Sermon
The Voice in the Wilderness: John the Baptist's Call to Change
Publisher transcript
Transcript
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Foreign.
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Thank you for engaging with the homily by Pastor Chill Will from
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Chapel Hill.
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I hope this message encourages you, challenges you and moves you
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to go deeper in your faith and enrich how you love God and love
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your neighbor in your day to day life.
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Just a reminder.
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Like the Scriptures and Gospels themselves, this homily was
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written for a particular community in a particular, particular
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context, time in history.
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And yet, like our sacred texts, I hope that these words hold
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timeless truths about God's unconditional love and grace.
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We hope these words speak to you in a meaningful way.
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Welcome to Holy Tree Lutheran Church and Lutheran Campus Ministry
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on this second Sunday of adventure the Holy Gospel According
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to Matthew in those days, John the Baptist appeared in the wilderness
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of Judea proclaiming, repent, for the kingdom of heaven has come
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near.
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This is the one whom the prophet Isaiah spoke when he said,
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the voice of one crying out in the wilderness, prepare the way of
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the Lord, make his path straight.
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Now.
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John wore clothing of camel's hair and a leather belt around his
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waist, and his food was locusts and wild honey.
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Then Jerusalem and all Judea and all the region around the Jordan
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were going out to him and they were baptized by him in the River
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Jordan, confessing their sins.
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But when he saw many of the Pharisees and Sadducees coming for
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his baptism, he said to them, you brood of vipers who warned you
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to flee from the coming wrath, therefore bear fruit worthy of repentance.
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Do not presume to say to yourselves we have Abraham as our
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ancestor.
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For I tell you, God is able from these stones to raise up children
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to Abraham.
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Even now the ax is lying at the root of the trees.
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Therefore every tree that does not bear good fruit will be cut down
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and thrown into the fire.
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I baptize you with water for repentance.
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But the one who is coming after me is more powerful than I
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and I'm not worthy to carry his sandals.
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He will baptize you with the Holy Spirit fire.
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His widowing fork is in his hand and he will clear the threshing
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floor and will gather his wheat into the granary.
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But the shaft he will burn with unquenchable fire.
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The Gospel of the Lord in the name of the Father and the Son of
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the Holy Spirit.
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So have you put up your John the Baptist Advent decorations yet?
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Maybe the John the Baptizer in the Wilderness section of your Nativity
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scene.
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You know, the one where you're just kind of sitting right just outside
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the Nativity and he's waving his finger at everyone walking by
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calling them snakes.
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You don't have that.
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You haven't seen that anywhere.
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I haven't either.
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In all seriousness, I know that I've used that Advent John the
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Baptist joke before because every year I love that it is at this
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time in the holiday season that John shows up.
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Christmas music has been playing for a few months now.
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I think the first Christmas commercial I saw was a soft launch
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by Walmart at the beginning of October.
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That's fine.
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No shade thrown.
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In a hard and complicated and gloomy world, we need something to
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look forward to.
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And yet here comes John the Baptist.
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One Sunday around this time of year at the church I served in South
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Carolina, we had someone dress up as John the Baptist with ratty
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and messed up hair and a fake beard hanging off his chin and carrying
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a cereal box full of honey o locusts.
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And it kind of freaked out the children.
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At the Children's Message.
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It was like one of those viral videos of the Grinch crashing a Christmas
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party and the kids just running away screaming, yeah, we
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didn't do that again.
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John the Baptizer isn't the Grinch per se, but he should make
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us a little uncomfortable.
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It's not that his heart is too small, almost too big.
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It's on fire.
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He's really fired up.
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He's jarring, he's blunt, he's off putting.
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He's a street preacher, similar to the one that you don't
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make eye contact with or avoid walking on the other side of the
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street.
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But also there is something about him.
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It is like an out in the open performance artist whose purpose
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is to grab our attention, who stokes curiosity, is someone who
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resonates with our longings for something different, who is advocating
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for change, perhaps even revolution.
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Someone who shakes us out of complacence.
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When I read this text, this go around for Advent, of course I notice
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the attention to detail of what he is wearing and eating.
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But I also notice that he's drawing a crowd.
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People aren't avoiding him, people are coming to him.
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The Gospel of Matthew shares that John appeared in the wilderness
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that is outside the city, outside where normal life happens,
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outside of where the temple is a place where you would think not
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much happens or is wild.
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It's dangerous.
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Perhaps God doesn't show up in those places.
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It's there, out in the open, in the wild, unscripted, uncurated
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places that he proclaims and advocates for a turning around the
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change as God has come near.
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In continuity with the prophet Isaiah, he is preaching and advocating
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for this holy reversal A flipping, if you will, of where the
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weak and the vulnerable are not preyed upon, but rather are safe
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to live, to grow, to thrive.
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It's out there in the wilderness where he screams out that
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God is indeed near.
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The God of surprises, showing up in the least likely of places,
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in the wild and in untamed places.
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I noticed that it's not a street preacher coming to the middle
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of the city to yell at people and condemn people, but rather it's
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John out in the wilderness and people going to him.
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Then Jerusalem and all Judea and all the region around the Jordan
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were going out to him and they were baptized by him in the River
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Jordan, confessing their sins.
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You see, prophecy, the prophetic task, is about conviction,
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not fortune telling, is about cultivating inspiration and action
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that leads to change.
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And this fits perfectly with what Advent is about.
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The surprising news that God is coming near, that God is near.
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This invokes and stokes spiritual revolution.
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A chance and an invitation and an opportunity to move, earn, see
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things differently.
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The change.
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During the season of Advent, we are on a journey to the incarnation,
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which is a fancy theological word that means God becoming flesh,
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carne, meat, God becoming meat.
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And as we get closer to Bethlehem, as we get closer to the
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surprise of God showing up in a manger, surprisingly, it appears
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that we have to go through the wilderness to get there.
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The way to the manger goes through the wilderness.
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It goes through those wild and untamed, perhaps even dangerous places.
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Yes, indeed, John the Baptist seems weird and out of place this
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season.
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But if he is an image and an icon of God showing up in least likely
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places, if he is calling for us to wake up and see that God has
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come near, if he is advocating for those who long for revolution
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and change, and it has everything to do about Christmas,
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this is what I noticed this go around.
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John's vision of nearness of God has within it this image of axes
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and chopping down trees and consuming fires.
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And yet it seems that the incarnation and Jesus even surprised
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John.
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Yes, with the nearest of God there is this reality of the fire
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of the Holy Spirit that is life altering and transforming and
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purifying.
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And yet this God shows up in unlikely and surprising places.
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The wilderness, the manger and water at a table with bread and wine.
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Yes, there is continuity with John and Jesus's vision of the nearness
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of the kingdom of God, with the first being last and the last
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being first.
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And yet God shows up not in a temple, but in the wilderness and
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in a vulnerable baby in a feeding trough.
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Again, God Showing up on a cross, saying, father, forgive them,
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for they know not what they do.
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And then the ultimate surprise, an empty tomb.
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And the good news that death will not have the final word on our
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lives.
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That love wins.
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That God's love wins.
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Today we have our congregational meeting voting on
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new leadership and on a new ministry plan for the new year.
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Talking about trees and bearing fruit, I can without a doubt
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say that this past year was a fruitful year for our community of
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faith.
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We are a growing community and in a hard and unsettling world.
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We are leaving leaning even harder into our vision and mission
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and our core values of what it means to follow Jesus together.
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There is no doubt that God will continue to show up at the font
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and at the table, but also taking our lead from John the Baptist,
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I hope and pray that we can continue to be open to God, showing
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up in wild and unexpected places in the midst of that, keeping
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our focus on Jesus, a God who is full of surprises.
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Perhaps, like John the Baptist, we too will continue to
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show up in wild and surprising spaces to speak up and speak out
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about the nearness of God and how that impacts how we love God
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and love our neighbor.
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Perhaps as we continue to journey to the manger into Bethlehem
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through the wilderness, we will find oasis of water, remembering
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our baptism that we are beloved child of God.
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Nothing can change that.
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As that warms our heart, we in turn turn to others, share with them
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the nearness of God.
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What I want you to do now is get out your red handles, they're
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there in your few chairs.
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And turn to page 237 towards the end of the Liturgy of Baptism.
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There when we do affirmation of baptism, I thought on when John
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the Baptist shows up in the wilderness on our way to Christmas,
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perhaps we too can remember our baptism and affirm our baptisms
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as we meet together as a congregation.
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Thinking about how we use our money and our stewardship of gifts,
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perhaps we can remember the gift of baptism and how that leads
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us to walk and follow Jesus to the Manger into Bethlehem, here at
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the top of the page says affirmation by the assembly.
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And as we read this, I want you to note that if anybody asks
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you what's the job description of a Christian, or what do Christians
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believe?
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Or what do Christians do in the world?
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This is a great paragraph and snippet that you can show them.
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This is what we are called to be in the world.
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We will affirm this together and pray for one another, knowing
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as we get closer to Bethlehem, we remember our baptisms and the
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gifts we we have for the community of faith and for the whole
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world, even in surprising and untamed places.
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So each and every Sunday you make public profession of your faith.
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You intend to continue in the covenant God made with you in holy
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baptism, live among God's faithful people to hear the word
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of God and share the Lord's Supper, to proclaim the good news
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of God in Christ through word and deed, to serve all people following
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the example of Jesus and to strive for justice and peace in the
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earth.
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I do, and I ask God to help and guide me.
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People of God, you promise to support and pray for one another
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in your life in Christ?
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We do, and we ask God to help.
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And God let us pray.
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We give you thanks, oh God, that through water and the Holy Spirit
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you give us new birth.
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You cleanse us from sin and raise us to eternal life.
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Stir up in your people the gift of your Holy Spirit, the spirit
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of wisdom and understanding, the spirit of counsel and might,
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the Spirit of knowledge and the fear of the Lord, the Spirit
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of joy in your presence both now and forever.
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Amen.
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Foreign.
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Thank you for listening.
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If there is anything that stood out for you, or if you have
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a question or you just want to have a conversation, you are always
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free to reach out and contact us.
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And remember you are not alone and.
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That you are loved with a love stronger than death.
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Sam.