Sermon

The Ugly Side of Elevation

Rock Hill Baptist Church II Podcast

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  1. Welcome to the official podcast of Rock Hill Baptist Church 2

  2. where we are focused on glorifying God, spreading the

  3. gospel, and making disciples of Jesus Christ right here in the

  4. heart of Greenville, SC. Each week we bring you a life

  5. changing word from our Senior Pastor, Pastor Matthew D Long

  6. Junior, or one of our anointed guest speakers.

  7. We pray this message strengthens your faith, deepens your

  8. understanding, and empowers you to elevate in every area of your

  9. life. Let's join the service already

  10. in progress. Say neighbor, the ugly side of

  11. elevation. Wow, the ugly side of elevation.

  12. Honestly, it had happened so suddenly, and their brothers and

  13. sisters. The smoke still hung in the air.

  14. The smell of fire clung to everything that used to feel

  15. like home. What was laughter yesterday has

  16. become lament today. A city silent, a camp charred,

  17. and a people crushed. David and his men returned from

  18. the battlefield, but the real battle was waiting at home.

  19. They didn't walk into victory. They walked into vacancy.

  20. Every tent still standing was empty.

  21. Every dream was on fire. And there in the ashes, as seen

  22. behind me. There lies ziglag.

  23. The story takes a turn. Before we rush to shout about

  24. elevation, we need to remember that sometimes the road up runs

  25. straight through but burns down. This isn't a mountaintop text.

  26. It's a valley like scene, a low place for a highly anointed man,

  27. a man with oil on his head and. Ashes at his feet.

  28. It ain't too hot in here for you, is it?

  29. A leader. A leader who's about to discover

  30. that elevation isn't just about rising, it's about balancing.

  31. But everything around you falls, falls apart.

  32. You can almost feel the tension of this text in our own time.

  33. Just this week, matter of fact, almost the 1st of October, in

  34. Chicago, a neighborhood not far from where families played and

  35. worked, children had slept. Federal agents stormed an

  36. apartment building. Doors shattered, children

  37. screaming, mothers trembling black and brown bodies.

  38. Families, some of them U.S. citizens, were zip tied in their

  39. own living rooms. And according to one man and the

  40. Chicago Sun Times, he said, I feel defeated.

  41. If you close your eyes long enough, that sounds a lot like

  42. ziglag. Because broken homes burn dreams

  43. and displaced people aren't just Bible studies, Deacon Glen.

  44. They're breaking news. And the question that lingers in

  45. the smoke is what? Do you do when you come back to

  46. nothing? What do you do when the people

  47. who counted on you are crying because of you?

  48. What do you do when the anointing you carry can't keep

  49. your world from Catching Fire? And that's where David stands

  50. between calling and collapse. It's there that we find the ugly

  51. side of elevation. Matter of fact, that's where we

  52. find ourselves in between the black and white pages of the

  53. book before you are the electronic device from which she

  54. may be reading from standing shoulder to shoulder.

  55. Brother Greg with David peering into the ashes of ziglag.

  56. Now as we walk through this passage together, we will watch

  57. David try to study himself and four movements.

  58. If I can do this, I may do it in three.

  59. Let's see your Bible says in first Samuel chapter 30 I got

    1 Samuel 30 chapter mention

  60. nothing. The Bible for you.

  61. Verse #1 And and it came to pass, when David and his men

  62. were come to Ziglag on the third day, that the Amalekites had

  63. invaded the South, and Ziglag and smitten Ziglag, and burned

  64. it with fivers too, and had taken the women captives that

  65. were therein. They slew not any either great

  66. or small, but carried them away and went on their way.

  67. Verse 3. So David and his men came to the

  68. city, and behold, it was burned with fire, and their wives and

  69. their sons and their daughters were taken captives.

  70. The very first movement of this touch I think we should all

  71. explore is the fire that throws you off balance.

  72. When we meet David, my dear brothers and sisters in verse #1

  73. he's not in the palace, Sister Chris.

  74. He's actually in the field. He's not wearing the crown that

  75. is soon to be placed on his head.

  76. But Mother Gordine, he's wearing the dust of duty.

  77. And your Bible says it comes to pass.

  78. David and his men were now in ziglag before we turned about.

  79. Before we talk about what you see behind me as being burned,

  80. we need to talk about really who burned the fire.

  81. Because the text says in verse one, the Amalekites had invaded.

  82. And that name alone ought to make every Bible reader from

  83. Sunday school to VBS sit up, sit up real good and straight.

  84. Because they're Malachites. They were not just enemies of

  85. Israel. They were enemies of identity.

  86. I. Better work right through here.

  87. They're Malachites. They represent the ancient

  88. spirit that hates anything connected to covenants.

  89. And the first time we meet them is in Exodus chapter 17.

    Exodus 17 chapter mention

  90. You remember your Bible? Why?

  91. You remember that one? That's when the Israelites had

  92. just crossed the Red Sea. And here, as they're on the

  93. other side going through a wilderness, the Malachites do

  94. not attack Egypt. Instead they attack the weak.

  95. They didn't fight the front lines.

  96. They crept up from behind and and bushed and tried this.

  97. This fragile, weary, fighting, little faith testing, God

  98. forgotten people. That's really the Malachite way.

  99. They look for what's weary, and even the moment the question

  100. populates, is the Lord among us or not?

  101. The Malachites always come for you when you're tired.

  102. They are opportunistic enemies that show up when your guard is

  103. down, when your rhythm is off, and even when your energy is

  104. divided. They are proof that some battles

  105. don't wait until you're ready. Because by the time we reach

  106. First Samuel Chapter 30, the Malachite should have been

    1 Samuel 30 chapter mention

  107. extinct. I think your neighbor's trying

  108. to go to sleep on me. So help me out.

  109. Nudge your neighbor and say, neighbor, this devil ought to be

  110. dead by now. God told Saul in First Samuel

    1 Samuel 15 chapter mention

  111. chapter 15 to wipe the Amalekites out completely.

  112. But as you would know in the text, Saul spared which should

  113. have been slain. He let what should have die live

  114. and anything you don't kill in one season will come back to

  115. taunt you him the next. And that's how Ziglag ziglag

  116. caught fire. This isn't just a random raid.

  117. This is a residual rebellion. The unfinished, the unfinished

  118. obedience of one king becomes the unwanted rarefare or

  119. warfare. Excuse me of another Monday,

  120. brothers and sisters, I think I better get and drop this

  121. notification on you real quick that sometimes you're fighting

  122. fires that started and someone else's disobedience.

  123. The Amalekites. The Amalekites are what happened

  124. when yesterday's compromise meets today's calling.

  125. And before David can be elevated, he has to confront.

  126. But another man refused to conquer.

  127. So when the touch says they burned it with fire, it's not

  128. just about the flame. It's about unfinished business

  129. catching up. It's about what happens when old

  130. enemies find new openings. And my dear brothers and sisters

  131. don't rush past that. That phrase, they burned it with

  132. fire because it's not symbolic heats, but flames.

  133. Real smoke, real laws. The Malachites didn't just burn

  134. buildings, sister house. They burned balance.

  135. Help me out. Turn to neighbors and neighbor

  136. balance. They struck David in the one

  137. place he called safe. Thank you, Lord.

  138. While he was fighting 1 battle on the field, another battle

  139. started at home. And that's what the enemy aims

  140. for. He aims for your equilibrium.

  141. The word means your balance. It's it's when your mind and

  142. your heart and your faith are all trying to stay steady at the

  143. same time. You can't worship when your

  144. world is wobbly. You can't even.

  145. Think straight when life keeps tipping nuts what the enemy

  146. wants not just to steal your stuff, but to shake your

  147. stability, are you still in the room?

  148. Because when you lose your equilibrium, even small things

  149. start to feel like big ones. You forget what you still have

  150. because you can't stop staring at what's been burned.

  151. And that's that's how the Amalekites fight.

  152. Not just to destroy your possessions, but to disturb your

  153. position. My mother, Mother Gordine, the

  154. devil can't defeat you. So he'll obviously try to

  155. disorient you. And that's where some of us are

  156. right now. Trying to walk in the will of

  157. God while the ground underneath us won't stop moving.

  158. Trying to stay strong in public while you're shaking in private.

  159. Shaking and private in US all. That's not just life.

  160. That's a battle for balance. Monday, brothers and sisters,

  161. that's how the enemy works. He'll wait until your back is

  162. turned, until your attention is on advancement.

  163. Then he'll light a match under what matters most.

  164. Look, look, look, look, look at what David and his men had come

  165. home to. Look at it.

  166. Look at it. They had just came from a three

  167. day journey of being dismissed from service.

  168. They are technically displaced and the place they have set up

  169. shop they've they've gotten comfortable in is now burned but

  170. was a symbol of stability and unstable times is burned.

  171. Everything that once said you're secure here is now a smoking

  172. shell of what used to be the air.

  173. The air. The air smells like

  174. disappointment and the ground beneath them feels unsure.

  175. The men can still see the outline of what used to hold

  176. them, but not enough to hold on to.

  177. And that's where the balancing act begins.

  178. Because fire disorients it. It throws your faith into

  179. Vertigo. Some of y'all know about that by

  180. throwing off your reference points.

  181. When what you built in permission burns, often times

  182. your mind starts spinning. Sister Chris spinning with

  183. questions like did I miss God? Did I?

  184. Did I mess up Sister Sherry? Did I move too soon?

  185. Sister Retta and And that's how the enemy tries to unbalance.

  186. I'm balance you not with the blades itself, but with the

  187. questions it raises from the fire.

  188. My dear brothers and sister, the text teaches us that God

  189. sometimes allows the fire not to punish you, but to purify what's

  190. holding you back. Please remember that ziglag,

  191. ziglag ziglag was a Philistine territory.

  192. It was a gift from a foreign king who was a known enemy of

  193. the Israelites. And David had accepted comfort

  194. and a compromised space. He's been living under borrowed

  195. favor, but God is ready to give him divine favor.

  196. So God, let's fire touch what have been outgrown in his life.

  197. He burns. He burns what's been borrowed so

  198. that they can stop depending on what doesn't belong to them.

  199. And my dear brother and sister, sometimes that means the job you

  200. love stops loving you back. Sometimes the relationship you

  201. pray to keep becomes the one God uses to teach you to release.

  202. Sometimes the plan that once you worked doesn't work anymore.

  203. Not because you failed, but because you finished.

  204. Then come here, I got more. Sometimes it's like a child

  205. who's sad they can't fit their favorite shoes anymore, not

  206. realizing they've outgrown, overgrown what once carried them

  207. and protected. Them.

  208. I think I better give you this download real quick.

  209. God won't let you build permanence on what was meant to

  210. be provisional, and I feel a strong need to pull out of this

  211. text the reality that Ziglad had to burn.

  212. I'm going to say it again. Ziglad had to burn.

  213. I'm going to say it a third time.

  214. Ziglad had to burn because the next level couldn't be built on

  215. Philistine property and now now look my dear brothers and

  216. sisters more closely that David doesn't just lose things, he

  217. loses people. Verse 2, verse two of first

    1 Samuel 30 chapter mention

  218. Samuel chapter 30 says and have taken the women captives that

  219. were therein. They slew not any either great

  220. or small, but carried them away. He went on went on, went on the

  221. way family. You can replace furniture.

  222. Yeah, yeah, you you can be build some tents.

  223. You you can even replace clothes, cars, cash, cribs.

  224. But what do you do when what you've lost has your last name

  225. attached to it? What do you do?

  226. What do you do when what you've lost carries your life in it?

  227. This isn't about possessions. This is about people who carry

  228. David's promise. It's about losing what you love

  229. most and still having to lead what's left.

  230. But. Here here.

  231. Here's where. It gets real revelatory, sister

  232. Chris, because what they thought was gone come here was only

  233. taken No, I thought y'all were shot right there.

  234. I I really I thought you would just be like I got it.

  235. I I said what they thought was gone was only it was only taken.

  236. They weren't killed, they were carried.

  237. They weren't destroyed, they were detained.

  238. And sometimes God will let something be taken just long

  239. enough to prove. That it still.

  240. Belongs to you. I better say this for the cyber

  241. campus Sir, for those on Twitch or Twitter today.

  242. That the enemy can take it, but he can't keep it because what's

  243. Covenant connected can't stay in captivity forever.

  244. And I'm afraid, my dear brothers and sisters, that we've got too

  245. many looking around. Well, people are being carried

  246. off. Too many distracted leaders and

  247. too many detached Saints watching people get snatched by

  248. life and not moving to recover them.

  249. But that's. That's the real.

  250. Ugly side of elevation when your hands are full of one fight and

  251. your heart. Can't.

  252. See the one happening behind you?

  253. I'm going to work by myself. But wow, wow, wow.

  254. We're fighting in one field, somebody's family is being

  255. carried off in another. And that's what makes this tech

  256. so sobering. Because David's men weren't

  257. lazy. They, they were actually loyal.

  258. They, they were not negligence. They were needed.

  259. But check this out didn't Glenn. They were needed elsewhere.

  260. They were out serving, they were out fighting.

  261. They were out doing what was right.

  262. And yet while they were defending one assignment, the

  263. enemy attacked another one. Can I clue you in real quick?

  264. Sometimes you can be an obedient sneaking nauser and still be

  265. blindsided. That's not your responsibility.

  266. That's the reality of leadership that sometimes elevation

  267. stretches you so far in One Direction that you lose sight of

  268. with slipping away in another. If you listen close enough, that

  269. same cry, that same cry still echoes in our world today, from

  270. cities like Chicago to Memphis, from Los Angeles to little towns

  271. like Folly, Alabama. You can hear it in the trembling

  272. voice of a mother saying, they took my babies.

  273. You can hear it in the father's cracked whisper, I feel

  274. defeated. You.

  275. You can still see it in black and brown family, citizens of

  276. this country, watching the safety of their homes turn into

  277. the scenes of chaos. Doors broken in, children

  278. terrified, lives disrupted. That's what Ziglag looks like in

  279. modern form. A world on fire and a people off

  280. balance. Maybe someone here, someone

  281. here, knows that feeling too well.

  282. Because you too didn't ask for this fire.

  283. You too were living wrong. You too were just trying to

  284. serve God faithfully. Leave your family, stay focused.

  285. And suddenly the ground gave way.

  286. But, but here's the tension of the test for my Bible scholars.

  287. David's greatest test didn't happen.

  288. And The Cave of a Dulum when he was trying to run and hide.

  289. But it's actually right here, right here in the ashes of Zig

  290. Lab. Because sometimes the fire isn't

  291. meant to test your platform. It's meant to test your poise.

  292. OK, come here since I'm in in this little world history thing.

  293. You remember in 1956, Doctor King by he was preaching peace

  294. in Montgomery, AL, a bomb tore through his home.

  295. His wife and seven week old daughter Yolanda were inside

  296. house shaking but the man stood still.

  297. He walked through the smoke and you know the words he said we

  298. must meet hate with love. He showed the world.

  299. But it means to keep your balance when your house is

  300. burning. And that's what David is

  301. teaching Garcia. That before God can elevate you

  302. up, he first has to see if you can balance by everything around

  303. you burns down. And that's what David is

  304. teaching Sister Shirley, that before God can elevate you up,

  305. he wants to see, wants to see what you're going to do in

  306. between here. Because this is the part of

  307. elevation that they don't put in in the brochure.

  308. This is the part, the part that does not get on somebodies

  309. Facebook reels. This is this is the part that

  310. nobody likes to talk about when the air gets thin and the climb

  311. gets costly. This is the side of elevation

  312. that doesn't shine. It actually scars.

  313. It's the ugly side when what was supposed to lift you up, Brother

  314. Paul actually leaves you looking around, wondering who's still

  315. with me. And right here and the smoke of

  316. zig lag, David learns what it feels like to be called higher

  317. by life, drags you down lower. I guess I better move on so I

  318. don't bore you. And the second movement of this

  319. text is found in the fourth verse, the first Samuel chapter

    1 Samuel 30 chapter mention

  320. 30. Read it with me, it says.

  321. Then David and the come on, read it with me.

  322. Then David and the people that were with him lifted up their

  323. voice and wept until they had no more power to weep.

  324. The second movement of the text is the tears that threaten your

  325. balance. There's there's something

  326. haunting about this scripture right here.

  327. First Samuel, chapter 30, verse 4.

    1 Samuel 30:4

  328. It's not just describing a scene, Deacon Davis.

  329. It's really revealing a season because the hardest sound

  330. sometimes in Scripture is not Thunder, Sister Hauser, neither

  331. is it war. But it's really mother weeping.

  332. You can almost hear the exhaustion in that voice.

  333. These are warriors, not weak men.

  334. Men who had outrun song, men who had outlasted scarcity, men who

  335. had out worshipped their wounds. They have survived swords,

  336. survived exile, survived betrayal.

  337. And in this moment, the moment breaks them.

  338. This time the tears outnumber their triumphs, because grief

  339. would do what giants could. Sorrow can break, but Spears

  340. could never Pierce. And when they stood before

  341. giants, they were swinging swords.

  342. But when they stood before loss, they just dropped to their knees

  343. because disappointment would drain.

  344. But distance never did and the text says they wept.

  345. Sometimes we like to skip over a scripture so fast and get to the

  346. good beautiful parts. And he recovered all.

  347. But the truth of the matter is, this is real life, that here

  348. they are not whispering, nor are they sighing, but they are

  349. weeping out loud until their tears take their strength.

  350. I've got to admit to you, minding brothers and sisters

  351. online and in person, that you can survive battle after battle,

  352. at the battle, at the battle, at the battle, at the battle, and

  353. still go home and break down. That's the tough part of this

  354. lesson, that elevation doesn't exhibit you from emotion.

  355. My dear friend, I want to let you know that you can be chosen

  356. and still cry. You can be anointed and still

  357. ache. You can be next in line and

  358. still feel like you're running out of faith.

  359. And I believe if you got your Bible open, you'll see for

  360. yourself that the text says that they lifted up their voice and

  361. wept, lifted up their voice. And Hebrew means to cry aloud

  362. together in unity that this wasn't just one man moaning,

  363. Mother Thelma. It was a chorus of grief.

  364. For the first time in the touch, David does not sound like a

  365. commander. He actually sounds like a

  366. companion in pain. Because elevation doesn't just

  367. stretch your faith. Come here, it stretches your

  368. feelings. Elevation isn't about titles,

  369. tiaras, or Thrones. Elevation is about assignment.

  370. I guess I better give it to you one more time because this whole

  371. year, this whole year, you might have just missed that one piece.

  372. That was that. That was a nugget right there.

  373. The elevation is not about titles and tiaras and Thrones.

  374. Elevation is about assignment. David is living in between the

  375. conundrum of anointment and appointment.

  376. And I've got a humbly submit that tears don't cancel your

  377. anointing. They confirm your humanity.

  378. And just like God wrapped himself in humanity to save the

  379. world, God is not intimidated by your emotion.

  380. Come here. Matter of fact, Sister Shirley,

  381. God wants to be invited into your emotions.

  382. David tears. David's tears didn't make him

  383. less chosen, they make him more connected.

  384. Some of us have mistaken composure for faith.

  385. I'm going to say it again for you.

  386. Some of us have mistaken composure for faith.

  387. But faith isn't pretending not to feel.

  388. But faith is trusting. Wow, you feel everything.

  389. That's why you shouldn't care how loud someone praise the Lord

  390. or how long they rolled on the floor, because you don't know.

  391. But they had to survive to steal.

  392. Have a sound. You don't know what they had to

  393. endure just to steal. Have energy to exhale.

  394. You don't know what they had to endure.

  395. You don't know what kind of Ziglar they had to walk out of

  396. just to steal. Worship, and that's why the same

  397. David would later write in Psalm 126 and five, they that sow in

  398. tears shall reap in joy, I believe because he learned that

  399. sometimes your praise is born in pain and your worship is watered

  400. by worship. Worship through reaping.

  401. Let me add that for you. I'm going to say it again, that

  402. they that sow in tears reaping joy.

  403. So we must now learn that sometimes your praise is born in

  404. pain and your worship it's watered by weeping.

  405. But your Bible, your Bible, your Bible says in first Samuel

    1 Samuel 30:4

  406. chapter 30, verse 4. Then David and the people that

  407. were with them lifted up their voice and repped check this out

  408. until they had no more power to weep.

  409. That word power in Hebrew is clock, which doesn't just mean

  410. strength, Deacon Davis. It needs capacity, endurance,

  411. Braylon energy to continue. They didn't just run out of

  412. tears, but Paul, they. Ran out of try.

  413. Because there comes a moment in life when your tears clock out

  414. before your task does. They had cried so hard that

  415. their bodies had betrayed them. Sister Jackie.

  416. The throats were raw, the eyes swollen, the energy gone.

  417. And this was not just emotion. This was exhaustion.

  418. I think I better give you a quick homological highlight real

  419. quick. But when tears drain your

  420. strength, trust becomes your stamina.

  421. I'm going to say it one more time.

  422. When tears drain your strength, trust becomes your stamina.

  423. There's a fatigue that comes from fighting, but but there's

  424. another fatigue that comes from feeling.

  425. And many people don't burnout Mother Gordy from battle.

  426. They bleed out from the burden. They run out of emotional energy

  427. since the bird before they ever run out of calling.

  428. That's why some of us feel heavy even when nothing's wrong,

  429. because you're caring too much emotionally for where you are

  430. spiritually. And before God recharges your

  431. mission, He has to release your mourning.

  432. Ziglag is where God drains you to develop you.

  433. I got to move on to this next movement.

  434. But ziglag is the kind of place that teaches you the difference

  435. between breakdown and a breakthrough.

  436. And sometimes the only thing separating the 2 is what you do

  437. next. Look at the text.

  438. Look at the text first Samuel chapter 5 says and David's two

    1 Samuel 5 chapter mention

  439. wives were taken captives. He know him the Jeselitis and

  440. Abigail the rival Nabel the Carmelite verse 6.

  441. And David was greatly distressed for the people spake of stoning

  442. him. I got to stop that.

  443. I can't even go all the way. The third movement of this text

  444. is the breaking point of the balance, the breaking point of

  445. the balanced. Look at this mother, brothers

  446. and sisters. We moved from they to he.

  447. Previously they were crying together.

  448. Previously they were weeping together.

  449. Previously they were wailing together.

  450. But now your text, your Bible, my Bible, shows us moving from

  451. they to He right. The communal cry of verse 4 has

  452. now quieted down and now the weight rests currently on David.

  453. Matter of fact, verse 5 shows us that the loss wasn't just

  454. public, it was personal. That the right of this text

  455. slows down to name the two women, the two wives of David,

  456. because the text wants us to feel the ink behind the ashes.

  457. They weren't just wives, they were witnesses that they had

  458. seen David at his lowest and loved them still, that they had

  459. walked with him through rejection and rebuilding.

  460. It's it's one thing, it's one thing.

  461. It's one thing to to lose your soldiers, but it's another thing

  462. to lose your support system. One thing, one thing to lose the

  463. crowd, but it's another to lose the comfort of those who knew

  464. your heart. Because sometimes elevation cost

  465. you the people who helped hold you together.

  466. And he's no longer surrounded by comfort, but he's surrounded by

  467. conflict. But the same crowd, Lord, I hear

  468. you. The same crowd that once cried

  469. with him now contemplates stoning him.

  470. Deacon Davis, The same hands that had helped him fight on,

  471. now ready to harm him. The same voices that shouted

  472. David, our leader, are now whispering.

  473. David, our liability. And that's the ugly side of

  474. elevation when the same people who once held you up now hold

  475. stones, when the ones who said I got you now say I blame you,

  476. elevation will expose what emotion can't sustain.

  477. Look at this the Texas David was greatly distressed.

  478. The word in Hebrew is Yahtzee are which means to be pressed or

  479. y'all like going to the fair, right?

  480. They're not the fair. They have squeezed lemonade.

  481. That word Yahtzee means to be squeezed.

  482. Or check this out. To be him then.

  483. So phrase the old folks used to say, confined by pressure on

  484. every side. It is not just external, but

  485. it's internal compression. David is hemmed in between grief

  486. and blame, between calling and criticism, between pain and

  487. purpose. He's pressed between leadership

  488. and loneliness, squeezed between memory and mission, pulled

  489. between what he was known for to them and now, who he must be for

  490. God. And that's where some of us

  491. live. I'm sorry.

  492. I feel them coming. We live in the tension between

  493. what we feel and what we must still fulfill.

  494. Trying to lead while leaking. Trying to walk and divine

  495. purpose while waiting through personal pains.

  496. Because being a child of God, Sister Hauser, isn't the absence

  497. of pressure, it's learning how to breathe under it.

  498. David is experiencing what I call the pressure of proximity.

  499. Because the closer people are to you, the heavier the

  500. expectations become. And the same closest that was

  501. once comforted, yes, God comforting him now confines him.

  502. Now watch how the crowd, how the crowd changes.

  503. They cried with David for a while.

  504. But but grief has a way. It has a way.

  505. It has a way of turning company into conflict.

  506. Wow, that's good. They all lifted up their voice

  507. together, but not all of them knew what to do next.

  508. And mess around and have a family member die.

  509. I promise you, you'll see for yourself.

  510. Because tears bring people together, but trauma can tear

  511. them apart. Elevation will reveal who can

  512. fight with you and who can feel with you.

  513. And after all of that, it's the separation that brings shock to

  514. you. Look at the text they had

  515. wrapped together. But David's name is the only one

  516. God mentions next. Because Elevation exposes who

  517. can cry with you and who can stay still with you after you

  518. cry. When people can't process pain,

  519. they need someone to blame. They, they, they can't strike.

  520. They can't strike their malachite, so they strike their

  521. leader. They they, they can't manage the

  522. loss, so they misplaced the anger.

  523. And that's. The ugly sign, the ugly side of

  524. elevation, that when you become the face of someone else's

  525. frustration, you find that they're crying.

  526. But here in the text, David's balancing that they're weeping,

  527. but David's watching. David's, they're falling apart,

  528. but David's holding together with little he has left in the

  529. most. And if I can leave you with some

  530. wisdom for the journey, please know, my dear brothers and

  531. sisters, that leadership is crying enough to stay human, but

  532. standing enough to stay holy. Come here, come here.

  533. Don't, don't, don't that like that you play so hard to get

  534. sometimes. Have you ever?

  535. Have you ever had to find yourself smiling in public while

  536. silently screaming in private? Have you ever found yourself

  537. walking the floor all night trying to figure out how you

  538. won't get that bill paid? Have you ever found yourself

  539. trying to hold a house together when you were falling apart

  540. yourself? Have you ever found yourself

  541. going to work with a broken heart, trying to lead with

  542. excellence while living on empty?

  543. OK, come here. Maybe you going to school?

  544. Have you ever tried to study hard, do yourself your best, but

  545. still feel unseen, unheard, uncelebrated, doing your

  546. homework in tears, Trying to believe that hard work still

  547. matters? Because sometimes faith requires

  548. functioning about. Frustrated.

  549. That's where David is, holding his tears in one hand and his

  550. task in another, and here he is. He can't quit.

  551. He can't crumble, he can't call time out because too much is

  552. depending on him and somebody in the room knows what that feels

  553. like. To be chosen but feel like

  554. you're crushed, Crushed by life. To be elevated and to also be

  555. exhausted, to have oil on your head and ashes at your feet.

  556. And this man and brothers and sisters, is the breaking point

  557. of the balance, that fragile intersection where your faith is

  558. fighting fatigue and your calling is clashing with their

  559. capacity. David is anointed but anxious.

  560. He's crowned and promised but crushed and pressure, and he's

  561. too called to quit. But he's too tired to keep

  562. pretending he's OK. And I will let you know that

  563. sometimes the hardest miracle is maintaining your balance by

  564. everything around you is breaking.

  565. And for those in the room, as I get on in the sky, we'll let you

  566. know that that's the place where God does His deepest work.

  567. Not in your comfort, but in your compression.

  568. Even those compression socks you may have on because the oil that

  569. anoints you can't flow into the olive gets crushed and squeezed.

  570. You'll never know what kind of oil is on you until life

  571. squeezes it out of you. And maybe, just maybe, God had

  572. allowed Ziglag to press David, not to punish him, but to.

  573. Prove. Him and to show that the same

  574. hands that once held a harm can still handle the heat.

  575. I think I better go in the sky and get y'all home.

  576. Now this text shows us him that David really is being revealed

  577. of what's inside of him. It's stronger than what's

  578. surrounding him. And it's here in the young Bible

  579. for Samuel, chapter 30, verse #6 at the sea clause, the sea

  580. clause of it all. It says, but David encouraged

  581. himself in the Lord. That's not survival talk,

  582. Mother. That spiritual ignition.

  583. He. Didn't have a crier.

  584. With him, No, no, no, no, no, no.

  585. He didn't even have a worship team there, but he became the

  586. worship leader for his own self, and he became his own crier.

  587. He. Didn't even have a crowd all

  588. around him. All he had was a covenant.

  589. He didn't even have someone to applause him, but all he had was

  590. assurance. Because sometimes God will strip

  591. your support so you discover your sores and it's right there

  592. in the ashes. David preaches his own revival.

  593. He said. I may have lost my city, but I

  594. didn't lose my Savior. I may have lost my help.

  595. Yeah, but I did not lose my hope, he says.

  596. I may have lost my people, but I didn't even lose my power.

  597. Because when they can't find strength, yes, Lord, strength

  598. all around you, you've got to find it, find it within you.

  599. And when you can't hear a word from them around you, you're

  600. going to have to recall a word from him who's in you.

  601. And when life takes your melody. You're going to have to make

  602. music out of all of those memories.

  603. That's when it means. That's what it.

  604. Means. That's what it means when.

  605. The text says David encouraged himself.

  606. Yeah, that word encouraged. Now it means to seize hold of

  607. what God said with nothing else seems to stick.

  608. The Hebrew word here means to strengthen yourself by grip.

  609. David had to reach back and grab ahold of grace.

  610. He had tied his trembling faith to a trustworthy God.

  611. And I can hear him say now the Lord is my light and my

  612. salvation. Whom?

  613. Shall I fear the Lord? Is the strength.

  614. Of my life, of whom shall I be afraid?

  615. Maybe he even said, I will bless the Lord at all times, and His

  616. praise shall continually shall continually shall continually be

  617. in my mouth. Maybe he didn't have.

  618. Those words then, and he just told himself.

  619. I still believe. Because.

  620. Faith doesn't stop the fire, but Faith makes it flame proof.

  621. And the text shows us that he encouraged himself while others

  622. are talking around him, encourage themselves by the

  623. planning to stone him. Encourage themselves even though

  624. we didn't change around him, he got himself up.

  625. Yes, Lord wiped his face, straighten his back up and

  626. started to pursue again. Because Zig line teaches you how

  627. to recover without revenge, Singling teaches you how to

  628. worship without a cry or praise. Team.

  629. Singling God teaches you how to lead when you're losing and how

  630. the praise even while they're still burning around you, not

  631. their brothers and sisters. This is the ugly side of

  632. elevation, but it's also the holy side, the holy side of

  633. endurance, because life will burn down some places in your

  634. life all the way down to the ashes.

  635. Vanguard, I'm sorry y'all, I got happy.

  636. I said God can still raise, raise you up from what remains.

  637. And when people walk away, God, he walks right in.

  638. It's something about the fire God doesn't stay away from.

  639. I've got to go for real now. But when the fire takes

  640. everything great, still gives you something, I've got to go

  641. for real. But I've learned that the same

  642. God who lets you weep in one season is the same God who will

  643. let you win in the next season. The same God who let you burn

  644. down is the same God. The same God who will help you

  645. build, build it back again. I'm sorry, I'm over my time.

  646. I really want us to go home for real.

  647. I want to eat some fried chicken.

  648. How about you? But I'm so glad that the text,

  649. that text is telling the teachers that the same God who

  650. watched you cry in verse 4 is the same God, God who will make

  651. you shout in verses because the power of sick laggy is you can

  652. lose everything, surely, and still have enough love to get it

  653. all back again. I can't help but think about I'm

  654. not the son of David who also stood surrounded, surrounded by

  655. sorrow, betrayed by those he blessed, pressed between heaven

  656. and earth. Yeah, they thought his story was

  657. over, too. They mocked him all night long.

  658. They whipped him all night long. Put him on this balance beam

  659. between cross and arrows. They made sure they beat him

  660. long enough. They made sure they pierced him

  661. deep enough. They made sure they lifted him

  662. high enough. And the crime that cried Hosanna

  663. one week, cried crucified the next week.

  664. And that's the ugly side of elevation, because even Jesus

  665. had to be lifted up before he can lift us up.

  666. But I'm so glad he died. Y'all ain't Baptist for real.

  667. I said he died side of that old rugged cross.

  668. Golly for real. He died until the moon shook the

  669. blood side. Until.

  670. The arrows of heaven begin to collide with the men of the

  671. earth. He died.

  672. Until they had. To find a borrowed place for

  673. him. But I'm so glad that early

  674. Sunday morning, the same God who watched him hang.

  675. It's the same God who raised him higher.

  676. Raise him higher. Raise him higher.

  677. Raise him higher than the ashes he was in.

  678. Raise him higher than the pain he was in.

  679. Come on, help me. Let's have church here.

  680. Raise him higher. Higher than what he's surrounded

  681. with. But I'm so glad that when he was

  682. raised higher, he got up higher with all power in his hands.

  683. Power to repeal what was ruined power.

  684. Yeah. To restore what was lost power.

  685. To redeem what was broken. Because Calvary proves that zig

  686. lag may be a place of everything burning up, but God has a plan

  687. to build back better. That's all I came to tell you.

  688. Build back better. That's all I came to remind you.

  689. Build back better. And if God can do it for his Son

  690. Jesus, I need you to be reminded that this is not how your story

  691. is. This is not how your story is.

  692. This is not how your story is. This is not how your story is.

  693. This is not how your story is. This is not how your story is.

  694. This is not how your story is. This is not how your story is.

  695. This is not how your story is. Cry but it ain't over yet.

  696. Weep, but it ain't over yet. Well, but it ain't over yet.

  697. But after you do all of that, encourage yourself and the Lord.

  698. I will trust in the Lord with all, all my heart.

  699. I wanna lead to my own understanding.

  700. But in All in all you know Him on my lace.

  701. Y'all don't want to have no church Him on the ways I'll

  702. acknowledge I'm sorry. I feel glory.

  703. I'll acknowledge him because the Lord's not under me.

  704. This is not how my story is. I ain't ending with broken

  705. bones. I ain't ending in defeat and

  706. delay. I ain't in think in despair and

  707. grief. I ain't nothing and sorrow and

  708. small, but I'm mending help. God says I'm the head, I got to

  709. stop, not the tail. I'm a bell and I'm not beneath.

  710. I'm the lift up and not the borrower.

  711. That's why you got to go. Go get some brother.

  712. That's right there. I just thought I forgot.

  713. Got to get it's your sister, you got to kill them because the

  714. story ain't over. You might be stoic, but it ain't

  715. no. Y'all don't want this word?

  716. It's all right. It ain't over, Hallelujah, It

  717. ain't over Hallelujah. It ain't over.

  718. Hallelujah the sad. Part is 600 men who had who had

  719. been with David from a place of debt, desolation and distrust

  720. give up at Zig Lab and there are some of us in person and online

  721. that to find themselves in this. Ugly.

  722. Side of elevation. And instead of being David,

  723. you're one of them once. Who are stuck in your feelings

  724. and God just wants to know, can I get in your feelings?

  725. I want to use your feelings. I'm going to use that too.

  726. The more I I studied this text, I didn't know all this was

  727. there. No lie.

  728. I don't know how it gave me probably 27 pages of notes.

  729. I know that's that's ambiguous, but I gave you that because I

  730. want you to realize that elevation is about assignment.

  731. It's not about a promotion, not about getting the title.

  732. It's not about a, a new car, new discount prescription car.

  733. What you say to Chris, not not in the AARP, but that's inside

  734. elevation is about assignment. And before David can get his

  735. second anointing, Deacon David, she might enjoy this.

  736. David has only had one anointing when he was at his daddy's

  737. house. Nobody knows publicly, other

  738. than the chatter of who this David is.

  739. Because everybody knows how the rumor mirror goes.

  740. It spreads all around. David is living in between

  741. anointment and appointment, and the crazy part is some Lord, I'm

  742. sorry we got to get out here, but some of us have learned how

  743. to live in the ruins of Zig Lag instead of crying in Zig Lag

  744. bearing but need to be buried but moving on because there's a

  745. headburn on the way. I know, I know, it's hard to

  746. clap right there. I get it.

  747. Because you want to get the second Samuel chapter 1 when

    2 Samuel 1 chapter mention

  748. Saul has died and now David is to ascend to this seat.

  749. We want to get there to to where we get the big chair, where we

  750. get the house, get the car to Boo and we get the five bank

  751. accounts. But sometimes God will sit us

  752. right in between zig lag. To purge and prune.

  753. US. And it's how you manage here.

  754. Rather you rather you will breakdown or you will

  755. breakthrough. Today I invite you to to get to

  756. know Jesus for yourself and the free part of your sins.

  757. He died on the cross for you and I.

  758. He's already Lord and Savior. He just simply wants you to

  759. acknowledge Him. He just wants you to accept them

  760. to your heart and confess at your mouth and believe that's

  761. all. I believe that he died and rose

  762. from the grave. And Paul tells us if you do

  763. that, you are saved. The man on the cross simply

  764. said, Lord, Remember Me and he was saved on the cross.

  765. We we say this prayer together, not because you can't pray, but

  766. to help our our brothers and sisters in case you need words

  767. to pray. So repeat this prayer to me if

  768. you want to be saved, say Lord Jesus, come into my heart, save

  769. me. I want to be saved.

  770. Lord Jesus, thank you for dying on the cross of me.

  771. Lord Jesus, thank you for soon coming again for me.

  772. Lord Jesus, thank you, in Jesus name, Amen.

  773. Come on, put those hands. Together in my faith.

  774. That someone just. Received Jesus.

  775. Come on for real, clap those hands.

  776. Someone just received Jesus into the heart.

  777. Thank you for tuning in to the Rock Hill Baptist Church 2

  778. Podcast. We pray today's message planted

  779. something in your spirit and gave you the strength to keep

  780. growing here at the Rock Hill Baptist Church 2.

  781. We're a growing church, and growth starts with one step.

  782. If you're ready to go deeper, visit us online at

  783. www.myrockhill2.org and click Next Steps to get connected,

  784. join a ministry, or give your life to Christ.

  785. Be sure to follow the podcast so you never miss a message and

  786. share this episode with someone you know is ready to grow too.

  787. And remember, no matter what comes your way, you were built

  788. to elevate. Until next time, walk in

  789. purpose, live in power, and grow in grace.