James 1:19-26

Well, I guess it was in the days when Steve was still somewhat young in the mission, well that's not quite true.

About 25 years ago, I don't know if Steve was not yet halfway through, where they finally ended up,

a church gathered a bit like this, not too many miles from here,

and I don't know all the details, thankfully, but halfway through the, I think it was the evening service,

an argument broke out.

Clearly some tensions had been under the surface for a long time,

and the argument was between the two main families in this relatively small church, about 40, 45 people.

Now what happened as a result of that argument?

I don't know the details.

But what happened was that more or less overnight, a church of 40 to 45 went down to a church of 5.

And some of those people have never been back to church since.

Others have gone to other churches, some have never been back.

And whatever witness the church did have in the neighbouring community was completely blown.

You can imagine it primarily, all the neighbours saying,

did you hear about that church?

What a bunch of hypocrites.

Christians are just hypocrites, aren't they?

And I suspect here tonight, there are some of us who've had that experience, haven't we?

Christians are just hypocrites.

Maybe you've been winded by it.

Maybe, like me, you've been one of those hypocrites.

And maybe for others, you've been hurt by tensions in churches in the past.

I've not been in this church long enough to know some of the tensions that may have been in the past.

Or maybe you're sitting here thinking, this could never happen to us.

We're not a basket case like that other church you talked about, Stuart.

Well, that other church was a Bible-believing, reformed church.

So James has something to say for all of us.

Whether we think it could happen or not, whether it's happened to us or not.

And in these verses we're looking at, we hear how such rows can come about.

Why it's wrong.

And what we need to do to stop this happening to us.

What we need to do to ensure we don't demolish the witness of a church somewhere.

So how do these rows happen?

Well, look at James' command here in verse 19.

Know this, my beloved brothers.

Let everyone be quick to hear, slow to speak, and slow to anger.

Why do these rows happen?

They happen because people are not quick to hear and slow to speak, but the other way around.

They're quick to speak, quick to anger, and very slow to listen indeed.

Now why is it that we get angry?

What is it that makes you angry?

What is it that makes me angry?

Isn't it usually that something's getting in the way of what we want?

So a car cuts us up on the roundabout.

We get frustrated.

What makes us quick to speak is the fact that we love our own voice.

We think our point of view is right.

When was the last time you got really angry about something?

Let me tell you about what makes me angry.

It's in the mornings at about 8 o'clock when I want to get to do my work,

and my children are still messing around,

not knowing where their book bag is,

not able to put their coats on,

not finding their shoes,

and I'm going mad.

Now, of course, part of that is my self-righteous anger.

What do I want to do?

I want to get down to work.

Especially on Monday morning,

I've got to stand there for Tuesday morning.

Let me get on with God's work for my life.

And our anger can be even worse

when we think it's somehow righteous and allowed, isn't it?

I think that's what's happening here in this community

that James is fighting to.

People are getting angry about stuff.

They're not listening to each other.

Why?

Because they think they want what God wants.

Look at verse 20.

See the warning James gives?

For the anger of man does not produce the righteousness of God.

The righteousness of God is the righteousness,

the right relationships among his people that he wants,

that is his desire that he saved people for.

So it seems these Christians James is writing to

are people who are arguing with each other

and not listening to each other

because they think the church should be how they want it.

They think that's what God wants.

I'm sure you've known that

in communities of believers, haven't you?

I know I have.

How many times have you heard it said

or how many times have you said?

I'm guilty of a number of these.

This church would be so much better

if only the marriage would look out for the single people

and actually invite us around for dinner occasionally.

This church would be so much better

if only the elders actually knew what was going on

and took time to listen to people.

That's the problem.

This church would be so much better

if only we sang some of the songs that I really like.

If only we knew what Sovereign Grace were up to.

This church would be so much better if the sermons were shorter.

My gifts were recognised.

If those people over there actually got off their chairs and served

instead of letting me do all the work.

So you quickly think it's righteous anger, don't you?

That actually we're doing, we're wanting what God wants, aren't we?

James says no.

The anger of man never produces the righteousness of God.

So what makes us angry really is not that we want what God wants.

We want God to want what we want, don't we?

Everyone else wants what we want.

That's why we don't stop to listen.

We want to speak.

That's why James is warning us here,

be slow to speak.

Slow to anger.

Quick to listen.

That's how arguments happen.

That's how that church got to a stand-up fight in the middle of the service.

People thought they were pursuing God's agenda, they weren't.

They were pursuing their own agenda and not stopping to listen.

So how can we avoid that again?

How can we make sure that doesn't happen here?

Well, three words James gives us.

Receive, respond, submit.

Receive, respond, submit.

Look at receive first.

Verse 21.

Therefore put away all filthiness and rampant wickedness

and receive with meekness the implanted word

which is able to save your souls.

I'm not a great gardener, but I do know this much.

If you want to plant something that will actually grow and take root,

what do you need to do first?

You need to remove all the weeds, don't you?

Look at the weeds James is talking about here.

The weeds are filthiness and rampant wickedness.

What is filthiness and rampant wickedness?

At this point we're going to get out all sorts of sins for our minds.

But hasn't James already defined them?

Invert the previous verse.

The filthiness is being quick to speak.

Quick to become angry.

That's the rampant wickedness.

It's being slow to actually listen to other people.

That's what we have to put away.

That are the weeds that have to go.

And what do we have to plant in its place?

What needs to be implanted in its place?

Well, it's interesting what James says, isn't it?

The word there in verse 19 is

to put things off.

I'm sorry, verse 21 rather.

Therefore put away, put off all filthiness.

It's the language used in taking off clothes.

So you expect James then to say,

you've taken off these clothes,

put on this next set of clothes.

But he doesn't say that, does he?

He doesn't talk about clothes.

He talks about something being implanted into you.

Verse 21.

The implanted word.

Received with meekness.

The implanted word.

Now meekness is the absolute opposite

of pursuing our own agenda, isn't it?

We pursue our own agenda in forceful pride.

Meekness is absolutely the opposite.

Meekness is one of the characteristics of Christ.

2 Corinthians 10 verse 1.

2 Corinthians 10:1

Paul talks about speaking to the Corinthians

with the meekness or the gentleness of Christ.

It's the same word.

It's the word he used to describe

a horse that's been broken.

Its strength under control.

Responding to its owner.

So what is to be received with meekness?

It's the implanted word

which is able to save your souls.

Now God had promised back in the Old Testament,

back through the prophet Jeremiah,

that one day he would write his law

on people's hearts.

There's a picture of how human beings

are not naturally able to do what God wants.

Naturally we are not slow to become angry.

But God promised that because we couldn't keep his law,

he would write his law on our hearts.

That would be the implanted word.

The law on the wall causes us to sin, doesn't it?

It provokes us.

You know, there's signs on buses saying,

do not put your feet on the seat.

I never thought of doing that,

but thank you for giving me the idea.

That's how the law works for us, isn't it?

So God promised to implant his word into human hearts,

to write his command on our hearts.

And that is what is able to save our souls.

No amount of self-discipline,

no amount of self-help,

no amount of following rules

concerning us in changes.

It's only receiving with meekness

God's implanted word.

You see what this word is.

He describes it back in verse 18,

back in the other column,

just a little bit up,

as the word of truth.

The word of truth

by which God brought us forth

by the word of truth.

That we should be a kind of first fruits as creatures.

It's this word that brings new life right within us.

That God uses to make us new people.

That's what we need.

That's what needs to be implanted in us.

So how do we receive this word?

We receive it with meekness,

don't we?

And do you notice the contrast

between verse 19 and verse 21?

Verse 19 is,

be slow to speak.

Sorry.

Every person be quick to hear,

slow to speak,

slow to anger.

That's obviously,

James' people weren't doing that,

were they?

They were being very quick to speak,

quick to angry,

and very slow to hear.

James is saying,

if you want to actually try

and be slow to anger,

and quick to listen,

then you need to receive God's word.

And by the way,

you're not going to receive God's word with meekness,

if you're not listening to one another.

If you're not listening to others,

if you're quick to speak,

and quick to get angry,

and not quick to listen,

then you're not receiving anyone else's word at all,

are you?

If that's your attitude to other people,

then you will not receive God's word with meekness either.

See, all through this letter,

James keeps pointing out to us,

that actually the way we treat other people,

is indicative of what we,

the way we're really acting towards God.

We may say,

that we love God,

and worship him,

and want to hear his word,

but actually if we're despising other people,

not listening to them,

then we're not really in a place,

where we can receive with meekness,

God's implanted word.

So we need to receive it with meekness,

that means listening to others first,

so that we will actually be listening to God.

But it also means,

not just receiving it with meekness,

it means repenting, doesn't it?

It means stopping pursuing our own agendas,

and instead turning,

and accepting God's agenda,

instead.

It means coming to him for forgiveness.

It means confessing our sin,

and seeking the forgiveness,

that is only available in the Lord Jesus.

He will then send his Holy Spirit,

to implant his word in us,

and to write his law on our hearts,

to bring us forth by the word of truth,

to make us new people.

But also accepting this word,

can just sound like it's passive,

can't it?

It sounds very internal.

It is internal.

When we accept people's food,

we take it into us,

then it becomes part of us.

That's what it means to have God's word

implanted into us.

It's taking it in.

So it's part of us.

But that then,

is not just a passive thing,

but it becomes active.

So having received,

the second word James gives us,

is to respond.

Verses 22 to 25.

Here's the second step,

so that we don't end up fighting each other.

Receive this word,

and then respond to it.

Verse 25,

verse 22 rather.

But be doers of the word,

and not hearers only,

deceiving ourselves.

Many years ago,

we had a family holiday,

driving through France at one point,

and we got lost on the Paris Ring Road,

which I believe is a familiar experience

of people in crime negotiated,

and we were looking for a campsite.

So my father stopped the car,

got out,

asked some local lady,

in his best broken French,

where this particular campsite was.

She just figured it wildly,

gave a long series of instructions,

now came back to the car,

we were all telling him,

in anticipation and bated breath,

retired,

and wanted to go to bed.

He said,

so where is it dad?

I don't know,

I didn't hear,

let's just go,

I'll find out,

I'm sure.

It was dark,

by the time we reached that campsite,

I was only about six at the time,

my mother could give you more details,

unsure.

But obviously it's foolishness,

they listen to something,

and then not respond to it,

when you are in need of help.

And James says,

brothers and sisters,

we're in need of help.

We need to respond,

to what God's word is saying.

And that's the whole point,

James' illustration.

You see the illustration,

of a man with a mirror,

verse 23.

If anyone is a hearer of the word,

and not a doer,

he's like a man,

who looks intently,

at his natural face,

in a mirror,

for he looks at himself,

and goes away,

and at once forgets,

what he is like.

Now I sit there,

don't you think,

what sort of idiot would do that?

Well let me tell you,

what sort of idiot would do that.

At breakfast the other morning,

my wife turned around to me,

and said,

Stuart,

do you know you still have

a shaving foam on your ear?

I don't know why it's on my ear,

I don't shave my ears normally,

but there you go,

it was there.

And I didn't know that,

how did I not know that?

I was standing in front of a mirror,

shaving.

Was it because I'm blind?

Well,

perhaps I'm a bit daft at times.

Or was it more likely,

I just kind of assumed,

that I knew,

what the mirror was going to tell me?

And therefore didn't really

pay attention?

Could it be that?

Could it be that I didn't really think,

that the mirror was going to have

anything relevant for me?

Sometimes we like that in God's word,

with God's word,

aren't we?

I think it's especially a danger

in churches like this,

and the other I used to serve in,

where we love God's word,

don't we?

We say we do.

We love listening to sermons.

Some of you will download sermons

and listen from on the way to work.

That's a good thing.

Some of you will read lots of books.

That's a good thing.

We love God's word.

Yet so often,

we fail to actually respond to it,

don't we?

When James says here

that the man forgets,

it doesn't necessarily mean

that intellectually he couldn't

remember what he saw.

It means he didn't act upon it.

For those of you who are in church

this morning,

Paul reminded us that

that word remember in the Bible

is never just about

intellectually recalling a hand.

It's like remembering a birthday,

isn't it?

My daughter turns seven

on Tuesday

when she says to me,

Zoe, Daddy,

have you remembered my birthday?

She doesn't want me to go,

yes, it's the 11th,

it's the 10th of November,

I need you to date,

but 10th of November.

She wants to know

there's going to be a present

for her when she gets up.

And so it is.

Scripture tells us

to remember.

It isn't just mentally

recalling things.

When this man forgets,

not that he absentmindedly

didn't have a clue

what he looked like.

He didn't act

on what he'd seen.

He acted on the fact

he knew.

We can be like that

with God's word,

can't we?

And we can make

very sophisticated

excuses for it, too.

We say,

well, I'm saved by grace,

I'm not under law anymore,

so it's okay,

I'm forgiven.

In fact,

somebody accused James

of preaching legalism here.

Martin Luther,

the great reformer,

had a bit of a problem

with the book of James

for this reason.

He called it

a right-strawy epistle.

It seemed to be

going against

the gospel of grace,

justification by faith.

But let me ask us

a couple of questions.

If we're arguing

with God's word,

then are we

receiving it meekly?

Of course,

we're not,

are we?

Let me ask another question.

If God has

implanted his word

into us,

so we want to obey,

so we're ready

to obey,

because that is

the Spirit's work

in our heart,

then how can we

possibly say no?

If we say no,

isn't it evidence

that the word

has not been received

into our hearts at all?

See, this is,

the danger here

is we're deceived,

isn't it?

Do you notice how

James uses that word

twice?

Verse 22,

be doers of the word,

nor hearers only,

deceiving yourselves.

Then down again

in verse 26,

talks about someone

deceiving their own heart.

It can so easily

be deceived.

That's why James says

we need to respond.

We need to respond.

We need to be doers

and not just hearers.

But in case you're worried,

that makes you a slave

again to the law.

Look at how,

look at how James

describes God's word,

verse 25.

The one who looks

into the perfect law,

the law of liberty

and perseveres,

being no hearer

who forgets,

but no doer

who asks,

will be blessed

in all his doing.

It's a law of liberty,

James says.

Now,

naturally in our culture

we hate the idea

of law,

don't we?

We hate laws,

we hate authority over us.

That's the spirit

of our age.

James says,

this is a law

that is good.

It brings liberty.

There's actually

a subtle change

in James' language here.

So far,

he's been talking

about the word of God,

verse 18,

verse 21,

verses 22 and 23.

But now he refers

to God's law

because he wants

us to catch

the authority

that God's law has,

God's word has.

And he describes

it as a perfect law.

Perfect because

it reflects

God's character.

Perfect because

it's been fulfilled

perfectly

in the Lord Jesus Christ.

Perfect because

through Christ

those of us

who believe in him

now have his spirit

in us,

so this law

becomes something

we can keep,

not something

that makes us slaves.

And therefore,

he describes it

as a law of liberty,

meaning the law

that brings liberty

and freedom,

not a law that

constrains and enslaves.

Now,

if we went out tonight

and asked people,

what does freedom

mean for you?

What does freedom

mean for us?

What do you think

would be the response

most people would give?

I think most people

would say that freedom

is about being able

to do whatever

I want to do.

And yet we only need

to reflect on that

for a minute,

see that's nonsense,

isn't it?

You know what it's like

when you get to a big

roundabout,

like some of these ones

on the A40,

you're not far from here.

And if someone thinks,

I'm just going to do

what I want to do,

and sneaks through the lights

and sits on the yellow box junction,

what happens to that roundabout?

You could be queuing for hours,

can't you?

You're trying to get over it,

because everyone starts doing it,

everyone blocks it,

you can't get anywhere.

It's because everybody's doing

what they want to do.

We see that

generally in life,

don't we?

As we pursue

our own agendas,

we hurt other people,

block other people,

thwart other people,

and end up ruining

ourselves as well.

Freedom is not being free

to do whatever we want,

is it?

True freedom

is freedom

from selfishness.

Johnny Depp,

the actor,

when he talked about

when his first child was born,

he told the interviewer,

when I was holding

my first child,

I felt it was

a truly liberating moment.

I felt free

for the first time.

They define that

as being,

as my first

selfless thought ever.

My first

selfless thought.

There,

Johnny Depp

in that moment

got the idea

of what freedom is.

Freedom

is being free

from our selfishness,

free from being

turned in on ourselves.

This is what God's law

written on our hearts

does for us.

It sets us free.

It's the perfect law,

the law of liberty,

the law that brings liberty.

So you want to know

what liberty looks like?

You want to know

what true freedom is,

James says?

It's not pursuing

your own agenda.

Rather,

it's responding

to God's word,

responding to God's commands.

So there's an obvious

question for me

and for you,

isn't there?

Are we dearers

of God's word

or hearers only?

I have to ask myself,

what's changed

in my life

in the last six months

given what God's word

has said to me?

What's changed

in your life?

Has God been speaking

to you about

relationships

with certain people?

Has God's word

altered the way

you think about money?

How you use it?

How you think about it?

How have you responded

to God's word

in terms of

your ambitions?

Your priorities?

Has God's word

done anything

to your attitude

to work?

To your work

or other peoples?

It's hard to change,

isn't it?

But then God

is writing his law

in our hearts.

So it might be hard,

but it is possible.

But do you notice

the word James uses

here in verse 25?

The one who looks

into the perfect law,

the law of liberty,

and perseveres.

We've got a fine example

of perseverance tonight,

haven't we?

Stephen Pan

persevering for 41 years,

six months and seven days,

or whatever it was,

in London City Mission.

That's perseverance,

isn't it?

We need to persevere

in God's word

as he writes it

on our heart

that he would change us,

make us more like Jesus.

And then his obedience

is possible

because God

is writing his law

in our hearts.

It's also desirable.

See what James says

there at the end

of the verse?

He will be blessed

in his doing.

Not blessed

in his hearing only,

but in his doing.

Everyone looks

for blessing,

don't they?

Everyone wants

to be blessed,

everyone wants

to feel loved,

respected,

significant.

Some people look

for that in their careers,

some people look

for it in their families,

some people look

for it in their possessions.

James says,

this is where

true blessing is.

Being approved

and loved

and accepted

by God

and enjoying

walking in his ways,

that's true blessing.

We're blessed

not in our hearing,

but in our doing.

Receive

with meekness,

respond

with action.

And the third word,

submit.

Look down to verses

26 and 27.

This is how we need

to avoid

arouse and catastrophe

in the church,

but also spiritual

shipwreck

in our own lives

personally.

Submit

to someone else's

evaluation.

The company

I used to work for

many years ago,

they had an

employee welfare scheme

where every two years

they'd send you

for a medical.

And I remember

going to my first

employment medical

thinking,

this is a bit

of a waste of time,

isn't it?

And yes,

inevitably the nurse

told me I should be

eating less fatty food

and doing more exercise

and less sugar

and all this kind of stuff.

And then she got

the blood test results

and said,

oh, by the way,

you need to go

and see your GP.

There's something

not right about

your kidney function.

I feel fine.

Okay, I'd better

go to your GP.

So I did,

and as many of you

will know,

what was it?

About 15 years later,

I had a kidney transplant.

It's a good job

I went to that

original employment medical.

It showed up a problem

in the early stages,

but it showed it up.

I had to submit

to somebody else's

evaluation.

And James says

you need to submit

to God's evaluation,

not your own.

Look at the contrast

between verse 26

and verse 27.

Verse 26,

if anyone thinks

he is religious

and does not

bribe his tongue

but deceives his heart,

this person's

religion is worthless.

we can deceive

ourselves

into thinking

we're doing

all the right things

and our religion

be worthless.

James rapidly

takes us through

three areas

where we need

to submit

to God's evaluation.

Now actually

in the next three

chapters of the book

he unpacks these

first.

We'll only look at

them very briefly.

The first area

is speech,

verse 26.

Do you think

you're religious?

Yet what are you

actually saying?

What words

are you using?

How are you speaking

to other people?

What do you say

when that guy

calls you up

on the road?

What do you say

when your children

are cheating?

What do you say

whatever the situation

is for you?

Now why does James

focus on speech?

Doesn't it go back

to what Jesus said?

It's out of the

overflow of our hearts

that the mouth speaks.

Do you want to know

what's really going

on our hearts?

Yeah, take yourself

for the day.

James points

to our speech.

And secondly

he points to

how we relate

to what we do

with the need.

Look at verse 27.

Religion that is

pure and under

far before God

the Father

is this.

To have great theology

no, that's not

what he says, is it?

Is this.

To listen to all

the servants

no, it's not that either.

To visit orphans

and widows

and their affliction

and to keep oneself

unstained from the world.

Now to visit orphans

and widows

and their affliction

orphans and widows

are two great categories

of needy people

in the Old Testament

and the Roman world

of James' day.

So really it's saying

how you respond

to those in need

around you.

And when he says visit

doesn't this mean

pop your head

round the door

and say hi to them.

A visit is a word

in the Old Testament

loaded with meaning.

God visited the people

in Egypt

as he came to rescue

them from slavery.

Exodus chapter 4

Exodus 4:31

verse 31.

It's the word Zechariah

uses in Luke chapter 1

Luke 1 · chapter mention

as he looks forward

to the birth

of the Lord Jesus.

Blessed be the Lord

God of Israel

for he has visited

and redeemed his people.

For God to visit

like God remembering

means God taking action.

So the kind of religion

that appeals to God

that pleases God

is to take action

for those in need.

Widows and orphans

refugees and immigrants.

people in the church

family primarily

to then beyond that

especially in the

global church family.

That's what God

approves of

because that's what

God is like.

We don't do this

so God will love us

but because God

has loved us

and visited us

in our need

in the Lord Jesus Christ.

So the first two tests

how do we control

our tongues?

Secondly

how do we help

the needy

especially the needy

among God's people?

And the third little test

there.

Little test.

Verse 27 at the end.

And to keep oneself

unstained from the world.

The world constantly

pursues its own agenda

around us doesn't it?

It's the mark of the world

going its own way

leaving God out of the picture.

We can so easily

be sullied by that.

Our attitudes and our desires

are so easily

influenced by them.

As we read on

through this letter

we'll see how James'

audience were influenced.

James talks about

their selfish ambition

their boasting

their covering up

their sin

chapter 3 verse 14

their coveting

fighting and quarreling

chapter 4 verse 1.

See don't deceive yourself

James says.

Don't deceive yourself.

Check your attitudes.

Are you being

affected

stained

by the world around?

See for those of us

who profess

faith in Christ

we need to receive

that word

implanted into us.

We need to respond

to that word.

And we need to submit

ourselves to God's

evaluation.

And not deceive

ourselves in thinking

we're in a good church

we're in a good place

we must be alright.

Now for those of us

who are not yet

followers of Jesus

this is an important

message for us too.

For you too.

I've heard people say

if there is a God

out there

and if there is a judgement

I'm sure I'll be alright

because I'm a nice

person.

I'm hinting to my

neighbours

I try and tell the

truth

I'm pretty honest

I'm not a bad

person.

I do my best.

How often do you

think that?

I do my best.

But is that what

God wants?

Look at these tests

here.

How do we control

our tongues?

How do you deal

with the needy people

around you?

Are you unstained

by the world?

The truth is

none of us are

actually like that.

God wants something

bigger and better

for us.

Here's a look back

to verse 18

for a second.

Of his own will

of God's own will

he brought us

forth by the

word of truth

that we should be

kind of first

fruits of his

creatures.

See God's will

ultimately

is to make us

new.

To make us into

the people he

originally intended

us to be

before we rebelled

against him as a

race

and went our

own way and

pursued our own

agenda.

The only way

to have that

is not through

our own effort

we cannot change

our own hearts

but through

receiving amidst

this implanted

word.

This message

of the Lord

Jesus Christ.

This message

of the one

whose speech

was perfect.

Who Peter says

of him

1 Peter 2

1 Peter 2:22

verse 22

he committed

no sin

neither was

deceit found

in his mouth.

This Lord

Jesus

his tongue

was always

under control.

Did he help

the poor and

needy?

Oh he certainly

did.

He gave his

life to rescue

us from the

deep need

to escape

God's judgment.

Was he

unstained by

the world?

Oh he certainly

was.

He was a lamb

without blemish.

He committed

no sin and

no deceit

was found in

his mouth.

It's only to

accept the

message of the

Lord Jesus

with meekness.

Coming to him

seeking the

forgiveness only

available through

the one who

died on the

cross for us.

Only through

accepting him as

our Lord and

Savior do we

have that word

implanted in us

written on our

hearts to change

us and make us

new people.

That is the

offer that is

here for us

tonight.

Not merely

be hearers of

the word but

doers also.

Now they

mean for some

who have never

come to Christ

for forgiveness

before.

There's a

chance for you

to do that

tonight.

Receive the

word implanted.

Respond to

his word.

Submit to

his evaluation.

Let us not

deceive ourselves

but come to

him for

salvation and

forgiveness.

let's pray.

ready.

CONGRATIST

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