Sermon
2026 Summer Gospel Meeting: James Luedecke - Holding These Bible-Based Convictions in a Church-Like Manner
Publisher transcript
Transcript
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It's good that we can be together this morning.
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I've been so thankful to be able to be here with
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my family over the last week. This meeting has
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been a tremendous blessing to us. I hope that
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this meeting has been a blessing to you. You
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know, a lot of the times the speaker gets a lot
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of the attention during a meeting, and it's easy
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for people to see the work that he's done to
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prepare and deliver his messages, but... There's
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a whole lot of people that work and put forth
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a lot of effort to make a gospel meeting a success
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and I just I'm thankful for everyone everyone
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coming together working behind the scenes doing
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all the things That have helped to make this
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gospel meeting a success in my mind So thank
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you so much for your collective effort this week
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Thank you for being here this morning. If you
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consider yourself a visitor, we're especially
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happy that you're here We hope you find us worshiping
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God in a manner that's acceptable and in line
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with the teachings of the Bible. And we hope
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that our message this morning is uplifting to
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you and informative to you. We're going to continue
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today as we finish this series of lessons about
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restoring New Testament Christianity. Our focus
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has been this week on going back to the Bible
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to find our faith, to find our doctrine, and
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to find our practice. We've talked a lot about
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a lot of doctrinal things over the course of
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this meeting and this morning we're going to
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turn our focus onto how we should hold these
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Bible -based convictions in a Christ -like manner.
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You know, I think it's important that we do from
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time to time go back to the Word of God and study
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the doctrine that it gives us and study the practices
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of the New Testament Church. I think it's important
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we search the scriptures to make sure our faith
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looks like just like that of New Testament Christians.
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And we feed on the Word of God. We bring it into
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our heart and mind so we can develop strong Bible
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-based convictions that we can know the truth
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and be willing to teach that truth with others.
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But there's something that we need to be aware
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of when it comes to having Bible -based doctrinal
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convictions. How are we going to hold those convictions?
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What kind of heart, mind, and attitude do we
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need to have toward the things that we've studied
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this week? You know, I think it goes without
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saying we all want to be right before God and
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it should be important for us all to stand in
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a Manner that's pleasing and acceptable and right
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before God and at the same time We also want
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others to be right with God. Also, we want our
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family We want our friends our neighbors our
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schoolmates our co -workers. We want all the
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people around us also to be right with God But
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what do we do? What do we do when we find ourselves
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in a position where we are convinced from the
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scriptures that we are right, but we have someone
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close to us that is wrong? What if they don't
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know the truth? What if they don't understand
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the scriptures? What if they've been taught and
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they believed doctrinal error? What do we do
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then? What should be our response? What should
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be our reaction? There's a couple different things
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that we could do when we find ourselves in this
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situation on one hand We could have that this
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attitude right here the attitude that says you
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know what I really hate to do it But I'm gonna
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have to straighten this person out I'm gonna
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have to tell them how the cow ate the cabbage
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I'm gonna have to show them and tell them how
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wrong they are and I'm gonna make sure that they
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understand it very clearly I really hate to do
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it, but you know, I'm gonna have to straighten
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all the people out around me who don't know the
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truth. I've got the truth and these people don't,
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but if I can have my way with them and get my
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hands on them, I'll make sure that they come
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to know the truth one way or another. Now, I
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sure hope I didn't look like that guy right there
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this week through the course of the meeting,
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right? I don't think this is necessarily the
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right attitude or the right heart we ought to
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have toward people. When we feel like we're right
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and people around us are wrong, this is not the
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right way to respond. Now, I don't want you to
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misunderstand me. It is important that we do
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what we can to try to convert the sinner from
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the error of his way. The Bible teaches us that
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in James chapter 5 verse 19 to 20. It says, Brethren,
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if any do err from the truth, if someone has
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erred from the truth, It says, And one convert
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him, let him know that he which converteth the
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sinner from the error of his way shall save a
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soul from death, and shall hide a multitude of
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sins. So it is important that we care. We should
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care enough about people around us if they're
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wrong if they're an error We should care enough
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about them to try to help them and to try to
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convert them The Bible says when we do that when
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we convert the airing brother It says we save
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his soul and we hide a multitude of sins But
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the way that we go about trying to help them
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see their error and trying to convert them makes
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all the difference doesn't it? If our approach
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is 100 % truth and little to no grace, patience,
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mercy, or love, I don't know that we're holding
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our convictions in a Christ -like manner. If
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this is what we look like, pointing the finger,
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condemning everyone around us, you know, sometimes
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it feels good. If we were to be honest, you know,
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sometimes we might thrive on the opportunity.
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to show someone how right we are and how wrong
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they are, you know, to put them down and push
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us up. And we got to fight and battle back against
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that temptation, to feel that way, to act that
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way, and to teach people with that kind of heart
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and that kind of mindset. So what are we going
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to do? If that's not the right response, if that's
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not holding our convictions in a Christ -like
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manner, what am I gonna do when I'm right and
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the people around me are wrong? Well, you'll
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notice there the sign on the screen. We tried
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going left and it didn't work. Let's try going
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right. There's another way to respond. And it's
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the response that says, you know what? We just
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really don't need to worry about who's right
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and who's wrong. All we just need to do is just
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love one another. Just love one another The idea
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that says it did don't matter if you're right
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or you're wrong, you know, you have your opinion.
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I have my opinion I have my interpretation. You
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have your interpretation. It really doesn't matter
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We just need to get the focus off who's right
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and wrong and we just need to love one another
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Now this sounds really good. This sounds really
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good You know a lot of people in the religious
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world would tell us this is the way that we need
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to be And it's really easy to take this approach.
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All you got to do is just go to the internet
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and find some image or meme that says we just
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need to love one another and you can, you know,
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upload that to social media and you can advance
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this idea that we just don't need to focus on
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who's right or wrong, just love one another.
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As good as that sounds, I don't think that's
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the right response. Don't believe that this is
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the right response, you know, we see in first
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Peter chapter 4 verse 8 That love is important
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We should love one another fervently. We should
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show brotherly love one to another First Peter
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4 8 says above all above all things have fervent
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charity That's love among yourselves for charity
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shall cover the multitude of sins The Bible says
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showing grace love and charity covers a multitude
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of sins You know we also read there in James
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5 19 to 20 that when we convert the airing brother
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we hide a multitude of sins. You know we got
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a verse that says we need to tell people the
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truth and try to convert them and that hides
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a multitude of sins and then we got another verse
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that says we need to love one another and that
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too is involved in helping hide and cover a multitude
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of sins. But at the same time this idea that
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it's all a hundred percent grace Just love one
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another, have good feelings toward each other,
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and just don't focus on what's right and what's
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true and what the Bible teaches. A hundred percent
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grace and no truth. This too is not the right
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response. This is not how we should respond when
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we feel like we're right and the people around
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us are wrong. So what do we do we're back to
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where we started right we tried going right that
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didn't work We tried going left that didn't work.
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What are we gonna do? Did you notice I changed
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the sign I introduced a new sign on the screen
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I Introduced a sign with three arrows There's
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another approach there's another answer to this
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situation let me tell you what we do need to
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do we need to look to Jesus We need to look to
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Jesus. I want you to stop for a moment. I want
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you to think about Jesus. When Jesus came to
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this world, He was the incarnate, the living
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and only begotten Son of God. He was God in the
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flesh. He had all power. He had all understanding.
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He knew everything. He could do anything. If
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there was anyone who could stand up and say that
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they were right It would certainly have been
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Jesus in fact Jesus was right Every hour of the
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day Every day of the week every day of the year
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Jesus was always right and you think about the
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type of people that Jesus interacted with on
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a daily basis It was easy for him to see how
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wrong they were Jesus was surrounded by wrong
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people Every day, all day long. I wonder how
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Jesus felt being the rightest man in the room
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on all occasions. In every occasion, no matter
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who he found himself with, Jesus was always the
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rightest man in the room. And he could always
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find something wrong with the people around him.
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And so how did Jesus respond to that? How did
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he respond? Let's look at John chapter 1 verse
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14. John 1 and 14 talks about Jesus being the
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Word, the Word that was made flesh, the Word
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that dwelt among us, John says. And John says
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we beheld His glory, the glory of the Word, the
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glory of Jesus coming in the flesh. It was the
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glory as of the only begotten of the Father.
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And when this Word was made flesh in the form
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of Jesus, notice it says He was full of grace
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and truth. The truth that I want you to take
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away from John 1 -14 is that when Jesus came,
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He was full. He was full of both grace and He
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was full of truth. What's that look like? That
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looks like this. A hundred percent grace and
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a hundred percent truth. Now you know what? I
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don't think I've ever managed at any moment in
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my life To be like Jesus in this way I don't
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know that I've ever found the right balance between
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a hundred percent grace and a hundred percent
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truth if I'm going to be honest with you You
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know, there are times that I'm probably too much
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truth to the expense of grace Or I'm too much
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grace at the expense of truth Maybe times I'm
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too hard and heavy -handed with people. They
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got to know the truth I got to tell them the
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truth, but in the process I sacrifice maybe mercy
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patience and grace When I get to feeling bad
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and you know next time I'll show more mercy grace
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and patience than maybe I should maybe at the
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at the expense of watering down or not sharing
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the whole truth like I should and I'm always
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striving to find the right balance in that and
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I to be honest I don't know that I ever find
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it but Jesus did Jesus didn't have any problem
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with that wasn't hard for him because when he
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came to this world he was a hundred percent grace
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he was a hundred percent truth and we see that
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illustrated very well in the story that brother
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David read to us from John chapter 8 this morning
John 8 chapter mention
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John chapter 8 verse 3 to 11 remember they brought
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that woman taken in adultery and they brought
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him to Jesus and they said Jesus we caught this
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woman in the act of adultery well what do you
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think that we should do for her the law says
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stoner and the law of Moses did say that the
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Word of God said that the punishment for adultery
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was public execution by stoning Word of God was
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very clear about that. That was in God's law.
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And so they bring this woman to Jesus and they
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say Jesus What do you think we ought to do to
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this woman now? They didn't really care about
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this woman. They were using her as a pawn Right
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in their scheme to try To trip Jesus up and turn
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the people against him in their mind. They were
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thinking this You know, we're gonna put this
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woman before Jesus and say the you know, the
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law says stoner What do you want to do Jesus?
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If Jesus were to respond by saying, okay, that's
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fine. Just go stoner What was their response
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gonna be their response was gonna be why Jesus
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that's awful unmerciful of you Can't you show
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this woman a little grace? Can't you show her
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a little love compassion and mercy? So they thought
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they would have him, you know, if if he responded
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well, just go ahead and stoner They they say
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you don't have enough grace and mercy Lord But
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you know if Jesus was to say You know, don't
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worry about it. Don't stone her. Just show her
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a little grace and mercy. You know what they
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were going to say then. They were going to turn
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around and say, well, Jesus, you don't believe
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the Word of God. The law says we must stone her.
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And you're not honoring, you're not being true
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to the scriptures. You see, they thought they
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were going to catch him either way he responded
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to this situation. But Jesus was so much smarter
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than they were, right? He's seen this coming
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from a mile away. How did Jesus handle this?
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Bible says he stooped down on the ground and
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began writing in the ground. We don't know what
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he he wrote We could only speculate and I'm not
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interested in speculating about it It'd just
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be my opinion if if I told you what I thought
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he wrote But I do know this his audience the
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people who were standing there watched him right
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on the ground And he stood up and he said we
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can stone this woman We can certainly do that.
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He said but I want the the person who is without
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sin to be the first one to cast a stone at her.
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And then he stooped back on the ground and continued
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to write. And what happened? The Bible says that
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those who were gathered there to accuse and condemn
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this woman one by one, they walked away until
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it was only Jesus and this woman. And Jesus stood
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up and looked around. He said, woman, where are
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those people who brought you to me to condemn
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you to death for this sin? They they're gone.
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They're not here. They're gone Lord and Jesus
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said neither do I condemn you neither do I condemn
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you He said go and Sin no more now I want you
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to consider what Jesus did here. I think Jesus
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demonstrated the perfect balance of being full
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of grace full of truth. He was full of grace
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in the sense that he said neither do I condemn
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thee. Now don't misunderstand what Jesus said.
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Jesus wasn't saying that this woman's sin wasn't
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serious, that it wasn't terrible, that it wasn't
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wrong. Jesus says neither do I condemn thee.
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What he's saying is that I'm not going to condemn
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you and see that the punishment that you deserve
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is carried out. That's what he was saying here.
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I'm not going to condemn you to death I'm not
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going to Execute the punishment that the law
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prescribed for this woman who was caught up in
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this great sin Jesus wasn't being weak on sin
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here. He wasn't saying that sins not a problem
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He wouldn't saying that we shouldn't condemn
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sin. He condemned sin the Bible condemned sin.
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We should condemn sin But he what he was saying
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here is he was going to show mercy grace and
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compassion and see that this woman had another
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chance and that she wasn't put to death for the
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great sin that she committed. In that way he
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showed grace and he showed mercy. But he didn't
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do it at the compromise of the truth because
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you know the next thing he said? The very next
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words out of his mouth he said, neither do I
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condemn thee but he told her go and sin no more.
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You need to go and you need to stop committing
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this sin. He told her the truth that what she'd
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done was a sin and she needed to quit. She needed
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to stop. He didn't hold that truth back. He didn't
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tell her, don't worry about it. You're okay.
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Everything's fine. You didn't do anything wrong.
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He made sure she knew she committed sin, but
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he wanted her to go and sin no more. Isn't that
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beautiful? So simple. In one sentence, Jesus
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demonstrated the perfect balance of grace. And
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you know, Jesus has left us an example, hasn't
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he? I think Jesus would have us to do likewise,
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to try to show that same level of grace and truth
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as we deal with people and try to hold our Bible
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-based convictions. Jesus is our example. First
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Peter chapter 2 verse 21 says that Jesus left
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us an example that we should walk in His footsteps.
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We should hold our Bible -based convictions.
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In this way, we should hold them in a Christ
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-like manner and this morning I want to talk
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about several different ways that we can hold
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those convictions some thoughts some attitudes
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that We need to hold on to we need to keep in
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mind To make sure we have conviction. Yes, but
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we're holding it in the right way. Here's the
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first thing We've got to do we've got to love
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the truth More than we love just being right.
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It's a difference between loving the truth and
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loving to be right Okay, we need to be truth
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-seekers and we we need to love truth more than
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we do just being right, you know The Bible says
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we if we're not truth -seekers if we don't love
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the truth we can fall under a strong delusion
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That's what Paul told the Thessalonians 2nd Thessalonians
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2 9 to 12 He talks about even him who's coming
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is after the working of Satan with power signs
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and lying wonders with all deceivableness of
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unrighteousness and them that perish why he talks
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about a group of people being deceived by the
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lying wonders and signs of those who work with
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Satan and they are deceived by Satan in his lies
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because as it says they receive not the love
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of the truth they receive not the love of the
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truth that they might be saved for this cause
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God shall send them a strong delusion that they
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should believe a lie God allows us to believe
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lies if we don't have a strong love and desire
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for the truth That they all might be damned or
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condemned who believe not the truth but had pleasure
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in unrighteousness we need to Listen very carefully
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to what the Bible is teaching us if if we don't
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love the truth if we don't seek after the truth
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if we aren't open to learning and Knowing the
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truth God will allow us to come under a strong
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delusion. He will allow us to believe religious
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lies He'll let us believe whatever we want And
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you know, a delusion is a very dangerous thing
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to be under. And you know, the Bible calls this
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not just a delusion, a strong delusion. A strong
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delusion. You know what the problem with a delusion
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is? Every single person in this world who's come
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under that strong delusion, they think that they're
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right. There have been times that I didn't understand
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the truth, that I was wrong, but lo and behold,
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guess what? All along I thought I was right.
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I couldn't see that I was wrong. That's what
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it means to be under a delusion. When you're
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under a delusion, you're delusional. You think
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you're right when you're actually wrong. Now
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that's a dangerous place to be, isn't it? The
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proverb is true, Proverbs 21, 2. Every way of
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a man is right in his own eyes. We think we're
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right. If we don't have a love for the truth,
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we may never see that. We might be wrong in one
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area or this area or that area We will never
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come to find the truth and know the truth if
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we don't love the truth And if we just think
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every way of everything in our everything we
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believe everything we know is right We could
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come under this strong delusion and never come
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to know the truth So to do this we have to be
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open to the idea that we might be wrong. That's
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not easy is it? It's not easy to be open to the
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idea that you might be wrong. Now don't misunderstand
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me. I'm not saying that we should be so wishy
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-washy and not commit to understanding or knowing
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anything that we just question everything and
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we can't ever come to the truth on anything.
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We can't have confidence in what the scripture
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teaches. That's not what I'm saying. What I'm
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saying is we should be open to the possibility
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and the idea that in some things We might be
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wrong We might be able to learn something From
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the Bible when it's needed. We need to be willing
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to say I was wrong If we need to change to get
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right with God and a part of our faith a part
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of our doctrine a part of our practice We need
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to be willing to say I was wrong will never be
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able to Honestly say we're right until we were
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willing to say that we were wrong If you're wrong
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about something if you study the scriptures and
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you come to find out you're wrong about something
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We need to love the truth more than we might
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hate to say I was wrong No one likes to I don't
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like to confess that I was wrong Nobody does
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But if we are wrong, we need to love the truth
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more than we hate admitting that we were wrong
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all along Proverbs 23 23 tells us to buy the
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truth and sell it not if we come to learn something
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That's new that's different from what we've always
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known always been taught when we find that truth
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the Bible says by that truth By the truth sell
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it not When you find the truth take hold on it
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invest in it latch on to it hold on tight to
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it Don't sell it. Don't give it up for anything
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buy the truth and sell it not Pay the price to
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know to understand and to obey the truth no matter
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what it costs you Here's the second thing. We've
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got to do if we want to properly hold our convictions
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in a Christlike manner We got to be careful that
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we don't let knowledge puff us up You know, knowledge
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will do that to us if we're not careful. The
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example is from 1 Corinthians chapter 8, verses
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1 to 2. Paul says in 1 Corinthians 8, 1, he says,
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Now as touching things offered to idols, we know
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that we have knowledge. Paul, what he's telling
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the Corinthians here is that he understood, and
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there were some of these Corinthians that understood,
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that meat that was offered in an idol's temple
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then later sold on the streets in meat markets
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in 1st century Corinth. Paul knew that that meat
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was just meat. It was not contaminated in any
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way because it was offered in an idol's temple.
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Paul had that knowledge. He understood he could
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eat anything as it was sanctified by the Word
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of God and by prayer. That's what he told Timothy
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in 1st Timothy chapter 4. Paul understood that
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he could eat meat offered in the idol's temple
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because that meat was just meat. The idol was
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nothing. The meat offered in the idol's temple
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was just meat, and Paul had every right or privilege
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to eat that meat. But he says, you know what?
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Knowledge puffeth up. Paul says we need to be
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careful. He tells these Corinthians, be careful
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that that knowledge and that understanding doesn't
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puff them up with pride. Knowledge puffeth up,
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but charity edify. Charity is what builds up.
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If any man think that he knoweth anything, He
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knoweth not nothing yet as he ought to know We
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got to be careful that our knowledge our understanding
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of the scriptures and what they teach Doesn't
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cause us to develop this attitude that Smith's
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I'm smarter and I know more than you therefore.
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I am better than you You know if we let knowledge
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puff us up, that's the attitude that will develop
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That we're better than everybody else because
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we know so much more about the scriptures than
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everybody else You know, we could know it all
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we could know everything But the Bible says if
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we don't have love in our heart, it don't matter
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how much we know. It's all for nothing It's all
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for nothing. 1 Corinthians 13 to Paul says though
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I have the gift of prophecy and understand all
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mysteries and all knowledge Paul said I could
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understand it all and have all the knowledge
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in the world about God and about the scriptures
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and though I have all faith which comes from
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the Word of God so that I could remove mountains
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Paul says if I have not charity if I don't have
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love he says I'm nothing you can know it all
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and it don't matter one bit if you can't have
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love in your heart Ephesians chapter 4 verse
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15 it tells us we do need to speak the truth
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truth is important important knowing the truth
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is important But it tells us we need to speak
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the truth in love so that we may grow up into
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him That's Christ in all things which is the
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head of the body of the church God causes to
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speak the truth and love but do it from a humble
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and sincere heart And I want to show you this
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later in first Corinthians chapter 8. That's
1 Corinthians 8 chapter mention
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that chapter where he introduced the idea You
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can eat meat that's offered to idols. It's not
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sinful Paul says but you need to be careful about
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doing that Tells the Corinthians you need to
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be careful about doing that. You might have every
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right to do it But what does he say in verse
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13 he says wherefore if meat make my brother
-
to offend He says, I know I can eat meat that
-
was offered in the idol's temple. I can go buy
-
it in the meat market and eat it. I got no problem
-
with that. But he says, you know, if that's going
-
to offend my brother and cause him to stumble,
-
if he don't have the same knowledge and understanding
-
about that that I do, he says, here's what I'm
-
going to do. If that's going to cause my brother
-
to be offended, he said, I will eat no flesh
-
while the world standeth, lest I make my brother
-
to offend. He says, I won't eat another bite
-
of meat my whole life. If I thought that eating
-
that meat was going to offend or cause my brother
-
to stumble so you see godly knowledge always
-
acts with consideration and love toward others
-
It takes both the knowledge and the understanding
-
of how to hold that knowledge and love others
-
at the same time When we're holding our Bible
-
based convictions, we can't let knowledge puff
-
us up and make us proud Something else we've
-
got to do is make sure that we don't ignore the
-
weightier matters. We don't want to develop the
-
mindset of the person who said, you know what,
-
I just can't see the forest because there's too
-
many trees in the way. Right? We don't want to
-
miss the forest for the trees. In Matthew chapter
Matthew 23 chapter mention
-
23, Jesus told the scribes and the Pharisees,
-
he said, woe unto you scribes and Pharisees,
-
hypocrites. By the way, that's not something
-
you want to hear from the Lord. Okay? When the
-
Lord says to you, whoa, you're a hypocrite. That
-
is not what you want to hear from the Lord. That's
-
not good. But he told these scribes and Pharisees,
-
whoa unto you scribes and Pharisees, hypocrites,
-
why? For ye pay tithe, you give one tenth of
-
mint and anise and cumin. Those were some of
-
the tiniest spices among the Jews at that time.
-
He said, you give a tenth of these tiny spices,
-
You give a tenth back to God, but you have omitted
-
the weightier matters of the law. Judgment, mercy
-
and faith. He says, these ought ye to have done,
-
and not to leave the other undone. The idea here
-
is that we shouldn't get so focused on the minor
-
details that we lose sight of the big picture.
-
That's what Jesus is trying to help the Pharisees
-
to understand now don't misunderstand it giving
-
10 % of their spies Spices tithing of their spices
-
that was important to God. They needed to do
-
that. That wasn't wrong They needed to do that.
-
They needed to give a tenth of those things But
-
you know what the problem was they were so focused
-
on that That they overlooked the weightier matters
-
of the law. They overlooked judgment. They overlooked
-
mercy. They overlooked faith Both are important
-
The small things, the weightier matters, it's
-
all important. We don't need to get too focused
-
and fixated on one or the other and focus on
-
one to the exclusion of the other. So we shouldn't
-
lose sight of what matters most. Yes, these doctrinal
-
things matter. Yes, having Bible -based convictions,
-
having the right faith, having the right practice,
-
teaching the right doctrine, all of those things
-
matter. And we've tried to emphasize that over
-
the course of this meeting. But don't lose sight
-
of what matters most. What matters most? Loving
-
God and loving people. When you boil it down
-
to its most basic elements, loving God and loving
-
people is what it all boils down to. In Matthew
-
chapter 22 verse 35, a lawyer comes to Jesus
-
and says, Master, which is the greatest commandment
-
in the law? Jesus tells him, love the Lord thy
-
God with all thy heart, with all thy soul, with
-
all thy mind. That's the first and great commandment.
-
The second is like unto it, thou shalt love thy
-
neighbor as thyself. Jesus said, look, on these
-
two commandments hang all the law and the prophets,
-
everything else in the law. Believe the law had
-
613 commandments in it. All the law and then
-
all the prophets hang on these two commandments
-
to love God and Love our neighbor and Jesus recognized
-
that that was the motivation for obeying the
-
entirety of the law obeying the whole law boiled
-
down to the motivation of loving God and Loving
-
our fellow man. So we can't lose sight of what
-
matters most loving God loving our fellow man
-
Here's something else. We can't lose sight of
-
we can't lose sight of the gospel the death burial
-
the resurrection The gospel that saves us and
-
washes us clean and makes us right with God.
-
Yes, these doctrinal things matter. But this
-
is one of the things that matters most. The death,
-
burial, the resurrection of Jesus. We can't lose
-
sight or ignore the weight of your matters. Here's
-
something else that will help us hold our doctrinal
-
convictions in a Christ -like manner. You need
-
to keep a mirror handy and use it often. What
-
do I mean by that? We need to look in the mirror
-
and genuinely try to see our own faults and failures.
-
We're not careful. We get really good at pointing
-
out the faults and failures of everyone around
-
us But then when we look in the mirror guess
-
what it's hard for us to find fault and see our
-
own failures Do you ever you ever get that way?
-
You ever get that way it's really easy for me.
-
I can tell you all of my wife's faults and failures.
-
I'd be easy But then I might struggle to tell
-
you maybe even one of my faults You're be honest
-
you ever been that way We need to be careful
-
of that We need to keep a mirror handy and use
-
it often for ourselves Matthew 7 1 we need to
-
consider our self before we'll overly scrutinize
-
those around us Judge not that you be not judged
-
for with what judgment you judge you shall be
-
judged with what measure you meet It shall be
-
measured to you again why behold us thou the
-
mote That's the tiny speck that is in thy brother's
-
eye, but consider is not the beam That is in
-
nine oh nine how will thou say to thy brother?
-
Let me pull out the moat the speck out of thine
-
eye behold a beam is in thine own eye Thou hypocrite
-
when Jesus calls you a hypocrite it is not good
-
So we don't want to be guilty of this he says
-
thou hypocrite Cast out the beam out of thine
-
own eye and then shout thou see clearly to cast
-
out the moat out of thy brother's eye now Don't
-
misunderstand what Jesus said Jesus didn't say
-
we shouldn't try to remove the speck out of our
-
brother's eye That's not what he said If we see
-
a speck in our brother's eye, yes We should try
-
to remove it if we if someone we know and love
-
is in error and they don't understand the truth
-
We should try to help them and we should try
-
to help them see the error of their way Jesus
-
didn't say don't try to remove a speck in your
-
brother's eye. He said look before you do You
-
need to make sure you're also looking in the
-
mirror to check your own eyes first Need to be
-
willing to see our own faults and failures and
-
not just those of the people around us Matthew
-
7 and 12 we need to treat others the way we want
-
to be treated Therefore all things whatsoever
-
you would that men should do to you do do ye
-
so even Do ye even so to them for this is the
-
law and the prophets? When we are confused, when
-
we have a misunderstanding, when we don't know
-
what's right, how do you want people to approach
-
you and teach you the truth? Do you want them
-
to come heavy -handed, 100 % truth, no grace?
-
Come with a proud heart, humiliate you, talk
-
down to you, make fun of you. Is that how we
-
want people to correct us and bring us to a knowledge
-
of the truth? No. I've never appreciated anyone
-
who came to me with that attitude. I have appreciated
-
those who've come to me kindly, lovingly, and
-
patiently to try to help me see something that
-
I didn't understand. And if that's the way we
-
like to learn and be corrected, that's the way
-
we not need to try to help others learn when
-
we're trying to correct them. Second Timothy
-
2, 24 -25, servant of the Lord must not strive
-
or quarrel, but be gentle unto all men, apt to
-
teach, patient, in meekness instructing those
-
that oppose themselves. We need to correct the
-
airing with gentleness, patience, and meekness
-
in our heart. That needs to be our attitude.
-
Keep a mirror handy and use it often. And then
-
the last thing that'll help us to hold our convictions
-
in a Christlike manner is never forget what makes
-
you right. Never forget what makes you right.
-
I'm gonna ask you a question. Does knowing what's
-
right really make you right with God? Does knowing
-
everything Right and having a correct and perfect
-
knowledge of everything. Is that really what
-
makes you right with God Yes, and no I hate it
-
when people answer questions by saying yes and
-
no Kind of wishy -washy, isn't it? But let me
-
let me explain what I mean When I ask the question
-
does knowing what right is that really what makes
-
you right with God? Let me explain what I mean
-
when I say yes and no John 8 31 John 8 31 Jesus
-
said to those Jews which believed on him if you
-
continue in my word Then are you my disciples
-
indeed and you shall know the truth and the truth
-
shall make you free. Jesus is telling us plainly
-
here that we need to continue in the Word and
-
when we do that we shall know the truth and it's
-
important that we know the truth because Jesus
-
says here it's the truth that makes us free.
-
So on one hand yes, it is important that we know
-
what's right. We continue in the Word to understand
-
what's right, to know what's right, to learn
-
the truth. When we know the truth that's what
-
makes us free. But I want you to notice something
-
about this passage. Who's Jesus speaking to here?
-
Jesus is speaking to those which had already
-
believed on him He's speaking to those who were
-
already his disciples. He says you are truly
-
my disciples If you will continue in my word
-
know the truth and that truth will make you free
-
Jesus says this to those who had already believed
-
and were already his disciples So look after
-
we come to Christ after we become his disciple
-
there's a lot of learning to do and then we need
-
to give a diligent effort to grow in knowledge
-
and understanding we need to come to understand
-
and know what is right by the truth of God's
-
Word so we can be made free from error and False
-
teaching and false doctrine so that we can know
-
that we're in a path of truth So on one hand,
-
yes, it is important for us after we've come
-
to Christ to continue to study and grow in a
-
knowledge of the truth. But what about before
-
we come to Jesus? What about before we believe
-
on Him? What about before we become one of His
-
disciples? I want to tell you the truth that
-
we need. If we're not a disciple of Christ, if
-
we haven't believed in Him and come to Him for
-
salvation, the truth that we need is Jesus. That's
-
where we start. The truth that we need is Jesus.
-
Jesus said in John 14 -6, I am the way, the truth,
-
and the life. No man cometh unto the Father but
-
by me. There's no way to be right with God but
-
by Jesus. And that's where it all starts. Knowing
-
the truth that is Jesus is what makes us right
-
before God. And that's the truth. We all need
-
to understand. That's the truth we all need to
-
accept. That's the truth that we all need to
-
obey. We need to obey Christ. And when we know
-
this truth that is Jesus, when we come to love,
-
accept, and give our lives to the Lord Jesus
-
for the great sacrifice He made for us, when
-
we know the truth that is Jesus, then guess what?
-
You'll want to know. the rest of what he has
-
to say the rest of what he has to teach and You'll
-
want to follow and obey the rest of the truth
-
that he's delivered unto us in his word Jesus
-
said in John 14 15 if you love me keep my commandments
-
when you love the Lord We're happy and we're
-
glad to obey him and follow and learn and follow
-
in his commandments In John 15 14 Jesus said
-
you are my friends if you do whatsoever I command
-
you So knowing the truth and knowing what's right
-
is very important but that first truth that most
-
important truth is knowing Jesus and Once we
-
come to know him then we start a lifelong journey
-
of trying to know and understand everything he
-
taught and Doing our best to put it into practice
-
to honor and serve him I want you to understand
-
something this morning It's important that we're
-
right We want to be right in the sight of God
-
We want to teach and practice things that are
-
right and true. But at the same time, what I've
-
tried to help you see this morning is there is
-
a wrong way to be right. There is a wrong way
-
to be right, and we need to be careful. We need
-
to be careful that we hold our convictions, our
-
Bible -based convictions. You can take a strong
-
stand on what the Bible teaches. We've tried
-
to do that this week. But at the same time hold
-
those convictions in all the wrong ways with
-
the wrong heart the wrong mind the wrong attitude
-
It's a wrong way to be right We need to be careful
-
of that. I hope this lesson today will help us
-
all to make sure we don't go down that one -way
-
Street, right? We don't go the wrong way down
-
a one -way Street. Let's be right But let's hold
-
the have the right heart and the right attitude
-
at the same time Let me tell you something else.
-
Not only is there a wrong way to be right There's
-
a right way to be wrong Now I'm saying I'm not
-
saying it's right to be wrong. That's a contradiction
-
can never be right to be wrong What I'm saying
-
is that when we do find out that we are wrong
-
when we do find out we hadn't been taught the
-
truth When we do find out that we're in a in
-
a place at a place in our life where we're not
-
right with God There's a right way to respond
-
There's a right way to respond when we come to
-
learn that we're wrong and we aren't right with
-
our God. If you aren't right with God today,
-
don't you think it's time to make a change? Could
-
you think of a better time than today, than right
-
now? If you're not right with God, if you're
-
not living for God, if you haven't believed in
-
the gospel of Jesus, If you haven't put your
-
faith in Christ and His sacrifice, if you haven't
-
repented of your sins, if you hadn't confessed
-
faith, if you haven't obeyed the gospel and baptism,
-
if you're not right with God, don't you think
-
it's time for a change? Don't you think it's
-
time to look to Jesus and to come to Him? Because
-
after all, we saw from the Scriptures, He's the
-
way, He's the truth, He's the life. You know,
-
He will never lead us astray. When we come to
-
Jesus, we can trust that He will never lead us
-
astray. Here's how we come to Christ if we want
-
salvation. If you're here this morning and you
-
don't have salvation. You've got a wonderful
-
opportunity today. You've got an opportunity
-
to believe the gospel of Jesus. And here's the
-
gospel. It's a simple story. Jesus came, He died,
-
was buried and rose from the dead for you. He
-
suffered on a cross. He was tortured on a cross,
-
not because He committed sin, but because you
-
commit sin. The penalty for sin is death. Romans
-
6 .23 says the wages of sin is death. We deserve
-
the death penalty because of our sin. Jesus went
-
and paid the death penalty on the cross. He paid
-
the price for sin so that we wouldn't have to.
-
He took our place. He took our punishment. He
-
took that penalty upon Himself. And we got to
-
believe in that death, burial, and resurrection.
-
That's what Jesus said when He started His teaching
-
ministry in Mark 1 -15. He said, Repent and believe
-
the gospel. We've got to believe the gospel of
-
Jesus. We've got to believe the death, burial,
-
and resurrection. We've got to believe it so
-
much that we're willing to repent of our sins.
-
The fact that the sinless Son of God died on
-
the cross to save us and to set us free from
-
sin motivates us to turn away from sin in our
-
life, to change our heart, to change our mind,
-
to move away from sin and walk in a different
-
path. And that turning of heart and mind resulting
-
in a change of direction in our life, that's
-
what repentance is all about. And we've got to
-
repent. There's no doubt about it. Jesus said
-
in Luke 13 .3, I tell you, nay. He said, except
-
you repent, ye shall all likewise perish. If
-
we don't repent, Jesus tells us we are going
-
to perish. So we must believe the gospel so much
-
so that we repent and turn away from sin We need
-
to confess faith in Christ Romans 10 9 to sin
-
9 to 10 says if we believe in our heart and Confess
-
with our mouth the Lord Jesus will be saved It
-
says for with the heart man believes to righteousness
-
with the mouth confession is made to salvation
-
We got to confess faith in Christ And we've got
-
to be baptized for the forgiveness of our sins.
-
That's what Peter told the Jews in Acts 2 .38.
-
He told them to repent and be baptized, every
-
one of them, in the name of Jesus Christ, for
-
the forgiveness of their sins. And if you've
-
never put your trust, your faith, and rendered
-
obedience to this gospel today, if you've never
-
made God's plan your own plan and the solution
-
to your sin, if you've never believed, repented,
-
confessed, or been baptized, you need to do that
-
today. And if you'll do that, You may have come
-
here today in a wrong relationship with God,
-
but you will leave here today. Save from your
-
sin in a right relationship with the Lord. We're
-
going to sing a song of invitation if you're
-
here this morning and you want to respond to
-
that gospel. You want to make a change in your
-
life. You want to come forward. You want salvation.
-
You want forgiveness of sin. You want to be baptized
-
into Christ. We can help you with that today.
-
We take no greater joy and pleasure. Than helping
-
you get right with God today. That's why we're
-
here. We want to help people I'm gonna help people
-
get right with God if we're here and we can help
-
you do just that please don't hesitate now is
-
the time It's decision time. I Just beg and pray
-
you'll make a wise decision today choose Jesus
-
choose salvation choose eternal life