Sermon
Matthew 13:51-52
Publisher transcript
Transcript
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You'll have mentioned it's a very short passage, but I think it's the hardest one we've
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! looked at all series. I still have questions about it myself, so don't worry if you still
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! have questions. But, and quite ironically, given that I don't understand all of it, Jesus
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starts with, have you understood all these things? That's an important question after you've been
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teaching, isn't it? I do some teaching, at a center I teach some Greek, just some basic
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Greek, and I have to always just make sure that people understand what I'm saying. Every
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new concept I give them, I have to say, do you understand? And I have to check with them
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that they understand. But when Jesus tells his disciples here, have you understood all
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these things? They say yes. People often say yes straight away, and then you ask them a
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question about it, and it comes clear they didn't really understand it, so they at least
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think they understood it, and we certainly hope that they understood it. But let's think
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about what he means by all these things. It's good to think about that. All these things is
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everything he's been saying so far about the fact that he is king. He hasn't said so quite
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as explicitly as he would at the end of the book yet. He has said that the kingdom of heaven
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has come, or is at hand, which means that he's saying that he is king and he has come.
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And at the end of the book he will say that explicitly, all authority in heaven and on earth
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has been given to me. And so all this is explaining the fact that Jesus is king. He's not saying
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I would like you to think of me as king, or I can be your king if you want me to. He's
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saying I am the king. And this is what you have to deal with as king. And he's told these
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stories, hasn't he, these images of what it means for him to be king. He has started with
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the parable of the different soils, explaining that you need to listen very carefully to Jesus,
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making sure you understand what he is saying, listening very carefully. And we have the parable
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of the wheat and the weeds that explain that his mission is to combat evil. He is going
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to do away, eradicate evil. But he will do it in his way, which won't necessarily be the
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way we would have expected, but he will do it. But of course we have to make sure that
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we are not among the evil ones that he will do away with. We have to make sure that we are
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among the sons of the kingdom, and we have to trust our king to eradicate evil. And we
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saw the mustard seed and the leaven that taught us not to underestimate the king, didn't we?
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It may look very small, everything he's doing, but it will grow to a tree that will attract
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birds from all over the place. A bird can't really build a nest on a seed. But you can bet
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that plenty of birds can build their nests in a massive mustard tree. And so it doesn't
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look like much, but it will be much greater than you can imagine. And like leaven, you
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can't really see what it's doing, but it is working. You can guarantee it is impacting
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the whole batch as the leaven, the yeast, is in there. So we've seen that this is a life-changing
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message. And it doesn't look like it, it doesn't necessarily impress everybody.
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But don't underestimate it, it is life-changing. That's what he announced to a whole crowd.
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Then to a smaller crowd who came back to find out more, to his own disciples, possibly only
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the 12 disciples we know about, possibly a bigger group, we're not sure, but he just calls
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them his disciples. He tells them more. We hear about the treasure, that this kingdom is
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a treasure, that the news of Jesus as king is incredibly precious. And it's because he
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is like a merchant who has come to seek the pearl. He is like a merchant who has given
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up everything to buy this pearl. And then last week we saw, well, who is in the pearl? Well,
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lots of fish. But some people just get dragged along in the net, but actually are bad fish.
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They haven't truly been transformed by this good news. They turn out in the end to be bad
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fish. And so that there is a call, not only to be a part of the church, which is very important.
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We want to be caught in the net. We want to place ourselves under the authority of Jesus,
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in the net, but not only being dragged along, but actively saying, no, I want to be a follower
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of Jesus. I want to trust in him. All these things. Have you understood all these things
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is what Jesus is asking? And they say yes, which is wonderful. It is possible to understand
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these things if we listen very carefully. But this is what you need to know now. Now
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that you've heard all these things, now you need to understand something else. You need
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to understand that if you understand these things, you are being trained. Look at that
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verse 2. Every scribe who has been trained for the kingdom. Understanding this means that
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you are being trained, or the word literally is being discipled, or taught, or trained, or
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for the kingdom of heaven. You're being trained. Which means that you don't have the option
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of ignoring it, or rejecting it. If you understand these things, you can't just leave them to one side.
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I don't know how many of you watch Strictly Come Dancing, but when you do, you'll often watch
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videos of the celebrities with their dancing teachers in their dancing studios, training all
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week learning the dance. You never see a celebrity saying, no, I refuse to do what you're telling
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me to do. And you never see them just ignoring the teacher. If they do, they have fundamentally
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misunderstood their relationship to the trainer. They are there to learn, they are there to be
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taught, they are there to be trained. And so they have to do what their trainer tells them
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to do. If they reject it, or ignore it, they have misunderstood what's going on. They haven't
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really understood. If you really understand what Jesus is saying, understand that you are
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being trained. Jesus' message is that he is the king, and he's explaining what that means.
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He has demonstrated that very clearly in the resurrection. So Jesus here is training us to live
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for him, to live with him as our king. It means that if we're being trained, we also don't
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have the option of merely admiring him. If you go back to that dancing studio, they don't
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reject it, they don't ignore it, but neither do they just stand back and say, wow, that was
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fantastic. As they watch the trainers show them the moves. Or they don't even just say,
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that's very interesting what you did there. That is not enough. That is just as bad as
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rejecting it, or ignoring it. If all you do is say, wow, that looks fantastic, you still
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misunderstand your relationship to the one who is training you. You're being trained.
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And if your only reaction to that is, oh, how fascinating, or how wonderful, then you have
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missed the point. You need to understand that Jesus is training you for the kingdom with
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these parables. The second thing you need to understand is, you're being given treasure.
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This teaching is treasure. The master of a house who brings out of his treasure what is
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new and what is old. You're being given new treasure. It is new treasure that goes along
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with a lot of old treasure. People often refer to the law and the wisdom of the Old Testament
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as treasure. And here Jesus is giving new treasure. Not treasure to replace the old treasure,
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but treasure that goes on top of it. Treasure that develops it. Treasure that continues. It
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is more treasure. It is just adding to your wealth. Not diverting from it, but just developing
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it. You're being given new treasure. And what wonderful treasure it is. It is wonderful to
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have a king who will eradicate all evil and suffering. It is wonderful to have a king who is doing far
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more than you can imagine. It is wonderful to have a king who is precious beyond words and
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who finds you so precious that he gave up everything for you. And one who will ultimately divide
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between the false believers and true believers and bring true justice. You are being given
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treasure as you listen to Jesus and as you understand what he is saying. So if you understand
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you are being trained. Don't ignore it. Don't reject it. Don't just only admire it. Be trained
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and you are being given treasure. And finally, if you understand, share the wealth. The treasure,
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this master of the house, brings the treasure out. The word is literally thrown out. He doesn't
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just bring it out. He's throwing it out of the place. He's sharing it. He's sharing the wealth.
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Back in chapter 12, there's a similar parable about somebody throwing out treasure. And there
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Jesus makes the connection between that and speaking. The throwing out of the treasure is like speaking.
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Now here he is probably talking to his disciples who he is training to be teachers, to be what he calls
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scribes. The scribes are the people who taught the law. So he is training them especially for not just
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being disciples of the kingdom, but people who will disciple others in the kingdom. So they are being
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trained to teach as well as to know what this treasure. And so he is explaining, if you know
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this treasure, then you will throw this treasure out to people. You will share this news. You will share
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the wealth. Now it's not everybody here who will be teachers or scribes as he calls them here. But for
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everybody, it at least means this, I think, that those who understand these things, all these things,
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and those who understand that they are being trained, they will speak like subjects of the king.
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If you understand these things, you will speak like somebody who is a subject of Jesus the king.
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You will sound like his people. What you say will match the things that he said. What you say will match
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everything he was about. These things will affect everything about you, down to the very depth of your
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being, and affect every aspect of your life, even to just your speaking. Something as every day and every
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moment as our speaking. These things will affect your whole life and permeate even the way you speak.
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So the treasure will come out. It will spill out as the treasure has gone in. As you have understood,
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as you have been trained, the treasure will then spill out in the way we speak.
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But it is not a matter of forcing it. It's not a matter of, well, I will just try and speak like
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Christians speak. And I will sort of learn the lingo, and it will all be fine. The point is, the main
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question is, not can you throw treasure out really well, the point, the real question is, have you
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understood all these things? That is the key question. The key question is, do you see what these things mean?
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Will you submit to Jesus as your king? Not will you take the option of having him as your king? He is your king.
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He has made that announcement very clear. The question is, will you live like it? Or will you reject him?
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Or will you ignore him? Or will you merely stand back and admire him? He didn't come here just to entertain
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your curiosity. He came to be your king. But what a king. He came to be a life-saving, evil-destroying,
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heart-captivating king over your life. And all these things that he has been explaining
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through these parables, that they can change your life completely, even down to the way you speak.
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Not so that we become a sort of weird secret cultish club, but it just permeates every part of your being.
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These things will change your life for the better. Not to make your life easier.
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We trust the king to make things much better later. But knowing this king is great treasure.
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These things can completely change your life. And so the message is, if you understand these things,
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and you understand that these things can change your life, very simply, let them. Let them change your life.
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Let Jesus change your life.
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If this is something that is new to you, we'd be happy to talk to you about that.
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If maybe you've been listening to Jesus for a long time, and you just thought, oh, how interesting, how fascinating.
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But I think it's more like this. Jesus isn't giving you that option.
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Jesus is saying, no, you need to submit to him as king, on his terms, in his way.
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So do that. And we'd love to talk to you about that.
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Do keep reading in Matthew's Gospel. If you don't have a Bible, do take this Matthew's Gospel.
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It's our gift to you. Do take that and read it.
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Get to know Jesus better. Get to know this king better and submit to him.
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You will be very glad that you did.
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Let's pray.