Sermon
The Danger of Stealing Devoted Things by Rev'd Adeola
Publisher transcript
Transcript
-
Yeah, welcome back. In the name of Jesus.
-
I pray that, by the mercy of God, this year
-
we speak favor into our lives in the name of Jesus.
-
This year, by the grace of God, has been declared
-
our year of enlargement. And we says so be enlarged
-
in the name of Jesus Christ. And I want to
-
believe that we're all ready for enlargement. He's already beginning
-
with me. Don't be left behind, don't be left behind.
-
May the Lord count us worthy. In the name of
-
Jesus Christ. Father, we thank you for another time of
-
exploring your word. Lord, we ask for understanding, we ask
-
for revelation. Let your word come with power. In the
-
name of Jesus. Lord, we pray there will be powerful
-
declaration of your world this morning in the name of Jesus,
-
and hearts will be turned to you in the mighty
-
name of Jesus. Thank you, Lord, because you are good.
-
In Jesus blessed name, we pray.
-
Amen.
-
I want to talk this morning about the dangers of
-
stealing devoted things, the dangers of stealing devoted things, dangers
-
of stealing devoted things. I'll be taking my Bible reading
-
from the Book of Joshua, chapter four, No. Chapter seven, Sorry,
-
Joshua chapter seven. The dangers of stealing devoted things Joshua
-
chapter seven, Joshua, chapter seven.
-
This is what the Bible says.
-
But the children of Israel acted unfaithfully concerning the accursed thing.
-
For Akan, the son of Kamai, the son of Zabdai,
-
the son of Zirah, of the tribe of Judah, took
-
some of the accused thing, and the anger of the
-
Lord burned against the children of Israel. And Joshua sent
-
men from Jericho to Ai, which is near beth even
-
on the east side of Bethel, and spoke to them, saying,
-
go up and look at the land. And the men
-
went up and looked at Ai. And they returned to
-
josh you are and said to him, don't have all
-
the people go up, but I have about two or
-
three thousand men go up and attack Ai. And do
-
not make all the people toil up there, for their
-
few in number. That was the report of those that
-
were sent to go and explore the land. By their statement,
-
Does this suggest too much confidence?
-
Right?
-
He suggests too much confidence. These people are they are
-
there are few. Just send few people, not plenty people.
-
The question again is this, did Joshua consult God before
-
taking this decision? No, because later on, if you go
-
to chapter eight, Versus one and three, the Bible gives
-
us understanding about that. All right, let's proceed verse four.
-
So about three thousand men from the people went up there,
-
and they fled before the men of Ai, and the
-
men of Ai struck down among them about thirty six men.
-
For they chased them from in front of the gates
-
of Shebarim and struck them in the descent there. So
-
the hearts of the people melted and became like water,
-
the same people they had looked down on, and they said, no,
-
don't send too many people, just sent few people. And
-
now these people have defeated them.
-
What happened?
-
It can't sin resulted in humilating the people because something
-
had happened in this one. You remember body cheer drain
-
of Israel acted on faithfully. Is that also, but that
-
they were not aware of what has actually happened.
-
Let's go on six, the Bible.
-
Says, and Joshua tow his clothes and prostrated himself on
-
his face before the act of the Lord until evening,
-
both he and the elders of Israel, and they put
-
dost on their heads. So tearing off clothes, falling prostrates,
-
and sprinkling dost are evidence of their or dismay. They
-
are just, you know, they're not happy about what has
-
happened to them, these seven. And Joshua said, Alas, Oh Lord,
-
why did you ever bring these people over the Jordan
-
to deliver us into the ends of the Amorites?
-
To destroy us? Would to God we.
-
Had been content and stayed on the other side of
-
the Jordan. All God, what shall I say when Israel
-
turns their bags before their enemies, For the can and
-
knights and all the inhabitants of the land, we hear
-
of it, and we surround us and caught our name
-
off from the earth. And what will you do for
-
your great name? Does that sound very familiar? Does that
-
sound very familiar? Tell somebody that is sleeping by your
-
side that the person should wake up. It's too early
-
to sleep. It's only those who have taken brupoo to
-
that sleep in the morning like this. Only those who
-
are lazy, they're sleep in the morning. The night is
-
the time for sleeping. Don't sleep in church. If you're
-
sleeping in church, you are wrong. Open your eyes and
-
look at me this year. If I see anybody sleeping,
-
God has given me mandates. I will walk to you
-
and I'll give you mike. Tell me the last thing
-
I said, or you stand up for the rest of
-
the service.
-
Amen. Amen.
-
Because the Kingdom of God is not of bread and butter.
-
It's not for sleeping. We are sleeping too much. And
-
that's why the devil keeps coming to steal our blessings away.
-
So don't sleep, all right, They love blessing Jesus name.
-
Look at the message. Look at what Joshua. After they've
-
been defeated, and Joshua went back to God. Ah, God,
-
what is this that has happened to us?
-
Why? People will see and they will say this, they
-
will say that. And he started complaining.
-
But look at the response of God, and the lost
-
said to Joshua, get up, my friend.
-
What is wrong with you? Why are you lying like
-
this on your face?
-
Israel has sinned, and there I've broken my covenant which
-
I commanded them for. They have taken some of the
-
accursed thing and have stolen and also used deception, and
-
they have put it among their things. Israel has done it,
-
but it was only one man that did it. It
-
was only one man that did it. But when one
-
man seen, don't forget the danger of taking or stealing
-
devoted things, the danger of stealing devoted things, go to Joshah.
-
Get up.
-
When you steal something that has been devoted to God,
-
it is a course in your hand. It is a course.
-
It is a course. You don't need anybody to curse you. No,
-
it is a course for something to have been dedicated
-
onto God, and you steal.
-
It, it is a curse.
-
Therefore, verse twelve, the children of Israel would not stand
-
before their enemies.
-
It's a course.
-
You can never stand before your enemies because you have
-
stolen what has been dedicated onto God.
-
But turned their.
-
Backs before their enemies because they were accursed. And I
-
will not be with you anymore unless you destroy. They
-
are cursed among you. So what you have stolen becomes
-
curse to you? Are you yourself? You are a curse?
-
And so God is saying they must destroy they are
-
cursed from among them before God will be able to
-
relate with them again. The question is this, are there
-
things with you that are dedicated to God that you
-
have stolen. It's a course you can never enjoy peace.
-
But you see that also affect the entire community. H
-
anything like that that is done, it affects the entire community,
-
the entire family. We go through it even though you're
-
not aware of what has actually happened.
-
Let's read further. There's fourteen.
-
Therefore, in the money, you shall be brought near according
-
to your tribes. Then it shall be that the tribe
-
which the Lord takes shall approach according to its families.
-
And the family which the Lord takes.
-
Shall approach by households, and the household which the Lord
-
texts shall approach man by man.
-
And it is to be like this. The one who
-
is caught with.
-
A cursed thing shall be burned in the fire he
-
and all that he has, because he has broken the
-
covenant of the Lord, and because he has done a
-
disgraceful thing in Israel. So Joshua got off, heally in
-
the money and brought Israel by their tribes. And the
-
tribe of Judah was taken, and it brought the family
-
of family of Judah.
-
And he took the family.
-
Of Zahids, and it brought the family of the Zahids
-
man by man, and Zabdai was taken, and it brought
-
his household man by man, and Aikan, the son of Camai,
-
the son of Zabdai, the son of Zirah, of the
-
tribe of Judah.
-
Was taken.
-
So when somebody steals something that has been dedicated to God,
-
what should be done?
-
Action must be taken.
-
And Joshua said to Akhan, my son, please give glory
-
to the Lord God of Israel, and make confession to him,
-
and tell me now what you have done. Do not
-
hide it from me. Confession and repentance was the only
-
hope for Aca. That was the only hope for Aca.
-
Confession and repentance. Verse twenty says and Acan answered, Joshua answered, yes.
-
I have sinned against the Lord God of Israel. And
-
this is what I have done.
-
When I saw among the plunder a fine Babylonian garment
-
and two hundred shekels of silver and a bar of
-
gold fifty shekels in wait, then I vetted them and
-
took them. And look they're hiding in the ground in
-
the middle of my tent, and the silver is under it.
-
So Joshua sent messengers and they ran to the tent,
-
and there it was hiding in his tent, and the
-
silver was under it. And they took them from the
-
middle of the tent and brought them to Joshua and
-
to all the children of Israel, and laid them out
-
before the Lord. And Joshua and all Israel within took
-
a khan, the son of Ziral, and the silver and
-
the garment, and the bar of God, and his sons,
-
and his daughters, and his oxen, and his donkeys, and
-
his shape, and his tent, and all that he had,
-
and they brought them to the valley of Ako. Some
-
people need to be sent to the value of Ako.
-
It's a place of judgment. And Joshua said, why have
-
you troubled us? For every man and every woman who's still,
-
and I cast thing, anything that is devoted to God
-
is the troubler of Israel. And the Lord will not
-
hold his peace on ef it troubles the life of
-
that person. Why have you troubled us today? The LOVEE
-
would trouble you? And all Israel stoned in with stones
-
and burned in there with fire. After they stoned then
-
with stones, every member of his family, every member of
-
his family, just because he took.
-
What belongs to the Lord, everything there.
-
If you go back to chapter six, it was an
-
account of how the children of Israel went into Babylon.
-
And everything that was there.
-
Don't take anything, don't go day destroy the moment you
-
take it, it has become a curse. And because what
-
you have taken is a course. You yourself, you are
-
a course. And because you are a curse, your entire
-
family is a curse. And there shall be no peace.
-
And you have become a trouble. And Joshua said, why
-
have you troubled us?
-
Today?
-
The Lord will trouble you. Look at this twenty six
-
And they raised over him a great heap of stones.
-
They are there to this day. So the Lord turned
-
from the fierceness of his anger. Therefore the name of
-
that place has been called the Valley of Acon.
-
To this day.
-
Made the Lord bless and had many to his word
-
in our hearts in Jesus name. Just at the close
-
of twenty twenty four, one of our big churches in
-
town suddenly, if I mentioned the name of the church,
-
many of us know it because we have gone there
-
for a session and even conference meetings there.
-
It is not like.
-
This our own area here fenced with security and everything.
-
And somehow these.
-
Are big churches. Their keyboard is not the type of
-
our own keybody. Their keyboards are authentic. We are getting
-
there in Jesus name.
-
And behold, some accost people.
-
Found their ways into that household, and I think they
-
took two keyboards out of the church. There were security
-
men inside the place. They have sensatively in the church.
-
They were just unable to explain how the keyboards will
-
move out of the church when it is possible, you know,
-
sometimes there can be miracles par from one eye and
-
the keyboards who just developed legs and once they step
-
out running wings, we just come and you'll just fly away.
-
But somehow the things disappeared from the church.
-
There's another church.
-
At on the way to Worry area, the Baptist church too.
-
The keyboard decide to leave the church too. That's interesting,
-
you know.
-
I've shared several times that in our mother church, the
-
way the doors are opened like this, even during COVID nineteen,
-
and there's always prayer of thanksgiving saying that God we
-
have never closed the door of the church. In fact,
-
to a greater extent, if He ask them where's the
-
key to this door? They will tell you they don't
-
know where the key is. They will have to go
-
and search for where the keys are. Because the doors
-
are always opened like this. They may be closed, but
-
once you go there, you open. People come there to
-
pray and do anything. But today the story has changed.
-
The story has changed just between the last few days
-
of last year up until now. Once the church is
-
not in service, they close all the doors, lock it
-
and leave only one door which the securities can see
-
them see Whoether is going in and Whoather's going coming out.
-
About two years ago, just about the time I came
-
into this church, these fans, there used to be three
-
of them. Right, we're not even using this one. This
-
one wasn't good enough. You all remember now there was
-
one that was always placed here. Then we heard about
-
eight new cheers that someone donated to the church that
-
was to be used in the children's department during the week.
-
Because the keys then was always left by the guest
-
room of the mission house. I was in here so
-
anybody could come. People come for other people come for
-
different things. And all of a sudden, by the time
-
we came on Sunday, my attention was called that the
-
eight cheers had been missing, and we thought it was
-
only the eight chase. Later on we discovered that one
-
of the fans was missing again, and one of our
-
children around said he saw somebody he identified. She identified
-
the person. I said, we saw this person carrying the cheers.
-
But for that young lady, she didn't think that there
-
were things from the church. But those things moved out
-
of the church. But of course, but you know how
-
we responded to it that time.
-
Right.
-
Remember, I wasn't sure whether the where the person will
-
took kid, but the person was coming to church. But
-
after that incident, the person disappeared from the church. So
-
that gave me an impression that possibly this person has
-
taken it. But I didn't talk to anybody, but I
-
came to the altar on that day because the Bible
-
say vengeance is mine. I say, Lord, according to your word,
-
arise and do that which only you can do. On
-
this matter. I leave it. And that was how we
-
concluded it. We didn't see anything, and we let go
-
the past as the church grown further than that. After that,
-
God gave us this other cheers, and we have more cheers,
-
and the Lord is blessing the church. But I tell
-
you what the person has not seen. Well, look at
-
this account. Ye, there's a course that is placed on
-
anyone who takes that which is dedicated to God. Let
-
me pick out some points from this. What was the
-
nature of he Can sing? He Can took a beautiful
-
role from Babylonia, two undress, shekels of silver, a bar
-
of gold. These items were supposed to be devoted to
-
the Lord, as instructed. So if you go to Josha
-
chapter six, eighteen to nineteen, you'll see that instruction there.
-
His action was not just theft, but a violation of
-
a direct command from God. It wasn't just that he
-
was stealing. It was an act of disobedience, So it
-
disobeyed God. First Samuel chapter fifteen, twenty two to twenty three.
-
The Bible says it is better to obey the Lord
-
than any form of sacrifice. And that scene was a
-
scene of conveciousness, and it is evident from the command
-
of God. In Exodus chapter twenty, verse seventeen, it Can's
-
desire for material wealth led him to sin. In that
-
Exodus twenty seventeen, the Bible wants us against converting what
-
belongs to others that such desires can lead to further transgressions.
-
The consequence of a Can's sin was not limited to himself.
-
Do you notice that, Because that's the effect, right, that's
-
the effect. So we see the nature of a can
-
sin and number two we see the effect of acan sin.
-
The effect is that when you take that which has
-
been devoted onto the Lord, it is not only you
-
that we bear the consequence. You know that if a
-
Can had not died and the entire family at that time,
-
it would have become a generational course upon that entire
-
lineage everybody, and a course would have been placed on
-
that family. But you would think that, I know, but
-
it's not just stealing? Is just stealing you just like
-
in Nigeria, Eh, the problem we have. This is just
-
one of the problems we have in Nigeria. Somebody steals
-
five narra in gurga market and they say the person
-
is a thief. But somebody is stealing five billion, hundred
-
billions of naira and they say the person is corrupt.
-
That one is corruption, but this other one is tiffin.
-
A fief is a thief, whatever name you call it.
-
Whenever you take what does not belong to you you.
-
Are a thief.
-
And that is not about his family alone. That affected
-
the entire community. They were to go for a battle.
-
Look at God used them just in chapter six they
-
were able to crush Babylon in chapter six.
-
Now they went to meet a place.
-
Like Krasanah and Karssana just finished them.
-
Ah evil spirits.
-
And rather than Joshua going to God and asking God, Lord,
-
why what has happened?
-
And this and this?
-
And he went there, God, if you allow this thing
-
to happen like this, these people we turn back, let
-
them come back, And God says, stand up, get up,
-
what's wrong with you?
-
Go and.
-
Face this situation, and don't be a child. They lost
-
God's favor. It was favor of God that they'd been
-
enjoying where they were going on their battles. In our
-
lives and even in the year twenty twenty five, we
-
are on the journey to the promised land. But on
-
this journey to the promised land of our lives, if
-
there are entanglements, things that are not pleasing to God
-
that we have done, but our actions, these things may
-
make us to fall out of favol with God. In
-
the third place, can you see Let's see how they
-
undoed this matter the process of dealing with sin in
-
the community of faith. We see them dealing with that
-
sin and Joshua chapter seven outlines these steps taken. One
-
of the things they did was that joshuas sought for
-
God's guidance. Lord, what has happened? So we seek God's guidance.
-
This is very important. It's the very first step that
-
we must seek. James Chapter one, verse five encourages us
-
to ask God for wisdom in dealing with challenges of life.
-
Number two step was that they identified the scene.
-
What exactly was that saying?
-
And they started calling family by family, you know, you know,
-
from tribe to clan to family and every member of
-
that family, and they were coming out. Well, you know,
-
when I got to that place, I was just asking myself.
-
God knew it was Acan, now, didn't he? He knew
-
it was Acan, and he could have just told Joshua, say,
-
Acan is the problem. But God decided to follow that route.
-
Look at the next step, confrontation and confession. Joshua confronted.
-
Joshua confronted Akra. There is one evil that is going
-
on in the church, and I want to beggars in
-
Shiloh Baptist Church. If we must make progress as a church,
-
let us kick out that evil. If you see somebody
-
committing evil, a member of Shilo Baptist Church called the
-
person's attention to it, it's important. If not, when the
-
repercussion comes, you're going to be a part of it.
-
I've been saying this and I will not cease to
-
say it because I know gambling is against the mandate
-
of God.
-
If you are a gambler, you are you are a cost.
-
If you're a member of Chilo Baptist Church, please don't gamble.
-
Don't patronize Niger bed I beg you. Every morning I
-
come to this place to pray, and I pray for
-
every member of this church. And as I pray, that
-
prayer will never be answered on you. If you are
-
a gambler, forget it. If you're patronizing, bye bad Jabo,
-
forget it. You are a course already. Every prayer I
-
offer here turns to cost when it comes to your
-
own side.
-
Don't do it.
-
I beg you. I beg you. I beg you. Don't
-
do it. Confront the matter and say it. But you
-
know others are doing it. You are not others levels day.
-
If you know you have destiny, you have something that
-
you are pursuing in life. Got yourself away from those nonsense.
-
Get serious with your life this and new year. It
-
is God's grace that has brought you to this year.
-
That's why the pipes says, shall we continue saying that
-
the grace of God may abound? God forbid, how can
-
we remove this scene? Look at the judgment that they
-
give this man. You should have told him, what did
-
you trouble us? Go, we'll trouble you. And they brought
-
every one of them out. See God is merciful. That's
-
where we're studying in the Sunday school this morning. It's
-
very merciful. But don't forget anger and raph This one
-
is rough, Eh, this one is rough. He's not anger.
-
Whatever you are doing. You remember last year, before we closed
-
the year, we had a message from the Book of
-
Malachi Roberts in the church. Those who are robbers in
-
the church, they're in the categories of acan.
-
Don't do it.
-
They were to remove that scene, and they did it.
-
Seems to be ash punishment, but that's the exactly work God.
-
In fact, there was a time that God was angry
-
with the people of Israel.
-
And right there.
-
Phineas, one of the children of.
-
Error.
-
Why, God was scolding them, and he sent Moses to
-
go and talk to the people of Israel. Lo and behold,
-
a man went to bring another falling woman and bringing
-
just right in front of the people like this, carrying.
-
The girl to his house.
-
Ah, Phineas got angry, anger of the Lord, only anger,
-
and he went into that tent and he pained the
-
two of them to the ground.
-
And that was when the anger of God seized immediately
-
over the people. The more we can.
-
Those sing among us in twenty twenty five, we cannot
-
move forward.
-
Our life would be a shadow of itself.
-
That is the point. But particularly, don't steal an anything
-
in the church. Please, if you have ever done it,
-
I plead with you today return it.
-
Let me wrap up.
-
What are the lessons here for us as Christians.
-
Number one is.
-
That stealing of dedicated items in the church. It is serious,
-
It is serious, It is serious.
-
And the impact.
-
Number two, the results is not going to be on
-
you alone, is going to.
-
Touch your family.
-
It may not come immediately, but I can tell you
-
you're under divine course. Number Three, the importance of aordiness
-
and purity. The church is called to be holy. If
-
you go to the Book of Hospital chapter one, fifteen
-
to sixteen, the Bible is clear dealing with saying swiftly
-
and biblically is necessary to maintain.
-
The sanctity of the church.
-
You know, when you preach this kind of message I'm preaching,
-
it doesn't go well in the community. You know, no,
-
But we're not preparing ourselves for here. We are preparing
-
ourselves for eternity. And I've said it several times. The
-
day you die and you are lying on this table
-
last day, and then people start saying, ah, she was nice,
-
he was nice, he used to do good and all
-
of those ones. But by God's standard, you are nowhere
-
to be defined. Sorry, because we are a human being,
-
and because of emotion, we go carry your body, brings
-
inside church. We will do service and carry go and
-
throw you away and that will be the end. And
-
after that what happens. It is appointed onto man who
-
wants to die. After death, judgment I won't be there,
-
You won't be there, but the others won't be there.
-
Judge will lay you, amend your way, adjust yourself. God
-
has beautiful plan for our lives. There's also room for reconciliation.
-
Eh.
-
The mercy of God endals forever.
-
I want to beg somebody, if by chance you have
-
something that belongs to the church in your study, please
-
release it. Don't take it. If you see anybody doing that,
-
please tell the person.
-
Don't do it. Return it.
-
The story of Akhan is a reminder of the consequence
-
of stealing what is devoted to God.
-
It has great impact upon our lives.
-
It may not be obvious, it may not be shown
-
to everybody, but you see, you will pray for breakthrough.
-
You will pray for breakthrough in your life, and that
-
breakthrough will never come. The story of a young man
-
was told to me that the young man how to
-
go and work somewhere in a house that belonged to
-
a pastor. And in that house, that young man stole
-
something in the house of the pastor. And the pastor
-
knew that it was one of those who came to
-
work in his house, and he confronted, then, who stole
-
this thing?
-
Bring it.
-
Even if the man of God did not place a
-
course upon that life, there's already a cause. And a
-
man of God prayed and I'm praying for deliverance for
-
that young man. I am praying for deliverance for that
-
young man. I wish I could see that man of
-
God and just plead with him to please pray, because
-
obviously it was this man, but he denied it. For
-
some times it can be very easy, simple, but some
-
other time can be very destructive. I want to plead
-
with us, please let's abstain from those things. I want
-
to close this way. What I've expressed today in this
-
light of the world is something that has just happened
-
in Shilou Baptist Church. It has repeated itself again just
-
about the close of twenty twenty four, and steps were
-
taken for restoration. Steps were taken for restoration. Some of
-
the items were returned when the person was confronted, some
-
of the items were not returned.
-
What a question is this?
-
This is a family of love, isn't it.
-
It's a family of love. Fine, okay, it's a mistake.
-
And what I did. I spoke with the person. I
-
went to the person's house. I sent people to the person.
-
I spoke about it in the council. I sent some
-
elders to the house. Even as of yesterday, there was
-
someone who called on this person, and the person said,
-
I have returned those things, whereas those things have not
-
been returned.
-
What should we do?
-
I said, Church, should we allow things like this happen? No,
-
the Church must not condone.
-
What is wrong.
-
There must be a difference between church and the world.
-
That is the point. The Bible says, whoever cover up insane,
-
what will happen?
-
We not prosper.
-
And I've decided to bring this world today because I
-
was seeking the face of God. Lord, how else do
-
you want to handle this? This is not right, But
-
I'm limited. I'm a servant of God. I can't use
-
my mouth. I can use this altar of God dedicated
-
to God to raise any course, I will not do it.
-
I can only one.
-
I remember that last year the world of God is
-
that it is time for us to build standards, to
-
solidify the foundation that God is creating in Shilo Baptist Church.
-
Church.
-
This is my plea this morning. I want name and shame,
-
but this is what I want to do. I just
-
want us to offer prayer of mercy for this person
-
and for everyone that is in this kind of act.
-
It is dangerous, it is dangerous. It is dangerous. It
-
is dangerous.
-
Can we just take a moment, Church, Let's just bow
-
down and just pray and ask God for messy for
-
this man.
-
That God we have mercy on.
-
Him for everything that we do. The results we come,
-
whether sooner or later, it will come. The judgment we come.
-
But can we just pray that God we have mercy
-
and God we grant this person a heart to repent.
-
It cannot, It does not pay to continue in this
-
raw out. It saddens the.
-
Heart of God.
-
And as a judge, we must not continue to allow this.
-
God is not looking for people that is going to destroy.
-
It's looking for people who are willing to surrender to
-
Him and said send me. Can we pray that God
-
we grant this brother the heart of repentance.
-
In Jesus' name. We pray, Father, who pray that this
-
word will not return to you void until it accomplishes
-
the purpose for which you have sent it.
-
In the name of Jesus.