Sermon
Easter evening
Publisher transcript
Transcript
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So what do I want these verses to do for you this evening?
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I hope that what they might do for you is that you will see that your feelings are not the most important thing in the end.
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! It is the facts that are.
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And so in Mark chapter 15, from what we read, we see a man traveling to the cross.
Mark 15 chapter mention
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He is planning to collect the body of Jesus and bury it.
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And he is feeling quite courageous.
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And even though he has very few facts to go on.
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And then we see a few women in chapter 16 traveling to the tomb.
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And they are planning to anoint the dead body of Jesus.
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And they are feeling nervous.
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Nervous about everything.
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But eventually the facts will break in on them and change them.
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Eternally.
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I think it's a fact that the world in which we live puts very little thought into how we will land safely in the next world.
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Do you meet people who are thinking and planning and trying to work out how they will land safely in the next world?
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It's very rare, I find.
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But we do have, don't we, lots and lots of people in this world who are thinking and working out how to stay safe in this world.
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Very much so at the moment.
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People desperate to stay alive and to stay safe.
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And rightly so.
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But they show no concern or little concern about the next world.
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And so I want us to be very sure of the facts tonight.
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Somebody has said that you're entitled to your own opinions.
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You're entitled to your own feelings.
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But you're not entitled to your own facts.
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And I want to think about this evening under two headings.
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The two headings are number one, a brave trip to the cross.
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And number two, a nervous trip to the tomb.
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First of all, a brave trip to the cross.
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Look at verses 42 to 47.
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It's the night of Good Friday.
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And there is a dead Jesus on the cross.
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There's a man called Joseph who decides to bury him.
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And normally, normally criminals on crosses would be thrown into common graves unless the family stepped in and they did something for the deceased.
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And we can't be sure why Jesus's family have not shown up at this point.
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But this man, Jesus, this man, Joseph, takes the initiative.
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But we're told in verse 43, can you see that, that he was an honorary member of the Jewish council.
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And that's fascinating, isn't it?
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Because the Jewish council had just voted to kill Jesus.
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It's obvious that Joseph is a very different member from the Jewish council.
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In fact, we're told in verse 43 that he was a secret believer.
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Because he was expecting the kingdom of God.
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And that doesn't mean he was a typical Jewish man waiting for the Messiah one day to come.
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It means that he believed that Jesus had brought the kingdom of God.
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And Jesus would soon fulfill the kingdom of God.
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He was persuaded of that.
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And so he goes to Pilate, Pilate the governor, and he asks, can I have the corpse?
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Now, why is that an interesting moment?
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Joseph, I'm going to Pilate.
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Imagine we could ring Mark, the gospel writer, tonight on his mobile in heaven.
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And imagine we could say something to him like this.
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Mark, why are you giving us these details?
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Of all the things that you could tell us of the death and the resurrection,
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you know we are busy.
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Well, we're normally busy.
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You know that we've got very short concentration spans.
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And we want to know things that are important.
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In other gospels, I'm sure there was an earthquake.
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There's two men traveling down the road.
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There was the time of Thomas and his doubting and then his believing.
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And the eating of the fish.
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So why, Mark, do you give us this?
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And I wonder whether Mark would say something like this.
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Because Joseph made a decision.
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Joseph made a decision.
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Joseph didn't know everything.
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But he knew enough to pin his colors to Christ.
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And even though at this point Jesus is between death and resurrection,
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Joseph is persuaded that Jesus of Nazareth can be trusted.
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Pilate.
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Do you remember?
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He refused to make a decision.
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He held off, didn't he, from doing anything until the crowd forced his hand.
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And Pilate is like many people in this city that want to be agnostic.
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But really, I wonder whether there is too much pride or cowardice to actually make a decision about Jesus, the King of Kings.
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And because Pilate made a decision to stay uncommitted, he stayed actually opposed to Christ.
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But not Joseph.
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And I say Joseph didn't know everything.
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The one thing he knew for sure pretty well is that Jesus was dead.
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You don't survive crucifixion.
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And Mark wants us to know, he wants you to know that Jesus was really dead.
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We read in verse 44.
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Can you see there?
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Jesus was dead.
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Pilate checked.
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And verse 44, Pilate checks.
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Verse 45, the soldier comes back and says, yeah, he's dead.
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Verse 45, Pilate says, you can have your dead Jesus.
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Verse 46, Joseph wrapped and buried dead Jesus.
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Verse 47, other people saw dead Jesus get buried.
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And that is what makes Joseph's decision very, very special.
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Because the council had voted against Jesus.
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And Joseph now turns his back on the council and he turns his face towards Jesus Christ.
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And I imagine that there were lots of people in that council who turned their back on Jesus.
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And it all looked pretty successful, didn't it?
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And a hundred years later, that council, or where are they?
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Joseph turns his back on the council, puts his trust in Jesus.
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And a hundred years later, where is Joseph?
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I've no doubt that it was the end for Joseph.
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Of any kind of welcome back into the council.
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You can imagine, can't you, the conversation that took place in the days that followed.
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Did you hear about Joseph?
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He's betrayed us.
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He's thrown his lot in with the dead Nazarene.
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What a tragedy.
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What a tragedy for him.
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What a tragedy for his family.
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He must have lost his mind.
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Is he insane?
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If he thinks that a dead man holds the key to the future.
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But I wonder whether Joseph had been listening to Jesus very carefully.
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I wonder whether he'd heard of the miracles.
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I wonder whether he'd heard of the healing of the sick and the raising of the dead.
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That he'd listened to the promises of Jesus.
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When Jesus says, I am the good shepherd who lays down his life for the sheep.
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When Jesus says, I am the resurrection and the life.
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Had he heard that prediction to die and rise.
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To die and rise.
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To die and rise.
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And it seems that the truth had penetrated his mind and heart.
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And found its way into his new life.
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And Joseph was persuaded that Jesus died for him.
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And held the keys of the future.
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And he was willing to bet everything on Christ.
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And so it's no wonder in verse 43.
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Can you see it?
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He went boldly.
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To ask for the body.
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And he did this before the resurrection.
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With less info that you and I.
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Than you and I have today.
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And yet it was enough for Joseph.
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And therefore I consider Joseph.
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As one of the greatest men of the New Testament.
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He's one of the unsung heroes.
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Of the New Testament.
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Because here is a man.
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Who's prepared to leave the crowd.
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And pin his hopes very wisely on Jesus Christ.
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And it is amazing isn't it?
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That this weekend.
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In our country.
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Which is a very secular country.
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We're given this magnificent weekend.
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And it's an opportunity for rest.
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And family time.
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And normally.
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We can go out and about.
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It's a little bit different this weekend.
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But people love Easter holidays.
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Don't they?
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When I used to work in BT.
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Tea.
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And my friend used to blasphemously say.
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Thank Jesus for this bank holiday weekend.
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Leavey.
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But people won't go on their knees.
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The Jesus will they.
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And ask for that forgiveness.
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And that mercy.
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And that new life.
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Which he came to bring.
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And.
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I watched a video.
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Recently of Chris Pitchens.
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Very very famous.
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Atheist.
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He's a very very.
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Intelligent man.
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And I watched the video.
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Partly thinking.
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I need to know the arguments.
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He obviously thinks.
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I'm a total idiot.
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For believing.
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In Christ.
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And I watched the video.
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And I waited for the arguments.
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And the arguments are terrible.
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They are woeful.
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And Christopher Pitchens.
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Who no doubt.
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Was a very very intelligent man.
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Said on the subject of the resurrection.
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I am glad.
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It is not true.
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Because it would be horrible.
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Where is the weight.
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In that.
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And we have to ask ourselves.
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Why is there such disinterest.
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In Christ.
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The best man who's ever lived.
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Why is there.
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So much hostility.
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To Jesus.
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A man.
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Who's come into this world.
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Who's taken away.
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The danger.
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Of our very real sin.
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And has opened the door.
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Of very real death.
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And we say to him.
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No thanks.
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And I think if.
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Mark was preaching to us tonight.
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He would say.
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It's because people are more like.
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Pilate.
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Than Joseph.
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That people are short.
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Of courage.
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To go with the facts.
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But Joseph was not.
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A brave trip.
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To the cross.
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Secondly.
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A nervous trip.
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To the tomb.
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That's in verses.
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And one to eight.
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A nervous trip.
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To the tomb.
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And we come to the women.
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They've seen the burial.
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In fact.
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They've seen the crucifixion.
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These women.
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They've seen the burial.
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And in the last verse of 15.
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Can you see.
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They.
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They are planning a trip.
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To the tomb.
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In chapter 16.
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To anoint the body of Jesus.
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And I have to tell you something.
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That's very unpopular.
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It's a terrible thing.
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To say in our day.
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But women.
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In the first century.
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Were discredited.
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As witnesses.
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Not.
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As far as God.
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Was concerned.
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Not as far as.
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Jesus.
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Is concerned.
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Christians.
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But they were discredited.
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By Rome.
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And they were discredited.
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By many.
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Of the religious.
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And that's why.
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These verses.
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Seeing the burial.
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And these women.
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Being at the tomb.
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And then the women.
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Announcing.
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The resurrection.
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Are so powerful.
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Because if Mark.
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Was an inventor.
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He would have put in.
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Some very impressive.
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Statements.
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But he's not an inventor.
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He sticks to the truth.
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And the truth is.
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God.
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Chose.
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Women to be there.
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For the burial.
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And for the resurrection.
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And as we know.
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Of course.
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These women were there.
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At the cross as well.
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And even though.
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The culture.
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We live in.
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May now decide.
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We only want.
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Impressive witnesses.
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And.
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But in the first century.
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These women.
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Are perfectly fine witnesses.
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But they are nervous.
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They are nervous.
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Because they think.
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That Jesus is dead.
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They're going to the tomb.
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To anoint his body.
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Chapter 16.
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In verse 1.
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Of course.
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He had said.
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He would be alive.
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By Sunday.
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But they obviously.
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Didn't believe that.
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Or forgotten that.
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And so they are nervous.
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He is dead.
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They are nervous.
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Because there's going to be.
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A big stone.
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In front of the tomb.
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Verse 3.
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Who is going to move.
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The stone.
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And notice.
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Incidentally.
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They don't need.
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To be nervous.
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And when they see.
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The stone has been removed.
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And Mark doesn't even.
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Stop to explain.
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How this happened.
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He just tells us.
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The stone was moved.
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The tomb is opened.
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And when the women.
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Walk in.
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They see a young man.
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Sitting there.
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They are nervous.
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They are nervous.
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Nervous.
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Nervous.
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Their feelings.
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Are all over the place.
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As indeed.
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The disciples feelings.
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Were all over the place.
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And this young man.
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In the tomb.
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Is no doubt.
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An angel.
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Matthew tells us.
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He's an angel.
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There's an angel.
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At the birth of Jesus.
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There's an angel.
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At the baptism of Jesus.
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There was angels.
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In the life of Jesus.
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There's an angel.
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In Gethsemane.
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There's an angel.
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At the resurrection.
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You cannot remove.
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The supernatural.
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From Christianity.
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You cannot.
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Understand.
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Jesus.
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Without the supernatural.
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But when the women.
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See the stone.
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Is moved.
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And the tomb.
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Is empty.
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And the young man.
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Standing.
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The angel.
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Inside the tomb.
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They are no clearer.
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They are still.
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Unsure.
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And they need someone.
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To explain things.
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To them.
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Because seeing.
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Is not always believing.
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Him.
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So this young man.
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In verses 6.
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And 7.
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He begins.
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To explain everything.
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Because you and I.
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Need things.
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To be explained.
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We might look.
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At the cross.
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On Good Friday.
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And think.
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Oh what a tragedy.
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But it's not a tragedy.
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We might say.
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He's setting an example.
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But he's not just.
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Setting an example.
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No.
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God tells us.
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He died in your place.
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We might stand.
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At the empty tomb.
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And say.
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Well.
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Well.
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Well.
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Somebody stole the body.
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But somebody didn't steal the body.
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And we might say.
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Oh.
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We're at the wrong tomb.
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But we're not at the wrong tomb.
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And God says.
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He's been raised.
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And this angel in the tomb.
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He says 10 things to the women.
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Can you count them.
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With me.
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Here are the 10 things.
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Okay.
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Number one.
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Don't be frightened.
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Number two.
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You're looking for Jesus.
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Number three.
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He was crucified.
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Number four.
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He's now been risen.
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He's raised.
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Number five.
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He's not here.
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Number six.
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Go and tell the disciples.
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Number seven.
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He's gone ahead of you.
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Number eight.
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He's in Galilee.
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Number nine.
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You will see him when you go to Galilee.
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And number 10.
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He's already told you this.
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10 things.
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It's a great summary.
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And Jesus had said to them.
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Hadn't he?
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I'll see you in Galilee.
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And so these events are crucial.
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But God has to explain them.
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And now he has explained them.
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We want the women in the last verse of Mark's gospel.
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In chapter 16 and verse 8.
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To say great.
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Got it.
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Hallelujah.
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It all makes sense.
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And happily ever after.
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We're full of joy and courage and confidence.
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We're going to run and tell everyone.
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But look at verse 8.
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Verse 8.
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And they went out and fled from the tomb.
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For trembling and astonishment had seized them.
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And they said nothing to anyone.
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For they were afraid.
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What a terrible way to end a gospel.
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And it is a terrible way to finish.
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That people.
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So terrible.
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That the people down the years thought this is not good enough.
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We must tack something more onto the gospel.
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And that is why in your Bible.
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You've got these other verses.
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Which have been tacked on a little bit later.
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So let's get our phone out.
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Let's call Mark in heaven again.
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And say to him.
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What are you doing?
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Why would you finish your gospel.
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With this depressing verse 8.
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And I wonder whether Mark would say something like this.
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The feelings.
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Of these women.
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Are not the point.
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It doesn't matter that they're nervous.
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It doesn't matter that they're confused.
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It doesn't matter that they're confused.
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Because soon the facts will break in on them.
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And of course.
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In the short term.
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They're telling nobody.
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But we know soon.
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They'll be telling everybody.
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And the feelings are not the point.
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And so I want to say to you this evening.
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I don't know how you feel.
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I don't know how you feel tonight.
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But your feelings are not the major issue.
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The major issue is that somebody has died for you.
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And has risen from the grave.
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And holds out to you as a gift.
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At his expense.
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Forgiveness and eternal life.
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Which you must go to him on your knees and gather.
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And you may be unsure.
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And you may be unconvinced.
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This evening.
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And saying.
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I'll believe it when I get proof.
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And I want to say to you tonight.
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You'll never get proof.
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You'll only get evidence.
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Evidence is not the same as proof.
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I can't prove tonight.
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That anybody loves you.
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But I think I could collect and gather.
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Some evidence that somebody loves you.
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And God has given us evidence.
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Not proof.
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And you may be a believer.
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This evening.
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And you say.
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I'm still very nervous.
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How come.
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The Christian faith has not taken away.
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All my nervousness.
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And I need to say to you tonight.
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Your nerves are not the most important thing.
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The most important thing.
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Is that there is somebody.
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Who's taken away the danger.
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And has opened the door of glory.
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And is going to safely carry you through.
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Because you've put your trust in him.
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The answer is yes.
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So you see.
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Joseph and the women.
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They are.
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On their way.
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They are both on journeys.
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Aren't there.
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One to the cross.
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And one to the tomb.
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They both have very different feelings.
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One is courageous.
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One is nervous.
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And it doesn't really matter.
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The important thing is this.
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Joseph has his faith.
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In Jesus Christ.
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Who is the rock.
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And the women.
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Have their faith.
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In Jesus Christ.
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Who is their rock.
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That is an important thing.
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And the women.
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And you are never going to be.
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And I am never going to be given.
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Some test tube.
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Watertight.
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Type evidence.
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You are just going to have the evidence.
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That we've all been given.
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That's there in front of you.
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And a watertight person.
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Named Jesus Christ.
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Let me finish by telling you.
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Something I read recently.
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It concerns the Empress of Russia.
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Catherine the Great.
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She lived in the 18th century.
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And she invited the great philosopher.
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Who was called Diderot.
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To come to her palace.
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This man had collected.
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What he called the knowledge of the world.
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He put it into 17 volumes.
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He was like a human Wikipedia.
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He was the original kind of encyclopedia.
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And Catherine the Great.
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Invited him to spend hours.
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Talking with her.
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Talking with her.
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About all sorts of things.
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But mainly about the truths of the world.
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And they spent hours.
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And hours.
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And hours.
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Talking.
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And when the conversation was over.
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This is what she said to him.
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She said to him.
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Mr. Diderot.
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I've listened.
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With great pleasure.
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You work on paper.
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I work on skin.
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You work on paper.
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I work on skin.
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What does she mean?
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In other words.
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She said to him.
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Listen.
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Your theories.
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And your knowledge.
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Are nice.
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But I want reality.
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Your clouds.
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Are pretty.
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But I'm dealing with life and death.
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A number of months ago.
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I went to see somebody.
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Who was on the edge of dying.
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They said to me.
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I'm not afraid.
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If I stay.
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That would be good.
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If I go to be with Christ.
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That would be good.
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And as I.
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Talk to them.
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I thought.
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What should be the subject.
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Of this conversation.
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Should I tell them.
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That Swansea.
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Are very unlikely.
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To get into the playoffs.
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And the championship.
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This season.
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Should I.
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Speak to this person.
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About the cost of living.
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In London.
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That it's just extortionate.
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Should I tell them.
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That Lidl.
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Have some amazing.
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Offers on.
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Power washers.
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This coming week.
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Of course not.
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The look on the face.
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Was just.
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Tell me the things.
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That are important.
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The things.
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That are.
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Eternal.
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And I want to say to you.
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That on this Easter day.
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That the resurrection.
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Is the most.
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Important subject.
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In all the world.
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Because it is the subject.
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Of life.
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And death.
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It is for people.
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With skin.
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Who by putting.
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Their faith.
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In Jesus Christ.
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Will one day.
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Have a resurrection.
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Body.
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And so.
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I remind you.
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This evening.
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That God.
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Has given us.
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His son.
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The savior.
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Of the world.
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The king.
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Of kings.
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And his desire.
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For you.
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Is whatever.
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Your feelings.
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Tonight.
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You would stand.
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On the firm.
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Fact.
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Of Christ.
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Who lived.
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Died.
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And rose.
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Again.
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And that you would live.
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And that you would.
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Rejoice in him.
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Let's thank him.
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Let's bow our heads.
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Let's thank him.
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Let's bow our heads.