Sermon
The Armour of God - breastplate of righteousness Who do you say that I am
Publisher transcript
Transcript
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Now open up your Bible to Ephesians 6.
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So we're coming back to our series on the armor of God.
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! I hope to finish it before I go on holiday.
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If you missed the first two sermons,
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it might be worth just having a listen to those sermons.
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Send the church office an email and they can send you the call-ins.
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There's a really interesting incident in Acts 19,
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if you know that chapter, where Paul is referred to as a man who's known in hell.
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There's an evil spirit that has conquered the Jewish exorcist.
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And he refers to the fact of this evil spirit.
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He says, I don't know who you are.
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Who are you anyway?
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He says, I know who Jesus is and I know who Paul is,
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but I don't know who you are.
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There's a little bit of humor in that incident, really.
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And somebody commenting on that incident has described the Apostle Paul as a man known in hell.
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A man known in hell.
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A marked man, in other words.
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And that should be every single one of us who is a Christian this evening.
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Who is in Christ.
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If we've been saved, if we have been rescued from Satan's clenches,
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if we've been translated out of the kingdom of darkness into the kingdom of light,
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then we're marked men and women, boys and girls.
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As long as we're unbelieving, as long as we're outside of Christ,
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as long as we're in Satan's kingdom,
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well, he doesn't bother about us too much.
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Do you remember the illustration that Jesus talks about?
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He says the good, the armed man, the strong man,
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he keeps his goods in peace.
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The devil is not bothered by us as long as we're not believing in Christ.
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As long as we're in his kingdom.
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But the moment we're rescued, the moment that we are saved from his power,
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we become important to him.
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We become marked men on his witness.
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To be a wanted man or a wanted woman,
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to be on a death list, it's a horrible thing, isn't it?
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We know, don't we, people who are on a wanted list,
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or they're on a death list,
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they have to take the appropriate security arrangements.
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And we are on a Satan's list list.
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And so we are to be on our guard.
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And we are to make full provision
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of all the security arrangements that God has made.
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Think of a policeman in Northern Ireland,
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during the troubles.
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I remember being in Northern Ireland,
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my sister went to university in Belfast,
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and we stayed at a policeman's house,
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and every day he would go out,
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and before he got into his car,
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he'd have to check in his car,
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under his car,
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to see whether there was some device under it.
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He'd have to go over different things with a device,
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because he was on a wanted list,
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because he was on a hit list.
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He had to take care
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to follow all the security arrangements.
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And so do we.
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And so that's what we're looking at, aren't we,
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in this series.
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Can you see that again?
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A little verse 11.
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Put on the whole armour of God,
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that we may be able to stand.
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Verse 13.
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Therefore take up the whole armour of God,
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again, same thing,
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that you may be able to withstand in the evil day,
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and having done all to stand firm,
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stand therefore,
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having fastened on the belt of truth
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that we looked at last time,
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and having put on the breastplate of righteousness.
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And so this is the kind of second piece of equipment
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that God has provided for us,
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for our protection,
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the breastplate of righteousness.
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As an introduction,
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I really want to stress to you the importance
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of this piece of equipment.
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It's really the centrepiece of Christian armour.
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We know, don't we,
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of bulletproof vests.
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Our police, in the mess,
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they sometimes wear staff vests.
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That is the modern equivalent of a breastplate.
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And that bulletproof vest will provide protection,
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and for what we call the vital organs of the body.
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And so,
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a soldier,
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at least when they might get hit in the leg,
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or the arm,
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and they'll survive.
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But if they get hit in the region
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covered by the bulletproof vest,
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or the breastplate,
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well, they're unlikely to survive.
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The breastplate covers, doesn't it?
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The vital region,
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the vital organs of the body.
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And that's why it's so important.
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That we are covered by the breastplate of righteousness.
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Let me put it to you,
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like this,
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all the references I'm going to use,
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there's quite a few of them,
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are on the sheets that you were given when you came in.
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Proverbs 4.23,
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Keep your heart with all vigilance,
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for from it flows the springs of life.
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And the NIV, I think more helpfully puts it,
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it says,
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Guard your heart above all else.
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Whatever else you do,
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or whatever other armour you've got on,
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whatever other protection you avail yourself of,
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guard your heart above all else,
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because it's the well-spring of life.
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Because out of your heart are the issues of life.
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And when the Bible speaks about the heart,
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it's not speaking about a physical organ
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that pumps blood around our bodies.
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When the Bible speaks of the heart of men and women,
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it's talking about the centre of our personality.
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The heart is,
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according to the Bible,
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it's the seat of our affections,
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it's the real you,
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it's the centre of your thought processes,
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it's the home of your conscience,
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it's the spring of all our motives,
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it's the source of all our desires,
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it's the fountain of all activities,
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it's the focus of our personal lives.
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It's us.
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And the Bible says you have to guard your heart.
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And it's vital that you guard your heart,
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because out of the heart are the issues of life.
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And that is the target that the devil aims at most of all.
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That's where the battle will be fought and won.
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It's not out there somewhere,
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but in our hearts.
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It's in the realm, isn't it,
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of our affections,
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what we want,
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and love,
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of our thoughts,
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it's in the realms of our conscience,
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it's in the realm of our motives and our desires.
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That's where the battle is fought with Satan.
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And that is where we most need God's protection.
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Let's look at it a little bit more closely,
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you'll see that it's described for us there,
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isn't it,
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as the breastplate of righteousness.
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Put on the breastplate of righteousness.
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God's protection for our hearts
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in the battle against the devil
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is righteousness.
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What do we mean by that?
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Well, first thing is this.
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It can't mean our own righteousness.
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It can't mean our own righteous acts,
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our own right standing before God.
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When it talks about
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the breastplate of righteousness,
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it cannot possibly mean
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that we put on our own righteousness,
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because for the very simple reason,
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we don't have any righteousness.
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We don't have any righteousness
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inherently in God's sight.
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Do you remember how Romans tells you
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there is none righteous,
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no,
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not one,
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not in God's sight.
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I don't mean by this
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that we're as bad as
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we could be,
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that's obviously not true.
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There are good things
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in human nature.
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And every single one of us
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has got our good points,
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but it's all comparative,
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isn't it?
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And when we bring our goodness
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into the light of God's holiness,
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it looks very tarnished indeed
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and quite shabby.
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And the Bible tells us actually,
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doesn't it,
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alarmingly,
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that our goodness
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is not goodness at all
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in God's sight.
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That actually,
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as we see our goodness
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in God's sight,
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we know that it's full of
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false motives
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and pride
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and vanity
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and things which
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other people might say,
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well,
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that's really good
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that you've done that
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on the outside.
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We know that on
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the inside,
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if we hunt,
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there's selfishness
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and pride.
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And we don't do things
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to please God
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and that's the only motive
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for goodness.
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There is none really good
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in this world
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by nature.
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There is none righteous.
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No, not one,
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says the Apostle.
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Isaiah says that
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our righteous acts,
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they're like filthy rags.
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And so if we try
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to stand before Satan
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in our own righteousness,
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it's like standing
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before him in a
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in a string vest
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full of holes.
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And to think that
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you can stand
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against the devil
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trusting in your own
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inherent goodness
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is utter madness.
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There's no protection
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in your goodness.
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And that's crucially important
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because if you haven't
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seen this,
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if you've not seen that,
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then you're not
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really even in the battle.
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if you haven't
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come to understand
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that your own
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righteousness
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is useless
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when it comes
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to your acceptance
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of God
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with God
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that you dare
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not rely it.
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If you haven't been
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brought to that point
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to understand that,
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well,
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the really alarming
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truth is tonight
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you're not in
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God's kingdom.
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And you're really
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still in Satan's kingdom.
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Paul says
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you've been blinded
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by him
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under his control.
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Doesn't mean
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you're as bad
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as you could be
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but it does mean
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that you're not
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in the battle at all
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and that's
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crucially important.
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Listen to how
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the Apostle Paul
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puts it,
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he gives his testimony
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in Philippians 3
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it's on the sheet
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and he says
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in verse 9
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he says
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there was a time
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when I really
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thought that
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I was pretty secure
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in my own
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righteousness.
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And he describes
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his own
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righteousness
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earlier on in the chapter.
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He talks about
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having confidence
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in the flesh
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doesn't he
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right at the start
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of verse 4.
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And he says
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if anyone thinks
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that they can have
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confidence
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before God
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in the flesh
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well I can outdo them
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and he goes on
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to list the various
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things that he
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once trusted in
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you'll see them there
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and he relied upon
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them to put him
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right with God.
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And so verse 5
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he says
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I was circumcised
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on the eighth day
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I was of the people
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of Israel
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of the tribe of Benjamin
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a Hebrew of Hebrews
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as to the law
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of Pharisee
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as the zeal
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well I praise
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the people of the church
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as to righteousness
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under the law
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blameless.
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And then he says
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verse 9
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not having a righteousness
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of my own
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that comes from the law
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but that which comes
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through faith in Christ
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the righteousness
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from God
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that depends on faith.
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So he describes
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his goodness
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his background
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his upbringing
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his religious
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duties
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his decency
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his honesty
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his morality
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and having described
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all that
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he comes to say
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all that is useless.
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All that is useless.
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He says
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these things
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I thought they were
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gained to me
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verse 7
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but actually
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they are not.
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I was counted
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on these things
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to get me to heaven
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I thought
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these were the things
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that would bring me
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right with God
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but now I see
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that these things
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they'll never do that
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for me.
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So verse 7
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but whatever gain
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I had
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I counted as loss
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for the sake of Christ
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indeed I count
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everything as loss
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because of the
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surpassing worth
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of knowing Christ
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Jesus my Lord.
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For his sake
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I covered the loss
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of all things
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and covered them
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as rubbish
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in order that I
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may gain Christ
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and be found in him
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not having a righteousness
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of my own
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that comes from the law.
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not having a
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doing yourself religion.
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No he says
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I know that there's
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nothing I can do
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to stand me
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in good stead at all.
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That's all I want.
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What I want
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he says
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is a righteousness
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which is of God
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which comes through faith.
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And that is the righteousness
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that I need
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and that is the righteousness
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that you and I need
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if we're going to stand
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before the enemy.
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It's a bulletproof righteousness.
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Your own righteousness
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is not bulletproof
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it's full of holes.
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But the righteousness
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he describes here
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the righteousness of God
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which is in Jesus Christ
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and it comes to us
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by faith
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in Christ
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is well
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invulnerable
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to Satan's accusation.
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It's bulletproof
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on the evil day.
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And as soon as you
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be brought to this point
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your heart
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well it's just wide open
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to the devil.
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You're still in
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enemy territory.
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And if you're trusting
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in your own righteousness
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you're in very dangerous territory.
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So this righteousness
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that the apostle Paul
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is talking about
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in the Ephesians 6
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it's not our own righteousness.
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So what is it?
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If this righteousness
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is God's provision
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for our protection
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against Satan
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if it's not
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our own righteousness
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what is it?
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Where does it come from?
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What Paul tells us
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doesn't he?
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It is the righteousness
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of God
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and how does it come?
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By faith in Jesus Christ.
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There are two things
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that I'm going to say
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tonight about this righteousness
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and I'm going to use
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technical terms.
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I don't apologise for that.
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I think we need to
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stop apologising
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for theological
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technical terms.
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We need to explain them.
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The message of the gospel
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has technical terms.
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It's not our business
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to dumb them down.
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Have you bought a laptop?
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Have you bought a laptop?
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When you're going to buy a laptop
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do you understand
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what the specifications are?
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I haven't got the
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farthest clue, isn't it?
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You haven't got a clue
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what they are
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and neither are you.
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But if you're going to
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buy a laptop
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and it's a decent laptop
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and you're more
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diligent than I am
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you will go and
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you'll research those terms
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because those terms
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matter.
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You take the trouble
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to find out
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what the spec is.
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But we're dealing
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with something tonight
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that's far more important
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than you buying a laptop
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or a phone
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or whatever it is.
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We're dealing with
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your eternal destiny.
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Your never dying soul.
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Your safety.
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And so what we're dealing
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with tonight
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is more to you personally.
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It's very, very important indeed.
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So I'm not apologising
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for using technical terms.
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What is this righteousness?
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What is this protection
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that God provides
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for our hearts
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against Satan's attack?
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It's not ours.
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What is it?
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It is God's righteousness
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provided for us
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in the Lord Jesus Christ.
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And it comes to us
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by faith.
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What is it?
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Number one,
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it's imputed righteousness.
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Imputed righteousness.
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Let's go back to the reading
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we have from Zechariah 3.
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There's a really, really
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vivid illustration.
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It's a really lovely illustration
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tucked away in the Old Testament
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in Zechariah.
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The prophet recounts
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this remarkable vision
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that he had.
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And in that vision,
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he sees Joshua,
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Israel's high priest,
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standing before the angel of God.
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And when told him,
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can you see verse 1?
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Then he showed him
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Joshua, the high priest,
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standing before the angel of the Lord
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and Satan,
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standing at his right hand
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to accuse him.
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That's a brilliant summary
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of what the devil does.
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Nothing could describe
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more eloquently
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what the devil does
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to a Christian.
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The Bible calls the devil
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the accuser of the brethren.
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It's one of the titles
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that the Bible gives it.
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He's an accuser.
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And when we, like Joshua,
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stand in the presence of God
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and we're longing
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to know God more,
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and to fellowship with God,
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the devil comes alongside us
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and he points the finger at us
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and he accuses us.
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And the effect of that
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can be devastating, can't it?
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He dredges up our past.
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He brings before us our sin
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and he says,
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you,
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how can you expect God
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to hear your prayers?
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And there's many of us
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that have stopped praying
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and we've stopped reading
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our Bibles for a time
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precisely because of this,
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because the devil
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comes alongside us.
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And when we open up our Bibles
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and when we come to pray,
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these thoughts,
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how can someone like you
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expect to have fellowship
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with God?
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You're wasting more time.
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How can you ever expect
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to cross the threshold
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into God's presence?
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Don't you remember
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you did this yesterday?
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Don't you remember
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you did that
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and he accuses us
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and he points the finger
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at us and we think,
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oh, let's just do anything else
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other than this.
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There is practice.
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He is the accuser
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with the brethren.
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Now, what do you do
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in a situation like that?
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How do you handle
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the accusations
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of the devil?
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Well, you put on
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the breastplate of righteousness.
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What does that mean?
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We'll look at Zechariah 3.
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It's beautiful.
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We're told that Satan
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stood alongside Joshua
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to resist him
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and accuse him
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before God.
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Look at verse 2.
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And the Lord said to Satan,
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the Lord rebuke you,
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O Satan.
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The Lord who has chosen
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Jerusalem,
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rebuke you.
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Is not this
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a brand
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I have plucked
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from the burning,
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from the fire?
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God says to the devil,
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I am the one
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who has chosen you.
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I am the one
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who has chosen this man.
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I chose to save him
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or her.
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He or she
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is a brand
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plucked from the fire.
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And then you read
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these beautiful words.
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Verse 3.
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Now Joshua was
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standing
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before the angel
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clothed with filthy garments
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and the angel
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said to those
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who were standing
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before him,
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remove the filthy garments
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from him.
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And to him he said,
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behold,
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I have taken
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your iniquity,
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your sin,
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that which is within you,
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which is walked
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and always going towards sin.
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I have taken that
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away from you
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and I will close you
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with pure vestments,
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pure garments.
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That's what we mean
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by impurity is righteousness.
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It's all of this.
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It's his righteousness
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given to us
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in purity to us.
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And the moment
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we believe in him,
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the moment we trust in him,
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our filthy garments
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are taken away from us
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and his perfect,
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spotless righteousness
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is put on us instead.
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That's the heart
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of the gospel.
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The gospel is more
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than that
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but that's at the heart of it.
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It's what we call
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justification by faith.
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There's a transaction
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that takes place
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and it takes place
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in the courts of heaven.
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It doesn't take place
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in our experience.
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Justification
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is not
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an experience.
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It is a legal act
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that takes place
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the moment
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we believe on Christ,
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the moment
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we rely on Christ,
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the moment
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we lean heavily
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upon him,
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there is a transfer
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and our filthy garments,
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the garments
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of our sin,
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our spotted righteousness
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and our filthy garments
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they're taken from us
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and they're put
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to his account.
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And he who knew
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no sin
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was made sin
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for us.
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That we might be made
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to the righteousness
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of God
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in him.
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Upon a life
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I did not live.
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Upon a death
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I did not die.
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Another's life,
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another's death,
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I stake my whole eternity.
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That is the breastplate
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of righteousness.
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And to put it on
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is to understand it.
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To put on
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the breastplate
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of righteousness
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is to know
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that you are
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right with God.
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That's the only way
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you can stand up
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to the accusations
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of Satan.
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When he comes
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dreading up your past
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and points into your failures
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it's the only way
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you can meet him.
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It's to put on
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the breastplate
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of righteousness
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that is to be saved
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from Satan's accusation.
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Martin Luther,
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the great German
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when there was
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the Reformation
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he said that
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this article
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this kind of
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truth,
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this doctrine
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it was the article
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of a standing
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or falling church.
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Certainly what
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Christians stand
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or fall.
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It's where the
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battle is won
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or lost
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against the devil.
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And do you see
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how important
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this is?
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So many of
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the spiritual
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problems we have
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as Christians
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especially problems
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of assurance
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are due to the fact
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we've not put on
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the breastplate
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of righteousness.
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We've not understood
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the doctrine
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of justification
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by faith.
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And if you're
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a Christian
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you are justified
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but unless you
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understand what
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that means
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unless you get it
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or if you forget
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what that means
-
then you are a
-
prey to the enemy
-
and it happens
-
in lots of
-
different ways.
-
So what happens
-
is Christians
-
begin to trust
-
in their feelings.
-
It's so important
-
to have feelings.
-
I want to say
-
if you've never
-
felt anything
-
in your Christianity
-
there's something
-
very wrong with that.
-
I can't understand
-
how anyone can
-
come to God
-
through Jesus Christ
-
and understand
-
that they're being
-
saved from sin
-
and come into fellowship
-
with God
-
and not feel anything.
-
I don't understand
-
that.
-
It's ridiculous.
-
You're bound
-
to feel something.
-
Aren't you?
-
And feelings
-
are very important
-
but feelings
-
make a really
-
poor breastplate.
-
And because
-
feelings
-
well they're here
-
today and they've
-
gone tomorrow
-
eh.
-
And if you rely
-
on your feelings
-
this evening
-
the devil will
-
really make
-
short work on you
-
because before
-
you go home
-
tonight you'll
-
be filled with
-
doubts and
-
anxieties
-
because your
-
feelings come and
-
go like mine do
-
and they change
-
with the weather.
-
Maybe you're
-
trusting in some
-
past experience
-
I was in a
-
meeting recently
-
where somebody
-
called a
-
gypsy
-
smith
-
the evangelist
-
and he used
-
to say to
-
people I know
-
I'm a Christian
-
because I was
-
there when it
-
happened.
-
And that
-
sounds spiritual
-
but it isn't
-
right.
-
We know what
-
it means but
-
the devil makes
-
short work of
-
that.
-
If you trust in
-
some past
-
experience
-
then the devil
-
will come to
-
you and what
-
will he say?
-
He'll say to
-
you well it's
-
not just
-
psychological.
-
He can point
-
you to any
-
number of
-
people who
-
had a
-
similar
-
experience
-
Christians.
-
And they
-
don't even
-
pretend to be
-
Christians.
-
And if you're
-
trusting in your
-
experience that
-
is no
-
protection.
-
My hope
-
is built on
-
nothing less
-
than Jesus'
-
blood and
-
righteousness.
-
I dare not
-
trust the
-
sweetest frame
-
but wholly
-
lean on
-
Jesus' name.
-
On Christ
-
the solid rock
-
I stand all
-
by the ground
-
and the
-
sinking
-
side.
-
That's the
-
breastplate of
-
righteousness.
-
That's what it
-
means to put on
-
the breastplate
-
of righteousness.
-
I don't trust
-
in my feelings.
-
I thank God
-
for feelings and
-
I thank God
-
for experiences
-
but I don't
-
trust in them.
-
They're not my
-
hope.
-
My hope is
-
built on
-
nothing less
-
than Jesus'
-
blood and
-
righteousness.
-
When the
-
devil comes
-
and he attacks
-
your conscience
-
and he will
-
and Satan
-
comes to you
-
and he accuses
-
you of not
-
being a Christian
-
how can you
-
be a Christian?
-
And the
-
devil tempts
-
you to
-
despair.
-
He does.
-
And so
-
when Satan
-
tempts me
-
to despair
-
and he tells
-
me of the
-
guilt within
-
and he just
-
sent me
-
up where I
-
look.
-
That's where
-
you look.
-
Up where I
-
look.
-
Not inward.
-
Up where I
-
look and see
-
him who made
-
an end of
-
all my sin.
-
Because the
-
sinless
-
saviour
-
died.
-
My sinful
-
soul is
-
counted
-
free.
-
For God
-
the just
-
is satisfied
-
to look
-
on him
-
and pardon
-
me.
-
And when
-
the devil
-
comes in
-
he says
-
how can
-
you possibly
-
call yourself
-
a Christian?
-
What do you
-
say to him?
-
You say to him
-
I know I'm a
-
sinner.
-
That's what
-
it's all about.
-
God knows I'm a
-
sinner.
-
So can't
-
promise me
-
about that.
-
You're absolutely
-
right devil.
-
I am a
-
sinner but I've
-
got a saviour.
-
And what's
-
happened is
-
his perfect
-
spotless life
-
has been put
-
to my
-
account and
-
my filthy
-
life has
-
been transferred
-
and put
-
down to him.
-
That's the
-
breastplate of
-
righteousness.
-
I'm going to
-
put it on.
-
And the
-
Bible says
-
it's the
-
most important
-
thing of all.
-
And the
-
battle against
-
the devil is
-
to know that
-
you're right
-
with God and
-
to know why
-
you're right
-
with God.
-
Not just the
-
hope that you
-
are.
-
So many
-
Christians you
-
ask them
-
are you
-
going to
-
heaven?
-
Are you
-
saved?
-
I say well
-
I hope so.
-
You must
-
know sir.
-
You must
-
know what the
-
breastplate of
-
righteousness is
-
all about.
-
To know that
-
you're right
-
with God.
-
To have
-
confidence to
-
meet the
-
enemy.
-
To have
-
confidence to
-
go out and
-
face him.
-
Because you
-
know that
-
the sin
-
issue in
-
your life.
-
The unrighteousness
-
issue in
-
your life.
-
Has been
-
dealt with
-
perfectly and
-
fully forever.
-
In the
-
life and
-
death of
-
Jesus.
-
Listen to
-
how John
-
puts it in
-
Revelation 12.
-
John said
-
like you had a
-
loud voice in
-
heaven saying
-
now the
-
salvation and
-
the power and
-
the kingdom of
-
our God and
-
the authority of
-
his Christ have
-
come for the
-
accuser of our
-
brothers has
-
been thrown
-
down.
-
Who accuses
-
them day and
-
night before
-
God and they
-
have conquered
-
him.
-
By the
-
blood of
-
the Lamb.
-
And by the
-
word of their
-
testimony for
-
they loved not
-
their lives even
-
unto death.
-
Therefore rejoice
-
O heavens and
-
you who dwell
-
in them but
-
woe to your
-
earth and see for
-
the devil has
-
come down to
-
you in great
-
wrath because he
-
knows his
-
time is short.
-
They overcame
-
it.
-
And the
-
accuser of the
-
brethren is
-
cast down.
-
They overcame
-
it.
-
How did they
-
overcome it?
-
By the
-
blood of
-
the Lamb.
-
That is the
-
breastplate of
-
righteousness.
-
The
-
righteousness of
-
Jesus Christ
-
puts to our
-
account the
-
moment we
-
believe in
-
him.
-
And our
-
sinfulness
-
imputed to
-
him.
-
So that now
-
we believe.
-
the righteousness
-
that God
-
provides us in
-
our fight
-
against the
-
devil is not
-
our own.
-
We can never
-
stand up against
-
the devil's
-
attack.
-
And we can
-
never stand up
-
to the scrutiny
-
of a holy
-
God.
-
And so this
-
righteousness,
-
Christ's
-
righteousness is
-
imputed to
-
us.
-
Provided for
-
us in the
-
life and death
-
of Jesus.
-
It becomes
-
ours by
-
faith.
-
Don't believe
-
it.
-
You go to
-
the pub,
-
you're leaving
-
in the pub
-
with your
-
friends.
-
And one of
-
your friends
-
sets up a
-
tab.
-
It's very
-
generous.
-
And so you
-
go to the
-
bar and
-
the barmaid
-
says that'll
-
be £20 for
-
two pints
-
or whatever
-
ridiculously it
-
is.
-
And she
-
says that'll
-
be £25.
-
And you
-
say, what
-
do you
-
say?
-
You say,
-
oh, put it
-
on the tab.
-
You put it
-
on his
-
tab.
-
And your
-
friend, at
-
the end of
-
the night, he
-
picks up the
-
tab.
-
Put it to
-
our
-
account.
-
And that's
-
what Christ
-
has done.
-
He has
-
put us
-
into his
-
account.
-
This perfect
-
life has been
-
put to our
-
account, imputed
-
righteousness.
-
But that
-
righteousness which
-
is ours in
-
Christ, and I'll
-
try and be
-
brief here, is
-
also imparted
-
to us, secondly,
-
by the Holy
-
Spirit.
-
The
-
righteousness
-
which is
-
ours in
-
Christ, which
-
is put to
-
our account, is
-
also imparted
-
to us by the
-
Holy Spirit.
-
And you
-
must never
-
separate those
-
two things.
-
You must
-
never separate
-
imputed
-
righteousness and
-
imparted
-
righteousness.
-
They belong
-
together.
-
And they're
-
woven together in
-
this breastplate.
-
To put it
-
doctrinally, you
-
must never
-
separate
-
justification,
-
that God
-
declares us
-
right because of
-
Christ's
-
righteousness, with
-
sanctification,
-
which is being
-
set apart and
-
increasingly set
-
apart for God.
-
Where there's
-
one there, there
-
has to be the
-
other.
-
And so the
-
person who has
-
been put right
-
with God will
-
begin to live
-
righteously before
-
him.
-
That's part of our
-
protection too.
-
And so James, in
-
his official, he
-
tells us, can we
-
see that?
-
He says, resist
-
the devil.
-
He doesn't
-
incidentally tell
-
you to rebuke
-
the devil.
-
How many
-
were ever
-
told that?
-
And he
-
says, resist
-
the devil.
-
And you may
-
say, well how
-
on earth can I
-
resist the
-
devil?
-
We're not
-
talking about
-
a comic
-
strip figure.
-
He's not a
-
cartoon character
-
with horns and
-
hooves and a
-
tail.
-
We're talking
-
about the one
-
in the Bible
-
who's described
-
as the prince
-
of the power
-
of the air,
-
the spirit
-
who is now
-
aware in those
-
who are
-
disobedient.
-
I'm no
-
man for
-
him.
-
Can I
-
read you?
-
Well yes
-
you are,
-
says James.
-
Look what it
-
says.
-
It says, resist
-
the devil.
-
And you can
-
resist it.
-
And you can
-
see him fleeing
-
from you.
-
How is that
-
possible?
-
Well listen to
-
this, verse 7
-
and 8.
-
Resist the
-
devil and he
-
will flee
-
from you.
-
Draw near to
-
God and he
-
will draw near
-
to you.
-
Cleanse
-
your hands
-
you sinners
-
and purify
-
your hearts
-
you double
-
minded.
-
You see
-
resistance to
-
the devil,
-
it grows
-
out of
-
Christian
-
living.
-
You see
-
you will
-
not see
-
him run
-
away from
-
you unless
-
you are
-
living
-
righteously
-
before God.
-
Unless you
-
are submitting
-
to God,
-
unless you're
-
drawing near
-
to God.
-
Unless you're
-
cleansing your
-
hearts and
-
purifying,
-
cleansing your
-
hands and
-
purifying your
-
hearts.
-
When Peter
-
describes the
-
devil, can
-
you see it?
-
He's like a
-
roaring lion
-
who wanders
-
about seeking
-
whom he may
-
devour.
-
And what does
-
Peter say?
-
Peter says
-
resist him.
-
Stand against
-
him.
-
How can I
-
resist a
-
roaring lion?
-
How can I
-
do that?
-
I'm no match
-
for a roaring
-
lion.
-
Well yes,
-
you are,
-
the Bible
-
says.
-
Because look
-
at that last
-
verse, it's a
-
beautiful proverb
-
isn't it?
-
The wicked
-
flee when no
-
one pursues,
-
but the
-
righteous are
-
as bold as
-
a lion.
-
There's guilt
-
for you,
-
isn't there?
-
Let's start
-
with that verse.
-
There's guilt
-
for you.
-
A man who
-
is guilty,
-
a man whose
-
sin has not
-
been dealt
-
with by the
-
blood of
-
Christ,
-
and that
-
man runs
-
when no
-
one is
-
chasing
-
him.
-
He's
-
always
-
looking over
-
his shoulder.
-
He knows
-
there's someone
-
attacking him,
-
but actually
-
there's no one
-
attacking him
-
at all.
-
That's how you
-
recognise guilt.
-
The wicked
-
flee when no
-
one is chasing
-
them, but the
-
righteous will
-
be as bold
-
as a lion.
-
And so
-
those of you
-
who are in
-
Christ,
-
you are more
-
than a match
-
for Satan.
-
And if you
-
are trusting
-
in the
-
righteousness
-
of Christ,
-
and if you
-
are living
-
that justified
-
life,
-
living righteously
-
before God,
-
by the Spirit
-
you can stand.
-
And you
-
can resist.
-
And you
-
can see the
-
devil running
-
away from you.
-
And so
-
therefore take
-
up the
-
whole armour
-
of God,
-
that you
-
may be able
-
to stand
-
in the
-
evil day,
-
having done
-
all to
-
stand firm,
-
stand
-
therefore,
-
having fastened
-
on the
-
belt of
-
truth,
-
and having
-
put on the
-
breastplate of
-
righteousness.
-
Heavenly
-
Father,
-
we