Sermon
John 12:37-50
Publisher transcript
Transcript
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Well, you've got to be careful what you throw away, haven't you?
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Lest you throw away more than you thought you had.
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The story goes of a couple in Las Vegas
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who were queuing for too long
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so they unwittingly tore up the winning lottery ticket
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!
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and bought an instant scratch card instead.
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The ticket would have been worth $900,000.
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And then a cleaner who was working in a modern art gallery
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came across an art installation by the modern artist Paul Branca.
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It looked like a couple of dustbins in the corner of the room.
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That's no comment on modern art.
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But she assumed it was literal rubbish
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and got rid of it.
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And it would have been worth an absolute fortune.
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Or then there's the person who took an old computer
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they found in their attic, took it to the local dump
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and threw it in a skip.
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They later discovered that it was one of Apple Corporation's originals
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made by Steve Jobs himself.
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And it was worth at least $200,000.
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You have got to be careful what you throw away
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and what you discard.
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Lest you throw away more than you thought you had.
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And in this passage that we read today
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Jesus is concerned that his listeners do not make the same mistake with him
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and with his message
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of throwing away somebody who is worth more than they know.
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In this section in John 12
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we're in between the two main parts of John's Gospel.
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It's separated into two halves.
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And this is the interval in between those two halves.
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The first half deals with the three years of Jesus' public ministry.
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The second half deals with the last four days of his life.
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And we're told, aren't we, in the interval
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that Jesus' listeners have thrown him out.
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They've rejected him.
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And so Jesus here, he wants to make one last
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proclamation to them.
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These are Jesus' last parting words
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before he removes himself from them
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in his public ministry.
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John tells us in verse 44
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he cries out
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to the people who've rejected him.
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It just shows his patience, doesn't it?
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And his compassion
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for people who have turned their backs on him
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who reject his wonderful message and his work.
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That he doesn't finish the relationship
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with one last jab at them
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with a witty retort
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that have put them in their place.
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He is still, even now,
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seeking to give skeptics one last chance
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not to make the mistake of throwing him away
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and his message.
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And in these six verses here
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he sets out, really, a summary.
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It's his final sermon to them
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of what he is about
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and why skeptics should believe in him.
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And really, they are the core elements
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of his message
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and of what Jesus is about.
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And it's a really dense passage.
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It's difficult to know what to leave out.
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But I just want to highlight
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three positive things
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that Jesus tells them here.
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And we need to think as well, don't we,
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what Jesus is saying to us
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lest we throw out
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more than we thought we had in Jesus.
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So he says to them,
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don't reject me
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because to receive me,
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to believe in me
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is to believe in the one who sent me.
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That's the first thing.
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To believe in Jesus
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is to believe in the one
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who sent Jesus.
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Now most leaders we've seen in the world
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are people who appeal to us
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and they want our trust
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and they want our belief
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on the basis of their qualities,
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aren't they?
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They are better at this
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and they're good at that.
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They've got more YouTube subscribers
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or whatever.
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They are the reason
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to talk themselves up, aren't they?
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For our trust.
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But oddly,
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Jesus' appeal for belief and trust
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comes not in himself
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but in his relationship
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to somebody else.
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Did you see who that other person was?
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If you look at verse 44 again,
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whoever believes in me
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believes not in me
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but in him who sent me.
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It's very, very humble, isn't it?
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Jesus is not like many of the leaders.
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He's not in it for his own ego.
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He says,
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come to me
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and look at me
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so that you can find
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somebody else.
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He's not in it to build popularity
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for himself.
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Actually, he says,
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I am here
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so that you might know
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and believe in somebody else as well.
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Namely,
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in the one
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who sent him.
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He's saying, isn't it,
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that you need to receive
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Jesus,
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you need to trust in me
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because when you're doing that
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you're not just dealing
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with just me.
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I am not a man
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that you can take
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or leave
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in isolation.
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You don't deal with me
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simply as a man
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who knows a lot.
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I'm not simply
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an expert
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in the Jewish law.
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I'm not simply
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a wise and loving
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compassionate person.
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I'm not simply
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a good preacher
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or a good teacher.
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You're not even dealing
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with simply a man.
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But a man
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who has been sent
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by God
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the Father.
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And so you need
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to come to me
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because of my relationship
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to him,
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Jesus says.
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Now to use an illustration
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you might think of it
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a bit like
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a king
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sending an envoy
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to a different country
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or a land
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or sending
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an ambassador.
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And the way
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you treat
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the ambassador
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is the way
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you treat
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the sending king,
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isn't it?
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When you receive
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the ambassador
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you receive
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the sovereign
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that he represents.
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And so Jesus
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is making
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a unique claim.
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He is saying
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that I
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and my Father
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in heaven
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are so united
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and so closely
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related
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that when you
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treat one of us
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one way
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then the other one
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feels it too.
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When you believe
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in me
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and when you receive
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in me
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you receive
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not just me
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but my Father
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in heaven as well.
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Now that has
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implications for us
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doesn't it?
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Just imagine
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for a second
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if you can
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and the person
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who is searching
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for God
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and for meaning
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in life
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perhaps it's a person
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who wants to get
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to know their
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spiritual side
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I've got friends
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like that.
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A person
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asking the big
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questions
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like is there
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a God
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out there?
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And you can look
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into the world
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can't you
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and there are
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all sorts of
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answers around
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all sorts of
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cultures
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and religions
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that dress
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God up
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in different
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costumes
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and give
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different answers
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to the questions
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that people
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worship different
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kinds of gods
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don't they?
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Some people
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worship the sun
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or stars
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or ancestors
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or Allah
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or Buddha
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or they worship
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no gods at all.
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And so on your
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search for God
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you might go
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into the world
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you might travel
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the world
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you might go
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to China
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or India
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to visit some
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temples
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or you might
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go to the
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Wailing Wall
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in Jerusalem
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to find out
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who this
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God is
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who is out
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there somewhere.
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But the
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audacious claim
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that Jesus
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makes is that
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you don't need
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to do any
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of that
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and you don't
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need to listen
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to any of that
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at all
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to know God.
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Notice what
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he says in
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verse 45
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Whoever
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sees me
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sees him
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who sent me.
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So actually
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the illustration
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of the ambassador
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is a bit
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weak really
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because Jesus
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is claiming
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here to be
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much much
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more than
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just the
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messenger boy.
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He is saying
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I am the
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embodiment
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of this God.
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The God
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that you
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cannot ordinarily
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see
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is now made
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visible to you
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in me.
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I am more
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than just a
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messenger boy.
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I am the
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one who
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allows you
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to see
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the unseeable
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God.
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But just
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pause to
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ask what
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that actually
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means.
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I received
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a note in
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the post
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a while ago
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it was a
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sales leaflet
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advertising
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a statue
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of Jesus
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Christ that
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they wanted
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me to buy
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and put on
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my shelf
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at home.
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And the
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company that
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was selling
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these statues
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thought they
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had worked
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out what
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Jesus of
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Nazareth
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looked like
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using
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records and
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things.
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And so
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they made
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a representation
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out of
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stone so
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that I
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could see
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Jesus'
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face and
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kind of be
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inspired by
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it.
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Now is that
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what Jesus
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means when
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he says
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when you
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see me
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you see
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the Father?
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I don't
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think it
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is.
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Because the
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way that
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Jesus reveals
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himself is
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not through
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pictures and
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images and
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statues but
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through words.
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John ends
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his gospel
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doesn't he
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not by
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saying these
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things are
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painted or
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drawn or
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sculptured but
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he says these
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things are
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written that
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you may believe
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in Jesus.
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And actually
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the whole
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Bible is
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written so
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that we can
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see who
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Jesus is.
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That we can
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see what
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he is like
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as a person.
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We can learn
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about his
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character and
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his ways.
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His
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sovereignty,
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his
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compassion,
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his
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justice.
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He wants
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us to do
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more than
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simply
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recognise a
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picture but
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to get to
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know a
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person.
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And as we
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do that, as
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we see him
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and get to
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know him in
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the scripture,
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in the Bible,
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we are getting
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to know this
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God who is
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behind everything.
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As the saying
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goes, like
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father, like
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son.
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God, like
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man.
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So you
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don't need to
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travel the
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world on a
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pilgrimage or
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read endless
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books on the
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religions of
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the world.
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You can come
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to know this
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God right now
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in Ealing.
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As you see
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Jesus in the
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pages of the
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Bible, you
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will find this
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God.
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The one true
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spiritual God
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who is behind
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everything.
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And so if you
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throw away
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Jesus, you are
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throwing him
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away more than
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you thought
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you had.
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It would be
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to throw away
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the only way
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of knowing the
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glory and
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wonder of the
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God who made
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the universe.
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It is to
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receive the
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one who sent
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him.
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So to believe
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in Jesus is
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to receive the
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father, to
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receive the
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God who sent
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him.
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But secondly,
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to believe in
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Jesus is to
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have light.
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This is the
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second thing he
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says to the
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skeptics.
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Look at verse
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46.
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I have come
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into the
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world as
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light so
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that whoever
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believes in
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me may not
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remain in
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darkness.
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Now it's
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similar to
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something that
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he said earlier
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in John 8
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where he says
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I am the
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light of the
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world.
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Whoever
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follows me
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will not
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walk in
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darkness but
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will have
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the light
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of life.
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As you
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get to know
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me, Jesus
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says, you
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will get to
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know God
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and it
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will be
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like a
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light
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shining on
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your life.
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A light
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that enables
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you to do
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what you're
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meant to
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do as a
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human being
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and to
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not walk
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in darkness.
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The idea
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there is of
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everyday living
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and of
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walking,
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being a
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human.
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You'll
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know that
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we've got a
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seven-month-old
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at home at
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the moment.
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He's getting
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pretty good at
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night but he'll
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wake up and
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quite often
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it falls for
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me to try
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and calm
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him down.
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So I'll
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go in the
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room where
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he is and
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get his
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teddy, put
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his dummy
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in, move
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him around
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a bit, try
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and make
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him feel
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better.
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The only
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problem is
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when I go
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in the
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room it's
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always dark.
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We've got
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those black
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out blinds so
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it's pitch
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black in
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there.
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And if I
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try and do
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what I'm
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supposed to
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do in the
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dark it
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always goes
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very, very
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badly.
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I'll kick
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a toy and
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it'll make a
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noise, stub
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my toe on
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the chair
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leg, shove
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the dummy
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in his
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eye and
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I'll just
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be fumbling
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around.
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See when it
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is dark we
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cannot act
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confidently or
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appropriately can
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we in what
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we're supposed
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to be doing.
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And Jesus is
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saying here the
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same goes for
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life in
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general.
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Where of
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course in
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John darkness
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darkness for
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him is
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synonymous
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with things
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that are
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much more
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sinister than
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what goes
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on in my
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living room
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at night.
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That darkness
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is what we
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experience before
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we get to
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know Jesus.
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It is our
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confusion and
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blindness
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morally.
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It is our
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proneness to
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living in a
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way that is
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muddled and
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inappropriate and
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that has many
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many falls in
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the dark.
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As if we
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were living as
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blind people
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needing to
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know where
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to go but
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not being able
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to find the
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way.
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And we're
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full of
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anxieties of
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things that we
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can't see in
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the darkness.
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And we're
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morally confused
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as to what is
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right and to
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what is wrong.
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And as we
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look at society
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that is a
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really accurate
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picture isn't
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it?
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But then when
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we come to
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meet Jesus
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it's as if
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this great big
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floodlight is
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switched on in
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the living room
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and we begin
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to see the
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obstacles and
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the dangers and
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the things to
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avoid in life.
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And we begin
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to see what is
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right and what
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is wrong.
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And what is
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deceitful and
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what is true and
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what is good.
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And we become
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morally cited.
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And so he is
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the person who
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claims to bring
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us to God
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and to give us
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true enlightenment
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to our
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questions and
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to our
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speculations.
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And he will
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keep us from
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falling over in
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the darkest
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places in our
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lives.
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To believe in
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him is to
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have the
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father, to
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believe the
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father and
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it's to have
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this light, the
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light of life.
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But thirdly and
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lastly the third
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thing he says is
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that to believe in
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Jesus, to believe
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in me is to
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have life.
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It's to have the
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father, to have
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light, it is to
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have life.
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Just drop your
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eye to verse
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49, just at the
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bottom.
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He says, for I
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have not spoken
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on my own
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authority, but
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the father who
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sent me has
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himself given
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me a commandment,
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what to say and
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what to speak.
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And I know that
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his commandment
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is eternal
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life.
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Now, again, we
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see, don't we,
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the link between
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the person of
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Jesus and his
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father in heaven.
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That not only in
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his works, but in
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his words, Jesus'
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message isn't
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stuff that he's
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just made up, or
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things that he
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wants to say.
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No, he's been
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given what to say,
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hasn't he, by the
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father.
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It's very humble
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again, isn't it,
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that the last thing
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that he says to
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people in his
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public ministry is
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to discredit any
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claim that he is
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only speaking for
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himself.
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He says, no, no,
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it's not my
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message, it's my
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father's message
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that I'm giving
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to you.
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But what is, what
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is the foundational
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word that the
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father speaks
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through him?
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Well, we see this
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word coming up
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twice, don't we,
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in the words that
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Jesus speaks.
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And it says, he
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says there that the
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father has given
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him a commandment.
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See, once in
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verse 49, and
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then in verse 50,
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he has come to
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give his father's
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commandment.
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And what is that
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commandment?
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Verse 50,
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eternal life.
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Now, that is
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strange, isn't it?
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What is strange
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about the way that
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he describes this
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life?
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Jesus says, I've
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come that people
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might have life,
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but notice he
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doesn't say, the
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father has sent
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me to give the
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promise of eternal
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life, or the
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offer of eternal
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life.
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But he's given me
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a commandment, the
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commandment of
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eternal life.
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And what Jesus is
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doing here is he is
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showing us a God
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who is so concerned
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for his listeners
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and for people,
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that he doesn't
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send Jesus to
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merely suggest the
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way to life, or
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to offer the way
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to life, but to
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command that we
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believe in Jesus
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and receive life in
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his name.
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That is the most
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loving thing to do,
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isn't it?
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When God the
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Father knows what
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we need.
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This is the
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message of God
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the Father, I
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command you to
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trust in Jesus
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and to receive
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life in his
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name.
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They are the
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words of a God
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who loves us
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enough to
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command what is
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best for us, to
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command life.
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And so Jesus, in
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his humility, he
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is being extremely
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positive, isn't
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he, with these
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people who have
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rejected him.
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He is humble and
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gentle and
-
compassionate.
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He gives people
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another chance.
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He even says,
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doesn't he, I've
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not come to
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judge you.
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I've come to
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save you, people
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who have
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rejected me.
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But, I think
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there is a note
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of warning that
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we need to see
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before we finish,
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before we close.
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For there is a
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warning for those
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who still don't
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receive him,
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isn't there?
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And he speaks
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to a person who
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still rejects.
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Jesus, if you
-
look at verse
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48, there's
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the person, the
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one who rejects
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me and does
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not receive my
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words, has a
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judge.
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The word that I
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have spoken will
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judge him on the
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last day.
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One of my old
-
tutors at college
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pictures the scene
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in heaven.
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I think it
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describes this
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really well.
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He says, imagine
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the person who
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comes before God
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says, I'm not
-
going to
-
judge him on
-
judgment day.
-
And God says
-
to him, why
-
haven't you
-
believed in
-
Jesus?
-
And the person
-
says, well I
-
didn't want to
-
stop doing the
-
things that I
-
wanted to do in
-
my life, I
-
just wanted to
-
live for myself.
-
And God will
-
reply, well did
-
you hear the
-
command that I
-
gave through
-
Jesus for
-
eternal life?
-
And the man
-
said, well I
-
did hear it, but
-
I wanted to
-
spend my money
-
and my time
-
and my life
-
my own way.
-
And God
-
says to him,
-
you mean to
-
say that you
-
chose death and
-
have rejected
-
the glorious
-
message of
-
Jesus for
-
those stupid
-
reasons?
-
And the man
-
says, yes I
-
did.
-
And God
-
replies, well
-
the message
-
that you have
-
heard stands
-
as witness
-
against you
-
today.
-
And so to
-
throw Jesus
-
out may not
-
feel like much
-
of a big
-
deal, but
-
there will
-
come a day
-
when we will
-
realise just
-
how valuable
-
he and his
-
message is to
-
us.
-
And how
-
wonderful his
-
message is.
-
And that we've
-
thrown out much
-
more than we
-
knew we had
-
in him.
-
And so God's
-
command to us
-
today, through
-
Jesus, is that
-
we do not get
-
to that point.
-
And that we
-
receive him,
-
the only way
-
to God, and
-
to light in
-
our lives, and
-
to eternal
-
life forever
-
with God.
-
And so let
-
us do that,
-
shall we, in a
-
prayer as we
-
close.
-
That's great.
-
Amen.