Sermon
Luke 18:1-8
Publisher transcript
Transcript
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So Luke 18. I think if you ask me what is my favourite chapter in the Bible, I'd say Luke 18.
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If I'm asked to preach on it, it's normally the chapter that I go to. I think I preach on it more than any other chapter in the Bible.
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All of life is here. The rich and the poor. The widow and the kids. The blind and the see-in.
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The religious and the scum. They're all here. They're all there in Luke chapter 18.
Luke 18 chapter mention
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But the problem is, isn't it, when you know a chapter like Luke 18, where do you come to it and you think you know what it's going to say?
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And so many of us are like that. And I think when we come to Luke 18 verses 1 to 8, I think this week is the first time I've really begun to understand it properly.
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So Luke 18, you've heard it. The widow went to the nasty judge and she nag-nag-nag, nag-nag-nag.
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And Jesus tells us that story so that we will pray and not give up.
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So what do we do? We go to God who gives and we nag-nag-nag, nag-nag-nag.
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The only problem with that is Luke 18 follows Luke 17.
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And I don't think I'd realised that before. Well I had, but not properly.
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So that's what I want to try and show you today.
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So people are training, aren't they?
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You've seen them around for the London Virgin Money London Marathon.
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You've seen them.
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Through the long winter months, they've been trotting out for runs.
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In the dark, in the rain, after a day at the desk.
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As they shut the door and shout to their wife,
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I may be gone for some time dear.
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And they've headed out, haven't they, to eat up more miles.
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And when you're training for a marathon, you've just got to get the miles in.
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And you eat them up.
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Pounding along the pavements of unsuspecting London boroughs.
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You know that they're London marathon runners because occasionally you see them overtaken, don't you,
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by an old lady shuffling past with a heavy shopping bag.
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Or by ewes hanging out at the bus stop shouting at them.
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And you think, ah, that person is so slow, they must be training for the marathon.
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Now, we want to say thankfully, don't we, that the Christian life is not like training for the London Marathon in every respect.
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But what the London Marathon training and the Christian life have in common is that they are both hard.
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They are.
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They are both hard.
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And if you are someone who is becoming a Christian, or thinking about becoming a Christian,
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it's important that you know that.
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And if you are somebody who is already a Christian,
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then you will know that from experience that Christian life is hard.
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It has many, many benefits.
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It really does.
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But it is hard going.
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It is certainly not the path of least resistance.
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It's a battle against a world that is indifferent and sometimes hostile.
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It's a battle against a sinful nature.
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Which is the fifth column inside of us.
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And it's a battle against a devil who is a powerful and intelligent enemy.
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Who is on the prowl 24-7.
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So why bother?
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Why bother?
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Being a Christian is such hard work.
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Well, why bother with marathon training?
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Why do people put themselves through it?
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Why do they go out every night in the dark and the rain and pound the streets?
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Well, they do it because of April the 13th.
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Virgin Money London Marathon Day.
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April the 13th.
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And it's that goal, isn't it, that makes all the training worthwhile.
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Now if you go to the London Marathon website, it's got some training tips.
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And under the heading, Setting Goals, is written this, the following.
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Be specific.
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That's what it says when you're thinking about a marathon.
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Be specific.
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Choose the exact marathon that you want to run.
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Which I would have thought was pretty obvious advice.
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Register for the event as early as possible and train hard for it.
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Isn't that great advice?
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Because the organisers know that you need a goal, don't you?
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You need a goal to keep yourself going in training.
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And so does the Christian.
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Now one of the recurring themes of Jesus is the day when he will return to judge the world.
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And we've seen that, haven't we, again and again in Luke 14 to 17.
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Again and again it's come up.
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Jesus is going to come back to judge the world and to rescue his people.
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There will be a day of judgement.
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There will be a day of salvation.
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A day when people are sent into an eternal hell and when others are sent for eternal life.
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And that prospect keeps the believer going.
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It keeps us going.
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And that prospect is the focus of this section in Luke's account.
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And that's what I don't think I'd seen before.
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So look at Luke 17 verse 20.
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Jesus is asked to me about the kingdom of God.
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When is the kingdom of God going to come?
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When will the kingdom of God come?
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And Jesus responds by teaching them about what he calls the days of the Son of Man.
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It's the same thing.
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And so in today's story in chapter 18, that same theme continues.
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The chapter divisions are not in the original.
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So four times reference is made to God giving justice.
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Look at verse 3.
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Give me justice.
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Verse 5.
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I will give her justice.
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Verse 7.
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Will not God give justice?
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Verse 8.
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I tell you.
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He will give justice.
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And so what it is about, for short hand, it is about what will happen on that day.
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It's about what will happen in the future.
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That God will one day establish his justice.
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One day he will rescue his people for heaven.
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And he will overthrow all evil.
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And the prospect of that day keeps the Christian running.
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Do you ever get weary waiting for Jesus to return?
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Do you ever get weary?
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Do you ever wonder if that day is ever going to come at all?
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Jesus himself acknowledged that that is going to be an issue for Christian believers.
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Look at chapter 17 and verse 22.
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The days are coming.
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The days are coming when you will desire to see one of the days of the Son of Man.
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And you will not see it.
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Well, if you long for that day.
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If you're looking for that day.
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If you're desiring that day.
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And it doesn't come.
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What is the temptation?
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Well, after a while.
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You say, stuff it.
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I'm going to give up.
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You lose heart.
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It's a bit like waiting at the checkout at Lidl.
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Or any sub-supermarket.
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But particularly Lidl.
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I've been to Lidl the last three Saturdays.
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With two children.
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And without money to pay a trolley one day.
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Anyway.
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And you stand in the till.
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This great long till.
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Queue.
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At Lidl.
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And you get nowhere.
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And after a while.
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You say, stuff it.
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I'm going to try another till.
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Don't you?
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And you move from one till.
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From one great king to another one.
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Well, it's now been 2,000 years, hasn't it?
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2,000 years since Jesus promised.
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2,000 years since Jesus said he would return.
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It can be tempting, can't it?
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To lose heart.
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And give up waiting.
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Now that is what chapter 18 and verse 1 is about.
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It is not particularly about your longing for whatever it is.
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That you've been praying for day after day after day.
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It's not about that really.
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It's about the justice.
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Let's come and look at 18 verse 1.
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He told them a power to the effect that they would always pray and not to lose heart.
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On the home page of the London Marathon.
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They not only have the date in big and writing.
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In very large letters.
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But they also have a countdown clock.
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The time remaining.
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Till Marathon Day.
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17 hours.
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17 days.
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19 hours.
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44 minutes.
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And 13 seconds.
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When I checked it earlier this week.
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And they do it.
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So they'll keep on training.
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Now there is no website of Jesus' return.
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And on it a countdown clock.
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Well actually there probably is somewhere, isn't there?
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And I wouldn't pay any attention to that sort of website at all.
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Alright?
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And if you're looking at all the websites.
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Come and see me after.
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And so we might wonder, might we?
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If that time is ever going to come.
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Is it ever going to come?
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And we begin to lose heart.
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And that is natural.
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Jesus told this story to encourage you.
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To encourage us to keep going.
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And not to lose heart.
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And given the focus on the day of his return.
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What we've seen before this story.
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This story is an encouragement.
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Not just to keep praying in general.
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Of course it is.
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Of course it is that.
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But more specifically.
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It is an encouragement.
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For you to keep praying for.
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And for us to keep looking for the day of Jesus' return.
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To pray for that day.
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Lord come quickly.
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To keep trusting that it will happen.
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And so to keep going in the Christian life.
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And to encourage us to do that.
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Jesus tells us a story.
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It is a well known story about two characters.
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It is about a judge and a widow.
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If when you hear the title judge.
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The picture comes to your mind.
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Of an upstanding.
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Exemplary member of the establishment.
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You've got to try and put those.
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Associations to one side for a minute.
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The judge in the story.
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That you'll see from verse 2.
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Is the kind of character.
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That you'd expect to find in the dock.
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Not on the bench.
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Verse 2.
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We read.
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In a certain city.
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There was a judge.
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Who neither feared God.
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Nor respected man.
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That is not a great epitaph.
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Is it?
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To have inscribed on your tombstone.
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Is it?
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Would you want that inscribed on your tombstone?
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Neither feared God.
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Nor respected man.
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And it's not a great combination.
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In a judge.
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They are on the ideal qualities.
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If you're heading up an extortion racket.
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Or you're heading up a violent gang.
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They have great qualities to have.
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Then it would be good.
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But not the sort of person that you want having.
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Peering over.
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The bench.
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As you bring your case to court.
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But the other character is not put off.
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Look at verse 3.
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There was a widow in that city.
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Who kept coming to him and saying.
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Give me justice.
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Against my adversary.
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Now we know.
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Don't we?
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Some of you know.
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That being a widow.
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Even today.
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Can be difficult.
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And being a widow.
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Is lonely.
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Even today.
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And in many many societies.
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It's very very difficult.
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But in fact.
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Jesus society of the day.
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To be a widow.
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Was far worse.
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To be a widow.
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Was to be totally helpless.
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To be totally helpless.
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And that is a theme.
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We will see all the way through.
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Luke 18.
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She had no financial support.
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She was right at the bottom.
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Of the social ladder.
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And it's very very easy.
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Praise.
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That you see that.
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All the way through.
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The New Testament.
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Very easy.
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To pray on widows.
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Those who wanted.
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To take an advantage.
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They had a field day.
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With widows.
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Well this particular widow.
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Is being victimised.
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By someone.
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And she brings her case.
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Before the judge.
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But although the judge.
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Is a nasty piece of work.
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Notice she is persistent.
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Can you see that.
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Verse 3.
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She kept coming.
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Verse 5.
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The judge laments.
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That she keeps bothering me.
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And at the end of verse 5.
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He speaks of her.
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Beating him down.
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With her continual coming.
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This woman.
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Will not take no.
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For an answer.
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And you can just imagine.
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Can't you.
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On one of these beautiful mornings.
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Her outside the judge's house.
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Every morning.
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To catch him.
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On his way to work.
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You can imagine.
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Her hanging around.
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The courthouse.
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To accost him.
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When he pops out.
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For a sandwich.
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At lunchtime.
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When he's on his way home.
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Just as he's leaving work.
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She hands him a flyer.
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Which says.
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Give me justice.
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Against my adversary.
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And even when the judge.
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Is sitting with his wife.
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In a restaurant that evening.
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The widow's face.
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Prashes against the window.
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Of the restaurant.
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And she shouts.
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Give me justice.
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Against my adversary.
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Help me.
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There was a Nobel prize.
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For nagging.
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This woman would win it.
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And in the end.
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It works.
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And she gets her way.
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Look at the judge's.
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Reluctant response.
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In verse 4.
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He slams down his knife and fork.
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In the restaurant.
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And he says.
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Though I neither fear God.
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Nor respect man.
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Yet because this widow.
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Keeps bothering me.
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I will give her justice.
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So that she will not.
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Beat me down.
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By her continual coming.
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Such constant nagging.
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Nag.
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Nag.
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Nag.
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Nag.
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And nagging.
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Can really wear you down.
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In the end.
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Can't it?
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I know this from experience.
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Listen.
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Wait.
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Wait for the function.
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From our holiday.
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When I was a child.
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And you know.
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If you've been on holiday.
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You go to the beach in France.
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Or when you're in Kenya.
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It happened.
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But when you're on the beach in France.
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Isn't it?
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Those people would come and sell you.
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Try and sell you.
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Leather belts.
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And leather hats.
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You see that?
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And they're there.
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And they follow you.
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Along the beach.
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And they will not take you.
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Take no for an answer.
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And the hat.
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Stinks.
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Doesn't it?
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Of leather.
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I don't know whether you bought one.
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But in the end.
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You buy.
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When you buy a wallet.
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Or you buy a hat.
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Or you buy a belt.
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Just to get rid of the people.
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Just to get them.
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Or feel back.
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And the judge.
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Finally gives in to the widow.
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Just to get rid of the woman.
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It's the same.
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You've bought those goods.
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In the house.
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From those people.
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Just to get rid of them.
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Well that is the story.
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What's the point of the story?
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Look at verse 6.
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The point of the story is this.
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Hear what the unrighteous judge says.
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And will not God give justice to his elect.
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Who cried him day and night.
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Will he delay long over them?
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I tell you he will give justice to them speedily.
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So there's two things.
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Last week.
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Didn't we?
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The son of man.
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He will come slower than you think.
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He will come quicker than you think.
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They're both there in Luke 18.
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And this is a how much more line of argument.
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It basically goes like this.
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If diddly dee.
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Then how much more diddly done.
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If such and such.
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Then how much more such and such.
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If an unrighteous judge grants the request.
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Of a nagging widow.
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Just to get the woman off his back.
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How much more will God.
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Give justice to his people who cry out to him.
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It works on contrast.
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Doesn't it?
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The story does.
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As for the judge.
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He is unrighteous.
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But God.
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He is perfectly righteous.
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And just.
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So if an unrighteous judge.
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Grants a request.
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How much more will God who is righteous.
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And whereas the person bringing the request.
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In his case.
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Was just an annoying widow.
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Nag nag nag nag nag.
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By contrast.
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God's people.
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Could not be more dear to him.
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The contrast works on both of them.
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Alright.
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Not just on the judge.
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So God's people could not be more dear to him.
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Verse 7.
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There is that beautiful word.
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Isn't there?
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There is that beautiful word.
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He refers to them as his elect.
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As his chosen ones.
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As the people.
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He is chosen from before all eternity.
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His chosen people.
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You put the two together.
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And what do you get?
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The righteous God.
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And his chosen people.
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What do you get?
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You get certainty.
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Certainty that the God who is righteous.
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Will most certainly bring justice.
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For his dear people.
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The day will come.
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When God will send Jesus back.
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To rescue his people.
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And to overthrow all evil.
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And this world will be brought to an end.
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And God sets up his eternal kingdom.
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The new heavens and the new earth.
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The day of salvation.
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And the day of judgment.
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Is going to come.
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Of that we can be assured.
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He's not going to ignore the prayers of his people.
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As they long for that day.
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Well that is the point of the power.
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And that is good news for Christians.
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It is good news.
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For Christians who are finding the Christian life.
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Hard going.
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And let's be honest.
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It is hard going.
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Here are just a few snapshots.
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Of life as a Christian.
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In different parts of the world.
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Let me give you them.
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A youth leader in Tanzania.
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Was killed in a brutal machete attack.
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While leading an overnight prayer session.
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In the Lamella district.
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The Mwanza province.
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Elijah Meshach died on the spot.
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While two other Christians were injured.
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Nepal.
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Lift up to the Lord please.
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Ganga Lama Tamang.
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Lamba Bahadu Tamang.
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Lamba Bokta.
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And Bikram Lama.
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Four converts to Christianity.
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Whose homes in Nepal.
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Were torched on the 23rd of December.
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Blasphemy laws continue to cause distress.
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And hardship.
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Among the country's vulnerable Christian community.
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Cuba.
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Cuba.
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A pastor and his family in Cuba.
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Have been subjected to a campaign of harassment.
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By the authorities.
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In what seems to be an attempt.
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To confiscate church property.
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Violent and abusive mobs.
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And be sent.
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Somalia.
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Pray for the grieving wife and children.
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Of Abdakani Hassan.
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A Christian father in Somalia.
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Who was shot dead by gunmen.
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Suspected of belonging.
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To the Islamic militant group.
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Al-Shabaab.
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And so it goes.
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Those examples are just taken from the prayer diary.
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Produced by the Barnabas Fund.
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There's a website on your notice sheet.
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That's just five days this week.
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Four days this week.
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The Barnabas Fund.
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Prayer diary.
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Now what do you think.
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The believers are praying for.
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In those sorts of situations.
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What are they praying for in Somalia.
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In Nepal.
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In Cuba.
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In Tanzania.
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What are they praying for?
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You can bet that they pray.
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For the Lord to return soon.
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They pray don't they.
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Every day your kingdom come.
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For that day of both salvation.
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Yes.
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And of judgment.
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As well as for the strength.
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To keep going in the meantime.
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Well this story in Luke 18.
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That Jesus tells.
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Is a great assurance for them.
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Isn't it?
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And a great reassurance for them.
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But also for us.
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The opposition that you face.
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In our culture.
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Is tame by comparison to that.
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Isn't it?
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But it is nonetheless real.
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And anyway.
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As you go on in the Christian life.
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You realise.
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Don't you.
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That it's not just the opposition.
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From other people.
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That makes the Christian life hard going.
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It's not just outside influences.
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That make the Christian life hard.
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For some of you.
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And for all of you.
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It's what's in here.
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Isn't it?
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And so don't you.
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Don't you long for the day.
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When you will no longer.
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Face temptations.
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Don't you?
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Don't you long for the day.
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When you will not have a battle.
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With sin.
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Don't you long for the day.
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When you will no longer.
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Live in a world.
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Where there is so much evil.
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And injustice.
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That goes in check.
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And so much suffering.
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Don't you long for the day.
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When your heart.
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Will be cleansed.
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When your memory.
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Will be wiped clean.
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Of all the bitter regrets.
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That you have.
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And Jesus says.
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That day is going to come.
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And it's going to come soon.
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Look at verse 8.
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Speedily.
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I tell you.
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He will give justice to them.
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Speedily.
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The coming of that day.
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Is 100% guaranteed.
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And that is the encouragement.
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And the challenge is this.
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It's will you be found ready.
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When it does come.
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Will you be found ready.
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When it does come.
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And that is the note.
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That Jesus closes on.
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Isn't it?
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In verse 8.
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So it is very interesting.
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Verse 1.
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He wants to reassure you.
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And he wants you to keep going.
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He doesn't want you to lose heart.
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How does he do that?
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Verse 8.
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He challenges you.
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Nevertheless.
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When the Son of Man comes.
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Will he find faith on earth?
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Come he surely will.
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But will we be ready.
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When he does come.
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Will he find faith on earth?
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Will he find faith in us?
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But why does Jesus suddenly mention faith?
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Why does he say at the end of verse 8.
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Will he find you praying?
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When he comes on earth.
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Why does he mention faith?
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How does it tie in.
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With what he's been saying?
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Well firstly this.
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Two ways.
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The future focus.
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Is a sign of faith.
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The future focus.
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Is a sign of faith.
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The future focus.
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Is a mark of true faith.
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What faith involves.
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Is explained.
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In the stories that follow.
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In the rest of Luke 18.
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It's a chapter about faith.
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But for now.
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Just notice.
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One mark of faith.
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That we see in today's story.
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What is the mark of God's people.
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In this story?
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What is the mark of faith?
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It's that they persist.
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In crying out to God.
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For justice.
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As the widowed it.
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Jesus describes.
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God's chosen people.
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In verse 7.
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As those who cry out to him.
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Day and night.
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For that day of justice to come.
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So you see.
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That future focus.
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Is a mark of faith.
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We look to that goal.
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We long for it.
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We pray for it.
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Your kingdom come.
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That shouldn't be.
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Just a line.
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That we repeat.
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In the Lord's prayer.
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Day by day.
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Rather it should be.
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The whole orientation.
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Of our lives.
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Your kingdom come.
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Such hope.
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Is a mark of true faith.
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We are looking.
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Are we?
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Beyond the next holiday.
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We're looking beyond.
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The next work deadline.
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We're looking beyond.
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The next project.
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We're looking to this.
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Most distant.
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Horizon.
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Or do we have that.
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Hallmark ourselves.
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Are we longing.
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For the coming.
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Of the kingdom.
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Is our living.
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And our praying.
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Characterised.
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By this future.
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Perspective.
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Because this future hope.
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Is a mark of true faith.
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And that's why.
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Those illustrations.
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From last week.
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In chapter 17.
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Of the days of Noah.
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When Noah.
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And his family.
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They lived in the light.
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Of the coming.
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Of that great day.
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But the people around them.
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They didn't.
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They mocked it.
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And they laughed.
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And Lot's wife.
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Who did not persevere.
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She looked back.
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Not looked forward.
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It's so helpful.
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The future hope.
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That we have.
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Is a mark.
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Of true faith.
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That's one way.
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It ties in.
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Persevering.
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With this future focus.
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As well as being.
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A mark of faith.
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It encourages faith.
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So it keeps us going.
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So this is.
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The last point.
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Really.
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How does it help.
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It's a mark of faith.
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But the future focus.
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Fools.
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Faith.
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The future focus.
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Fools.
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Faith.
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If you're going to tell them.
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That moment after the service.
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Eat two digestive biscuits.
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I'm trying to say that.
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Very quickly.
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The future focus.
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Fools.
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Faith.
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It's a mark of genius.
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Now it is this focus.
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On that final day.
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That enables you.
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To keep going.
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When the going gets tough.
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It is this future focus.
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That will keep you going.
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During the hard times.
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And that brings us.
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Is it full circle.
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Of where we began.
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Think of the London Marathon website.
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Think of the date.
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And the countdown clock.
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Without that future perspective.
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Without that confidence.
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Without that certainty.
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We are bound to give up.
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And that is why Jesus wants to remove.
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Remove any doubts.
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That you may have.
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About whether or not.
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That day is going to happen.
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I have a Vauxhall Astra car.
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In the car park.
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And it runs on petrol.
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And lead it.
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But faith.
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Runs.
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On this future focus.
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That is what keeps it going.
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This confident expectation.
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Of Jesus return.
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Keeps the car of faith running.
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I came back from holiday once.
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And I can't remember where we'd been.
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But I decided that I was going to get fit.
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And we were living in Camberwell at the time.
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And I wasn't Mr. Chubby.
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At the time.
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But I went running.
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I got up.
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I bought a new pair of trainers.
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I got about half past seven.
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And I went running.
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I ran once around the park.
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I threw up.
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I walked home.
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I saw two people from the church.
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On the way home.
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It was totally humiliating.
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And I never went running again.
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I've never done it.
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But I gave up.
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Because I didn't really have a goal.
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I just wanted to get fit.
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But I didn't have a goal.
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And without the goal to go for.
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You lose heart.
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And you give up.
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And it's the same in the Christian life.
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The kingdom come.
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Thy kingdom come.
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And it needs to be at the heart.
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Of every Christian's praying.
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And every Christian's living.
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If they are going to keep going.
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And they're not going to lose heart.
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The future focus.
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Fools faith.
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When the Son of Man comes.
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Will he find faith on earth?
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Will he find faith in healing?
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Well only those who've kept their eyes on that goal.
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The goal of the day of justice.
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When Jesus will finally bring salvation for his people.
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And judgment for his enemies.
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Let's pray.