Sermon
Matthew 1:13
Publisher transcript
Transcript
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But I want us to look really at the fantasticness of the Lord Jesus.
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In Matthew 16 verse 30.
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Let me read the word of God to you.
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Now when Jesus came to the district of Caesarea Philippi.
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He asked his disciples.
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Who do people say that the Son of Man is?
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That's a title that the Lord Jesus uses for himself.
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The Son of Man.
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And they said.
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Some say John the Baptist.
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Others say Elijah.
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And others Jeremiah.
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Or one of the prophets.
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He said to them.
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But who do you say that I am?
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Simon Peter replies.
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You are the Christ.
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The Son of the living God.
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Beyonce's album.
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It was released without any publicity.
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I think 12 weeks ago.
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And it went straight to number one.
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It's fantastic isn't it?
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Rihanna.
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Do you know her?
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She is fantastic isn't it?
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I don't know whether you saw.
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Some of the goals that were scored over Christmas.
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Wayne Rooney.
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He is a fantastic popular.
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Andy Murray.
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He is fantastic.
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James Corden.
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As a comedian.
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I don't know whether you like him or not.
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I think he is fantastic.
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We are interested.
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Are we?
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In those people.
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Well probably you are not interested in Beyonce.
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Rihanna.
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And those kind of.
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But you know what I am getting at.
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We are interested.
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In people who.
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We would call fantastic.
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We read about them in newspapers.
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And in magazines.
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Sometimes.
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If they are really really famous.
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We put a statue up to them.
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Don't we?
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In their memory.
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And in these three or four talks.
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What I want to do.
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Is talk to you about the most fantastic person.
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Who has ever lived.
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And his name.
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Is Jesus Christ.
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Now.
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Maybe.
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You are a sceptic.
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It's brilliant.
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That you are here this morning.
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If you are.
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Maybe you are a sceptic.
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And you think.
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How can a Jew.
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Who lived so long ago.
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Be more fantastic than.
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Beyonce.
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Or something like that.
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How can they be more fantastic than that?
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Well let me throw four facts at you.
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Here in Europe.
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There were people that started counting the years.
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From the year of his birth.
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And we still do that.
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Don't we?
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Somehow.
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I doubt.
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That that is going to happen to Wayne Rooney.
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Is it?
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We are probably not going to count the years from his birth.
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Somehow I don't think that will happen.
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You may say.
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He is old hat.
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He is not news anymore.
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He is not.
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Everybody knows about the Lord Jesus.
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He is a swear word.
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But do you know.
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Eight percent.
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Of Londoners.
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Will be in church this morning.
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He is still very popular isn't he?
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More people.
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Go to church on Sunday.
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Than go to football.
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On Saturday.
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Did you know that?
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So.
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You may have followers.
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You may be on Twitter.
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And you might have.
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A certain amount of followers.
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I don't know many followers you have got.
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Well.
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What is the size of the Lord Jesus?
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Is his fan club?
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How many followers.
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Does the Lord Jesus have?
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He has hundreds of millions.
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Of followers.
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How many?
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Today.
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They estimate about 2.1 billion followers.
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Of people who would call themselves Christians.
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People who in some form.
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Or another.
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Have an allegiance to him.
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What about the biographies?
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Have you read them?
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You know you go to Waterstones.
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And you go to the biographical section.
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In our bookshops.
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And it is huge.
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All the actors.
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All the singers.
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Who are slightly past it.
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And need to revive their career.
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They all bring out a book for Christmas.
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Don't they?
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Books written on the story.
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Of their lives.
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How many are sold?
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But what about the Lord Jesus?
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His biography?
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Tens of thousands.
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Hundreds of thousands of biographies are sold every Christmas.
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Well the book that tells the story of the Lord Jesus.
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Is still the best seller in the world.
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2,000 years after the events.
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How many buildings have been opened by David Beckham?
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Well quite a few probably.
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Quite a few buildings have been.
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There is a plaque on the wall probably.
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Same isn't there?
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Opened by David Beckham.
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But how many buildings are there in the world.
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That are put up in the honour of Jesus Christ.
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Chapels.
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Churches.
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Cathedrals.
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Universities.
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Hospitals.
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Hundreds of thousands of them.
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And they are still being built.
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And hope to be built.
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In West England.
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Whatever we make about him.
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He is a fantastic person.
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I quite like sporting heroes.
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And film stars.
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But I think you have got to admit.
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I think you have to admit.
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That when you come.
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To talk about the Lord Jesus Christ.
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You are moving into a different league.
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Altogether.
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And our subject this morning is going to be.
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Who was he?
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Who was he?
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And there is nothing that is more important than this.
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Those of us who are Christians.
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Well we are fans aren't we already?
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We are followers.
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We are friends of his.
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We are saints already.
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And it seems to me that there is nothing more important.
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That we could do.
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At the start of a new year.
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Than to remind ourselves.
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Of the wonder.
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And the glory.
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And the sheer.
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Fantasticness.
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Of Jesus Christ.
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We have become.
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We are so.
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Secularised.
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We live in an increasingly materialistic age.
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Where boxing day online sales.
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Are bigger than ever.
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We face great pressure isn't it?
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As you go back to work tomorrow.
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Or as you went back last week.
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Great pressure.
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Morally we face great pressure.
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We live in a pluralistic age.
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Where people believe in all sorts of things.
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And anything.
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And they have their doubts.
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About our faith.
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And we see the icons.
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Of modern society.
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Those who dominate the media.
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Who gather their fans.
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And gather their followers.
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Who make their pronouncements.
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And it's just so easy isn't it?
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I don't know for you.
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But it's very easy for me.
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To lose sight.
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Of the fantasticness of Jesus Christ.
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And I wonder whether.
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Our Jesus as a church.
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Is a pale shadow.
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Of the one that's portrayed.
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In the New Testament.
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We've lost sight.
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Of the fantasticness of Jesus.
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And that's what I want to try and do.
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For the next two or three weeks.
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What was true of him.
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What is true of him.
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And what will be true of him.
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Now so.
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Turn with me to Colossians chapter one.
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And let me just read those words to you again.
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Colossians chapter one.
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From page 983.
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It's talking about the Lord Jesus.
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And it says this.
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He is the image of the invisible God.
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The firstborn of all creation.
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For by him all things were created.
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In heaven and on earth.
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Visible and invisible.
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Whether thrones or dominions.
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Or rulers or authorities.
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All things were created.
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Through him and for him.
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And Jesus is before all things.
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And in him all things hold together.
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And he is the head of the body of the church.
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He is the beginning.
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The firstborn from the dead.
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That in everything he might be preeminent.
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For in him all the fullness of God.
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Was pleased for death to dwell.
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And through him to reconcile to himself.
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All things whether on earth.
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Or in heaven.
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Making peace by the blood of the cross.
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Jesus.
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Now who was he?
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Who was he?
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Do you remember the question we read?
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In Matthew chapter 16.
Matthew 16 chapter mention
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And in Mark chapter 8.
Mark 8 chapter mention
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Jesus Christ poses that same question to his followers.
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Who do people say that I am?
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Who do people say that I am?
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I want some info.
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I want some research.
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What's the opinion of the general population?
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And the answers are quite bizarre aren't they?
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They say well some say you're John the Baptist.
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What had happened to John the Baptist?
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He'd been a Baptist.
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He'd preached.
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He'd soaked people in water.
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He'd preached to King Herod.
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And yet he'd gone into trouble.
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And he did his head chopped off just a few weeks ago.
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Others say you're Elijah.
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Another prophet.
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It's even more bizarre isn't it?
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800 years before Elijah had lived.
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And some people thought he'd reappeared.
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Still others thought he was Jeremiah.
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Another prophet.
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That he was one of the prophets.
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One of the people who had been there in the past.
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And smoked the message of God.
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And they came up with these answers.
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And they're strange answers aren't they?
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They are very rational.
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They're very irrational.
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They're not very sensible at all.
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Who do people say that I am?
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They think you're a guy who was beheaded a number of weeks ago.
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They think you're a prophet who lived 800 years ago.
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They think you're a prophet who lived 400 prophets.
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Or what are the other dead prophets?
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They're not rational.
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But quite clearly Jesus was an intriguing figure wasn't he?
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People were discussing about him.
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People, though they were trying to find him.
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They had these strange, strange, strange answers.
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And it's the same thing that is true today.
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Jesus is still a fascinating character.
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How many films have been made about him?
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Why does he fascinate so much?
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All those books that have been written about him.
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Jesus Christ's superstar had a sellout to her last year.
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More has been written about the Lord Jesus in the last 20 years
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than has been written in the previous 19 centuries.
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Why all this writing about this man?
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Why?
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Because they're trying to find the answer to who he was.
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And the answers that people have about who Jesus was.
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Who do people say that I am the Crestman from Matthew 16?
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Well, it's equally as bizarre.
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So this may be obvious.
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Some say he was a good man.
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Some say he was a moral teacher.
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Somebody else says he was a guru-like figure.
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Somebody else says he was a magician who marries Mary Magdalene.
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The ideas are endless, aren't they?
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And they are strange.
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And they are bizarre.
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Who is this man who has influenced history in such a dramatic fashion?
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And then Jesus turns to his disciples and says,
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But what about you?
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Who do you say that I am?
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And our passage gives us the answer.
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So can you look at just Colossians 1 verse 15?
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It says he is the image of the invisible God.
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You want to see the invisible God?
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Well, see Jesus.
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That's where he puts it to the Colossians.
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In 2 Corinthians chapter 4 and verse 4 he says something slightly different.
2 Corinthians 4 chapter mention
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He says,
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The glory of Christ, who is the image of God.
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And when you go to Hebrews chapter 1 and verse 3, you have another statement.
Hebrews 1 chapter mention
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The Bible says he is the radiance of the glory of God.
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Do you remember what Peter's reply was?
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Peter's reply was, you are the Christ.
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You are God's anointed king.
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You are the Messiah.
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The son of the living God.
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Well that answer is the most bizarre of all, isn't it?
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Surely.
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Isn't it?
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What is Peter saying?
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He's saying, you are God on earth.
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You are deity here upon earth.
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It's an incredible statement.
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It is more remarkable than to say, John the Baptist, who was beheaded a number of weeks ago, is back.
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And Elijah, who was around 900 years ago, is back.
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Or Jeremiah has reappeared.
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Now to say to the person standing in front of you,
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Here is the son of God, walking around in the land of Canaan.
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That is what Peter declared.
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That is what Paul is telling us in the New Testament.
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That is what the writer of the Hebrews is telling you.
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What a fantastic idea.
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Where did he get that idea from?
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What was Peter?
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Peter was just a fisherman.
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A fisherman working on the Sea of Galilee.
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And he comes up with this idea that Jesus Christ is the son of God.
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Now where on earth do you get such an idea?
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Those ideas don't just suddenly come to you, do they?
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They don't.
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What planted this idea in his mind?
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That Jesus of Nazareth was the son of God walking around on earth.
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Where did he get such a remarkable idea?
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Peter was a Jew.
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He was brought up in the Old Testament Bible.
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And the Old Testament expects a Messiah.
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So you read at Christmas, if you're here at Christmas time or in a church at Christmas time,
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His name will be called Emmanuel.
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God with us.
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Isaiah 9.
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He will be called Mighty God.
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That's what was predicted.
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The Messiah.
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The one the Jews were looking for would be more than man.
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He would be deity.
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He would be God with us.
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And Peter picked that up from the Old Testament teacher.
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Lots of Jews hadn't though.
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But Peter had been confronted in it.
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Of that fact.
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By the Lord Jesus Christ himself.
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Peter had heard him speak.
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And as he'd listened to Jesus.
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He had realised that Jesus was saying fantastic things.
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Jesus said, I and the Father are one.
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He was identifying and uniting himself with God the Father.
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He who has seen me, Jesus said, has seen the Father.
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If you want to see God, look at me.
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It's astounding.
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He said, don't you believe that I am in the Father and the Father is in me.
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And all things have been committed to me by my Father.
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And no one knows the Father except me.
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And those I choose to reveal him to.
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Jesus was continually making statements like that.
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It was impossible, didn't it?
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And it wasn't just Peter that picked it up.
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So the Jews of Jesus' day, they knew what he was saying as well, didn't they?
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They believed in God.
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They believed in one God.
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And here was this guy, this man, Jesus of Nazareth, saying, I and the Father are one.
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And the Jews say, no, no, no, no.
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You can't say that.
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You cannot say that.
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Who do you think?
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You are Jesus.
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You cannot make yourself one with God.
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And call yourself the Son of God.
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The Jews say, we have a law against that.
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And by that law, this man must die.
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Why must he die?
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Because he claims to be the Son of God.
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So it's quite clear what Jesus was doing.
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He was saying, as you read the New Testament, read it for yourself, the Gospel.
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He's saying, I'm different to everybody else.
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I'm the Son of God here on earth.
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And Peter not only heard, but Peter saw.
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And what he saw was that Jesus seemed to be doing the things that were normally the prerogative of God.
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So he forgave sins.
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If we asked the Jews of Jesus' day, who can forgive sins?
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They would say, God alone.
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Who does Jesus think he is?
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Does he think he is God?
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So they say in Luke 5.21, who is this man who speaks blasphemy?
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Who can forgive sins but God alone?
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Does he think he is God?
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Yes.
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Who gives life?
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Who gives life, we ask the Jewish people.
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God is the orphan of life, say the Jews.
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And we find Jesus saying, just as the Father raises the dead and gives life, so the Son gives life to anyone he wants.
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And then he walks to the tomb of a dead man.
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And he says, Lazarus, come out.
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And Lazarus gets out of the grave and walks.
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Who does he think he is?
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He thinks he's God.
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Let's ask them, who teaches truth?
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Well, the Jewish God is the author of truth, isn't it?
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They would say that.
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Every Old Testament prophet began.
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They began by saying what?
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They began by saying, thus says the Lord.
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But as you read through the Gospels, Jesus never said that.
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He started by saying this.
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Truly, truly, I say unto you.
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Or verily, verily, I say unto you.
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He speaks with authority.
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And so the Lord Jesus says, heaven and earth will pass away, but my words will never pass away.
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Then judgment.
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Who is the great judge?
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The Jew would say, well, God is the judge, isn't he?
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Jesus teaches a parable where he says, I will be the judge and I will divide the followers of God from the non-followers.
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I will divide the sheep and the goats.
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And they think, who does he think he is?
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Who does he think he is?
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Now, what do you make of that?
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What do you make of that?
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So let's say you're on your way home after this.
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You go into Ealing Broadway.
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You bump into a man.
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And you say to the man, who are you?
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Slightly unusual in London to do that, I know.
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But you say, who are you?
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And the person says, well, I am the son of God.
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What would you do?
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You'd run, wouldn't you?
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Or you'd ring the police.
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One of the two.
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But let's just say, you think, here is a theory that needs to be tested.
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Let's just play along with this for a minute.
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What could this person who says, I am the son of God.
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What could be the options?
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Well, number one, he could be talking the truth.
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It's unlikely.
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But he could be talking the truth.
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Number two, he could be a liar.
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He could be a deceiver.
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Or number three, he could be unwell.
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He could be deluded.
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So how can you decide which option is true?
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Which option is right?
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Whether it's true that he's saying that he is the son of God.
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Whether he's a liar or a deceiver.
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Or whether he's unwell and deluded.
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Well, let's put a few tests there.
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You would say, well, I wonder whether he practices what he preaches.
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Is he genuine?
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He says he's the son of God.
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Is he genuine?
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Is he for real?
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You and I can see through the hypocrites, can't you?
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A hypocrite is somebody who's different on the inside than they are on the outside.
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And is Jesus genuine?
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He claims to be the son of God.
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Is he for real?
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Is he up to it?
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Peter looked at the life of this Jesus.
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And that was the first thing that Peter had to confront.
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So Jesus says this, doesn't he?
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Can anyone prove me guilty of sin?
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Can you imagine David Cameron saying that on the news?
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Can anyone prove me guilty of sin?
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There would be journalists, wouldn't there?
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They would pursue him.
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They would pursue him just to disprove the fact that he said it.
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And I have a feeling that there were investigative journalists in Jerusalem as well.
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They were called the Pharisees.
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Can anyone prove me guilty of sin?
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And Peter watched him for three years.
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Now my wife has lived with me for nearly 14 years.
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And she could tell you I sinned.
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I saw the lads that I used to live with this week before I got married.
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And they could certainly tell you that I sinned.
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You could spend about half an hour with me.
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And you would know that I sinned.
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I'm not perfect.
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Neither are you.
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But Peter, years after Jesus died, wrote a letter.
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And in Peter's letter, he said this.
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He committed no sin.
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No deceit was found in his mouth.
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The Lord Jesus made this claim.
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And Peter says, I've got to give it to him.
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I've got to give it to him.
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He is genuine.
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There was a purity.
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And there was a perfection about him.
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And you might follow around our guy on Elam Broadway.
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Who says he's the son of God.
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To see whether he is pure.
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And whether he is perfect.
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The apostle John.
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Who lived with Jesus for three years.
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Said this.
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If we claim to be without sin.
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We deceive ourselves.
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But in Jesus' case.
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In him.
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There is no sin.
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Hebrews chapter 4 verse 15 says.
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For we do not have a high priest who is unable to sympathise with our weaknesses.
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But one who in every respect.
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Has been tempted as we are yet.
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Is without sin.
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So he passes the first test.
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Doesn't he?
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The test of genuineness.
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And integration between what he says.
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And what he is.
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And Peter says.
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I'm convinced by that.
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I can't get my way around.
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I can't see my way around that.
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So let's give the second test.
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You say to the man on Elam Broadway.
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Let's have a miracle.
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You are the son of God.
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Let's have a miracle.
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Show us some action.
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Show it to us.
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Well Peter saw lots of them.
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Didn't he?
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Jesus pacified a storm.
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He turned water into wine.
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He healed the sick.
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He fed 5,000.
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With a few bread and a few fish.
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Mighty acts.
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Acts of grace and compassion.
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And love.
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But also signs of who he was.
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And then finally you have the resurrection.
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How did they respond to it?
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If you have Paul's logic.
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The apostle Paul's logic.
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In Romans 9.
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He speaks of his human nature.
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It says this.
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Jesus who was descended from David.
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According to the flesh.
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With skin and bones like you and I are.
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And was declared to be the son of God.
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In power.
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According to the spirit of holiness.
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By his resurrection from the dead.
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Jesus Christ our Lord.
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Do you see that?
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Was declared to be the son of God.
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In power.
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According to the spirit of holiness.
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By his resurrection from the dead.
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Here is phenomenon.
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Upon phenomenon.
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Fantastic.
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Upon fantastic.
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You want the clinching argument.
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What Paul gives it to you.
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Here it is.
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Declared to be the son of God.
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With power.
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By the resurrection from the dead.
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So Peter came to this conviction.
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He heard the strange claims of Jesus.
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He saw the strange behaviour.
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Of doing the deeds.
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The works of God.
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On earth.
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He saw the perfect life.
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He saw the miracles.
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He witnessed the resurrection.
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And said no.
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He is not deluded.
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He is not a fraud.
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He is the genuine thing.
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He is more remarkable than John the Baptist.
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More remarkable than Elijah.
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More remarkable than Jeremiah.
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It is amazing.
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That is who he is.
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He is the son of God.
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And that is why the buildings have been built.
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And that is why the book is still being read.
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And that is why the fan club is so big.
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The son of God.
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And as we begin to see this.
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The word fantastic begins to come into its own.
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Doesn't it?
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Wayne Rooney.
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James Corden.
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Beyonce.
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Tiger Woods.
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They pale into insignificance.
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Don't they compare to him?
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Jesus Christ.
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He is the only one who truly deserves to be called fantastic.
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Here is a person who existed before he came to earth.
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That's what the books call his pre-existence.
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There's many verses about this.
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Jesus who was there before he came to earth.
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In the beginning.
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John begins his account.
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In the beginning was the word.
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And the word was with God.
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And the word was God.
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And the word became flesh.
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But he was in the beginning.
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He was pre-existing.
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Before he came to this world.
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John 17 speaks of the glory that Jesus had before the world began.
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And so as we speak about the Lord Jesus Christ.
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As we think about him.
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We are talking about an eternal person.
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We are talking about the second person of the Trinity.
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One who was almighty.
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One who is all powerful.
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One who is all knowing.
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That is who we are speaking about.
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So Philippians 1 says.
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Who being in very nature God.
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He was God.
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And being in very nature God.
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Did not consider equality with God something to be grasped.
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Something to grab hold of.
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But he took on the nature of sinful flesh.
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And he dwelt among us.
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He became our servant.
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Glossians 2 verse 9.
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For in Christ.
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All the fullness.
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Of the deity dwells.
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In bodily form.
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Or read from our passage.
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Colossians chapter 1 and verse 19.
Colossians 1 chapter mention
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For in him.
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All the fullness of God was pleased to dwell.
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Now are you taking that in this morning?
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You are dealing with the most fantastic truth.
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That has ever faced humanity.
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The most phenomenal truth.
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That Jesus Christ.
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Was the son of God.
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As the creeds put it.
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Very God.
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Of very God.
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Greater.
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More fantastic.
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Than any hero will ever be.
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There is an incident.
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There is an incident.
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There is an incident.
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Isn't there?
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Let me close with this.
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In the gospels of him being transfigured.
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His outer form.
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Was changed.
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And God spoke from heaven.
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And said.
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This is my son.
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With whom I am well pleased.
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Listen to him.
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Listen to him.
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Listen to him.
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In another place.
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More touchingly.
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In Matthew chapter 11.
Matthew 11 chapter mention
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Jesus says this.
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He says.
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Come to me.
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Come to me.
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All you who are wearied.
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And heavy laden.
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Come to me.
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All you who labour.
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And are heavy laden.
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And I will give you rest.
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You're weary this morning.
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Life is low.
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Great shakes.
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You're weary of life.
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Jesus says.
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Come to me.
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Come to me.
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All you who are weary.
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And heavy laden.
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And I will give you rest.
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And then he says this.
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Take my yoke upon you.
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And learn from me.
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I've always thought of this passage.
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Of the yoke.
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As a kind of farming instrument.
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You know.
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That you have a.
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A yoke that's put on the cows.
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And they plough in the field.
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You have two cows together.
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And I think it is that.
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But it can also mean.
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That of a tutor.
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So you know a tutor.
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Posh.
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Young person.
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Let's call him Jono.
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And his parents get him a tutor.
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He's struggling in school.
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And the tutor comes along.
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And puts his arm around him.
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And says.
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Come.
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Come and learn.
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Learn with me.
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Come and learn with me.
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The tutor comes alongside him.
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And learns from him.
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It's a picture of a tutor.
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With a little boy.
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And he puts his arm around him.
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He says.
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Let's go to the museum.
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Let's go to the museum.
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And let me teach you.
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Let's learn something.
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And he puts his arm around him.
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And takes him.
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And why don't you.
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At the start of this new year.
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Let Jesus put his arm around you.
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And teach you.
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God the Father.
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God the Father.
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Says to you.
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This is my son.
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Listen.
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To him.
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And that's what I need to do this year.
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And so do you.
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I need to rediscover the glory of Jesus.
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And it seems to me that the son of God.
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Here on earth.
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Is something worth talking about.
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Isn't it?
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And that evangelism.
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Actually speaking to others.
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About the Lord Jesus Christ.
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Begins with being amazed by who he is.
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Let's pray.