Sermon
The Ugly Side of Elevation
Publisher transcript
Transcript
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Welcome to the official podcast of Rock Hill Baptist Church 2
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where we are focused on glorifying God, spreading the
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gospel, and making disciples of Jesus Christ right here in the
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heart of Greenville, SC. Each week we bring you a life
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changing word from our Senior Pastor, Pastor Matthew D Long
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Junior, or one of our anointed guest speakers.
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We pray this message strengthens your faith, deepens your
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understanding, and empowers you to elevate in every area of your
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life. Let's join the service already
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in progress. Say neighbor, the ugly side of
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elevation. Wow, the ugly side of elevation.
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Honestly, it had happened so suddenly, and their brothers and
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sisters. The smoke still hung in the air.
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The smell of fire clung to everything that used to feel
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like home. What was laughter yesterday has
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become lament today. A city silent, a camp charred,
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and a people crushed. David and his men returned from
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the battlefield, but the real battle was waiting at home.
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They didn't walk into victory. They walked into vacancy.
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Every tent still standing was empty.
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Every dream was on fire. And there in the ashes, as seen
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behind me. There lies ziglag.
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The story takes a turn. Before we rush to shout about
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elevation, we need to remember that sometimes the road up runs
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straight through but burns down. This isn't a mountaintop text.
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It's a valley like scene, a low place for a highly anointed man,
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a man with oil on his head and. Ashes at his feet.
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It ain't too hot in here for you, is it?
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A leader. A leader who's about to discover
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that elevation isn't just about rising, it's about balancing.
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But everything around you falls, falls apart.
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You can almost feel the tension of this text in our own time.
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Just this week, matter of fact, almost the 1st of October, in
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Chicago, a neighborhood not far from where families played and
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worked, children had slept. Federal agents stormed an
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apartment building. Doors shattered, children
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screaming, mothers trembling black and brown bodies.
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Families, some of them U.S. citizens, were zip tied in their
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own living rooms. And according to one man and the
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Chicago Sun Times, he said, I feel defeated.
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If you close your eyes long enough, that sounds a lot like
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ziglag. Because broken homes burn dreams
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and displaced people aren't just Bible studies, Deacon Glen.
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They're breaking news. And the question that lingers in
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the smoke is what? Do you do when you come back to
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nothing? What do you do when the people
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who counted on you are crying because of you?
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What do you do when the anointing you carry can't keep
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your world from Catching Fire? And that's where David stands
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between calling and collapse. It's there that we find the ugly
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side of elevation. Matter of fact, that's where we
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find ourselves in between the black and white pages of the
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book before you are the electronic device from which she
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may be reading from standing shoulder to shoulder.
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Brother Greg with David peering into the ashes of ziglag.
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Now as we walk through this passage together, we will watch
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David try to study himself and four movements.
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If I can do this, I may do it in three.
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Let's see your Bible says in first Samuel chapter 30 I got
1 Samuel 30 chapter mention
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nothing. The Bible for you.
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Verse #1 And and it came to pass, when David and his men
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were come to Ziglag on the third day, that the Amalekites had
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invaded the South, and Ziglag and smitten Ziglag, and burned
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it with fivers too, and had taken the women captives that
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were therein. They slew not any either great
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or small, but carried them away and went on their way.
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Verse 3. So David and his men came to the
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city, and behold, it was burned with fire, and their wives and
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their sons and their daughters were taken captives.
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The very first movement of this touch I think we should all
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explore is the fire that throws you off balance.
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When we meet David, my dear brothers and sisters in verse #1
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he's not in the palace, Sister Chris.
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He's actually in the field. He's not wearing the crown that
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is soon to be placed on his head.
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But Mother Gordine, he's wearing the dust of duty.
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And your Bible says it comes to pass.
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David and his men were now in ziglag before we turned about.
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Before we talk about what you see behind me as being burned,
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we need to talk about really who burned the fire.
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Because the text says in verse one, the Amalekites had invaded.
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And that name alone ought to make every Bible reader from
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Sunday school to VBS sit up, sit up real good and straight.
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Because they're Malachites. They were not just enemies of
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Israel. They were enemies of identity.
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I. Better work right through here.
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They're Malachites. They represent the ancient
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spirit that hates anything connected to covenants.
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And the first time we meet them is in Exodus chapter 17.
Exodus 17 chapter mention
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You remember your Bible? Why?
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You remember that one? That's when the Israelites had
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just crossed the Red Sea. And here, as they're on the
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other side going through a wilderness, the Malachites do
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not attack Egypt. Instead they attack the weak.
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They didn't fight the front lines.
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They crept up from behind and and bushed and tried this.
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This fragile, weary, fighting, little faith testing, God
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forgotten people. That's really the Malachite way.
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They look for what's weary, and even the moment the question
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populates, is the Lord among us or not?
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The Malachites always come for you when you're tired.
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They are opportunistic enemies that show up when your guard is
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down, when your rhythm is off, and even when your energy is
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divided. They are proof that some battles
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don't wait until you're ready. Because by the time we reach
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First Samuel Chapter 30, the Malachite should have been
1 Samuel 30 chapter mention
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extinct. I think your neighbor's trying
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to go to sleep on me. So help me out.
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Nudge your neighbor and say, neighbor, this devil ought to be
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dead by now. God told Saul in First Samuel
1 Samuel 15 chapter mention
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chapter 15 to wipe the Amalekites out completely.
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But as you would know in the text, Saul spared which should
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have been slain. He let what should have die live
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and anything you don't kill in one season will come back to
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taunt you him the next. And that's how Ziglag ziglag
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caught fire. This isn't just a random raid.
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This is a residual rebellion. The unfinished, the unfinished
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obedience of one king becomes the unwanted rarefare or
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warfare. Excuse me of another Monday,
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brothers and sisters, I think I better get and drop this
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notification on you real quick that sometimes you're fighting
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fires that started and someone else's disobedience.
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The Amalekites. The Amalekites are what happened
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when yesterday's compromise meets today's calling.
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And before David can be elevated, he has to confront.
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But another man refused to conquer.
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So when the touch says they burned it with fire, it's not
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just about the flame. It's about unfinished business
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catching up. It's about what happens when old
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enemies find new openings. And my dear brothers and sisters
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don't rush past that. That phrase, they burned it with
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fire because it's not symbolic heats, but flames.
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Real smoke, real laws. The Malachites didn't just burn
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buildings, sister house. They burned balance.
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Help me out. Turn to neighbors and neighbor
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balance. They struck David in the one
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place he called safe. Thank you, Lord.
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While he was fighting 1 battle on the field, another battle
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started at home. And that's what the enemy aims
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for. He aims for your equilibrium.
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The word means your balance. It's it's when your mind and
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your heart and your faith are all trying to stay steady at the
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same time. You can't worship when your
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world is wobbly. You can't even.
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Think straight when life keeps tipping nuts what the enemy
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wants not just to steal your stuff, but to shake your
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stability, are you still in the room?
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Because when you lose your equilibrium, even small things
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start to feel like big ones. You forget what you still have
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because you can't stop staring at what's been burned.
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And that's that's how the Amalekites fight.
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Not just to destroy your possessions, but to disturb your
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position. My mother, Mother Gordine, the
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devil can't defeat you. So he'll obviously try to
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disorient you. And that's where some of us are
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right now. Trying to walk in the will of
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God while the ground underneath us won't stop moving.
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Trying to stay strong in public while you're shaking in private.
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Shaking and private in US all. That's not just life.
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That's a battle for balance. Monday, brothers and sisters,
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that's how the enemy works. He'll wait until your back is
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turned, until your attention is on advancement.
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Then he'll light a match under what matters most.
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Look, look, look, look, look at what David and his men had come
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home to. Look at it.
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Look at it. They had just came from a three
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day journey of being dismissed from service.
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They are technically displaced and the place they have set up
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shop they've they've gotten comfortable in is now burned but
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was a symbol of stability and unstable times is burned.
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Everything that once said you're secure here is now a smoking
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shell of what used to be the air.
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The air. The air smells like
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disappointment and the ground beneath them feels unsure.
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The men can still see the outline of what used to hold
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them, but not enough to hold on to.
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And that's where the balancing act begins.
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Because fire disorients it. It throws your faith into
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Vertigo. Some of y'all know about that by
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throwing off your reference points.
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When what you built in permission burns, often times
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your mind starts spinning. Sister Chris spinning with
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questions like did I miss God? Did I?
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Did I mess up Sister Sherry? Did I move too soon?
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Sister Retta and And that's how the enemy tries to unbalance.
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I'm balance you not with the blades itself, but with the
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questions it raises from the fire.
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My dear brothers and sister, the text teaches us that God
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sometimes allows the fire not to punish you, but to purify what's
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holding you back. Please remember that ziglag,
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ziglag ziglag was a Philistine territory.
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It was a gift from a foreign king who was a known enemy of
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the Israelites. And David had accepted comfort
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and a compromised space. He's been living under borrowed
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favor, but God is ready to give him divine favor.
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So God, let's fire touch what have been outgrown in his life.
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He burns. He burns what's been borrowed so
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that they can stop depending on what doesn't belong to them.
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And my dear brother and sister, sometimes that means the job you
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love stops loving you back. Sometimes the relationship you
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pray to keep becomes the one God uses to teach you to release.
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Sometimes the plan that once you worked doesn't work anymore.
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Not because you failed, but because you finished.
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Then come here, I got more. Sometimes it's like a child
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who's sad they can't fit their favorite shoes anymore, not
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realizing they've outgrown, overgrown what once carried them
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and protected. Them.
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I think I better give you this download real quick.
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God won't let you build permanence on what was meant to
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be provisional, and I feel a strong need to pull out of this
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text the reality that Ziglad had to burn.
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I'm going to say it again. Ziglad had to burn.
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I'm going to say it a third time.
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Ziglad had to burn because the next level couldn't be built on
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Philistine property and now now look my dear brothers and
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sisters more closely that David doesn't just lose things, he
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loses people. Verse 2, verse two of first
1 Samuel 30 chapter mention
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Samuel chapter 30 says and have taken the women captives that
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were therein. They slew not any either great
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or small, but carried them away. He went on went on, went on the
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way family. You can replace furniture.
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Yeah, yeah, you you can be build some tents.
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You you can even replace clothes, cars, cash, cribs.
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But what do you do when what you've lost has your last name
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attached to it? What do you do?
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What do you do when what you've lost carries your life in it?
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This isn't about possessions. This is about people who carry
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David's promise. It's about losing what you love
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most and still having to lead what's left.
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But. Here here.
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Here's where. It gets real revelatory, sister
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Chris, because what they thought was gone come here was only
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taken No, I thought y'all were shot right there.
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I I really I thought you would just be like I got it.
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I I said what they thought was gone was only it was only taken.
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They weren't killed, they were carried.
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They weren't destroyed, they were detained.
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And sometimes God will let something be taken just long
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enough to prove. That it still.
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Belongs to you. I better say this for the cyber
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campus Sir, for those on Twitch or Twitter today.
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That the enemy can take it, but he can't keep it because what's
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Covenant connected can't stay in captivity forever.
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And I'm afraid, my dear brothers and sisters, that we've got too
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many looking around. Well, people are being carried
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off. Too many distracted leaders and
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too many detached Saints watching people get snatched by
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life and not moving to recover them.
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But that's. That's the real.
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Ugly side of elevation when your hands are full of one fight and
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your heart. Can't.
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See the one happening behind you?
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I'm going to work by myself. But wow, wow, wow.
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We're fighting in one field, somebody's family is being
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carried off in another. And that's what makes this tech
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so sobering. Because David's men weren't
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lazy. They, they were actually loyal.
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They, they were not negligence. They were needed.
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But check this out didn't Glenn. They were needed elsewhere.
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They were out serving, they were out fighting.
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They were out doing what was right.
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And yet while they were defending one assignment, the
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enemy attacked another one. Can I clue you in real quick?
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Sometimes you can be an obedient sneaking nauser and still be
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blindsided. That's not your responsibility.
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That's the reality of leadership that sometimes elevation
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stretches you so far in One Direction that you lose sight of
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with slipping away in another. If you listen close enough, that
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same cry, that same cry still echoes in our world today, from
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cities like Chicago to Memphis, from Los Angeles to little towns
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like Folly, Alabama. You can hear it in the trembling
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voice of a mother saying, they took my babies.
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You can hear it in the father's cracked whisper, I feel
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defeated. You.
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You can still see it in black and brown family, citizens of
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this country, watching the safety of their homes turn into
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the scenes of chaos. Doors broken in, children
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terrified, lives disrupted. That's what Ziglag looks like in
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modern form. A world on fire and a people off
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balance. Maybe someone here, someone
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here, knows that feeling too well.
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Because you too didn't ask for this fire.
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You too were living wrong. You too were just trying to
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serve God faithfully. Leave your family, stay focused.
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And suddenly the ground gave way.
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But, but here's the tension of the test for my Bible scholars.
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David's greatest test didn't happen.
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And The Cave of a Dulum when he was trying to run and hide.
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But it's actually right here, right here in the ashes of Zig
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Lab. Because sometimes the fire isn't
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meant to test your platform. It's meant to test your poise.
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OK, come here since I'm in in this little world history thing.
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You remember in 1956, Doctor King by he was preaching peace
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in Montgomery, AL, a bomb tore through his home.
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His wife and seven week old daughter Yolanda were inside
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house shaking but the man stood still.
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He walked through the smoke and you know the words he said we
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must meet hate with love. He showed the world.
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But it means to keep your balance when your house is
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burning. And that's what David is
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teaching Garcia. That before God can elevate you
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up, he first has to see if you can balance by everything around
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you burns down. And that's what David is
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teaching Sister Shirley, that before God can elevate you up,
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he wants to see, wants to see what you're going to do in
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between here. Because this is the part of
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elevation that they don't put in in the brochure.
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This is the part, the part that does not get on somebodies
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Facebook reels. This is this is the part that
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nobody likes to talk about when the air gets thin and the climb
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gets costly. This is the side of elevation
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that doesn't shine. It actually scars.
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It's the ugly side when what was supposed to lift you up, Brother
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Paul actually leaves you looking around, wondering who's still
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with me. And right here and the smoke of
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zig lag, David learns what it feels like to be called higher
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by life, drags you down lower. I guess I better move on so I
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don't bore you. And the second movement of this
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text is found in the fourth verse, the first Samuel chapter
1 Samuel 30 chapter mention
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30. Read it with me, it says.
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Then David and the come on, read it with me.
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Then David and the people that were with him lifted up their
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voice and wept until they had no more power to weep.
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The second movement of the text is the tears that threaten your
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balance. There's there's something
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haunting about this scripture right here.
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First Samuel, chapter 30, verse 4.
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It's not just describing a scene, Deacon Davis.
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It's really revealing a season because the hardest sound
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sometimes in Scripture is not Thunder, Sister Hauser, neither
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is it war. But it's really mother weeping.
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You can almost hear the exhaustion in that voice.
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These are warriors, not weak men.
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Men who had outrun song, men who had outlasted scarcity, men who
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had out worshipped their wounds. They have survived swords,
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survived exile, survived betrayal.
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And in this moment, the moment breaks them.
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This time the tears outnumber their triumphs, because grief
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would do what giants could. Sorrow can break, but Spears
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could never Pierce. And when they stood before
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giants, they were swinging swords.
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But when they stood before loss, they just dropped to their knees
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because disappointment would drain.
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But distance never did and the text says they wept.
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Sometimes we like to skip over a scripture so fast and get to the
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good beautiful parts. And he recovered all.
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But the truth of the matter is, this is real life, that here
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they are not whispering, nor are they sighing, but they are
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weeping out loud until their tears take their strength.
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I've got to admit to you, minding brothers and sisters
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online and in person, that you can survive battle after battle,
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at the battle, at the battle, at the battle, at the battle, and
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still go home and break down. That's the tough part of this
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lesson, that elevation doesn't exhibit you from emotion.
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My dear friend, I want to let you know that you can be chosen
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and still cry. You can be anointed and still
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ache. You can be next in line and
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still feel like you're running out of faith.
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And I believe if you got your Bible open, you'll see for
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yourself that the text says that they lifted up their voice and
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wept, lifted up their voice. And Hebrew means to cry aloud
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together in unity that this wasn't just one man moaning,
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Mother Thelma. It was a chorus of grief.
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For the first time in the touch, David does not sound like a
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commander. He actually sounds like a
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companion in pain. Because elevation doesn't just
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stretch your faith. Come here, it stretches your
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feelings. Elevation isn't about titles,
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tiaras, or Thrones. Elevation is about assignment.
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I guess I better give it to you one more time because this whole
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year, this whole year, you might have just missed that one piece.
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That was that. That was a nugget right there.
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The elevation is not about titles and tiaras and Thrones.
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Elevation is about assignment. David is living in between the
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conundrum of anointment and appointment.
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And I've got a humbly submit that tears don't cancel your
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anointing. They confirm your humanity.
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And just like God wrapped himself in humanity to save the
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world, God is not intimidated by your emotion.
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Come here. Matter of fact, Sister Shirley,
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God wants to be invited into your emotions.
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David tears. David's tears didn't make him
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less chosen, they make him more connected.
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Some of us have mistaken composure for faith.
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I'm going to say it again for you.
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Some of us have mistaken composure for faith.
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But faith isn't pretending not to feel.
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But faith is trusting. Wow, you feel everything.
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That's why you shouldn't care how loud someone praise the Lord
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or how long they rolled on the floor, because you don't know.
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But they had to survive to steal.
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Have a sound. You don't know what they had to
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endure just to steal. Have energy to exhale.
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You don't know what they had to endure.
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You don't know what kind of Ziglar they had to walk out of
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just to steal. Worship, and that's why the same
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David would later write in Psalm 126 and five, they that sow in
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tears shall reap in joy, I believe because he learned that
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sometimes your praise is born in pain and your worship is watered
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by worship. Worship through reaping.
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Let me add that for you. I'm going to say it again, that
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they that sow in tears reaping joy.
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So we must now learn that sometimes your praise is born in
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pain and your worship it's watered by weeping.
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But your Bible, your Bible, your Bible says in first Samuel
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chapter 30, verse 4. Then David and the people that
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were with them lifted up their voice and repped check this out
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until they had no more power to weep.
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That word power in Hebrew is clock, which doesn't just mean
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strength, Deacon Davis. It needs capacity, endurance,
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Braylon energy to continue. They didn't just run out of
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tears, but Paul, they. Ran out of try.
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Because there comes a moment in life when your tears clock out
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before your task does. They had cried so hard that
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their bodies had betrayed them. Sister Jackie.
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The throats were raw, the eyes swollen, the energy gone.
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And this was not just emotion. This was exhaustion.
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I think I better give you a quick homological highlight real
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quick. But when tears drain your
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strength, trust becomes your stamina.
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I'm going to say it one more time.
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When tears drain your strength, trust becomes your stamina.
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There's a fatigue that comes from fighting, but but there's
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another fatigue that comes from feeling.
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And many people don't burnout Mother Gordy from battle.
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They bleed out from the burden. They run out of emotional energy
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since the bird before they ever run out of calling.
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That's why some of us feel heavy even when nothing's wrong,
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because you're caring too much emotionally for where you are
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spiritually. And before God recharges your
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mission, He has to release your mourning.
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Ziglag is where God drains you to develop you.
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I got to move on to this next movement.
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But ziglag is the kind of place that teaches you the difference
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between breakdown and a breakthrough.
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And sometimes the only thing separating the 2 is what you do
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next. Look at the text.
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Look at the text first Samuel chapter 5 says and David's two
1 Samuel 5 chapter mention
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wives were taken captives. He know him the Jeselitis and
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Abigail the rival Nabel the Carmelite verse 6.
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And David was greatly distressed for the people spake of stoning
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him. I got to stop that.
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I can't even go all the way. The third movement of this text
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is the breaking point of the balance, the breaking point of
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the balanced. Look at this mother, brothers
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and sisters. We moved from they to he.
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Previously they were crying together.
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Previously they were weeping together.
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Previously they were wailing together.
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But now your text, your Bible, my Bible, shows us moving from
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they to He right. The communal cry of verse 4 has
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now quieted down and now the weight rests currently on David.
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Matter of fact, verse 5 shows us that the loss wasn't just
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public, it was personal. That the right of this text
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slows down to name the two women, the two wives of David,
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because the text wants us to feel the ink behind the ashes.
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They weren't just wives, they were witnesses that they had
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seen David at his lowest and loved them still, that they had
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walked with him through rejection and rebuilding.
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It's it's one thing, it's one thing.
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It's one thing to to lose your soldiers, but it's another thing
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to lose your support system. One thing, one thing to lose the
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crowd, but it's another to lose the comfort of those who knew
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your heart. Because sometimes elevation cost
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you the people who helped hold you together.
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And he's no longer surrounded by comfort, but he's surrounded by
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conflict. But the same crowd, Lord, I hear
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you. The same crowd that once cried
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with him now contemplates stoning him.
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Deacon Davis, The same hands that had helped him fight on,
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now ready to harm him. The same voices that shouted
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David, our leader, are now whispering.
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David, our liability. And that's the ugly side of
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elevation when the same people who once held you up now hold
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stones, when the ones who said I got you now say I blame you,
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elevation will expose what emotion can't sustain.
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Look at this the Texas David was greatly distressed.
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The word in Hebrew is Yahtzee are which means to be pressed or
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y'all like going to the fair, right?
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They're not the fair. They have squeezed lemonade.
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That word Yahtzee means to be squeezed.
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Or check this out. To be him then.
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So phrase the old folks used to say, confined by pressure on
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every side. It is not just external, but
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it's internal compression. David is hemmed in between grief
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and blame, between calling and criticism, between pain and
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purpose. He's pressed between leadership
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and loneliness, squeezed between memory and mission, pulled
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between what he was known for to them and now, who he must be for
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God. And that's where some of us
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live. I'm sorry.
-
I feel them coming. We live in the tension between
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what we feel and what we must still fulfill.
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Trying to lead while leaking. Trying to walk and divine
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purpose while waiting through personal pains.
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Because being a child of God, Sister Hauser, isn't the absence
-
of pressure, it's learning how to breathe under it.
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David is experiencing what I call the pressure of proximity.
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Because the closer people are to you, the heavier the
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expectations become. And the same closest that was
-
once comforted, yes, God comforting him now confines him.
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Now watch how the crowd, how the crowd changes.
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They cried with David for a while.
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But but grief has a way. It has a way.
-
It has a way of turning company into conflict.
-
Wow, that's good. They all lifted up their voice
-
together, but not all of them knew what to do next.
-
And mess around and have a family member die.
-
I promise you, you'll see for yourself.
-
Because tears bring people together, but trauma can tear
-
them apart. Elevation will reveal who can
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fight with you and who can feel with you.
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And after all of that, it's the separation that brings shock to
-
you. Look at the text they had
-
wrapped together. But David's name is the only one
-
God mentions next. Because Elevation exposes who
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can cry with you and who can stay still with you after you
-
cry. When people can't process pain,
-
they need someone to blame. They, they, they can't strike.
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They can't strike their malachite, so they strike their
-
leader. They they, they can't manage the
-
loss, so they misplaced the anger.
-
And that's. The ugly sign, the ugly side of
-
elevation, that when you become the face of someone else's
-
frustration, you find that they're crying.
-
But here in the text, David's balancing that they're weeping,
-
but David's watching. David's, they're falling apart,
-
but David's holding together with little he has left in the
-
most. And if I can leave you with some
-
wisdom for the journey, please know, my dear brothers and
-
sisters, that leadership is crying enough to stay human, but
-
standing enough to stay holy. Come here, come here.
-
Don't, don't, don't that like that you play so hard to get
-
sometimes. Have you ever?
-
Have you ever had to find yourself smiling in public while
-
silently screaming in private? Have you ever found yourself
-
walking the floor all night trying to figure out how you
-
won't get that bill paid? Have you ever found yourself
-
trying to hold a house together when you were falling apart
-
yourself? Have you ever found yourself
-
going to work with a broken heart, trying to lead with
-
excellence while living on empty?
-
OK, come here. Maybe you going to school?
-
Have you ever tried to study hard, do yourself your best, but
-
still feel unseen, unheard, uncelebrated, doing your
-
homework in tears, Trying to believe that hard work still
-
matters? Because sometimes faith requires
-
functioning about. Frustrated.
-
That's where David is, holding his tears in one hand and his
-
task in another, and here he is. He can't quit.
-
He can't crumble, he can't call time out because too much is
-
depending on him and somebody in the room knows what that feels
-
like. To be chosen but feel like
-
you're crushed, Crushed by life. To be elevated and to also be
-
exhausted, to have oil on your head and ashes at your feet.
-
And this man and brothers and sisters, is the breaking point
-
of the balance, that fragile intersection where your faith is
-
fighting fatigue and your calling is clashing with their
-
capacity. David is anointed but anxious.
-
He's crowned and promised but crushed and pressure, and he's
-
too called to quit. But he's too tired to keep
-
pretending he's OK. And I will let you know that
-
sometimes the hardest miracle is maintaining your balance by
-
everything around you is breaking.
-
And for those in the room, as I get on in the sky, we'll let you
-
know that that's the place where God does His deepest work.
-
Not in your comfort, but in your compression.
-
Even those compression socks you may have on because the oil that
-
anoints you can't flow into the olive gets crushed and squeezed.
-
You'll never know what kind of oil is on you until life
-
squeezes it out of you. And maybe, just maybe, God had
-
allowed Ziglag to press David, not to punish him, but to.
-
Prove. Him and to show that the same
-
hands that once held a harm can still handle the heat.
-
I think I better go in the sky and get y'all home.
-
Now this text shows us him that David really is being revealed
-
of what's inside of him. It's stronger than what's
-
surrounding him. And it's here in the young Bible
-
for Samuel, chapter 30, verse #6 at the sea clause, the sea
-
clause of it all. It says, but David encouraged
-
himself in the Lord. That's not survival talk,
-
Mother. That spiritual ignition.
-
He. Didn't have a crier.
-
With him, No, no, no, no, no, no.
-
He didn't even have a worship team there, but he became the
-
worship leader for his own self, and he became his own crier.
-
He. Didn't even have a crowd all
-
around him. All he had was a covenant.
-
He didn't even have someone to applause him, but all he had was
-
assurance. Because sometimes God will strip
-
your support so you discover your sores and it's right there
-
in the ashes. David preaches his own revival.
-
He said. I may have lost my city, but I
-
didn't lose my Savior. I may have lost my help.
-
Yeah, but I did not lose my hope, he says.
-
I may have lost my people, but I didn't even lose my power.
-
Because when they can't find strength, yes, Lord, strength
-
all around you, you've got to find it, find it within you.
-
And when you can't hear a word from them around you, you're
-
going to have to recall a word from him who's in you.
-
And when life takes your melody. You're going to have to make
-
music out of all of those memories.
-
That's when it means. That's what it.
-
Means. That's what it means when.
-
The text says David encouraged himself.
-
Yeah, that word encouraged. Now it means to seize hold of
-
what God said with nothing else seems to stick.
-
The Hebrew word here means to strengthen yourself by grip.
-
David had to reach back and grab ahold of grace.
-
He had tied his trembling faith to a trustworthy God.
-
And I can hear him say now the Lord is my light and my
-
salvation. Whom?
-
Shall I fear the Lord? Is the strength.
-
Of my life, of whom shall I be afraid?
-
Maybe he even said, I will bless the Lord at all times, and His
-
praise shall continually shall continually shall continually be
-
in my mouth. Maybe he didn't have.
-
Those words then, and he just told himself.
-
I still believe. Because.
-
Faith doesn't stop the fire, but Faith makes it flame proof.
-
And the text shows us that he encouraged himself while others
-
are talking around him, encourage themselves by the
-
planning to stone him. Encourage themselves even though
-
we didn't change around him, he got himself up.
-
Yes, Lord wiped his face, straighten his back up and
-
started to pursue again. Because Zig line teaches you how
-
to recover without revenge, Singling teaches you how to
-
worship without a cry or praise. Team.
-
Singling God teaches you how to lead when you're losing and how
-
the praise even while they're still burning around you, not
-
their brothers and sisters. This is the ugly side of
-
elevation, but it's also the holy side, the holy side of
-
endurance, because life will burn down some places in your
-
life all the way down to the ashes.
-
Vanguard, I'm sorry y'all, I got happy.
-
I said God can still raise, raise you up from what remains.
-
And when people walk away, God, he walks right in.
-
It's something about the fire God doesn't stay away from.
-
I've got to go for real now. But when the fire takes
-
everything great, still gives you something, I've got to go
-
for real. But I've learned that the same
-
God who lets you weep in one season is the same God who will
-
let you win in the next season. The same God who let you burn
-
down is the same God. The same God who will help you
-
build, build it back again. I'm sorry, I'm over my time.
-
I really want us to go home for real.
-
I want to eat some fried chicken.
-
How about you? But I'm so glad that the text,
-
that text is telling the teachers that the same God who
-
watched you cry in verse 4 is the same God, God who will make
-
you shout in verses because the power of sick laggy is you can
-
lose everything, surely, and still have enough love to get it
-
all back again. I can't help but think about I'm
-
not the son of David who also stood surrounded, surrounded by
-
sorrow, betrayed by those he blessed, pressed between heaven
-
and earth. Yeah, they thought his story was
-
over, too. They mocked him all night long.
-
They whipped him all night long. Put him on this balance beam
-
between cross and arrows. They made sure they beat him
-
long enough. They made sure they pierced him
-
deep enough. They made sure they lifted him
-
high enough. And the crime that cried Hosanna
-
one week, cried crucified the next week.
-
And that's the ugly side of elevation, because even Jesus
-
had to be lifted up before he can lift us up.
-
But I'm so glad he died. Y'all ain't Baptist for real.
-
I said he died side of that old rugged cross.
-
Golly for real. He died until the moon shook the
-
blood side. Until.
-
The arrows of heaven begin to collide with the men of the
-
earth. He died.
-
Until they had. To find a borrowed place for
-
him. But I'm so glad that early
-
Sunday morning, the same God who watched him hang.
-
It's the same God who raised him higher.
-
Raise him higher. Raise him higher.
-
Raise him higher than the ashes he was in.
-
Raise him higher than the pain he was in.
-
Come on, help me. Let's have church here.
-
Raise him higher. Higher than what he's surrounded
-
with. But I'm so glad that when he was
-
raised higher, he got up higher with all power in his hands.
-
Power to repeal what was ruined power.
-
Yeah. To restore what was lost power.
-
To redeem what was broken. Because Calvary proves that zig
-
lag may be a place of everything burning up, but God has a plan
-
to build back better. That's all I came to tell you.
-
Build back better. That's all I came to remind you.
-
Build back better. And if God can do it for his Son
-
Jesus, I need you to be reminded that this is not how your story
-
is. This is not how your story is.
-
This is not how your story is. This is not how your story is.
-
This is not how your story is. This is not how your story is.
-
This is not how your story is. This is not how your story is.
-
This is not how your story is. Cry but it ain't over yet.
-
Weep, but it ain't over yet. Well, but it ain't over yet.
-
But after you do all of that, encourage yourself and the Lord.
-
I will trust in the Lord with all, all my heart.
-
I wanna lead to my own understanding.
-
But in All in all you know Him on my lace.
-
Y'all don't want to have no church Him on the ways I'll
-
acknowledge I'm sorry. I feel glory.
-
I'll acknowledge him because the Lord's not under me.
-
This is not how my story is. I ain't ending with broken
-
bones. I ain't ending in defeat and
-
delay. I ain't in think in despair and
-
grief. I ain't nothing and sorrow and
-
small, but I'm mending help. God says I'm the head, I got to
-
stop, not the tail. I'm a bell and I'm not beneath.
-
I'm the lift up and not the borrower.
-
That's why you got to go. Go get some brother.
-
That's right there. I just thought I forgot.
-
Got to get it's your sister, you got to kill them because the
-
story ain't over. You might be stoic, but it ain't
-
no. Y'all don't want this word?
-
It's all right. It ain't over, Hallelujah, It
-
ain't over Hallelujah. It ain't over.
-
Hallelujah the sad. Part is 600 men who had who had
-
been with David from a place of debt, desolation and distrust
-
give up at Zig Lab and there are some of us in person and online
-
that to find themselves in this. Ugly.
-
Side of elevation. And instead of being David,
-
you're one of them once. Who are stuck in your feelings
-
and God just wants to know, can I get in your feelings?
-
I want to use your feelings. I'm going to use that too.
-
The more I I studied this text, I didn't know all this was
-
there. No lie.
-
I don't know how it gave me probably 27 pages of notes.
-
I know that's that's ambiguous, but I gave you that because I
-
want you to realize that elevation is about assignment.
-
It's not about a promotion, not about getting the title.
-
It's not about a, a new car, new discount prescription car.
-
What you say to Chris, not not in the AARP, but that's inside
-
elevation is about assignment. And before David can get his
-
second anointing, Deacon David, she might enjoy this.
-
David has only had one anointing when he was at his daddy's
-
house. Nobody knows publicly, other
-
than the chatter of who this David is.
-
Because everybody knows how the rumor mirror goes.
-
It spreads all around. David is living in between
-
anointment and appointment, and the crazy part is some Lord, I'm
-
sorry we got to get out here, but some of us have learned how
-
to live in the ruins of Zig Lag instead of crying in Zig Lag
-
bearing but need to be buried but moving on because there's a
-
headburn on the way. I know, I know, it's hard to
-
clap right there. I get it.
-
Because you want to get the second Samuel chapter 1 when
2 Samuel 1 chapter mention
-
Saul has died and now David is to ascend to this seat.
-
We want to get there to to where we get the big chair, where we
-
get the house, get the car to Boo and we get the five bank
-
accounts. But sometimes God will sit us
-
right in between zig lag. To purge and prune.
-
US. And it's how you manage here.
-
Rather you rather you will breakdown or you will
-
breakthrough. Today I invite you to to get to
-
know Jesus for yourself and the free part of your sins.
-
He died on the cross for you and I.
-
He's already Lord and Savior. He just simply wants you to
-
acknowledge Him. He just wants you to accept them
-
to your heart and confess at your mouth and believe that's
-
all. I believe that he died and rose
-
from the grave. And Paul tells us if you do
-
that, you are saved. The man on the cross simply
-
said, Lord, Remember Me and he was saved on the cross.
-
We we say this prayer together, not because you can't pray, but
-
to help our our brothers and sisters in case you need words
-
to pray. So repeat this prayer to me if
-
you want to be saved, say Lord Jesus, come into my heart, save
-
me. I want to be saved.
-
Lord Jesus, thank you for dying on the cross of me.
-
Lord Jesus, thank you for soon coming again for me.
-
Lord Jesus, thank you, in Jesus name, Amen.
-
Come on, put those hands. Together in my faith.
-
That someone just. Received Jesus.
-
Come on for real, clap those hands.
-
Someone just received Jesus into the heart.
-
Thank you for tuning in to the Rock Hill Baptist Church 2
-
Podcast. We pray today's message planted
-
something in your spirit and gave you the strength to keep
-
growing here at the Rock Hill Baptist Church 2.
-
We're a growing church, and growth starts with one step.
-
If you're ready to go deeper, visit us online at
-
www.myrockhill2.org and click Next Steps to get connected,
-
join a ministry, or give your life to Christ.
-
Be sure to follow the podcast so you never miss a message and
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share this episode with someone you know is ready to grow too.
-
And remember, no matter what comes your way, you were built
-
to elevate. Until next time, walk in
-
purpose, live in power, and grow in grace.