Sermon
2026 Summer Gospel Meeting: James Luedecke - Our Mission Mindset to Restore the New Testament Church
Publisher transcript
Transcript
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I am excited to be here this morning. Thank you
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so much for having me come and be your teacher.
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It means a lot to me that when you all sat down
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and planned your summer 2026 gospel meeting,
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you thought of me, you asked me to come, and
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you give me another opportunity to stand before
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you like this, to teach, and to share the Word
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of God with you. Thank you for being here. I'm
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looking forward to and I hope you are as well
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to all the events and all the activities that
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we have planned throughout the course of this
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gospel meeting. I'm very, very excited to come
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to you this time and share a topic with you that
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I think is very, very important, a topic that
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is important to me, that I get excited about.
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I hope to inspire you to be excited about this
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topic as well and see the importance of it. And
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that is the topic of restoring New Testament
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Christianity. You might be sitting there and
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wondering, well, what in the world is restoring
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New Testament Christianity? What does that even
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mean? Well, I hope by the end of this lesson,
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through our study of the Scriptures together,
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that you will have a good idea and a good understanding
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of what it means to restore New Testament Christianity.
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When we boil it down to its most basic elements,
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restoring New Testament Christianity is just
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going back to the Bible. We're going back to
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the Bible to find our faith, to find our doctrine,
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and to find our practice. So this morning I want
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to talk about our mission in churches of Christ.
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We as the people of God should be about a mission,
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the mission of the Lord. And we should have a
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mindset of that mission. We should keep that
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mission in the forefront of our minds. We should
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keep it on the tip of our tongues. It should
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be evident in the way we live. We walk and we
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talk. and our mission mindset as Christians should
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be the restoration of the New Testament Church.
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And we're going to dive into this topic and try
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to understand it better by starting with this
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fact. And this is a fact that we know just by
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simple observation. We look around us today,
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we survey the religious landscape around us,
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and we see that many different churches today
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exist for many different reasons. It's obvious
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to us that some churches today exist to advance
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some kind of social political agenda. And we
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know that by going by church and seeing the rainbow
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flags that it's proudly flying out front. When
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we see that, we understand that church exists
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to advance a social political agenda. We also
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look at the way a lot of churches worship God
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and we see the grand productions that they put
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on as part of their worship, concert, like experiences
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in the way they worship God. And it's obvious
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to us that some churches today exist just to
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entertain the masses. And people flock in masses
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to attend churches that worship God in these
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very entertaining ways. We also look around us
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and see that some churches exist to prop up and
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exalt some kind of popular preacher. And you
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know, The popularity of preachers, it's always
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changing. Sometimes a preacher becomes very popular
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and his popularity declines and then another
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preacher pops up and he's more popular than the
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last. And it's an endless cycle of ups and downs
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concerning the religious world and the popularity
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of preachers in the religious world. And some
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churches today, that's why they exist. They exist
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to popularize and hold up some popular preacher,
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whoever that might be. You know, it's easy for
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us to look around and see our religious neighbors
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and understand why they exist. But before we
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go any further, you know what we ought to do?
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We ought to think about ourselves. And let's
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do that for a moment. Let's turn our focus inward.
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And let's ask the question, why do we exist?
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Why do we exist in churches of Christ? What is
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our purpose? What is our mission? I think it's
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so very, very important that we be able to answer
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that question. Parents, grandparents, it's so
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very important that you teach your children and
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your grandchildren how to answer that question.
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Because if we lose sight of our purpose and we
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lose focus of our mission in churches of Christ,
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we run the risk of going astray as many churches
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already have. What is the reason for our existence
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in churches of Christ? I believe our mission
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needs to be this. Our mission is to be the same
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church that Jesus Christ built. Brother Daniel
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put it so well in his introduction this morning
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that we exist as a church to be the one and the
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same church that Jesus built many, many years
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ago in Jerusalem on Pentecost Day in Acts chapter
Acts 2 chapter mention
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2 as you can read right there in your Bible.
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That needs to be our purpose. That needs to be
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our mission in churches of Christ. Now what I
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want to do is I want to go through some scriptures
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this morning and maybe it's a review for you,
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a refresher, or maybe it's new information altogether
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for you. Regardless, I want to help you discover
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or rediscover, if you will, the church that Jesus
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built or the church that your New Testament teaches.
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And to do that we're going to go back into the
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book of Matthew. I appreciate the reading this
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morning from Matthew chapter 16. As we read,
Matthew 16 chapter mention
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Jesus is in a place called Caesarea Philippi.
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He calls his disciples together. And he says,
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who do men say that I am? And there were a lot
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of different ideas and theories about the identity
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of Jesus. Some people said he was John the Baptist.
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Others said he was Jeremiah. Others said he was
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one of the prophets. And then Jesus asked his
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disciples the question. He said, but who do you
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say I am? And you remember that's when Peter
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spoke up, and he said, well, you're the Christ,
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the Son of the living God, and Peter was right.
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He gave the right answer. And you'll remember
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that's when Jesus pronounced a blessing upon
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Peter and made a promise. to Peter and the disciples.
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In Matthew 16 verse 18, Jesus said to Peter,
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thou art Peter and upon this rock, and that rock
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was Peter's confession that he just made that
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Jesus was the Christ. Upon the rock of that truth,
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that confession, Jesus said, I will build my
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church and the gates of hell or Hades shall not
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prevail against it. Here Jesus makes a promise.
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He says, Peter, I will build my church. We learned
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some very important things about the church from
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this teaching. Number one, Jesus says, I will
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build my church. He's pointing into the future.
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He hadn't built his church yet at this point
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in his earthly ministry, but he would soon do
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it. He would soon do it. Jesus said when he built
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his church, it would be his church. He takes
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ownership or possession of that church by saying,
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it's my church. It wasn't going to be Peter's
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church. It wasn't going to be John's church.
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It wasn't going to be Brother James's church.
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Jesus says, when I build the church, it's going
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to be my church. It is going to belong to Christ.
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And another important thing that Jesus teaches
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us here is the only promise to build one church.
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Jesus didn't say, I'm going to build many different
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churches. He said, I will build one church and
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it will be my church and I will soon do it. Jesus
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made the promise. Listen, when Jesus makes a
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promise, you better believe that He's going to
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keep it. And he made this promise to his disciples
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that he would build his church. And in connection
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with that statement, the very next verse, he
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says something else about the establishment of
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the church. He tells Peter, I will give to thee
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the keys of the kingdom. He told Peter, I'll
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give you the keys of the kingdom of heaven. Did
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Jesus literally take keys out of his pocket and
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give them to Peter? Is he talking about literal
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keys here? No. Keys, of course, are symbolic.
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What is a key symbolic of? A key is symbolic
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really of authority. If I gave you the keys to
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my car, what am I giving you? I'm giving you
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the authority and the privilege to jump in my
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car, turn on the radio, take it for a spin if
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you like. If I give you the keys to my home,
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what am I giving you? Essentially, I'm giving
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you privilege and authority to go in and out
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of my home as you please. And so the keys here
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symbolize the authority. to open and to grant
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access to something. And Jesus tells Peter, I'm
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going to give you these kings. I'm going to give
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you the authority and the power to make available
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to open and to extend access to this kingdom
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that I'm soon going to establish in the form
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of the church. Jesus gave Peter the keys of the
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kingdom. That's very important because not long
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after this, after Jesus died, after he was buried,
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and after he rose from the dead, it would...
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Come time for Peter to use those keys, if you
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will, and unlock or open the gates or the doors
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of the kingdom so that people could come into
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it. So if we keep reading in the Gospels, of
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course, we're going to read about the death of
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Jesus, his terrible, traumatic death. We're going
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to read about his burial. We're going to read
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about his glorious resurrection. And after the
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resurrection of Jesus, the Bible tells us this
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in Acts chapter one, verse three. We're getting
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closer and closer. Now to Jesus's promise to
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establish His church. Before He did that though,
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the Bible tells us in Acts 1 and 3 that He spent
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about 40 days with His disciples teaching them
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things pertaining to the kingdom of God. You
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know why that was? Because the kingdom was oh
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so very close. It was oh so very close to coming
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in Acts chapter 1. He spent those last 40 days
Acts 1 chapter mention
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before He went back to the Father teaching them
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things about this coming kingdom. And then that
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takes us into Acts chapter 2. And as I mentioned
Acts 2 chapter mention
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earlier, Acts chapter 2, in that chapter we find
Acts 2 chapter mention
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the time, we find the place, we find the occasion
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upon which Jesus fulfilled that promise that
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He made in Matthew 16 to build His church. This
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is the day, this is the time, this is the place
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when Jesus built His church. I'm not going to
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read all of Acts 2. I'd encourage you to go home
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and read that entire chapter, all 47 verses.
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It's packed with a lot of exciting information
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in the story about how all this came to be. But
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I'll just summarize it briefly for you. In Acts
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chapter two, verse one to four, the first thing
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that we read is that God sent the Holy Spirit
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upon the twelve apostles. They were baptized
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with the Holy Spirit. And being baptized with
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the Holy Spirit gave the apostles power and ability
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to speak foreign languages that they had never
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spoken before. And they spoke the languages of
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all those Jews. who were gathered at Jerusalem
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for Pentecost from the far reaches of the Roman
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Empire. God gave the ability for those apostles
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to speak the languages of those Jews by way of
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the Holy Spirit in verses 1 to 4. In verses 5
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to 7, Peter and the apostles stand up and they
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start teaching and preaching the people. They
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start speaking by way of the Spirit and they
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start telling them about Jesus and the gospel.
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And you know, all the Jews that were gathered
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together for Pentecost, they saw this, they witnessed
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this. And they tried to assess what was going
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on and they were confused. The Bible says many
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of them were confounded. They didn't understand.
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You know, some of the Jews even pointed to him
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and said, don't worry about them. They're drunk.
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They're full of new wine. These are just drunk
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men. But that's when Peter stands up in Acts
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2 verse 14 to 36 and he says, men and brethren,
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we're not drunk. He says it's just the third
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hour of the day. It's just nine o 'clock. And
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he told him, he said, what you're witnessing
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is the fulfillment of an ancient prophecy through
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the prophet Joel that God would someday pour
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out his spirit on his servants and they would
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prophesy. And then Peter takes advantage of that
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opportunity and he goes on to preach the gospel
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to those Jews. He preaches the death of Jesus.
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He preaches the burial of Jesus and he preaches
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the resurrection. Now he doesn't, if you go in
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and read Acts 2, 14 to 36, you'll notice something.
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He doesn't spend a whole lot of time dwelling
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on the death of Jesus. You know why? because
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the death of Jesus was indisputable. Just fifty
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days prior to this, many of these Jews were first
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-hand witnesses to the death of Jesus. They walked
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outside the city walls and saw Him hanging on
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the cross. They were witness to His phony trial
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and His conviction. The death of Jesus was not
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a fact that was disputed. The Jews knew it. It
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was the talk of the town. Peter doesn't spend
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a lot of time on the burial of Jesus because
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it almost goes without saying, what do we do
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with dead people? We bury them. And that's what
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they did with Jesus. After he died, he was buried
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in a tomb. But you know, Peter does spend a lot
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of time in this sermon focusing on the resurrection
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of Jesus. And he goes back to Old Testament prophecy
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to prove that yes, Jesus died and was buried,
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but God had raised him from the dead. And that's
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the gospel that Peter preached to those Jews
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in Jerusalem on Pentecost Day. When we get down
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to verse 37, we find the effect of the preaching
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of the gospel. The Bible says that those Jews
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were convicted. They were pricked in their hearts.
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And they cried out to Peter and the apostles,
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Men and brethren, what shall we do? You know,
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that's what the preaching of the gospel does.
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It pricks our heart. It's a wonderful message.
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The message of Jesus. and His sacrificial death
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for you and for me. Jesus didn't deserve to hang
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on that cross. We deserve to hang on that cross
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because of our sins, because of our transgressions.
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But Jesus, the perfect sinless Son of God, willingly
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took that punishment we deserved on Himself.
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That's why He went to that cross, to save us,
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to deliver us from condemnation and punishment
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for our sin. He took our place. It's a touching
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story. It's a beautiful story. It shows us how
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much God loves us. It shows us the abundance
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of His mercy and His grace. And that He was willing
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to give His only Son. Would you give your only
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Son for the sins of the whole world? I'd have
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a hard time doing that. But God did it nonetheless.
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It's a wonderful, beautiful story when you open
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your heart to it. When you look inside and see
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your sin, And understand how terrible it is and
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when you see the love of God demonstrated through
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the sacrifice of Jesus. It's hard not to be touched
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and convicted by the preaching of the gospel.
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And that's what happened in Acts 2. Those Jews
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were pricked in their heart. They said, what
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are we going to do? And then in Acts 2 .38, Peter
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told them what they needed to do to get right
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with God. He said, first thing you need to do
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is repent. Repent of your sin. He said, you need
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to be baptized. He said, every one of you. He
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said, it's... in the name of Jesus Christ or
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by the authority of Jesus Christ and it's for
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the remission or an order that you might receive
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the forgiveness of your sins. And he told them
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if they would do that there was an associated
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promise with that. He said you'll receive the
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gift of the Holy Ghost. He told them what they
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needed to do to get right with God, to repent
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of that sin and have it washed away in the waters
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of baptism. And the Bible goes on to tell us
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what happened next in Acts chapter 2 verse 41.
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In Acts 2 .41 it says this, they that gladly
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received his word, those who gladly received
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Peter's preaching of the gospel, the death, burial,
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and resurrection of Jesus. What did they do?
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The Bible says they were baptized. Those who
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gladly received his word were baptized, and the
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same day, immediately, same day, they were added
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unto them about 3 ,000 souls. Isn't that wonderful?
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3 ,000 people that day heard the gospel. 3 ,000
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people that day believed the gospel. And 3 ,000
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people that day obeyed the gospel in baptism.
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And you know, when these 3 ,000 heard, believed
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and obeyed the gospel, the Bible says the Lord
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added them to something. You notice the word
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added there in verse 41. The Lord added them
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to something. What did He add them to? We skip
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down to the last verse of the chapter verse 47
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and it tells us what the Lord added them to When
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they were baptized and saved from their sins
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These three thousand people were praising God
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and they were having favor with all the people
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and the Lord added to the church daily Such as
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should be saved every day People continued to
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hear believe and obey the gospel and baptism
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and at that very moment God saved them from their
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sins He washed them clean by the blood of Jesus
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and He simultaneously added them to His church.
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This is when it all started, right here. This
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is when the first Christians came into the body
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of Christ through baptism. This is the day, this
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is the time, this is the place and occasion upon
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which Jesus built His church all the way back
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in Jerusalem in Acts 2 on Pentecost day. We have
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it recorded for us and left to us in the Scriptures.
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Now here's some things we need to understand
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about Jesus building his church Paul would later
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go on to talk to the elders of the church at
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Ephesus and he told them to take heed therefore
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unto themselves and to all the flock over which
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the Holy Ghost had made them overseers or elders
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and he tells those men in Acts 20 28 to feed
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the church of God To feed the church of God and
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he makes a comment about the church here which
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he that's Jesus have purchased with his own blood
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Jesus paid a high price to purchase the church.
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The price that was paid was his own shed blood.
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He died and shed his blood to purchase, to take
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possession or ownership of the church that he
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built. Now a lot of people today, they don't
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think about the church as being essential or
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important or necessary. A lot of people today
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focus solely on just having a relationship with
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Jesus. It's all about having a relationship with
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Jesus and we don't need religion and we don't
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need the church. All we need is Jesus. Well,
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I'm here to tell you we do need Jesus. We do
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need a personal relationship with Jesus. But
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to have a personal relationship with Jesus means
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that we are going to value the things that He
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valued. What did Jesus value? What did he give
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up his life for? What did he die for? The Bible
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says Jesus died to purchase the church. If the
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church was that important to Jesus, shouldn't
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the church be that important to us if we're following
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Christ? This idea of give me Jesus, but I don't
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need the church. I don't think Christ respects
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that idea or that attitude. I don't think he
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accepts it. Because to follow Jesus is to happily
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and thankfully be a part of the church that he
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built and that he purchased with his own blood.
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A high price was paid to purchase the church.
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And because Jesus is the one who died to purchase
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the church, He is the one who rules and reigns
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supreme over His church. He's the head of the
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body of the church. That's Colossians 1 and 18.
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He's the head. No man, no council, no board of
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directors, no organization, no priest, no pope,
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no preacher is the head of the church. Jesus
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Christ and Him alone, He rules and reigns supreme
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over His body, which is the church that He built.
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Now, those are some scriptures which help us
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discover or rediscover the church that Jesus
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built. I want to continue forward in history.
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I want to talk a little bit about the past. I
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want to talk about history this morning. I think
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it's important that we understand some basic
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history about the church. Because it's really
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hard for us to see the need and the importance
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of restoring New Testament Christianity if we
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don't understand the history of Christianity.
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If we don't understand how we got here today,
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it's hard to see the importance of restoring
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the New Testament church. We're going to continue
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forward in the first century. In the first century,
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the church enjoyed rapid and booming growth.
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The church was growing rapidly throughout the
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Roman Empire. It was being persecuted at times,
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yes, but it was still growing rapidly into the
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far reaches of the Roman Empire. Many, many people
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come to know Christ. Many, many people come to
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hear the gospel and be baptized. But at the same
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time the church was growing and booming in the
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first century, the apostles were also predicting
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an apostasy. You can think about apostasy as
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a falling away or a departure from the faith.
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And I want to show you two of these prophecies.
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The first one is in 2 Thessalonians chapter 2.
2 Thessalonians 2 chapter mention
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In 2 Thessalonians chapter 2, Paul writes to
2 Thessalonians 2 chapter mention
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the church at Thessalonica. And it's really verses
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1 to 12. We're not going to read 1 to 12. I'm
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going to focus in on here on verse 3. This is
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where Paul tells the Thessalonians. He says,
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let no man deceive you. So we don't want to be
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deceived about this. We want to understand the
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truth. Let no man deceive you by any means for
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that day shall not come and the day that's under
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consideration There is the day of Christ return
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if you look at the context That's what they're
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talking about the day of the Lord's return that
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day will not come except there come a falling
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away first Paul tells the Thessalonians Lord's
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coming back and he is coming back He says but
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before the Lord comes back There's going to be
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a falling away First, Paul predicted that, an
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apostasy, a falling away of the church. You know,
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it's very similar to the language that he wrote
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to Timothy. He wrote to Timothy, I believe, about
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the same thing. In 1 Timothy chapter 4, verses
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1 to 3, listen to what he says. Now, the Spirit
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speaketh expressly, clearly. The Spirit speaks
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clearly about this, so we need to understand
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this clearly. That in the latter times, Paul
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says, some, not all, but some shall depart from
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the faith. Wow, that must have been something
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for Timothy to hear. You know, he's seeing many,
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many people come to know Christ. He's seeing
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the church grow. But Paul tells him there's going
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to come a time when some are going to depart
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from the faith. He's telling the Thessalonians
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that there's going to be a falling away. These
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are prophecies pointing forward to some events
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that did happen and did unfold, just like Paul
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predicted and prophesied in the course of church
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history. Now, if you study church history, there
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are some things that will become evident to you.
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These are the undisputed facts of church history,
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okay? Regardless of what faith you have, what
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denomination you're a part of, we can study church
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history and scholars across the board can agree
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on the facts of church history that I'm about
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to share with you. And I'm going to share the
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good, the bad, and the ugly concerning church
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history. We have to do that. We have to be honest.
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And I want to tell you honestly and sincerely,
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this falling away, this departure from the faith
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that Paul predicted, it did happen over the course
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of church history. It didn't happen all in one
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day. It didn't happen all in one year. It didn't
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even happen all in one century. But this falling
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away, this departure from the faith happened
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slowly over the course of about 1 ,400 years,
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and it corresponded to the rise of what we know
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today as the Roman Catholic Church. I want to
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talk to you a little bit this morning about the
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Roman Catholic Church. And when I do that, I
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want you to understand something. When I mention
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the Roman Catholic Church, please don't misunderstand
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me. I'm not trying to attack individuals personally
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who might be a part of the Roman Catholic Church.
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You might have friends and family members who
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are part of this church. I do. And this is not
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an indictment on them personally or questioning
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their faith or their sincerity. But we're going
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to talk about some things concerning the Roman
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Catholic Church. It would be hard for us to tell
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the story of church history without talking about
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the names of some of the churches that have been
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involved. But slowly over a period of 1400 years,
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what we see happening with the rise of the Roman
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Catholic Church, some of the things that Paul
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mentioned in 2 Thessalonians chapter 2, they
2 Thessalonians 2 chapter mention
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come true. If you go back and read 2 Thessalonians
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2, 1 -12, Paul talks about a man of sin being
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revealed, the son of perdition who exalts himself
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or lifts himself up above God or everything that
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is called God so that he as God setteth in the
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temple of God, showing himself that he is God.
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A man rises up and takes the place and says,
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I am God. And we see that prophecy fulfilled
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in the rise of the office of the Pope. The Roman
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Catholic Church teaches that the Pope is Christ's
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representation on earth. He is God on earth.
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He is the vicar of Christ, the representation
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of God on earth in the form of the papal office,
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the office of the Pope. Paul also said that they
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will teach doctrines of devils. The Greek word
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there for devils is demons. And the idea here
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is that a doctrine would prevail that would teach
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people to worship and venerate the dead. just
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as many saints are venerated today. Many saints
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that have died hundreds of years ago, centuries
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ago are venerated and worshiped as part of the
-
Roman Catholic Church. He says that it's going
-
to get really bad and people's conscience is
-
going to be seared. They're going to get involved
-
in error and sin to the point that they're blinded
-
to their sin. They're blinded to their error.
-
Their conscience is seared with a hot iron. They
-
cannot see with a... with a clear mind. They
-
cannot feel with a good conscience that they
-
are disobeying God and doing things contrary
-
to His will. He said they would also forbid to
-
marry. You know, we see that today. That's been
-
practiced for hundreds of years in the Roman
-
Catholic Church that its leaders, its priests,
-
its bishops, its cardinals, and its pope aren't
-
allowed to marry. They're forbidden to marry
-
if they want to be in that office to serve God.
-
The doctrine is called the celibacy of the priesthood.
-
You know, Paul predicted that during this departure
-
from the faith, during this falling away, that
-
these things would come into Christianity, that
-
these doctrines would be a part of many people's
-
faith. He goes on to say that they would teach
-
people to abstain from meats, that at certain
-
times and on certain times of the year and certain
-
days of the week, you couldn't eat certain meats.
-
That's also a teaching today of the Roman Catholic
-
Church. And Paul goes on to say that because
-
of this, God would send many people a strong
-
delusion that they would believe a lie, he says,
-
because they didn't have a love of the truth.
-
I encourage you to go back and read 2 Thessalonians
-
chapter 2, verse 1 to 12, and see these things
-
for yourself. And unfortunately, it's come true.
-
Many people have believed a strong delusion.
-
And God's allowed them to believe a lot of the
-
religious lies that are propagated in religion
-
today. All these things happened and they corresponded
-
to the rise of the Roman Catholic Church. During
-
this period of time, the Roman Catholic Church,
-
which really had the market on most of Christianity,
-
over this period of time they became doctrinally
-
corrupt. Many false doctrines came into the church
-
slowly over this time. The idea of worshipping
-
or venerating Mary, the idea, as I mentioned,
-
of the celibacy of the priesthood, that church
-
leaders can't marry, The idea that you should
-
pray to the saints instead of praying to God.
-
The idea of infant baptism. And the list goes
-
on and on. Many, many other doctrines came into
-
the church that we have no scriptural authority
-
for, that we don't find taught in the Bible.
-
Over this period of time, most of Christianity
-
became organizationally corrupt. A hierarchy
-
developed within the Roman Catholic Church that
-
is foreign to Scripture. We don't find anything
-
in the New Testament, in the Bible, about one
-
priest being over one congregation, and then
-
a bishop being over a number of priests, and
-
then an archbishop being over a number of bishops,
-
and then a cardinal being over maybe all the
-
churches in a nation, and then the idea of a
-
pope being over the whole church. spread out
-
throughout the earth. These are offices that
-
aren't taught in the Bible. This is man -made
-
religion. And this is a hierarchy that man slowly
-
established and evolved over a period of time
-
that we have no authority for in the scripture.
-
Jesus, in fact, gave us a pattern for church
-
organization. If you're able to come back Friday
-
night and you're interested in that topic, we're
-
going to talk more about that, about God's plan
-
for the organization of the church. And it was
-
not this. But yet this is the hierarchy that
-
developed within the church over this 1400 year
-
period. You know, most of the church also became
-
morally corrupt during this time. Morally corrupt.
-
For hundreds and hundreds of years the Roman
-
Catholic Church forged a worldwide empire. The
-
Roman Empire at first, then the Holy Roman Empire
-
through the Middle Ages. They forged a worldwide
-
empire that dominated most of Europe. North Africa,
-
even parts of Asia. And, you know, as part of
-
this one world empire, one world government,
-
they raised up a giant army. Roman Catholic Church
-
raised up a giant army to go and to slaughter
-
people by the thousands over a period of time
-
by the millions. In the crosshairs were what
-
they called heretics. A heretic was anyone who
-
disagreed with the Roman Catholic Church and
-
what it taught. If you disagreed with the Roman
-
Catholic Church, you were a heretic and you were
-
subject to the penalty of death. And they had
-
a giant army to go find you and hunt you down
-
and kill you. You know, they also raised up armies
-
to make crusades into the Middle East and to
-
slaughter by the millions of people living in
-
the land of Palestine as part of a crusade or
-
an effort to regain the territory of the Holy
-
Land. Millions and millions of people were murdered.
-
Over the course of history by the swords of the
-
Roman Catholic Church and the army that it raised
-
up now we can see that Jesus never Taught this
-
Jesus never advocated for this Jesus never commanded
-
anything like this It's evidence of it's one
-
of the evidences of how the church became morally
-
corrupt over this 1400 year period of history
-
I Told you I was gonna give you a good bad and
-
ugly and I realized a lot of that was ugly This
-
is the truth. These are the undisputed facts
-
of church history. If you're interested in this,
-
if I piqued your interest, you go do your own
-
research and you're going to find that this is
-
the history of the church. It's a dark history.
-
But you know there was a light that began to
-
shine around the year 1500. Some things began
-
to change. Around the year 1500, men actually
-
started to rise up and protest against the errors
-
of the Roman Catholic Church. And this began
-
a reformation movement. It's called the Protestant
-
Reformation. These men were protesting the errors
-
of the Roman Catholic Church. That's why it's
-
called Protestant. They were protesting and they
-
were demanding reforms. That's why it's called
-
a Reformation, Protestant Reformation. Men like
-
Martin Luther, who was a priest in the Catholic
-
Church, published his 95 Theses, which was a
-
list of objections that he had against the teaching
-
of the Catholic Church, 95 points at which he
-
saw the church was not teaching scriptural doctrine.
-
And he published that in Wittenberg, Germany
-
in 1517. He publicly published his dispute of
-
the Catholic Church on these 95 points. And,
-
you know, he was one of many at that time who
-
rose up to protest the errors of the Catholic
-
Church. And, you know, their rallying cry, their
-
plea was very simple. These men said, you know,
-
our authority needs to be found in the Bible
-
and the Bible alone. We need to go back to the
-
Bible. And our faith, our doctrine, our practice
-
needs to line up with the Scripture. Not hundreds
-
and hundreds of years of manmade doctrines and
-
traditions. And that was their... That was their
-
protest and that was their cry. Now, I want to
-
tell you something about the Protestant Reformation.
-
It was a very noble effort. A very noble effort
-
and I'm thankful for the men who stood up and
-
some of them lost their lives. They risked their
-
lives to stand up and say, no, we need to get
-
back to the Bible and do things God's way. It
-
was a very noble effort. However, I'm here to
-
tell you this morning in my estimation, Protestant
-
Reformation, as noble as it was, was unsuccessful.
-
And one of the reasons why I say it was unsuccessful
-
is that it led to the rise of all the religious
-
division that we see around us today. The different
-
parts of the Protestant Reformation eventually
-
fragmented, and from that fragmentation of that
-
movement, many of the denominational churches
-
that we see around us today were established.
-
So before the Reformation, we had one church,
-
and it had a lot of problems. Okay? After the
-
Reformation, we've got dozens of different churches.
-
all divided against each other, and they still
-
have not all the same problems, but a lot of
-
the same problems that they had in the beginning.
-
So that's why I say the Protestant Reformation
-
was a noble effort, but it really just led to
-
the rise of religious division that we see today.
-
Another movement came after that. From about
-
the year 1780, continuing on into the present
-
day, in the late 1700s, men began to look around
-
and see the religious division around them. And
-
all these different churches and denominations
-
said, hey, we all say we're Christians and serving
-
God, yet we're all divided against each other.
-
And a group of men tried to come together and
-
put aside all denominational differences to just
-
come around the Word of God and just practice
-
New Testament Christianity as it's revealed in
-
the Scriptures. They saw the need to do that
-
because they realized that many man -made doctrines
-
had been carried over from the Roman Catholic
-
Church into their denominational churches. So
-
they saw a need to go even further than they
-
already had in getting back to just practicing
-
the Bible. Also many unbiblical practices had
-
been carried over from the Catholic Church into
-
denominational churches. And these men saw the
-
need to continue to press on, to try to get back
-
to being the one in the same church that Jesus
-
built. Now I want you to notice something. We
-
call this movement the Restoration Movement.
-
And that's different than the Protestant Reformation.
-
There's a difference between Reformation and
-
a difference in Restoration. And I'll have more
-
to say about that in just a few moments. But
-
notice this was not an effort to reform. They'd
-
already tried to reform the church, already tried
-
to change it. They said, you know what, instead
-
of trying to reform the church, we just need
-
to go back to the very beginning. Instead of
-
trying to change it one piece at a time, a little
-
bit here and a little bit there, we just need
-
to start all over. And we just need to make up
-
our minds. We're going to be the church Jesus
-
built. And our faith, our practice, our doctrine,
-
if we can't find it clearly authorized in the
-
New Testament, we're not going to be a part of
-
it. So they just wanted to wipe the slate clean
-
completely and start all over in restoring the
-
church that Jesus built. Now, I believe that's
-
a noble effort. I agree with a lot of the underlying
-
principles of that effort and that movement.
-
And that effort is still ongoing today. That
-
effort and this movement lives on in the minds
-
and the hearts of people who still feel compelled
-
to be working as we go along trying to reach
-
a clear and a perfect understanding and putting
-
into practice of the New Testament. And I think
-
that's a noble effort. I want to be about that
-
effort today. I'd encourage you to be about the
-
effort also of restoring the New Testament Church.
-
So that's some history. Thank you for your patience
-
and let me lay out that history. That explains
-
kind of how we've got to where we are today and
-
I hope through explaining this history you can
-
see that we do have a great need for religious
-
restoration. We do have a need to restore the
-
New Testament Church Jesus built. I've thrown
-
out this word restoration. Before we go any further,
-
I want you to understand what that word means.
-
Restoration, the root word, is the word restore.
-
And we understand that when we restore something,
-
we want to take that thing and bring it back
-
to its former, original condition. You take this
-
old car. It don't look too good. It's seen better
-
days, hadn't it? If you had a mind to and the
-
money to, you could buy that car. If you had
-
the skill, the talent, the ability. and access
-
to all the parts, what could you do? You could
-
restore that car. You could return it back to
-
its former original condition. And that's what
-
we're talking about when we talk about restoration.
-
We're not wanting to restore a car or a piece
-
of antique furniture. We're talking about restoring
-
the church that Jesus built. We're talking about
-
restoring it back, taking it back to the very
-
beginning. and returning it to its former original
-
condition as it's revealed to us in the New Testament.
-
We have a desperate need for religious restoration
-
today for these reasons. One, man -made doctrine
-
still abound in Christianity today. There's still
-
many things taught in churches today for which
-
there's no scriptural authority, for which there's
-
not a book, chapter, and verse to back it up.
-
and to show that it's truly from God. There are
-
many man -made doctrines and traditions in religion
-
today and because of that we still have a need
-
for religious restoration. Many practices in
-
religion today are unauthorized. No scripture.
-
No scriptural authority. Scriptural authority
-
is so very important. If we want to be the church
-
Jesus built we have to question the authority
-
of everything. We teach, preach, and practice.
-
But yet many churches today don't... look to
-
the authority of Scripture as important. They
-
do what feels right. They do what the people
-
want instead of doing what the Bible tells us
-
to do and is authorized in the Scriptures. And
-
I'll tell you something else. This is another
-
reason why we need religious restoration today.
-
Religious division abounds. And you know, I'm
-
afraid that we just become desensitized to it.
-
Desensitized to it. And I'm guilty of this very
-
same thing. You know, back home to travel from
-
our home to New Harmony Church of Christ where
-
we worship on Sunday morning, I think I passed
-
like seven or eight different churches. I passed
-
seven or eight different churches to get to the
-
place where me and my family worship. And those
-
churches all have different names. They teach
-
different doctrines. They worship in different
-
ways. They preach different Gospels. One has
-
a preacher. One has a priest. One has a minister.
-
And you know what, and I'm just being honest,
-
to me I'm almost desensitized to it. But we should
-
really never be desensitized to the religious
-
division we see around us because I'm here to
-
tell you, we're going to teach on it multiple
-
times this week, religious division is not the
-
will of God. Jesus prayed that we would all be
-
one. And let me tell you something, we are not
-
all one. We are not all one in Christianity today.
-
We are divided tremendously. And for that reason,
-
We need to come together around the Word of God
-
and restore the one in the same church that Jesus
-
built. So I've introduced the idea of religious
-
restoration this morning. You say, Brother James,
-
is it even scriptural? Is the idea of religious
-
restoration even scriptural? Yes, it is. I'm
-
going to give you three examples from the Bible
-
to show you that religious restoration is scriptural.
-
The first example will come from the Old Testament.
-
You remember in 2 Kings chapter 22? In the days
2 Kings 22 chapter mention
-
of King Josiah, the book of the law of the Lord
-
had been lost for many years and it was rediscovered
-
in the temple. And you remember the priest, the
-
high priest gave the book to a scribe. The scribe
-
went and read it to King Josiah. And you remember
-
what Josiah's response was when he heard the
-
Word of God straight from the book for the first
-
time in probably his life? Josiah said this in
-
2 Kings 22 -13. He says, Great is the wrath of
-
the Lord that is kindled against us, because
-
our fathers haven't hearkened, they haven't listened
-
under the words of this book. Josiah recognizes
-
and realizes that he and his people had strayed
-
far, far away from the will of God. They hadn't
-
been following God's word for many, many years.
-
And when Josiah realized that, what did Josiah
-
do? You go read 2 Kings 23. If you allow me to
-
just paraphrase it and put it to you in straight
-
and simple terms, Josiah cleaned house. Josiah
-
cleaned house. He immediately looked at the ways
-
the Jews were worshipping God. And if it wasn't
-
a part of the law, if it wasn't part of God's
-
Word, he got rid of it. And the things that they
-
had long forgotten, that God told them to do
-
as part of their service to him, he brought those
-
things back into their faith and practice. Josiah
-
restored the religion of the Jews. He returned
-
it back to its former original condition because
-
it had been long lost and forgotten. And because
-
Josiah restored the religion of the Jews, I want
-
you to look at how he was remembered in the Word
-
of God. 2 Kings 23 -25, Like unto him, Josiah,
-
was there no king before him that turned to the
-
Lord with all his heart, with all his soul, with
-
all his might, according to all the law of Moses?
-
Neither after him arose there any like him. He
-
was like no other. Like no other. Why? Because
-
when he read the Word of God and saw how far
-
he was from the truth, he immediately made up
-
his mind, I'm going to change to get back in
-
line with God's truth. And that's what restoration
-
is about. Second example of restoration in the
-
Bible is the fact that Paul had to restore the
-
doctrine of the gospel for the churches of Galatia.
-
There were false teachers, Judaizing teachers
-
that went throughout Galatia, teaching if you
-
wanted to be saved, you had to believe in Jesus,
-
but you also had to be circumcised. And that
-
was a false gospel. Being circumcised is not
-
part of the gospel. They're the plan of salvation.
-
But that's the gospel that was taught in Galatia,
-
and that's the doctrine that they began to believe.
-
So Paul wrote Galatians to correct that false
-
doctrine. He said in Galatians 1 .6, I marveled
-
that you're so soon removed from Him. You see,
-
they'd moved away from something. They'd moved
-
away from Christ and His truth. They strayed
-
away. Removed from Him that called you into the
-
grace of Christ, you've been removed unto another
-
gospel. He says, which is not another. It's not
-
really a gospel. It's a false gospel. But there
-
be some that trouble you and would pervert, twist,
-
change, alter the gospel of Christ. He says,
-
but though we are an angel from heaven, preach
-
any other gospel unto you than that which we
-
have preached, let him be accursed. Paul found
-
it necessary to write to the Galatians to restore
-
the true doctrine of the gospel because they
-
had believed a false gospel. And you read the
-
rest of Galatians, he goes to great detail and
-
painstaking detail, if you will, to help them
-
see the problem of their error. The third example
-
of religious restoration, Paul had to write to
-
the Corinthians to restore their practice of
-
the Lord's Supper or communion. As Brother Jared
-
mentioned this morning from the table, the Corinthians
-
had lost track. They had turned the Lord's Supper
-
into a common meal. The Lord never intended it
-
to be a common meal for the satisfaction of the
-
flesh, for filling of the belly, if you will.
-
They had turned it into something the Lord never
-
intended for it to be. Paul wrote 1 Corinthians
-
to them to correct them and to restore the true
-
practice of communion in their congregation.
-
In 1 Corinthians 11, 17 -34, we're just going
-
to look at 20 and 21. Paul said this, when you
-
come together therefore into one place, this
-
is not to eat the Lord's Supper. That's his way
-
of saying, look, you're coming together and you're
-
doing something and you're calling it the Lord's
-
Supper, but what you're doing is not the Lord's
-
Supper, it's something different. You've turned
-
it into something else that it was not supposed
-
to be. He says, For in eating, everyone taketh
-
before other his own supper. One is hungry and
-
another is drunken. You've turned this into a
-
common meal. Paul wrote to them the rest of that
-
chapter to correct them and to explain what a
-
true and proper observance of the Lord's Supper
-
should look like. That had to be restored. It
-
had been lost. That practice had been lost. Paul
-
wrote to them to restore. the truth in their
-
observance of the Lord's Supper. Now, I've explained
-
to you this morning what restoration is. I've
-
given you three Bible examples of religious restoration.
-
Is religious restoration even possible today?
-
Some people hear these things and they say, yeah,
-
it sounds good in theory, but in practice it's
-
just too hard. In practice it's just too hard.
-
Would it really be that hard for us as hard as
-
we might think to restore New Testament Christianity
-
today? I don't believe it would be that hard
-
if we'd have the right mind and have the right
-
heart and To illustrate that I want to use an
-
example some of you may have heard before maybe
-
the first time you're hearing it But I want to
-
use the illustration the example of restoring
-
the game of baseball To show you how easy it
-
would be to restore the church that Jesus built
-
every single time a major league baseball team
-
gets together to play baseball they follow a
-
rule book this is 2026 official rules of major
-
league baseball every time they play they follow
-
this rule book and you know this rule book tells
-
you everything you need to know to play major
-
league baseball it tells you three strikes is
-
an out we all know that tells you four balls
-
is a walk tells you there's six outs per inning
-
three three outs at the top of the inning three
-
outs at the bottom of the inning tells you you
-
play nine innings in a game It says you need
-
to put all the players on the field, and it says
-
the field needs to have a diamond -shaped pattern,
-
and there needs to be so many feet between home
-
plate and first base, and first base and second
-
base, and there's a pitcher's mound in the middle
-
of that diamond, and it's so many feet away from
-
home plate. All the details are laid out in the
-
rule book of Major League Baseball. And because
-
they have a rule book when they play baseball,
-
guess what? They can go anywhere on the face
-
of the planet. And they can play Major League
-
Baseball the same way in Japan that they do in
-
America. They could take this rule book to the
-
North Pole and they could play baseball at the
-
North Pole the same way they play it here in
-
Tennessee. Because the rule book ensures consistency.
-
If you want to play baseball, it's simple. You
-
can play it anywhere you want. All you got to
-
do is follow the rule book. Now what if we took
-
this rule book of Major League Baseball and we
-
put it in a time capsule and we buried it? and
-
we stop playing baseball altogether, what would
-
happen? A few generations would go by and we'd
-
forget about baseball pretty quickly. We'd move
-
on to other things. We'd move on to other sports,
-
right? Our grandkids might go to a museum and
-
see the bat and the ball and say, hey, grandma
-
and grandpa used to play that game. A few more
-
generations would go by and baseball would be
-
forgotten. Suppose a thousand years went by.
-
Thousand years from today, 3026. Suppose our
-
great, great, great, great, great, great, great,
-
great, great, great, great, great, great, great,
-
great, great, great grandkids unearth that time
-
capsule. And they pulled out this book and it
-
says, Official Rules of Major League Baseball,
-
2026. Suppose they read it. Could they play Major
-
League Baseball a thousand years from today?
-
Without any prior knowledge of it whatsoever.
-
Could they play major league baseball? Well,
-
sure they could All they need to do is read the
-
rule book. They'd say, you know, it's three strikes
-
isn't out It's four balls in a walk says right
-
here in the rule book It's six outs per inning
-
three at the top of the inning three at the bottom
-
of the inning It says we need to play nine innings
-
and it says we need to go out on a field and
-
make a diamond -shaped pattern and put first
-
base there and second base there and third base
-
there and There's so many feet from home plate.
-
We need a pitchers mound Could they play Major
-
League Baseball? Sure they could. It's simple.
-
Why? Just follow the rule book. Just follow the
-
rule book and you know what they could do. They
-
could go anywhere on the face of the planet.
-
I don't know what nations would even exist. They
-
could go anywhere on the face of the planet and
-
they could play baseball the same way everywhere
-
they went because just like the rule book ensures
-
consistency for us today in baseball, it would
-
provide the same consistency a thousand years
-
from now. They could all play baseball alike.
-
It wouldn't be hard for us to restore the New
-
Testament church. We have a rule book, if you
-
will. We have a pattern, a plan. It's the New
-
Testament scriptures. And even though they were
-
written 2 ,000 years ago, they're still available
-
to us. If our descendants could play baseball
-
without any prior knowledge a thousand years
-
from today by following the rule book, we can
-
do the same with the New Testament. We can read
-
it, we can understand it, and we can... be successful
-
in restoring and being the church that Jesus
-
built. All we got to do is follow the rule book.
-
Our rule book, of course, are the Scriptures.
-
We could do it. I believe we should be about
-
doing it. But to do it, to be successful in this
-
restoration we're talking about this morning,
-
we got to go back to the Bible. We got to push
-
everything else aside. I'm going to talk more
-
about that this afternoon. I hope you'll come
-
back. and hear more what I have to say about
-
this topic this afternoon. Hey, I hope you'll
-
come back every single assembly, every single
-
service of this meeting. This is a series of
-
meetings, right? You know how it works with a
-
movie series or a sitcom series? Once you hear
-
the first one, you want to hear the rest in the
-
series, right? You don't want to miss an episode
-
in the series. Please come back and please set
-
your heart and your mind and your will to learn
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more about these things. I'm going to talk more
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about it this afternoon, but here's what we've
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got to do. We've got to push aside our preferences,
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our opinions, our tradition, our culture. We've
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got to push everything aside to go back and find
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the truth revealed in Scripture. We must go back
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to the Bible to find our faith, to find our doctrine,
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to find our practice. Only then can we truly
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say that we are about the work of restoring the
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church that Jesus built. This is a schedule of
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services and topics that we're going to have
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throughout the week. wrap it up pretty quick
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here. I know that might be hard for you to see,
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but I'd encourage you all, we'll leave this up
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in between services, after services. These are
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a list of topics that we're going to cover. If
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some of these topics are interesting to you,
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please make it a priority to be here and hear
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what the Bible says about these topics. We're
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going to talk about restoring the church in several
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different ways, from several different angles.
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And so I encourage you again to come back and
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be a part of this meeting as we study these topics
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together. As you come to this meeting, I want
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to please ask you to come with an open mind.
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Come with an open mind. Because I'm just going
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to be upfront and honest with you. As we go through
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this series, we're going to investigate and we're
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going to give some honest self -examination to
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things pertaining to doctrine. And if we don't
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come with an open mind, the likelihood that we
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learn something is very low. But if we'll come
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with an open mind, we might learn something.
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And I hope that you do. I hope that you learn
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something through the course of this meeting.
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I'm gonna ask you to come with an open heart.
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Come with an open heart. Again, we're gonna scrutinize
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and we're gonna challenge some commonly accepted
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beliefs and practices. Things that religious
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people do today. Even some of the things that
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we do. We're gonna respectfully and lovingly
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challenge and scrutinize some of those practices.
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And it's not in an effort to condemn people and
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put people down and damn people to hell. It's
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in an effort for us to clearly see the difference
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between truth and error. We clearly need to understand
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the truth and stay away from error. Come with
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an open mind, come with an open heart, and please
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come with an open Bible. Follow along in the
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scriptures. Pay close attention to the scriptures.
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We're going to do our very best to validate everything
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we teach with a book, a chapter, and a verse
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from God's Word. And I hope you'll hold me accountable
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to that. I'm going to try to show everything
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we teach you, show it to you clearly from the
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Bible. We're going to follow a simple four -step
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approach. as we go through analyzing some of
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these topics, some of these doctrines and practices
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through the course of this meeting. Here's how
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this simple four -step approach is going to work.
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It might be confusing to you this morning, but
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once we get into it, you're going to get the
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hang of it. It's very simple. First thing we're
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going to do concerning our doctrines and our
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practices is we're going to go to the New Testament
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pattern. We're going to see the original pattern
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that was revealed in the New Testament for us.
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We're going to see how things were in the beginning.
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That's where we're going to start. And from there,
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we're going to move to step two. We're going
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to look down through the centuries of church
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history to try to understand and analyze how
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error slowly evolved and how people went away
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from that original pattern as it was delivered.
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So we want to understand God's original pattern
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for something in the beginning, but then we need
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to ask the question, well, what went wrong? What
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went wrong over the course of church history?
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Third thing we're going to do is it's going to
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bring us forward to carefully observing and understanding
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our modern -day practices, our modern -day doctrines
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and traditions. What's the state of Christianity
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today? What is our standing? That's the third
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thing that we're going to look at and we're going
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to analyze and then the fourth thing we're going
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to do is we're going to talk about the ways that
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we need to restore the original pattern as it
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was given. We're going to talk about how we can
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make it right. Though it was right in the beginning
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and though we went astray and we can clearly
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see that as part of our standing today, we're
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going to talk about the steps that we can take
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to rectify and resolve error and get back to
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being the church that the Lord wants us to be.
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So it's a cycle, it's a process, it involves
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these four steps. I just want to introduce it
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this morning. It'll become more apparent I think
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as we get into further into the series. As I
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wrap it up this morning, here's some things I
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want you to take away from this lesson. I want
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you to know for a certainty that Jesus did build
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a church. It's His church. It belongs to Him.
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He's the founder and builder of His church. Satan
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has been working over the last 2 ,000 years to
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corrupt that church, to derail it, to defeat
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it. He's still working to do that today. And
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we see evidence of that as we study church history,
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the history I've shared with you this morning.
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We have a desperate need to restore the church
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that Jesus built. I hope my lesson this morning
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has helped you to see that need. With God's help,
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I believe we can. I believe we can be the church
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that Jesus built. With the Lord's help, we can
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do that. So let's let that be our focus. Let's
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let that be in our mind and in our heart this
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week as we go through this series of lessons
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on restoring New Testament Christianity.