you that I go away
-
for if I go not away, the Comforter will not come
-
unto you, but if I depart, I will send him unto you.
-
And when he has come, he will reprove the world of sin
-
and of righteousness and of judgment,
-
of sin because they believe not on me,
-
of righteousness because I go to my father
-
and he's seen me no more, of judgment
-
because the prince of this world is judged.
-
So what does the Bible say in here?
-
It's saying that one of the ministries
-
of the Holy Spirit is that he reproves unbelievers.
-
Now, I don't believe this is referring to
-
like an unregenerated person, unsafe person,
-
just feeling bad about something
-
because according to the Bible, that's the conscience, right?
-
The conscience is doing that.
-
I believe the way the Holy Spirit reproves
-
is through the preaching of the word of God, okay?
-
And what I mean by that is this, you know,
-
Jesus said, my words that I speak unto you,
-
they are spirit and they are life.
-
So he works through the preaching of God's word
-
to bring reprovement upon a person.
-
And look, we've had this happen even here.
-
Where unsafe people come to church
-
and they're not saved and we talk about salvation
-
and they're just kind of sitting there
-
and they're just like, I'm not saved.
-
You know, like, I don't believe this.
-
I need to believe this.
-
I need to be saved.
-
And, you know, you said, what is that?
-
That's the Holy Spirit reproving you.
-
That's like when we would say like
-
the Holy Spirit is working on you, okay?
-
And make no mistake about it, prior to salvation
-
all of us had the Holy Spirit working on us.
-
Just like working and working.
-
Hebrew chapter six describes it as, you know,
-
being a partaker of the Holy Ghost.
-
Meaning that the Holy Spirit
-
through the preaching of the word of God
-
is coming to you, he's working in your heart.
-
He's confirming what the truth is being stated, right?
-
And we know that the Holy Spirit does this after salvation.
-
Like, you know, if I'm preaching
-
or anybody else is preaching about a particular sin,
-
you're like, oh man, I feel like he's talking about me.
-
Or I feel like I've just dealt with a situation like that.
-
Or I feel like this is relatable
-
to what I'm going through right now.
-
That's the Holy Spirit bringing that application to you.
-
Okay, this is not me, you know,
-
gossiping with other people about you.
-
Okay, this is not me like, hey,
-
you guys got anything from me?
-
I need some content or something.
-
I'm just preaching the word of God
-
and the Holy Spirit comes
-
and he kind of translates that, he brings it unto you.
-
Well, prior to salvation, he does the same thing.
-
He's using the word of God, okay,
-
to bring compunction to the heart,
-
to bring those thoughts to your heart,
-
to help you to realize like, man, I don't think I'm saved.
-
I need to be saved.
-
And he kind of brings that type of compunction to say like,
-
hey, I think I need to get saved right now.
-
Like that urgency, right?
-
And I remember being an unsafe person,
-
thinking to myself like, you know,
-
when I almost drowned that one the night before
-
I got saved, I thought to myself like,
-
I should have gone to church tonight.
-
Not because I thought like the church can save me
-
but I just knew that salvation was there though.
-
Like the truth was over there.
-
And so like there's this sense of urgency
-
that the Holy Spirit brings to you.
-
And this is what the Bible says, you know,
-
to make sure that you don't harden your heart, right?
-
To the Holy Spirit.
-
Because the Holy Spirit is constantly working.
-
He's using the word of God.
-
You don't wanna just like shut him off.
-
Because the more you harden your heart,
-
the more likely it is that you can become
-
what the Bible calls a reprobate,
-
which is someone who's beyond the hope of salvation, okay?
-
So he reproves unbelievers, go to chapter 15.
-
Chapter 15, it says in verse 26 of chapter 15,
-
but when the comforters come
-
whom I will send unto you from the Father,
-
even the spirit of truth which proceeded from the Father,
-
he shall testify of me.
-
And he also shall bear witness
-
because you have been with me from the beginning.
-
So what else does the Holy Spirit do?
-
He reproves and then he testifies of Jesus Christ, okay?
-
What does that mean?
-
It means that he bears witness of the truth.
-
And look, again, obviously this is personal experience,
-
but I do remember hearing the word of God
-
and various gospels that were false.
-
I'm like, man, I guess this could be true,
-
but there's like this always a sense of doubt
-
of that gospel, right?
-
And it wasn't until I got the right gospel,
-
it was just like night and day.
-
And you know, obviously fundamental Baptist churches
-
are not the only churches that have the right salvation,
-
but they're pretty strong on the right salvation.
-
I went to a fundamental Baptist church
-
and I remember thinking to myself like the confidence
-
of this person, the way they're explaining it,
-
the verses that they're giving me is just like,
-
this is it.
-
And I feel like the scales fell off.
-
I feel like I was enlightened.
-
That's the Holy Spirit testifying of the Son.
-
And look, it doesn't take much.
-
You know, I remember someone explained to me
-
in Eternal Security, and I was like,
-
so you can't lose your salvation for any reason whatsoever?
-
And they're like, for my grace,
-
are you saved through faith?
-
And then not of yourselves, it is the gift of God,
-
not of works that standing man should boast.
-
And then he walked away and I was just like, huh.
-
Yeah, that's, I'm not confused about that anymore.
-
Like that's not a confusing thing to me anymore.
-
That's the Holy Spirit enlightening,
-
testifying of the Son.
-
Now one point that I wanna make in this regard
-
is that the Holy Spirit does not speak of himself, right?
-
He testifies of the Son.
-
So he's not gonna tell you something
-
that's contradictory to the Bible.
-
And we have a Christian culture, not here,
-
but in various churches where people think,
-
well, the Holy Spirit told me this.
-
But if it's not in line with the Bible,
-
then it's not the Holy Spirit.
-
It's a spirit for sure.
-
But it's not the Holy Spirit.
-
And you know, people get all offended at that
-
and bent out of shape because they want
-
to associate Christianity with emotionalism
-
and that which is of the sensations and how they feel.
-
But let me just tell you, we walk by faith, not by sight.
-
Meaning the senses of the body is not what we use
-
to determine if something right or wrong.
-
Cause we walk by faith.
-
And this is not blind faith,
-
it's faith based upon the word of God.
-
Meaning that if you hear something,
-
you always gotta compare it to the word of God.
-
So it's like, oh, the Holy Spirit told me this
-
and you're just like, no, that's not true.
-
I don't know who told you that.
-
I feel God told me, you know, run screaming
-
in the opposite direction when you are in a church
-
where people are constantly saying, God told me.
-
Cause what are they doing?
-
They're making themselves the authority
-
of that particular place, okay?
-
And look, the Bible specifically says
-
of false prophets in Jeremiah chapter 23
Jeremiah 23 chapter mention
-
that he condemns these people who steal his words
-
and that say, he saith when I have not spoken unto them.
-
Stealing his words, claiming that God spoke to them.
-
And look, if you feel like, well, you know,
-
I feel like in a dream, God told me this.
-
Well, let's go ahead and go to the Bible
-
and if the Bible agrees with that,
-
then we could just ignore your dream.
-
Yeah, but it's true though.
-
Yeah, but God said it first though here.
-
So they're just copying him.
-
Your dream has just copied him.
-
Maybe you read it here
-
and then you had a dream or something,
-
but it was already here.
-
That revelation is already here.
-
And if it contradicts the Bible,
-
then we definitely disregard it.
-
The problem with people saying he saith
-
or the Holy Spirit told me this
-
is that now they can come up
-
with all kinds of false doctrines.
-
They can contradict the Bible all the time.
-
And look, don't base what you believe off
-
of what you dream about.
-
Don't base it off of what you dream about.
-
Don't base it off of a vision.
-
Don't base it off of whatever.
-
Have the conviction to do it
-
off of what the Bible actually says.
-
Okay, are you guys getting baptized over there or what?
-
So you have the Holy Spirit
-
who reproves unsafe people.
-
Okay, he testifies of the sun.
-
Go to Titus chapter three, if you wouldn't.
-
Let's go to Titus chapter three.
-
Titus chapter three.
-
And then we're gonna go to Ephesians chapter one.
-
Titus chapter three is a lot.
-
The Holy Spirit does a lot.
-
He's working through approving them.
-
He's testifying of the sun.
-
And at the moment of salvation,
-
when someone believes on the Lord,
-
you know what he does?
-
He regenerates you.
-
He regains you spiritually speaking.
-
Look at Titus three, verse five,
-
not by works of righteousness which we have done,
-
but according to his mercy, he saved us.
-
I want you to notice this
-
by the washing of regeneration
-
and renewing of the Holy Ghost.
-
So he renews and he regenerates.
-
Meaning that this is just kind of a fancy way of saying
-
that he brings your dead spirit to life.
-
He resurrects the spirit that dwells within you.
-
Because we're all born with a living spirit.
-
At the moment of birth, we have a living spirit.
-
But somewhere along our life,
-
we're exposed to the standard of God.
-
And according to Romans chapter seven,
-
the law slays our spirit.
-
It kills our spirit,
-
which is why the Bible says that we're dead
-
in our trespasses and sin.
-
So what we need is the resurrection
-
of our spirit for salvation,
-
which happens when we believe on the Lord.
-
So then the Holy Spirit comes
-
and he just resurrects us.
-
Not our physical flesh, just our spirit, okay?
-
And this is what the Bible says in 1 John chapter three
-
that, you know, that which is born of God
-
does not commit sin.
-
Because the spirit doesn't sin.
-
The flesh does.
-
Flesh is corruptible.
-
The works of the flesh are made manifest
-
which are these adulteries,
-
fornications, thefts and so forth.
-
The flesh is always sinning.
-
Whereas the spirit is sinless.
-
It's already been glorified.
-
It's resurrected.
-
This is what the Bible calls the new man, right?
-
If any man be in Christ,
-
he is a new creature.
-
Old things have passed away.
-
Behold, all things have become new.
-
So this is what he does.
-
The Holy Spirit comes
-
and he's just like, clear.
-
And your spirit comes to life.
-
Now you have like that new man.
-
Now look, the new man desires righteous things.
-
Desires the preaching of God's word
-
in conjunction with your effort
-
in cultivating those desires.
-
Because look, if a person gets saved
-
but they never go to church,
-
they never endeavor to read the Bible,
-
they never learn doctrine,
-
guess what, they're gonna remain a carnal person.
-
Not because their spirit is not saved,
-
but because they haven't cultivated
-
the righteous desires.
-
You have to feed the spirit
-
in order for you to have the right desires.
-
And none of us are born again with the right desires,
-
just already present.
-
They have to be cultivated, okay?
-
You know, when I got saved,
-
I did wanna go to church
-
because I was just attracted to the truth
-
and I just jumped in head first
-
and I started going soul winning,
-
reading my Bible and so forth.
-
But not everyone is like that.
-
Sometimes it takes people like a really long time
-
to actually get right with God
-
and be in church and do all the,
-
and then you start seeing people
-
who were not in church in times past
-
that are back in church
-
and then they're on fire for God.
-
I'll tell you why they fed the spirit.
-
They're giving the spirit,
-
the spiritual nutrients that it needs
-
in order to grow in their faith
-
and be a successful Christian and so forth.
-
This is the renewing and regeneration of the Holy Ghost.
-
Go to Ephesians chapter one.
-
Ephesians chapter one, if you would.
-
So he's working.
-
Holy Spirit is doing a lot.
-
He is reproving.
-
He is, you know, testifying of the sun
-
at the moment of salvation.
-
He is regenerating you.
-
He's renewing you, right?
-
And then after salvation, he indwells you.
-
Okay, look at Ephesians one verse 13,
-
in whom you also trusted after that
-
you heard the word of truth,
-
the gospel of your salvation
-
in whom also after that you believed
-
you were sealed with the Holy Spirit of promise
-
which is the earnest of our inheritance
-
until the redemption of the purchased possession
-
until the praise of his glory.
-
Meaning that the moment of salvation
-
the Holy Spirit comes and he dwells within you.
-
So we have the new man dwelling within us
-
but we also have the Holy Spirit.
-
And the Holy Spirit is within us
-
for a variety of reasons, okay?
-
One is to empower us to do the work of the Lord, okay?
-
But another reason is because he operates
-
somewhat as a down payment on this corruptible flesh.
-
You understand?
-
So it's like a promise to us that like,
-
hey, your spirit is redeemed
-
and you're gonna struggle for the rest of your life
-
with your flesh.
-
Your flesh is sinful, okay?
-
It's corruptible and you're gonna fight the flesh
-
for the rest of your life
-
but I promise you I'll redeem that one day too.
-
And look, anybody who wants to live a godly life
-
and has endeavored, you know exactly what I'm talking about.
-
Oh, wretched man that I am
-
who should have delivered me from this body of death?
-
You know, you wanna do right,
-
you wanna think right,
-
you wanna behave right,
-
you wanna talk right,
-
but the stupid flesh,
-
that old man,
-
the old Bruce Mehe is just constantly getting in
-
and no matter how much I crucify him
-
with the affections and lust,
-
he's still there.
-
21 year old Bruce Mehe is still there.
-
His sinful desires are still there.
-
His sinful way of thinking is still there
-
and it could be vexing, all right?
-
It's just vexing, he's like, man, I hate the old me.
-
I hate that this stuff is still in me,
-
in my mind, in my heart,
-
maybe bad habits, bad ways of thinking,
-
they're still there.
-
But the Holy Spirit operates as a down payment, right?
-
The earnest of our inheritance to say like,
-
one day I'm gonna possess the entire body.
-
Now, this shouldn't cause us to think,
-
well, I'm gonna be redeemed anyways,
-
I'm just gonna live a godless life or something like that.
-
No, because the Bible says be holy as your father,
-
which is in heaven is holy, right?
-
The Bible talks about sanctification
-
and the Bible talks about you suffering consequences
-
severely if you disobey God.
-
That's the sermon for another day.
-
The point being here is that the Holy Spirit comes,
-
he indwells you, he regenerates you,
-
he testifies of the Son.
-
This is his role in salvation.
-
Turn with me if you would.
-
Let's go to Acts chapter 13.
Acts 13 chapter mention
-
We're almost done here.
-
Acts chapter 13.
Acts 13 chapter mention
-
So that is the Trinitarian role
-
of salvation for every individual.
-
The Father draws the sinner,
-
Jesus Christ dies and resurrects for the sinner.
-
The Holy Spirit reproves, testifies of the Son,
-
regenerates, renews, and indwells the believer, right?
-
Now let's talk about the last day,
-
and I'm not gonna spend a whole lot of time on this,
-
but here is the fourth participant in our salvation,
-
and that is the church.
-
The local New Testament church plays a vital role
-
in the salvation of a lost person.
-
Not, I don't mean like they come here
-
and then they get regenerated or something, right?
-
Like there's holy water or something.
-
I mean, there's water there for sure.
-
You guys are getting some holy water
-
sprinkled on you today, but none of it's holy.
-
The church, what does the church do?
-
It sends out the soul-wanderer.
-
The church is the place where the believer is trained,
-
is discipled, and is taught how to preach the gospel
-
and is sent out of there.
-
Look at Acts chapter 13, verse one.
Acts 13 chapter mention
-
Now there were in the church that was at Antioch,
-
certain prophets and teachers in Barnabas
-
and seeming that was called Niger,
-
and Lucius and Cyrene and Menean,
-
which had been brought up with Herod,
-
the tetrarch and Saul.
-
And they ministered to the Lord and fasted,
-
or as they ministered to the Lord and fasted,
-
the Holy Ghost said, separate me, Barnabas and Saul,
-
for the work, where unto I have called them.
-
And of course, as we know, Barnabas and Saul,
-
not under their own accord,
-
they were sent out by a church
-
to go and preach the gospel, do missions work,
-
and get a lot of people saved, okay?
-
And look, folks, we need to not minimize
-
the importance of a local New Testament church,
-
especially in regards to missions work
-
and getting people saved.
-
You know, the Bible talks about
-
that He gave you some pastors and prophets
-
and some evangelists and teachers
-
for the perfecting of the saints,
-
for the edifying of the body of Christ,
-
talking about the fact that the church is there
-
to complete you as a believer
-
in your virtue Christian living,
-
but let me just also say this,
-
in your ability to preach the gospel as well, okay?
-
And this is why it's important to be a part
-
of a local New Testament church
-
so you can be trained on how to preach the gospel.
-
Obviously you have people out there
-
who don't have a church,
-
they all have to preach in the gospel.
-
You do a lot better job
-
if you're actually in a local New Testament church
-
and you learn to actually preach the gospel there first.
-
Say why?
-
Well, because of the fact that these ronin soul winners
-
can often come up with some funky practices.
-
Just come up with weird,
-
and then they're kind of like their own authority.
-
They don't have anybody there critiquing them
-
and they might have like bad practices,
-
things that just are not working.
-
And so you need the exhortations of a church
-
to kind of mold you into being a soul winner.
-
Point being is that the church plays a vital role
-
in the salvation of the loss.
-
It sends out soul winners.
-
Our church sends out soul winners.
-
I mean, there's people that are going
-
to Barbados today, right?
-
You guys are going to,
-
tonight you guys are going to Barbados
-
to preach the gospel to the heathen,
-
you know, whoever's there, whatever.
-
These islanders or whatever,
-
to preach the gospel to them.
-
This is because a church is setting forth
-
the project of going there and doing so.
-
And so the church plays a vital role.
-
Let me also say this,
-
is they go with me if you would
-
to go to 1 Peter chapter one.
-
1 Peter chapter one.
-
So the church plays a vital role.
-
It sends out the soul winner.
-
Let me tell you what else plays a vital role in salvation
-
and this is very important, the scriptures.
-
The scriptures play a vital role in salvation.
-
Not your illustration.
-
Not your testimony.
-
Not your, you know, cute little phrases or whatever.
-
Use them if you want.
-
But the Bible needs to be preeminent.
-
The scriptures are what they say.
-
Faith cometh by hearing and hearing by the word of God.
-
Look at 1 Peter chapter one.
-
And verse 23, if you would,
-
it says, being born again,
-
not of corruptible seed but of incorruptible,
-
by the word of God which liveth and abideth forever.
-
Folks, we live in a society
-
where people just want to have a way with words.
-
They want a way with explaining salvation.
-
And they're almost trying to like win people
-
and win people over by arguments
-
and debates without the Bible.
-
But the power is in the Bible.
-
You know, the word of God is quick and powerful,
-
sharper than any two-edged sword.
-
It pierces even to the dividing of thunder
-
of soul and spirit, joints of the marrow.
-
It's a discerner of the thoughts of the intense of the heart.
-
The word of God is what saves people, okay?
-
And I'm not downplaying illustrations,
-
testimonials, and so forth,
-
but they need to be used in conjunction
-
with the saturated amount of the Bible.
-
You know what that means?
-
That means you need to know the Bible.
-
That means when you're preaching the word of God,
-
you better have some verses memorized.
-
You better have passages memorized
-
or you better have them tabbed up, highlighted in your Bible.
-
You need to make sure you place your faith
-
in the word of God
-
and you want people to place their faith
-
in the word of God as well.
-
You know what that means?
-
It means when you're preaching to someone,
-
show them what the Bible says.
-
Okay, like, hey, you know, this is what the Bible,
-
read it, you know?
-
Read it.
-
I remember one time I was out souling with my family
-
this lady came out and I was preaching the gospel
-
to her and I'm like showing her
-
and she just kind of like looking at me
-
and I'm just like, man, this is late.
-
And I'm just like, hey, you know, right here,
-
here, you know, I'm preaching in Spanish.
-
And then, you know, after a while, she's like,
-
oh, I'm blind, I can't see.
-
It's like that fish lens.
-
Like, man, she's like, I can't see.
-
Well, good thing faith comes with my hearing, man.
-
So at that point, I just closed my Bible
-
because I can preach the gospel just from memory.
-
But, you know, at that point, I was just like,
-
okay, then this is no point, you know,
-
using the physical Bible because she can't even,
-
she can't even see it.
-
But in general, you're gonna run into people
-
who can't see and you wanna make sure
-
that they see what you're saying there,
-
what you're reading so that they're not placing
-
their faith in you but in the actual power of God
-
which comes through the scriptures, okay?
-
Very important.
-
And let me also say this, you know,
-
in 2 Timothy chapter three, verse 15,
-
it talks about Timothy being wise into salvation
-
through the scriptures, meaning that, you know,
-
as a child, he was learning the scriptures
-
and, you know, his mother was teaching him
-
the scriptures, his grandmother was teaching him
-
the scriptures, and what did that do?
-
It kind of prepared his heart to receive salvation later on.
-
You know what that means, parents,
-
you need to make sure that you're reading the scriptures
-
and talking about the scriptures
-
to your children at home.
-
Do not minimize the importance of the Bible
-
in your household, okay?
-
And don't think, well, you know,
-
I just don't think they understand, oh, they get it.
-
Okay, they probably listen better interest
-
than you do sometimes.
-
That's just the fact.
-
Kids absorb things like a sponge.
-
And, you know, I try to make sure as best as I can
-
and my wife does a way better job at this than I do
-
because, you know, she's a keeper at home
-
that, you know, we give them, we're teaching them the Bible,
-
we're teaching them biblical concepts,
-
even if they're not saved,
-
because we believe that the scriptures
-
can make someone wise into salvation, okay?
-
Saturates their heart, it's preparing them
-
to receive salvation, okay?
-
Go to Romans chapter 10, if you would,
Romans 10 chapter mention
-
go to Romans chapter 10.
Romans 10 chapter mention
-
Romans chapter 10, if you would.
Romans 10 chapter mention
-
Woo-hoo, spirit, yeah.
-
That's God's judgment on you, Pastor Maria.
-
How shall they believe in him
-
in whom they have not heard?
-
And how shall they hear without a preacher?
-
You know what they need?
-
They need a preacher of the gospel
-
to bring them to the saving knowledge of Jesus Christ.
-
So you know what?
-
God the Father can do all this work.
-
God the Son died, he already did the work.
-
The Holy Spirit can reprove.
-
He can testify of the Son.
-
The church can send out soul winners.
-
The scripture has the power, but if you don't go,
-
it's all meaningless, okay?
-
Go to 1 Corinthians chapter nine,
-
1 Corinthians chapter nine, if you would.
-
And look, make no mistake about it.
-
Let me just tell you this, we save people, okay?
-
Oh, brother, let me just correct you
-
on one thing real quick.
-
We don't save anybody.
-
God says, no, no, no, we save people.
-
The Bible says that we save people.
-
And if some have compassion, making a difference,
-
others save with fear, pulling them out of the fire.
-
And you know what, anytime someone tells me that,
-
like, brother, we don't say it,
-
I tell them, like, yeah, you probably don't.
-
We probably don't preach the gospel at all.
-
You know, because you always have
-
these Monday morning soul winners online
-
that think that they can tell you how to preach the gospel,
-
how to get people saved, how to do missions
-
when they never do it.
-
I'm not gonna take advice from people like that, okay?
-
Look at 1 Corinthians chapter nine and verse number 19.
-
It says, for though I be free from all men,
-
yet have I made myself servant unto all
-
that I might gain the more.
-
Unto the Jews, I became as a Jew
-
that I might gain the Jews to them
-
that are under the law as under the law,
-
that I might gain them that are under the law,
-
to them that are without law as without law,
-
being not without law to God but under the law to Christ,
-
that I might gain them that are without law.
-
Look at verse 22, to the week became I as weak,
-
that I might gain the weak.
-
I am made all things to all men
-
that I might by all means save some.
-
Bible says, the apostle Paul saved them.
-
And you know what, that's our job as well.
-
We need to make sure that in order for us
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to complete this circle,
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we gotta get involved in saving people, right?
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And taking credit when we do, that's what the Bible says.
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Now, what's the, here's my conclusion, okay?
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What's interesting about these points?
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Well, they kind of mirror one another, don't they?
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They mirror one another.
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God the father, right?
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He draws them.
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He sent the son.
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God the son is the one who actually did the work
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on the cross, okay?
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And then you have the Holy Spirit
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that testifies of the son.
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Or the second half, the church sends the soul winner.
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The scripture, just like Jesus,
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is the word of God that actually saves.
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And you know what, the Holy Spirit, like the soul winner,
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testifies of the son.
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All of these have to work in conjunction
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in order to get people saved, my friends.
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These are the rules of salvation.
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Let's pray.
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Father, we thank you so much for your word
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and thank you for the explicit teachings of the Bible.
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Help us as your people to do our part, Lord.
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God the father has done his part.
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God the son has already done his part.
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The Holy Spirit is doing his part.
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Churches are doing their part.
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The scripture can do its part.
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And Lord, you need us to do our part as well,
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to go out there, open our mouths boldly
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to make known the mysteries of the gospel.
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Help us to do so.
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Keep those who are going to Barbados safe, Lord.
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Give them a prosperous journey.
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May they get a lot of people saved out there, Lord.
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And I pray that you give them a prosperous journey
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as they do so.
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We love you, we thank you.
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We pray the sins in Jesus' name.
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Amen.