Sermon
Ephesians 1:1-14
Publisher transcript
Transcript
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Welcome to my study. I'm really sorry I'm not with you. We hoped Ellie's Covid test. The results will be back in time.
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! Turn if you will to Ephesians chapter one and we're going to look at verses one to fourteen.
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And I wonder when it was read to you did you notice that a phrase kept coming up again and again and again.
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It's the phrase in Christ or in him or in Christ Jesus. It's a phrase of enormous importance.
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You can measure the importance by the amount of times that that little phrase comes up in the New Testament.
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It comes up over 200 times and so it's clearly central to the Christian gospel.
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It's at the heart of the Christian religion those two words.
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And so this morning I want us to look at this little phrase in Christ.
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Next Sunday morning I want to look at another little phrase. I want us to look at for Christ.
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And then the Sunday morning after I want us to look at through Christ.
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Just a little series that we get our bearings as to our relationship with Jesus Christ as his people.
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In Christ, for Christ, through Christ.
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And so I want to say something about the meaning of being in Christ and then the implications of being in Christ.
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And then I want to answer the question if I can.
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How do I get united to Jesus Christ?
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So first of all the meaning of being in Christ.
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Then at verse 3.
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Paul says, blessed be the God and Father of our Lord Jesus Christ who has blessed us in Christ with every spiritual blessing.
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He says to the Corinthians, if anyone is in Christ, they are a new creation.
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What doesn't it mean?
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It doesn't mean that we are somehow inside of Christ.
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I think that's often how this is taught and how we understand it.
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But it's not that.
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It's not as if Christ contains the believer.
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It rather means that to be united to Christ, to be in Christ, is to be in the closest possible kind of personal relationship.
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And we know that that's what it means.
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Because the New Testament gives us the best illustrations of what it means to be in Christ.
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One is from the Lord Jesus and one is from the Apostle Paul.
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Jesus' illustration is in John 15.
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And the illustration he gives is the vine which has branches joined to it by a living union.
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I am the vine, says Jesus.
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You are the branches.
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Jesus tells us the only way that you can bear fruit in the Christian life depends on being in me.
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Being in union with me.
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Illustration Paul uses is that of a body which has limbs joined to it by a living union.
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It joins us in Ephesians 4, 1 Corinthians 12.
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And if you put both of those pictures together, you get the Christian as limbs in the body and Christ is the head.
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The controlling centre of the body.
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And so one of these two illustrations teach us about the meaning of this phrase that Paul uses again and again and again and again to describe what a Christian is.
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One of these two illustrations teach us.
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They teach us, first of all, that the only way that the life of God flows through us is by us being united to Jesus.
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As branches are united to a vine.
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As limbs are united to a body.
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And so that is what we mean when we say that someone is in Christ.
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They are united to him.
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And they have all their life from him.
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Second thing is that these two illustrations teach us that the very same life that is in the vine is in the branches.
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And the very same life that is in the bodies and the limbs.
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And so if you cut the trunk of a vine, you will see the sap, won't you, rising up.
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And if you cut a branch, a living branch that is united to the vine, you will see that same sap.
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Same sap that will be in the branch will be in the vine.
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If you cut a limb, and it will bleed, won't it?
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And it will bleed with exactly the same blood that courses through the head and the body.
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The same life that is in every limb is in the body itself.
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Now you see what this means.
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What is a Christian?
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It's mind-boggling.
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A Christian is somebody, the Apostle Paul is telling us in this little phrase, in Christ,
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is somebody who has the very life of Jesus Christ flowing through her or him.
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Flowing out of every possible area of life.
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That's what a Christian is.
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In the 17th century, there was a remarkable little book published.
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It was a booklet, really.
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And it was written by a man who died at the age of 28.
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He died, he was already a professor of divinity in the University of Aberdeen.
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His name was Henry Scougal.
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And the title of the book was The Life of God in the Soul of Man.
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And what he was doing was answering real confusion in his age,
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where people thought that what it means to be a Christian,
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well, it was to be part of the institution of the church.
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Or it was having the ceremonies of the church in which they participated.
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Or it was doing acts of righteousness, which they performed.
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And Henry Scougal says, no, to be a Christian is essentially this.
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It is to have the very life of God in you.
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So that people see the life of God flowing out through you.
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The booklet had the most remarkable influence on the most remarkable people.
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John Newton, the slave trader who became a Christian and then became a minister and a great hymn writer.
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And he greatly influenced William Wilberforce.
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He did a crucial influence on Thomas Chalmers, that brilliant theologian and pastor and churchman who did so much for Scotland.
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John and Charles Wesley, the fathers of Methodism, were highly influenced.
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And Charles Wesley gave it to George Whitefield.
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George Whitefield was then a student and he was seeking God in Oxford.
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He was possibly the greatest preacher this country has ever known.
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And he became a Christian through reading the life of God and the soul of man.
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Why?
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As far as we can understand, what brought him to the Lord Jesus was that he suddenly realised that Christianity was not about going to an institutional church.
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It was not outward membership of any organisation.
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It was not performing good acts of righteousness.
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It was not participating in the ceremonies.
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It was the life of God in your life.
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And George Whitefield was driven to Christ to seek what only Christ could give him.
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Newness of life.
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None of us, I hope, think church is unimportant.
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None of us, I hope, think the sacraments are unimportant.
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Jesus himself commanded them.
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None of us, I hope, think that personal righteousness and holiness and good works and social justice are unimportant.
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But I want to say to you, they can be like an empty box from which the jewel has been taken.
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The jewel is Jesus Christ.
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They can be like a cup.
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But no wine in the cup.
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The wine is Jesus Christ.
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But Christian experience is being so united to the Lord Jesus that his life is found in us.
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That's why when somebody becomes a Christian, there is a transformation that takes place.
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And what is it that you begin to see?
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You see Jesus.
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That's what people will sometimes say to me.
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They say I've been struggling to live up to this kind of standard.
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As far as I could, I kept failing.
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But I've been given a new nature.
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And I've been given a new desire and new ambitions and a new interest.
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And what has happened?
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What has happened in you?
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You have the life of God in the soul of man.
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That's what's happened.
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And that's why the phrase is so important.
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I want you to see the indispensable necessity of it.
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Can you see that?
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That if you cannot receive the life of God any other way than by being united to him,
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then the most important thing in all the worlds is that I should be united to Jesus Christ.
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That I should be in him.
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Like a branch is united to a vine.
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Like a limb is united to a body.
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And so the most important question is not whether I accept and agree with Jesus' teaching.
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It's not do I try to follow his ways as best as I can.
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Or do I have an association with him through baptism and the Lord's Supper?
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And with the church?
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The question is, am I united to Jesus Christ?
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So that the life of Jesus is seen in me.
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And that's the indispensable necessity of it.
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But can you also see the immeasurable and innumerable blessings of this union?
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Can you see that?
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Look at chapter 1 and verse 3 how Paul puts it.
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He says, blessed be, praise be to the God and Father of our Lord Jesus Christ,
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who has blessed us in Christ with every spiritual blessing.
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What he's speaking about, in other words, is so great, so wonderful that he cries out in praise to God.
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He doesn't simply sit down and he says, let me give you the first point on my PowerPoint.
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This is what union with Jesus Christ is.
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It means being in him.
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And this is what it implies.
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And this is why it is important.
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Now, do you notice?
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Can you get the tone of the passage?
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He breaks out into doxology and worship and praise.
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He's overwhelmed.
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He's out of his depth.
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By the blessings that derive from union with Christ.
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And so his praise flows out of him.
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And it flows out of him in such a way that in the Greek, in verses 3 to 14,
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it's actually all just one sentence.
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He doesn't draw breath.
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And the reason for that is why once Paul starts, he finds it impossible to stop.
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You know that, don't you?
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You know a child comes in and they've been somewhere.
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They're really excited.
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And they want to share it with the rest of the family.
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And they say there was this and there was that.
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And there was this other thing.
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And this person said that.
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And it was so funny.
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And they keep on going.
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And they keep on going.
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And we have to say, don't we, take a breath.
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Hang on a minute.
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But Paul, in this passage, he can't take a breath.
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He's so overwhelmed.
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By the wonder of what it means to be in Christ.
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That it just flows on out of him without pause.
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Now what he does is he clarifies to us what these blessings are.
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So secondly, let's see the implications of being in Christ.
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And we'll see first general implications.
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And then we'll kind of zone in particular implications.
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So generally, what are these spiritual blessings?
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That is it, actually.
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They are spiritual blessings.
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They're not primarily material blessings.
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Now, there's no question, is it, that when we, when God comes to us in the Lord Jesus and he unites us to him, he blesses us.
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And he gives us multitudes of material blessings.
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But the real blessing of the gospel are not material things.
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But they are spiritual blessings.
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And he underlines that, really, in the phrase that comes at the end of verse 3.
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That he's blessed us in Christ with every spiritual blessing in the heavenly places.
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And if you go through Ephesians, you'll find that phrase again and again and again it comes up.
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It's one of the big themes.
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And that phrase doesn't mean in the sky above us.
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It doesn't mean in heaven at the end of time when we die.
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It's really a way of speaking about the world of spiritual reality.
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The world for which we were created.
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And for which God formed us and made us.
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And this is the realm in which God blesses his people in union with Jesus Christ.
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And it's very significant that we as Christian people, I think we've stopped thinking about this.
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And so when we talk about how God has blessed us, you know, somebody says to another, the Lord has blessed us so wonderfully.
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What do we normally mean when we say that?
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If we talk about the blessings of God, we normally talk about them with health or possessions or freedom from difficulties or deliverance from something or family or a great holiday and so on.
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And we say God blessed us.
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How good God has been.
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Now is that right?
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Of course it's right.
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It's really right to be grateful to God for those blessings.
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But what I want to say to you this morning is that they are not the essential blessings of the gospel.
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The essential blessings of the gospel are such that you are enriched and blessed even if you're dying of a deadly disease.
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Even if you haven't got two pence in the world.
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Even if you're really, really struggling in work.
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Whether you're like Job and you've been in the midst of tragedy.
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Maybe your feelings this morning, you're unhappy.
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And I need to say to you that the real blessings of the gospel are spiritual blessings.
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They are in the spiritual realm.
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For which we were created.
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The great sickness of the world around us is that men and women have been made by God.
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Genesis 2.7.
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God breathed into the nostrils of Adam and made him into a living being.
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A living soul.
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And the great sickness of human beings is that we imagine that we're just like the animals.
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And so we therefore think it's the material things.
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It's the things of this world that will satisfy us.
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And so we create endless wreckage in our society by living in that way.
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And Jesus is so emphatic.
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He says to you and I, he says, lay up treasures.
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Where?
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In heaven.
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What he's really meaning there is not some kind of otherworldly, give all your money away, live like paupers.
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He's not saying that.
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What he's saying to you there is enjoy this world, but prize spiritual blessings above everything else.
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And I need to say that to my own soul.
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Well, as I read God's word that in Jesus Christ, God has blessed us in the heavenly realms with spiritual blessings.
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Prize spiritual blessings.
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Set your heart on them.
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Not on things that moth and rust corrupt or thieves can break in and steal.
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Things which decay over time and suddenly leave you desperately poor.
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Prize spiritual blessings.
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Thanks, general thing that Paul says.
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Not only are these blessings spiritual blessings, but all these blessings are in Christ.
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And that's the importance of the phrase in the next place.
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It's that there are no spiritual blessings outside of Jesus.
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He is our wisdom.
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He is our righteousness.
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He is our sanctification.
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He is our redemption.
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All the riches of God are found in Jesus Christ.
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And it's in him.
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In him.
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That we find all the spiritual blessings that God has for us.
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And so we dare not spend our time and our energies.
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Or some kind of looking for blessing in other places.
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There is no way to seek Christ.
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That's why in Philippians chapter 3, Paul's burning ambition.
Philippians 3 chapter mention
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Do you remember what it is?
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That I may know him.
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Because every spiritual blessing is in him.
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So the vital thing, isn't it?
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Is to be united to him.
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And to set your heart.
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To set our hearts as a congregation on knowing him more and more and more.
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But then Paul kind of zones in.
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He particularizes these blessings.
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There are several.
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We're just going to summarize them.
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It's an amazing passage.
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So look at the central blessing of the Christian gospel.
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The central blessing of the Christian gospel is free grace.
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Notice that in verse 6.
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Free grace is the central blessing of the gospel.
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Why?
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Well it's because we're unable to get any of the blessings that God has for us in Christ on our own.
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You've got no means of purchasing the blessings of God.
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You've got no means of earning them.
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No matter how hard you work.
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No matter how rich you are.
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You can never deserve them.
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You and I are utterly dependent on God giving them to us.
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And that is why the central blessing of the Christian gospel is free grace.
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So the reformers said.
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Didn't they?
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They taught us that all the blessings of the gospel come to us in Christ alone.
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By grace alone.
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Through faith alone.
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So Paul says we praise his glorious grace.
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Which he's freely given us in the beloved.
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That is in Christ.
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The blessing of free grace is the first particular blessing of being in Christ.
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The second is the blessing of sonship.
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Verses 4 and 5.
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He chose us in him before the foundation of the world.
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The creation of the world.
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To be holy and blameless in his sight before him.
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In love he predestined us for adoption to himself.
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As sons through Jesus Christ.
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According to the purpose of his will.
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In Christ.
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In Christ.
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God has chosen a family.
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That's what he's saying.
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In Christ.
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God has come and he's given us a new status.
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But before.
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We were outcasts.
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From God's presence.
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We were rebels against his law.
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But now he's made us his children.
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And he's given us the status of being sons and daughters of the living God.
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And to Paul that's one of the most wonderful things in all the world.
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We live don't we in a society that is obsessed with self-worth.
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And does all sorts of things to give itself self-worth and status.
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And the world is craving self-worth.
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But I want to say to you this morning.
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And I need to say to you this morning.
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That the one thing.
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That will do something for your self-worth.
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Is when you begin to understand.
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What it means to be a child of God.
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That you've been chosen by God to belong to him.
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And you have all the privileges of access to him.
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Of being joined with the Lord Jesus Christ.
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And you are a co-inheritor.
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Of the glorious riches of God with him.
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And in him.
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And to Paul there's no status in the world like that.
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And the third particular blessing is the blessing of salvation.
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Look at verse 7.
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In him we have redemption through his blood.
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The forgiveness of our trespass.
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According to the riches of his grace.
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So how do we receive.
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How do you receive liberation.
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And deliverance from the bondage of sin.
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How do you be freed from the guilt that you struggle with.
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And the answer is by being united to Jesus Christ.
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And so they are.
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Too briefly.
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The innumerable blessings.
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Of being in Christ.
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And of course there's multitudes of them beyond all telling.
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But the most important question.
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For some of you this morning.
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Is the last one.
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And that is how do you become.
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How do you come to be united to Christ.
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How do you get to be in Christ.
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What's the beginning.
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And Paul.
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Speaks to this group of people.
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And he addresses.
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Them as those who are in Ephesus.
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And in Christ.
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And in Corinthians.
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He speaks of those in Corinth.
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And in Christ.
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He's not speaking about all the people of the Corinthians.
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And all the Ephesians.
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He's speaking about the community of God's people.
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Speaking about the church.
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And so how do you become members of that community.
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How do you.
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Be united to Christ.
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Well Paul speaks about that in verse 13.
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And he writes to the Ephesians.
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And then he says.
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In him you also.
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When you heard the word of truth.
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The gospel of your salvation.
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And believed in him.
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You were sealed.
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With the promised.
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Holy Spirit.
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You heard the word of truth.
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You believed the good news.
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Of salvation.
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And you were marked.
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In him with a seal.
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The promised Holy Spirit.
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How then did it happen.
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For those of us who are united with Christ.
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Well there's a number of answers to that question.
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Isn't it.
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One answer is.
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That we become united to Christ.
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By God's sovereign purpose.
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Before the foundation of the world.
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But what he speaks about.
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Particularly in verse 13 here.
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Is that.
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The union that brings us.
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To be into Christ.
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Is a faith union.
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That is.
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You were included in Christ.
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When you shared the word of truth.
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You believed the gospel of your salvation.
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And having believed in him.
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You were marked with.
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The seal of the promised Holy Spirit.
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And so.
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Whenever the apostles were preaching the gospel.
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They were asked by people like the Philippian jailer.
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What must I do to be saved?
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And the answer was.
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Believe into.
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The Lord Jesus Christ.
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And you will be saved.
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And the union between.
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Christ and the believer.
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Is a faith union.
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And we believe.
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Into the Lord Jesus Christ.
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And we put our faith.
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In Christ.
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And unless we put our.
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Faith in Christ.
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Unless we believe in him.
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And trust in him.
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He is of no benefit to us.
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But when we believe.
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Into the Lord Jesus Christ.
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And God unites us.
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To Jesus Christ.
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Through faith.
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Then I have every spiritual blessing.
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In him.
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And so I take.
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All my needs.
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And I cast myself.
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Utterly upon God's riches.
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And mercy.
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And grace.
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In Jesus Christ.
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And I throw myself on him.
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That's why it's so.
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So crucial.
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And so.
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The great question.
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As we close.
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Is this.
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Are you in Christ this morning?
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Are you united to him?
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As a branch is to a vine.
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And as a limb is to a body.
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Are you in Christ?
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Are you trusting him?
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Are you trusting him?
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Have you put your faith.
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In him?
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Because there is.
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No other question.
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In the whole wide world.
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That could possibly be half as important as this.
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Is there?
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And so you need to be clear on it.
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Let's pray together.
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Amen.
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Thank you.
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Gracious Father.
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For the endless.
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And unsearchable.
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And innumerable blessings.
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That are ours in Christ Jesus.
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And we marvel that you unite us through him.
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And we pray that in our need.
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You will bring us afresh to the Lord Jesus.
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Those of us who believed on him.
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That you would give us a hanger after him.
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To seek him with all our heart.
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Those who have never been united to Christ by faith.
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We pray that you would lead them to pray to you.
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And grant that they may be given your grace.
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And that wonderful reality of being united to Jesus.
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And so help us Lord.
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We ask to cast ourselves upon your grace and your kindness.
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And we ask it for the glory of Jesus name.
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Amen.