Sermon
Genesis 5:25-6:10
Publisher transcript
Transcript
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I don't know if you watched it last night, you probably didn't, you probably have better things to do.
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But on Channel 4 last night they started their new reality TV show.
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It's entitled Eden, which tells you everything you need to know about it.
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The idea is that they sent a various array of people off to a Scottish island to try and recreate a paradise world.
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Now my wife kind of gave up after not quite the end of episode 1, because she rightly could see where it was all going to go.
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It's not going to be paradise at all. People are already squabbling and arguing.
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Why is that?
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Of course the answer is the problem with the world is not out there.
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It's not in those people shooting people on the streets of America or blowing up people on the beaches of France.
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The problem is in here, isn't it?
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The problem is with the human hearts.
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As one theologian once put it in the 16th century, man is turned in on himself.
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As human beings, we're turned in on ourselves.
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Focused on our own desires, our own needs.
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But God's great plan is to make a new people.
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To renew us.
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To turn us the right way around again.
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And that's what we've been seeing in this book of Galatians.
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Chapter 1, verse 4.
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It's that Christ has delivered us from this present evil age.
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From this age of people turned in on themselves.
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Now for those who trusted in Christ, we're being made new.
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If you were here last week, we saw the conflict that the Holy Spirit provokes.
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The Holy Spirit lives in every believer in Christ.
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There's this conflict between our old natural nature, the flesh.
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And this new nature being created by the Spirit.
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Having spoken about the conflict the Spirit provokes,
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this week Paul is talking about the community that the Spirit promotes around us.
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We see that starting in verse 25, this great command.
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If we live by the Spirit, let us keep in step with the Spirit.
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Everyone who has faith in Christ has the Holy Spirit living in us.
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Leading us.
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And our job is to keep in step with the Spirit.
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The image here is like a marching band, if you like.
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Have you ever seen them marching along?
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Everyone keeping in step as they play their instruments and beat their drums, whatever they're doing.
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Well, the Holy Spirit sets the pace in our lives.
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We're to march to his beat, not dance to the tune of our own selfishness.
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And that's why verse 26 is a natural warning.
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Let us not become conceited, provoking one another and envying one another.
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See, why do we become proud?
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Why do we provoke other people?
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It's because we have pride in ourselves and our own achievements and we're running life our own way.
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But if we know we're only put right with God through faith in Christ Jesus,
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which Paul has been arguing about all the way through,
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then we've got nothing to be proud about.
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We've achieved nothing.
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There's nothing in our record that makes God accept us.
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And so, being conceited, envying one another, provoking one another,
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that should all go.
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And instead we should walk in step with the Spirit.
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Now, the Spirit's great work is to help us fulfil the command to love.
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So, you look back up to verse 14.
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Paul tells us the whole law, the whole Old Testament law is fulfilled in one word.
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Shall love your neighbour as yourself.
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That's what the Spirit is enabling us to do.
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The very first fruit of the Spirit, in verse 23, is the fruit of love.
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He creates love within us.
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Now, how does that love work out in the Christian community?
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In the church.
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Well, Paul's going to explain that now in verses 1-10 of chapter 5.
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And he can sum it up in two words, really.
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Humility, verses 1-5.
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Humility, and then generosity, verses 6-10.
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That's the expressions of love we have here.
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Let's first of all look at that humility there.
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Humility in serving others.
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Look at verse 1.
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Brothers, if anyone is caught in any transgression,
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you who are spiritual should restore him in a spirit of gentleness.
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See, love is demonstrated with this humility of wanting to see the fallen Christian restored.
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That word for restored there is the same word used for fixing nets,
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or mending a broken bone in other places in the Bible.
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It's about helping someone back to Christ,
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back to the wholeness that only Jesus can offer.
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Sin spoils, sin breaks.
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We need restoration.
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So this humility and love is shown in trying to restore a believer.
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It's everyone's job.
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The spiritual here are not just some elite.
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Rather, it's everyone who has the spirit in them.
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Everyone who's truly trusted in Jesus.
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Is to help restore one another.
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And of course, Jesus is our model here, isn't it?
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He is the one who came and restored us.
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When we were sinners, he didn't shout from heaven and say,
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pull yourself together, do better.
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Rather, he came in humility.
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And restored us.
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By dying for our sins.
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Rising to new life that we can have new life.
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But with this humility in restoring others,
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there comes a personal accountability as well.
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Look at the end of verse 1.
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Keep watch on yourself, lest you too be tempted.
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So we're all open to temptation, aren't we?
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We still live in this present evil age.
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A world marked by temptation.
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When we're helping someone else,
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it's easy to fall into temptation to be proud.
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Oh, I haven't done what they did.
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Or perhaps to fall into the temptation to gossip.
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Maybe even to fall into the same sin.
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How many pastors have gone to help out married couples
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where the husband was having an affair.
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And they've ended up having an affair with the wife.
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Who'd been left.
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We have to watch over ourselves.
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So here's the first characteristic.
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Humble restoration of the forward.
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But secondly, there's humility in helping the burden.
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Look at verse 2.
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Bear one another's burdens.
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And so fulfil the law of Christ.
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We all have many burdens to carry in life, don't we?
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For some it's ill health.
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For others it's caring for someone with ill health.
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For some it's not having a job.
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For others it's having a job where there's too much to do.
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Yet we're called to bear one another's burdens.
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As the Spirit creates love in us, he enables us to do that.
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And again, that's what Jesus did for us, wasn't it?
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He bore our burden of sin.
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He carried our griefs and transgressions.
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And today, as our great high priest, Jesus stands in heaven praying for us.
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Giving us grace as we turn to him.
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Let me give a practical example.
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Three years ago, just over three years ago now, I was in hospital for about six weeks.
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And every day I was in hospital, the church I was part of that time brought meals for my family.
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And that meant some people drove many miles to do that.
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Because people were very spread out.
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It was amazing things.
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I got well enough to be able to talk to people.
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To be able to tell the doctors and nurses what my church family was doing.
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They were bearing my wife's burdens.
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Bearing my family's burdens.
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That can be a challenge for us, can't it?
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It's not easy.
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It's never convenient.
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But as the Spirit creates love and humility in us, we look to others' needs and not our own.
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And Paul gives us an incentive for doing this in verse 2, doesn't he?
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Bear one another's burdens and so fulfill the law of Christ.
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It's a funny thing to say really in this letter, isn't it?
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If you've been following it all the way through, he's saying, you don't have to obey the law of Moses.
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But now he's saying, this is how you fulfill the law of Christ.
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What's he on about?
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Well, the law that the Galatians were tempted to fulfill was a ceremonial law of getting circumcised, of obeying Sabbaths.
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Of doing the Old Testament ceremonial law.
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Now all of that was redundant now.
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Because all of that pointed to the coming of Jesus.
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But when Jesus came, it's not like God had no concern for how we live.
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Rather, Jesus came to fulfill all that law pointed forward to.
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Not only in the ceremonies, but in his life.
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As he lived the life of love and all to live.
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And he, of course, sums up the whole law by giving us a command.
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The command to love our neighbours as ourselves.
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It's repeated there in verse 14.
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And he told us, he told his disciples to follow the pattern he'd given.
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John 15 verse 12.
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This is my commandment.
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That you love one another as I have loved you.
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Greater love has no one than this.
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Than someone lay down his life for his friends.
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As we bear one another's burdens, we're in a sense laying down our lives.
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To help other people carry their burdens.
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It's a little mini picture of what Christ has done on a huge scale for us.
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So this is what the humility is to look like.
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It's humility in lovingly restoring the fallen.
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It's humility in lovingly bearing one another's burdens.
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And thirdly, it's humility in evaluating ourselves.
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Verse 3.
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If anyone thinks he is something when he is nothing, he deceives himself.
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But let each one test his own work.
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It's easy for us to think we're doing alright, isn't it?
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As human beings, we love to compare ourselves to other people.
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Oh, I'm doing better than Bob over there.
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I'm at church every week.
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I at least pray.
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I read my Bible.
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But the danger is we deceive ourselves.
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It's Jeremiah chapter 17 verse 9.
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The heart is deceitful above all things and desperately sick.
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Who can understand it?
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So Paul says part of our humility is a humble evaluation of ourselves.
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To check realistically how we are and how we're doing.
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The language here is the idea of testing.
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Like a jeweler might hold a precious stone up to a light to examine it.
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See if it's genuine or not.
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So we have to test ourselves.
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We're to look for objective evidence, not merely subjective feelings.
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See, naturally as human beings, what's our inclination?
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Naturally our inclination as human beings is to judge others and serve ourselves, isn't it?
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That's our default setting.
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We judge others, well they're no good, and we serve ourselves.
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I get what I want.
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But the spirit is turning us the right way back again.
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So we no longer turn in on ourselves.
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So instead we serve others and judge ourselves.
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We serve others and judge ourselves instead of judging others and serving ourselves.
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That's how the spirit is turning us round the right way.
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And you see why we should do that at the end of verse 4.
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Let each one test his own work.
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And his reason to boast will be in himself alone and not in his neighbour.
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Now what's Paul meaning there?
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Well, let me tell you what he's not meaning.
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He's not meaning boasting and saying,
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Whoa, look what I've done.
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I'm so good.
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You can see that because of the context here for a start.
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He's talking about humility.
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He can't be encouraging pride.
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Also he's talking about life in the spirit.
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So everything that every good that we do is through the spirit's power.
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So it's not getting proud about what we've done.
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But also if you look over, if you look carefully at that verse,
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when does Paul say we're going to boast?
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Verse 4.
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His reason to boast will be in himself.
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It's not that we boast now, it's we're boasting in a day to come.
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The day the Lord Jesus comes back.
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Because that's the day we have to bear our own load.
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Our own responsibility.
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Our own accountability.
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For the places God has put us.
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Responsibilities God has given us.
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Each one has that load.
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I'm a father, a husband.
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An elder in a church.
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These are responsibilities God has given me.
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These are a load I bear gladly.
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And on the day of judgment I'll be accountable for those things.
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You see what Paul is ultimately boasting in here is not merely himself or the spirit's work.
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He's boasting in Christ through whom he has everything.
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Look over the column to verse 14.
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Far be it from me to boast except in the cross of our Lord Jesus Christ.
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By which the world has been crucified to me and I to the world.
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So our boasting is not about our own achievements.
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Our boasting is Christ-centered.
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Praising God for all his good works.
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Which we're enabled to do by his grace.
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And that's why we're to test ourselves.
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So on judgment day there may be no surprises.
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We may stand firm.
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So here's the first aspect of what it means to keep in step with the spirit.
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We're to serve one another in love.
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And humility.
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Humility in service.
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Humility in restoring the fallen.
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Humility in helping the burden.
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Humility in evaluating ourselves.
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Not judging others.
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But as well as humility.
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Paul then talks about generosity.
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In verses 6 to 10.
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But first of all verse 6 talks about generous support for teachers.
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That the one who is taught the word.
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Share all good things with the one who teaches.
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From the beginning of the Christian church.
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It has been the expectation that those.
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Who are set aside for the work of teaching.
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Can receive financial support from those who are taught.
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Because it's an important thing.
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And I'm thankful for the churches.
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That have paid for me.
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So I no longer have to make toothpaste.
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But I can preach the good news instead.
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That's my old job.
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I don't miss it.
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It was fun.
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But I don't miss it.
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But that's just a specific example of the kind of generosity.
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That we're to show.
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Look on to verse 7 and 8.
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Do not be deceived.
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God is not mocked.
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For whatever one sows.
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One will also reap.
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For one who sows to his own flesh.
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Will from the flesh reap corruption.
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In other words.
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If you invest in fulfilling your own selfish desires.
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That will go all the way to corruption ultimately in eternity.
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But the one who sows to the spirit.
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The one who invests in all that spirit leads us to do.
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From the spirit will reap eternal life.
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So part of this general exhortation to generosity.
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Comes with this call for genuine watchfulness.
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And watch over our desires and ambitions.
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Again.
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We're checking ourselves.
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That we're marching to the spirit's tune.
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Rather than dancing to our own selfishness.
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We need to be complacent.
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Not watchful.
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See here as everywhere.
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In the New Testament.
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It's faith alone that saves us.
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Faith alone saves us as we trust in Jesus.
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But saving faith is never alone.
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Because as we trust in Jesus.
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The Holy Spirit lives in us and changes us.
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So while it's faith alone that saves.
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Saving faith is never alone.
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That should be seen in our lives.
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In our generosity.
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In this particular case.
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So there's a question for us all here isn't there?
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As we look at verse 7.
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Are we being deceived?
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Because God will not be deceived.
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Are we genuinely sowing to the spirit?
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Or are we living selfish lives to the flesh?
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Well this generosity looks like generous support for those who teach the Bible.
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Genuine watchfulness over ourselves.
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And thirdly.
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A generous goodness to all believers and to others.
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Look at verse 9.
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Let us not grow weary of doing good.
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For in due season we will reap if we do not give up.
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So then as we have opportunity.
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Let us do good to everyone.
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And especially to those who are of a household of faith.
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Doing good can be hard work.
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Can't it?
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That's why charities talk about compassion fatigue.
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So we're bombarded with advertisements for people in need.
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They're worried about tiring us all out.
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So we grow weary.
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But Paul has a very big incentive here for not getting weary.
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He says in due season you will reap.
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If we do not give up.
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What is that due season?
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Or the sense in which we benefit now.
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The joy of giving.
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The joy of Jesus says we're blessed to give and to receive.
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But ultimately we'll reap the greatest rewards.
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The fullest reward when Jesus comes back.
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What an amazing reward to hear our Saviour.
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The one who died for us.
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Say well done.
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Good and faithful servant.
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Come enter into your master's happiness.
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See here's the great cure of compassion fatigue.
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It's not to look for ease now.
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But to look for the life to come when Christ comes back.
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And given that harvest we can reap there.
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What should we do?
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Well verse 10.
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As we have opportunity.
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Let us do good to everyone.
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We can't do good to absolutely everyone.
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But there are some people God brings into our lives.
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Aren't there?
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Who we have opportunity to help.
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Where sometimes we happen to have some money we can use to help others.
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But Paul does give a priority here.
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Do good to everyone.
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But we have a special responsibility.
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Especially to those who are the household of faith.
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So our spirit enabled generosity.
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Begins in the global church.
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Begins with God's people around the world.
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And overflows to others as well.
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So the world longs for that genuine community.
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Doesn't it?
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Community marked by loving service.
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By generosity.
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That's why Channel 4 has started Eden.
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I tried to.
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The hope will be this new community.
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Where there won't be the frictions and tensions and aggravation and selfishness.
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That we see in the world.
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But human beings cannot create that community on our own.
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Can we?
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What the Holy Spirit of God does as we trust in Christ.
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A few years ago I lived in America.
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My wife and I lived in America.
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Our first child was born there.
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We were students in seminary.
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We didn't have a huge amount of money.
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We had some wonderful neighbours who were also students in seminary.
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We lived in seminary housing.
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And they had probably less money than we did.
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My parents were coming to visit us and saying we didn't have enough room in a car.
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To go and take my parents and our baby daughter around.
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And so we were looking into hiring a car.
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And Dave and Melissa looked and said,
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Baby, darling, you take our people care.
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It's only for a week.
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You have ours.
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We'll borrow your little car.
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We will work at work.
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And time and time again, on a number of occasions,
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they would come and babysit for us.
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So that we could go out.
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They were generous for their time.
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They were generous for their possessions.
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It was a loving community.
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And that was because of the Spirit at work.
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Creating that community.
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Remaking us in God's image.
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Bearing his fruit in our lives.
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So in our life together,
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Paul says,
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Keep in step with the Spirit.
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As he creates this love in you,
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let that love be seen
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in your humility and your generosity.
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Let's pray.