Sermon
Exodus 12:1-28
Publisher transcript
Transcript
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Well, good evening. It's really great to be here with you.
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My name's Dave. I'm a student at Union School of Theology in Wales
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! And it's really good to be able to visit and open up God's Word together.
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Let's pray before we do that.
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Father God, it's an amazing thing, an awesome thing,
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that you speak to us as we gather together as your people.
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And we want to be those who tremble at your Word.
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And so we pray that you would give us ears to hear,
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give us soft hearts to listen and hear and understand
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what you are saying to us this evening.
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We pray in Jesus' name. Amen.
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New Year is a funny time, isn't it?
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I think it provokes different reactions in different people.
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For some of us, the fresh start of a new year makes us think,
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right, I need to get my life together.
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I need to be better this year.
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And it's not just about joining the gym or getting fit.
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If we're Christians, we want to glorify God more.
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We want to serve Him more.
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We want to love Him more.
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To grow and to develop to maturity in Christ.
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Maybe we've got New Year's resolutions and things like that.
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But for some of us, the start of a year just makes us feel tired.
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Here we go again.
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You know, trying to summon enough energy to just keep going,
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let alone making resolutions and making changes.
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And after the year that we've had, I'm sure many of us are feeling a little bit like that.
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Weary and flat, rather than raring to go.
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But what is it that we need at the start of a new year?
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What do we need as Christians?
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Do we need a pep talk?
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Someone to give us a motivational, rousing speech to rouse us to be better this year?
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Well, God said that there's one thing that His people need every year.
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He commanded them to do it without fail in the first month, every new year.
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And you can summarize it in one word.
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Remember.
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Chapter 12, verse 14 says,
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This day shall be for you a memorial day.
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In other words, take a day to remember.
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They were required every new year to remember one thing.
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And it wasn't a to-do list.
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It wasn't a list of resolutions and things to do to improve this upcoming year.
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God wanted them to remember their redemption.
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Chapter 13, verse 3 says,
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Remember this day in which you came out from Egypt,
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out of the house of slavery,
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for by a strong hand the Lord brought you out from this place.
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He's saying,
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Start the year looking back to that monumental event when God rescued you from slavery.
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In fact, this was so important that God actually changed the calendar.
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Did you see that in verse 2 of chapter 12?
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This month shall be for you the beginning of months.
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It shall be the first month of the year for you.
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In other words, New Year for Israel used to be in September,
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but God changed it to March,
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because that's when he brought them out of Egypt.
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You need to start your year remembering that event, God says.
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Remember that I saved you.
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So every year they did this special ritual of Passover
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to reenact the redemption from Egypt.
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And at the start of this year, 2022,
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God's people need the same thing.
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We need to remember our redemption.
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Instead of looking forward to this new year,
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we first need to look back.
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Instead of what we're going to do for God,
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we need to remember what he's done for us.
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And this is so helpful.
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It's so wise of God that he gives his people sacraments.
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That he gave the Passover in the old administration.
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And he gives the Lord's Supper in the new.
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Because one of the things that he's doing is
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he's calling us to remembrance.
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To do this in remembrance of him.
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And we need this.
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Whether we tend to activism or cynicism.
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Whether we think,
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I'm going to go and do all these great things for God this year.
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Or whether we're just thinking,
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how am I going to keep going this year?
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This reminds us that salvation is all of God.
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We may be desperate weaklings,
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but God is strong.
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He has done it all.
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And he will complete his redemptive work in us.
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And that's what's going to keep us going
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whatever we might face this year.
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That's what we're thinking about this evening.
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Remember your redemption.
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But before we dive into exactly what Passover commemorates,
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a quick refresher of where we are in Exodus.
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If you know the plot of Exodus,
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it's on the edge of your seat kind of stuff.
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God's people are slaves in Egypt,
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and they're having a really bad time.
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They've gone through an attempted genocide
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where Jewish babies were being thrown into the Nile.
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They're ruthlessly worked.
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They're beaten and treated like animals.
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But God hears their cries.
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He remembers his covenant with Abraham.
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And so he sends Moses to bring his people out of Egypt.
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But God knows that Pharaoh is a stubborn guy.
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His heart is rock hard towards Yahweh, the God of Israel.
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So God sends horrible plagues on Egypt.
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Plague after plague,
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but Pharaoh won't give in.
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And now God says to Moses,
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I'm going to send one final plague,
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and this time Pharaoh will let you go.
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This plague is the worst of them all,
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the final judgment on Egypt, basically.
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The plague of the firstborn.
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And this is what we're going to see.
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Here's the thing,
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the first thing that Passover helps us to remember.
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God's people are spared from God's strike.
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That's the first point.
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God's people are spared from God's strike.
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Flick back a page to chapter 11 and verse 4.
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So Moses said,
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Thus says the Lord,
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About midnight I will go out in the midst of Egypt,
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and every firstborn in the land of Egypt shall die.
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From the firstborn of Pharaoh who sits on the throne,
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even to the firstborn of the slave girl who's behind the hand mill,
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and all the firstborn of the cattle.
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There shall be a great cry throughout all the land of Egypt,
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such as there has never been,
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nor ever will be again.
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This is a serious plague.
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Every single firstborn son in the whole of Egypt is going to die.
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They'll wake up the next morning,
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and there'll be bodies of loved ones.
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It's a scary, terrible thing.
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But, verse 7,
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Not a dog shall growl against any of the people of Israel,
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either man or beast,
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that you may know,
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that the Lord makes a distinction between Egypt and Israel.
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So when Israel sees this plague unfold,
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what is the thing that God wants them to learn?
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Did you hear it?
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Yahweh makes a distinction between his people and Egypt.
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They'll be weeping all over Egypt,
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but you, my people,
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you will be safe.
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This comes out really clearly in chapter 12, verse 27.
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Moses says,
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When you've done this strange Passover ritual on New Year's,
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your kids are going to ask you,
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What is this all about?
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What does it mean?
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And here's what you should tell them.
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Verse 27,
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That's the summary of what Passover means.
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It says there,
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Tell your kids God struck the Egyptians,
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but spared us.
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He made a distinction.
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God's people were spared from his strike.
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You know,
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if you read on a bit further,
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this distinction is the reason
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why only God's people
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were allowed to celebrate
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and join in the Passover festival.
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It says in verse 43,
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No foreigner shall eat of it,
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but, verse 47,
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all the congregation of Israel shall keep it.
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You see how clear the distinction is
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that God makes between his people
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and the other nations.
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In fact,
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the only way that strangers
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could participate in the Passover
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was to become one of God's covenant people.
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Verse 48,
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it says,
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Let all his males be circumcised,
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then he may come near and keep it.
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He shall be as a native of the land.
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God makes a distinction
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between his people
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and the other nations,
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between Egypt
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and between his people.
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Imagine being one of those Israelites
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who'd been redeemed,
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whose family had been spared
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on that first Passover.
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A few years later,
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you're gathered around the table
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celebrating this Passover meal
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like you do every year.
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And you can't help
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looking at your older brother,
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the firstborn son,
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thinking,
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the only reason that he's alive right now
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is because God stayed his hand.
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He spared us.
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It was literally a destroying angel
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slaughtering the firstborn sons
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all over the country,
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in the palace,
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in the servants' quarters,
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even in the fields.
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Even the cows didn't escape.
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But we escaped.
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You remember the wailing in Egypt
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when all the firstborn died.
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And you remember the relief
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when your family,
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when your people were spared.
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It could have been us.
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It should have been us.
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But God spared us.
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So remembering God's redemption
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involved remembering
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that they were spared
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from God's strike.
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That's the first point.
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But if God makes a distinction,
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what is it?
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What is it that marks God's people out?
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What makes us any different
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from the world?
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What made Israel any different
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from Egypt?
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You might say that
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Egypt were the oppressors
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and Israel were the victims.
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Or you might think
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Israel were just better
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than Egypt.
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They followed God's commands
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whereas Egypt were rebels.
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But even if you don't know
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the story of Israel
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and how completely awful
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they were most of the time,
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this chapter really shows us
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that it's got nothing
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to do with that.
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The only difference
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was blood.
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Israel was ransomed
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by the blood.
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That's our second point.
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Ransomed
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by blood.
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What do you think
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was at the center
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of the Passover ritual?
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There are lots of
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little details involved
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but the main thing
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was slaughter.
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A lamb was slaughtered
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and its blood was painted
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on your doorpost.
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It's strange, isn't it?
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It's unpleasant.
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But if you're a Christian
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this bloody ritual
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strikes to the very core
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of who we are
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and where we come from.
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Look down with me
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to chapter 12 verse 3.
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God said to Moses,
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Tell all the congregation
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of Israel
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that on the tenth day
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of this month
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every man shall take a lamb
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according to their
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father's houses.
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A lamb for a household.
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Then verse 6,
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You shall keep it
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until the fourteenth day
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of this month
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when the whole assembly
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of the congregation
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of Israel
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shall kill their lamb
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at twilight.
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Then they shall take
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some of the blood
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and put it on the two doorposts
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and the lintel of the houses
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in which they eat it.
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What was the point of this?
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Why did they need
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their doorposts dripping
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with blood?
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This is a strange thing
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to do, isn't it?
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Can you imagine
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doing this every new year?
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Squirting a load
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of sheep's blood
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on your front door?
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Why?
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Well, verse 12
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tells us the reason.
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God says,
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I will pass through
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the land of Egypt
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that night
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and I will strike
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all the firstborn
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in the land of Egypt,
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both man and beast,
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and on all the gods
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of Egypt
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I will execute judgments.
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I am the Lord.
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The blood
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shall be a sign for you
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on the houses
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where you are
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and when I see the blood
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I will pass over you.
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and no plague
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will before you
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to destroy you
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when I strike
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the land of Egypt.
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The only difference
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between an Israelite
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and an Egyptian
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was the blood
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on their doorposts.
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The difference
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between God
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striking you
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and God sparing you
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is the blood.
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It was the sign,
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it was the thing
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that marked you out
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as one of God's people.
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And this is so important,
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it's repeated again.
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Verse 23,
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For the Lord
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will pass through
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to strike the Egyptians
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and when he sees the blood
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the Lord will pass over the door
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and will not allow
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the destroyer
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to enter your houses
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to strike you.
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When the destroyer came,
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was he looking for
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how righteous
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they'd been?
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How well they were doing
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spiritually?
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No.
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He was looking for one thing.
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The blood.
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Is the blood
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on the doorpost?
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It's all about the blood.
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God's people were spared
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because they were
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under the blood
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of the lamb.
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Isn't that surprising?
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The mark of God's people
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is the blood
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of a baby sheep.
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What does it mean?
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And it's all about
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ransom.
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What comes to mind
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when you hear
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the word ransom?
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I tend to think of
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a hostage situation.
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A bit like in films,
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somebody's being kidnapped
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and the kidnapper
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sets a ransom.
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Pay me
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a million pounds
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and they'll live.
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And so that person
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is ransomed
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with that price
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of a million pounds.
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And it's a similar
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idea here
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except this time
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imagine the kidnapper
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sets the ransom price
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as a swap.
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A life
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for a life.
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The hostage
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will live
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if you come
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and die
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in their place.
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And that's the kind
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of thing that's going
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on here
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with the lamb.
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Israel has sinned
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and rebelled
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against God.
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They deserve judgment
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just like Egypt.
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Someone has to die.
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It's not that
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God said
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it's okay
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I'll let you guys
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off because
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we've got history.
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No, judgment
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still fell.
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It just fell
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on someone else.
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How many lambs
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do you think
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were slaughtered
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on that day?
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A lot.
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A lot of blood
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on a lot of doorposts
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to ransom
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sinful Israel.
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They were ransomed
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by the blood.
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This is
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at the center
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of who we are
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and of our story.
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These ancient
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historical events
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this ancient ritual
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is for us today.
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It was never
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intended to be
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purely about rescue
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from Egypt.
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It was always
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about the Lord
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Jesus Christ
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and his great
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redemptive work
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for his people.
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Do you remember
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what Jesus did
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when he celebrated
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the Passover
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with his disciples?
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They were doing
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exactly what
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Exodus 12
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says to do.
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Remembering the
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redemption from Egypt
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through this ritual.
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And Jesus
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breaks the unleavened
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bread and he says
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take this.
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This is my body
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which is given
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for you.
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Do this
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in remembrance
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of what?
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Of me.
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You see that
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Jesus is
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telling them
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celebrate the Passover
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not just in memory
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of Egypt
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but in memory
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of me.
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It's about me.
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He takes the wine
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and says
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drink it all of you
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for this is my blood
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of the covenant
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which is poured out
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for many
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for the forgiveness
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of sins.
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In other words
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I am the lamb.
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I am your Passover
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lamb
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whose blood
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ransoms you
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whose flesh
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you eat
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in remembrance
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of me.
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In a few hours
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his blood
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will be spilled
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not on the doorpost
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but on a wooden cross
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the ransom price
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for our freedom.
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Did it ever
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impact you
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how high
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our ransom price
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was?
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When we were
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hostages
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to sin
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and death
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what was the ransom
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price
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over our heads?
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What was the
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father willing
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to pay
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for our redemption?
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One Peter says
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it wasn't
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perishable things
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like silver
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and gold
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there would never
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be enough gold
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in all the universe
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to pay our ransom.
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No, we had to be
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ransomed
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at the highest
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cost imaginable
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something of
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infinite value
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the precious
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blood of Christ
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like that of a lamb
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without blemish
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or spots.
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he gave up
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his own son
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for us
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his only son
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God the father
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gave his beloved
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beautiful son
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to be slaughtered
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like an animal
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for our ransom
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it's actually
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impossible isn't it
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for us to
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really take that in
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but as the
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Holy Spirit
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applies that
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to our hearts
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it changes everything
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we've been
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ransomed
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by the precious
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blood of Christ
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and that is
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an awesome
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fact.
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you know
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one day
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Christ will
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come again
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and God
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has appointed
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him to judge
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the world
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this time
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it won't just
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be Egypt
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but everyone
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multitudes
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billions
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of people
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before the throne
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of judgment
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how will he
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know
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who to spare?
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Revelation
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tells us
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that God
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has a book
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of life
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where the names
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of all his
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elect
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all his chosen
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people
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are written
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every single
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one who's
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been redeemed
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everyone
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who's been
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ransomed
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none of them
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are missing
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this one
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is under
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the blood
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this one
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and that one
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are under
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the blood
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we are spared
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the strike of
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God
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because we're
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ransomed
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by the blood
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we've seen
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that Passover
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calls us
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to remember
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our redemption
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we've seen
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that's not a
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vague kind of
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thing
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we're remembering
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specifically
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that we're
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spared from
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God's strike
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his strike
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of judgment
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because we've
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been ransomed
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by Christ's
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blood
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so finally
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we're going to
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circle back
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around to that
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main point
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of remembering
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our redemption
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what does that
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actually look like?
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how should we
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apply this to
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ourselves
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as God's
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people?
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well for the
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original readers
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the main application
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was pretty simple
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keep the Passover
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chapter 12
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verse 14
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says this day
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shall be for you
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a memorial day
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and you shall
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keep it
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as a feast
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to the Lord
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throughout your
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generations
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as a statute
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forever
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you shall keep
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it as a feast
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or verse 17
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you shall observe
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this day
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throughout your
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generations
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as a statute
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forever
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again verse 24
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you shall observe
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this rite
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as a statute
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for you
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and for your
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sons
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forever
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it was obvious
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what Israel
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was supposed
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to do
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keep it
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observe it
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do it
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we're under
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the same
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covenant of
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grace
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but it's
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administered
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differently
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isn't it?
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we don't
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celebrate the
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Passover
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in our
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churches
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we saw
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earlier
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that Jesus
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transitioned
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really naturally
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from the
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Passover
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to the
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Lord's
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Supper
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Passover
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was always
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about Christ
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and now
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in the
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Lord's
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Supper
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we celebrate
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him
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as our
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Passover
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lamb
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we participate
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in his
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body
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and in his
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blood
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shed for us
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so a very
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simple application
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is let's
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continue
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celebrating
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the Lord's
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Supper
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together
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as his
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people
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and we're
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going to
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do that
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I believe
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in a moment
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I think
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it's
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particularly
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helpful
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at the
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beginning
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of the
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year
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to let
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this
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root
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and ground
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us
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in grace
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as we
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share
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in this
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sign and
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seal
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of our
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redemption
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we remember
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that we
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are the
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redeemed
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people of
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God
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ransomed
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by blood
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so we
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enjoy
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we celebrate
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the fact
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that we've
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done
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absolutely
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nothing
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to earn
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our
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salvation
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if nothing
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else is
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clear in
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the Lord's
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Supper
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that is
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we were
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ransomed
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by someone
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else
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we participate
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in him
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in his
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body
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and in
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his
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blood
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it's a
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bit like
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that hostage
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who's been
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ransomed
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he was
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sitting there
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tied to a
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chair with a
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blindfold on
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in bondage
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to his
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kidnapper
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but someone's
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paid the
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ransom price
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for his
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freedom
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he walks
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out the
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door blinking
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in the
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sunlight
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he's
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free
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but can
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you imagine
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if he goes
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around
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congratulating
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himself
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on his
-
daring
-
escape
-
boasting
-
about how
-
he managed
-
to survive
-
that would
-
be ridiculous
-
delusional
-
someone else
-
paid for
-
him to be
-
free
-
do you know
-
what's even
-
more ridiculous
-
if the
-
freed hostage
-
went around
-
moping
-
saying I
-
don't deserve
-
to be free
-
I'm too much
-
of a bad
-
person
-
it's my fault
-
I ended up
-
a hostage
-
in the first
-
place
-
I don't
-
deserve
-
to be free
-
and he
-
continues to
-
live as if
-
he was still
-
a captive
-
even though
-
the ransom
-
has been
-
paid
-
that would
-
be crazy
-
too
-
wouldn't it
-
we've been
-
ransomed
-
by God
-
and we did
-
nothing
-
to contribute
-
and God
-
won't let us
-
forget that
-
he commands
-
us in his
-
grace to
-
remember
-
our redemption
-
he's given
-
us this
-
gracious
-
sacrament
-
of the
-
Lord's
-
supper
-
saying do
-
this
-
continually
-
remembrance
-
of me
-
what a
-
gracious
-
God
-
you have
-
so let's
-
start this
-
year
-
resting
-
in his
-
redemption
-
enjoying
-
our freedom
-
celebrating
-
his finished
-
work
-
on our
-
behalf
-
let's
-
cheerfully
-
press on
-
in full
-
dependence
-
on Christ
-
our Passover
-
land
-
Amen