Sermon

Luke 1:1-25

IPC Ealing Sermon Podcast

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  1. I was walking to the park yesterday with the family and came across some new graffiti just

  2. okay walked on a bit further don't waste your time on Christmas it's a con

  3. a little bit further Santa is Satan see what they've done a clever little move with the letters

  4. it's easy to be cynical about Christmas isn't it particularly if you've been through a few

  5. now what was interesting actually we got a bit further somebody had written then Jesus is the

  6. God man and they'd written so like drawn some ichthys fishes so I think this was maybe kind of

  7. Christian graffiti but certainly cynical but cynicism I think can easily creep in this time

  8. of year maybe you're there at the minute this evening you're thinking to yourself why on earth

  9. am I making all this fuss why am I doing this again another year for one day it's just one day

  10. what's the point maybe you're asking yourself does this all whatever this all is all the stuff that

  11. you do at this time of year does this all really matter does Christmas really make a difference to

  12. my life does it actually do anything to address the problems that I face day by day the struggles

  13. that I go through the hardships that I have to wrestle with day in and day out it feels in some ways that this

  14. time of year with all of the expectation that comes with it that that's just another burden that's just

  15. another struggle it's easy to look around I think perhaps like these graffiti artists had done to

  16. look around at all the commercialism that we see and the way that the the reality of Christmas that we

  17. as Christians understand gets lost in all of that it's easy for us to see that and just to get cynical

  18. because we know what Christmas is about we know that we know it's about Mary and Joseph it's about the

  19. shepherds watching their flocks we know it's about the angels appearing we've been hearing about that

  20. Sunday by Sunday haven't we over the last few weeks it's about the manger and the baby Jesus it's about

  21. those three men with the gifts of gold and frankincense and myrrh we know that and if we've been around the

  22. church for any length of time we know that it's about the birth of this child bringing God to us

  23. God as we heard this morning if you were here taking on flesh and coming to dwell among us what

  24. theologians call the incarnation we know that but does that actually have any real meaningful significance

  25. for my day to day does that change anything in my life that's a real question and in some ways it's a

  26. reasonable question for us to be asking and there's an answer to that question that I want us to see

  27. this evening it's an answer that is behind if you like that very first Christmas that Luke describes

  28. in the reading that we had just there in Luke chapter one so if you can open that up again page

  29. 855 Luke chapter one that's where we're going to be this evening see we may know what Christmas is

  30. about but do we know how we got here in the first place do we know the significance of what happened

  31. that first Christmas into the context in which it came see the first Christmas doesn't just come out

  32. of nowhere there is a backstory and of course it's true that that story the backstory goes all the way

  33. back to the very beginning of time again we heard that this morning from John chapter one you could say

  34. it goes further back than that into the eternal mind of God but there's also a more immediate backstory

  35. to the birth of Christ that we could easily miss and when we perhaps particularly those of us that

  36. have been Christian for a while we've been in the church for a long time this season comes around and we

  37. read the narratives again and again and again and they're just very familiar but we could easily miss this

  38. the backstory of the birth of Christ that is so very important and the reason it's very important is

  39. because of the parallels with our day today what I mean by that well Luke in the first four verses

  40. of his gospel he's told us his goal in writing he's written it in order to give assurance certainty about

  41. the things that have happened but after that verse five he roots us in a very specific time and place

  42. with the words look at verse five in the day in the days of king of herod king of judea when he says that

  43. he is rooting us at a particular point in history and he's reminding us of the political environment of

  44. the day the kind of rule that God's people were under when the events of that first christmas unfolded

  45. herod was a jewish king his leadership was marked we know by two qualities two qualities vanity and

  46. insecurity now what that meant is that whatever he did he did to serve himself but he also knew that

  47. he was only a pawn in the wider roman empire he was given his commission to rule by mark anthony and so

  48. he knew he could be removed at any point so these two qualities marked his leadership vanity and

  49. insecurity swagger on the one hand and terror on the other and leaders who use their position for their

  50. own ends and who live in constant fear of being found out or kicked out by those above them

  51. well they're usually controlling and they're usually very heavy-handed and herod we know was just like

  52. that and god's people had to live under that dark and difficult and painful regime to be a christian

  53. as it were to use the kind of parlance we would use today to follow god back then under him was very

  54. difficult indeed it wasn't popular it wasn't incentivized it wasn't easy but more than that herod ruled from 37 to 4 bc

  55. which means there was a further level of pain for god's people to deal with in those days and that is

  56. that god hadn't spoken for 400 years there had been no prophets for four centuries of course they still

  57. had the words from the previous prophets they still had the promises of god and the history of of uh

  58. their life together but generations of israelites had been born had lived their lives and had died

  59. without any revelation from god now they knew that he'd made promises they knew that he promised that

  60. he would make them a great people that they would be a people who would enjoy his special blessing in a

  61. particular place a special land they knew that but what had happened to those promises you see knowing

  62. the promises in and of themselves almost made it worse because of what had been promised the hope that was

  63. attached to those promises made the fact that those promises didn't seem to be coming to pass all the more

  64. difficult living under tyrannical rule under a silent heaven in what felt like very very dark days

  65. where is god in times like that now that's a question that our culture has been asking and i think has been

  66. asking in renewed ways over the last few years and when things are difficult where is god that question

  67. was everywhere during covet i don't know if you noticed that where is god when our leaders take away

  68. our freedoms where is god when they stop uh when the state stops us seeing our loved ones

  69. and i've noticed that the question comes uh in different forms more recently as well maybe you've

  70. noticed this too cost of living crisis where is your god foolish governments that seem to act without

  71. accountability where is your god wars conflict all kinds of things being done by people and influence

  72. and authority over us that make our lives difficult or make lives terrible for other people where is your god

  73. insecure leaders who do what they do to serve themselves and they don't care what effect it has on others

  74. where is your god

  75. we know too don't we that it's not just the culture that's asking these questions

  76. these are questions that we're asking in the church as well these are questions that we as christians

  77. find ourselves asking questions that creep into our heads of course we may not verbalize them because

  78. well we're christians and we're not supposed to be thinking like that that's what we've told

  79. ourselves but yet those questions are there when the darkness closes in in our lives when things are

  80. hard for whatever reason the tyranny of others the tyranny of temptation the struggle with our own sin that seems

  81. to dog us all the time that oppressive regime of our sinful nature

  82. just snapping on our heels all the time it feels like we we resist temptation in one area and then it seems to

  83. get us somewhere else and we think where is god when this is going on and it feels like heaven is silent it

  84. feels like when we're praying our prayers nothing's coming back

  85. what is god doing

  86. where do we turn

  87. well if we delve into the christmas backstory we meet people who are faithfully waiting in hard times

  88. faithfully faithfully waiting in the same kind of struggles that you and i are waiting in

  89. and the events that unfold here give us grounds to wait

  90. in our lives in faith and with confidence and with hope even when our circumstances are hard

  91. with more certainty and more confidence than they had we'll get to that in a minute because

  92. before that very first christmas what we see here is number one point number one of two points this evening point

  93. number one god breaks his silence that's verses five to twelve verse five in the days of herod king of

  94. judea there was a priest named zechariah of the division of abijah and he had a wife from the daughters of

  95. aaron and her name was elizabeth and they were both righteous before god walking blamelessly in all

  96. the commandments and statutes of the lord but they had no child because elizabeth was barren and both were advanced

  97. in years

  98. zechariah and elizabeth who are they and what on earth are they doing here in the story zechariah was a priest

  99. and his wife elizabeth a descendant of the highly regarded ironic ironic related to aaron not ironic

  100. there's nothing ironic about this priesthood uh uh related to the you might say ironic you know what i'm trying to say

  101. aaron that priesthood they're from good stock that's what that means and they're devout verse six righteous

  102. before god devoted to his law they are blameless not sinless to be blameless means that they are

  103. obedient to the law they're following the statutes of the law so they've got good heritage they are good

  104. spiritually but verse seven they're childless to be childless uh in this context would have been a

  105. disgrace to the couple especially to the woman verse 25 look at verse 25 thus the lord has done this for

  106. me taken away my reproach there was disgrace that was associated in that culture with that verse 18

  107. we're told time has advanced beyond them on this one we're supposed to see them as a devout godly sincere

  108. but largely insignificant couple

  109. then one day zechariah is chosen by lot to perform the incense offering at the temple now

  110. this is done twice a day so that incense was always burning and the the burning of the incense

  111. the smoke going up it symbolized the prayers of the people proceeding up to god now this was a once in a

  112. lifetime thing for zechariah he would intercede for the nation in the place where god dwells it couldn't

  113. have been any bigger for him the assembled worshipers are praying outside for the redemption for the

  114. deliverance of israel from the darkness of herod's rule and it is zechariah's job plain old ordinary zechariah

  115. to go in and to offer the incense that it was thought brought these prayers up to god symbolize the prayers passing up to god this was a

  116. massive privilege a huge honor for him whatever zechariah felt about that however delighted he was about that however

  117. intimidated he was about the responsibility that would be quickly forgotten in light of what happens next look at verse 11

  118. and there appeared to him an angel of the lord standing on the right side of the altar of incense

  119. and zechariah was troubled when he saw him and fear fell upon him i bet it did

  120. angels in the bible are terrifying creatures boys and girls you know uh when um when you see an angel in

  121. in a in a book or something like that it's a fairly innocuous looking kind of uh creature with like wings and um um did i just say

  122. innocuous to the children um fairly uh harmless like insignificant uh kind of creature with these kind of wings and

  123. whatever and a bit like smiley face and stuff that's not what angels are really like

  124. angels in the bible when they confront people the people are terrified

  125. and this one we're told verse 19 is called gabriel he shows up zechariah is scared

  126. this angel has come from the the white hot holiness the presence of majesty perfection no wonder he's so

  127. terrifying but his purpose in coming isn't just to strike fear in zechariah just for the sake of fear

  128. fear it is to bring a message from god and verse 19 this message you see is good news i am gabriel i

  129. stand in the presence of god and i was sent to speak to you and to bring you this good news

  130. god is breaking his silence god's word is coming to his people once again centuries have passed heaven

  131. been silent god is speaking again heaven is no longer shut up and what i want us to see is that this

  132. isn't just significant for zechariah or for those in the days of herod this is rev this revelation is

  133. good news for you and me as well you see in our waiting in your pain in your sadness in the frustration of

  134. our living under destructive leaders in our living through the personal struggles of our sin this

  135. word from heaven all these years ago fires hope down through history it fires hope through the whole

  136. cosmos why because the word brings change because we discover our second point god breaks his silence but

  137. he breaks his silence in order to keep his promise point number two god keeps his promise

  138. the priests drew lots to describe to decide who offered incense

  139. drawing lots was like um uh like stick your hand the bag see who gets the who gets the the highest

  140. number that kind of thing like a chance type thing but the book of proverbs tells us that every decision is

  141. from the lord the lord decides what number you pull out so he's drawn the lot but it's god getting

  142. zechariah to where he wants him to be

  143. and god is getting zechariah on his own to tell him that he keeps his promise look at verse 13 the angel

  144. said to him do not be afraid zechariah your prayer has been heard and your wife elizabeth will bear you a

  145. son and you shall call his name john and you will have joy and gladness and many will rejoice at his

  146. birth for he he will be great before the lord and he must not drink wine or strong drink and he will be

  147. filled with the holy spirit even from his mother's womb and he will turn many of the children of israel

  148. to the lord their god and he will go before him in the spirit and the power of elijah turn the hearts of

  149. the fathers to the children and the disobedient to the wisdom of the just to make ready for the lord a

  150. people prepared zechariah's prayer has been heard he's been told i heard your prayer what prayer

  151. well some people think it's the prayer that him and his wife would have been praying for many years to

  152. have a baby but i don't think that that's the case because remember where zechariah is

  153. he's having his big moment in the temple offering incense for the prayers of the nation

  154. now it's likely that those prayers were set prayers there was a liturgy that went with that and they

  155. they were prayers representing the assembled worshipers he was standing in the place that the

  156. priest stood in representing the people before god praying prayers on behalf of the people and on behalf

  157. of the nation praying for the messiah to come and to rescue his people

  158. what's more in the bible when god intervenes to enable a barren couple to have a child so we think

  159. of abraham and sarah and isaac perhaps rachel and jacob with joseph manoa and his wife with samson elkanah

  160. and hannah with samuel the child born has a special role in the unfolding promise of the covenant god

  161. and that is exactly what we discover is going to happen with this one with the birth of john john

  162. who would be john the baptist he will be great before the lord and his ministry will be unique

  163. that's why there are these restrictions about strong drink included in there that's why we're told that

  164. he'd be full of the holy spirit in his mother's womb this is a special child

  165. with a special ministry a special role to play in the purposes of god and what is the ministry

  166. his name means god is gracious and he will bring joy and many we're told will rejoice because of him

  167. he will bring many of the wandering israelites those who think that god has forgotten him

  168. those who think that the silence from heaven has been too long he will bring many of them back to the

  169. lord and he will have the spirit and power of elijah to turn the hearts of the fathers to their children

  170. and he'll turn the disobedient to the wisdom of the righteous and he will do all of this

  171. as a preparation for the coming of the lord

  172. as the angel speaks as this

  173. earth-shattering moment for zechariah in the presence of the heavenly voice

  174. as that comes the bells would have been ringing in his head

  175. because all that is being described here is the fulfillment of what god had promised previously for

  176. the forerunner of the messiah the one who would come before the lord jesus so listen to the very last

  177. words of the old testament malachi chapter 4 god's last words before this moment in the temple with

    Malachi 4 chapter mention

  178. zechariah behold says the lord i will send you elijah the prophet before the great and awesome day of the

  179. lord comes and he will turn the hearts of the fathers to their children and the hearts of the children to

  180. their fathers lest i come and strike the land with a degree of utter destruction with a curse

  181. i don't need to tell you this do i but the bible isn't the story of two gods as is popularly thought

  182. by some people the old testament is the bad god the new testament is the good god but that's that's not

  183. the case the bible is one story weaving together god's dealings with his people and i suppose to

  184. put it crudely the later material is an explanation of how god fulfills the promises of the earlier

  185. material the bible is one story with this thread that weaves all the way through and points us to the

  186. lord jesus zechariah's name means yahweh has remembered again and that's exactly what's happening

  187. exactly what's happening here how did the old testament close it closed with a promise

  188. that before the great and awesome day of the lord before the arrival of god's messiah

  189. he would send elijah to prepare the way

  190. long time ago i went to see you too in concert in dublin

  191. and um i went down with some friends and we we we headed to the stadium we went early because we

  192. didn't want it was at lansdowne road as was and we didn't want to be miles away at the back so we went

  193. early so we'd be up near the front and get a good view now in order to get near the front you need to go

  194. hours ahead of time and so we brought our picnic and we brought our stuff and you know a paper and

  195. book and whatever and we waited and we waited and the picnic ran out and we'd exhausted conversation

  196. with the other party souls that had done the same read the paper think some of us even had a snooze

  197. and then the first warm-up act came out and the whole mood changed all of a sudden people were getting up

  198. out everything was different

  199. people were starting to get excited why not because

  200. some random band came on i can't even tell you who they were

  201. but because that meant that the real show was about to come

  202. he was getting close bono was getting close

  203. it's a bit like that with the arrival of john

  204. he's signaling to god's people as one author put it the son to be born will fulfill the biblical

  205. promises that had spoken of god sending someone to prepare israel for the coming divine visitation

  206. gabriel tells zechariah that this will be john's task he's coming to do the job that is going to bring

  207. the messiah

  208. when john arrives you know the next thing that's going to happen

  209. is that the messiah is going to come so god is remembering and he's keeping his promises

  210. things are unfolding out of the darkness exactly as god wants you know that in your struggles the delay

  211. that you feel for god intervening in your life is only a delay that you feel the heavenly courts things

  212. are running exactly the time

  213. this was great news for the people in zechariah's day the long-for messiah is coming but how much more joy

  214. how much more confidence in god can we have from where we stand from our position in history

  215. we're the other side of all that john preceded

  216. we can see that the messiah did come he came exactly as planned that first christmas

  217. and he did bring salvation to the world

  218. as we think about this we have to remember that this backstory reminds us of what came first it is a

  219. very human story of silence and sadness a story of drama in the life of one ordinary insignificant couple

  220. and that is where god meets his people god meets us in our stories of silence and sadness of the unfolding

  221. drama of ordinary people

  222. we often uh people often think that christmas is a time to escape reality that's an attitude that lots of

  223. people in our culture take isn't it we party and we purchase and we pretend because it numbs the pain

  224. of reality for a while it's a way of getting away from the things that make life difficult but to do that

  225. that misses all that was happening the very first time because christmas is a story of reality

  226. but there is more to say because look notice how it's also a story of doubt did you see that um as it

  227. was read see how zechariah responds to all of this an angel appears the heavens open it's terrifying

  228. gabriel speaks zechariah says verse 18 oh no no hang on a sec

  229. how shall i know this verse 18 i'm an old man my wife's advanced in years

  230. with all that's gone on you think to yourself come on zechariah think if we'd been there we would

  231. have responded differently we would have believed him we would have taken it on faith but let's be

  232. honest with ourselves we struggle to trust god's promises in the midst of our own silence and sadness

  233. every bit as much

  234. you want to say zechariah what's wrong with you but his weak half faith here is more than some of us can

  235. muster when god tells us that his plans to save the world to redeem this mess are still on track even

  236. though he can't see it christmas rolls around every year we sing the songs we tell the stories of the

  237. in-breaking of god into the world the in-breaking of god into the world to save us and to redeem a

  238. people for himself light and life to all he brings risen with healing in his wings and it washes over us

  239. because we have our own versions of how shall we know this don't we

  240. zechariah his reason for not trusting god was i'm an old man and my wife's past

  241. childbearing age

  242. what is it for you

  243. what's the reason what's the functional reason why god can't be trusted in your life

  244. what do you see as the problem in your life that's too big for god or the reason why you don't feel

  245. that you can trust him the thing that makes you say how can you be doing good in my life god because

  246. i don't have this or i have this well listen to this because while zechariah fluffs it and is disciplined

  247. it doesn't derail god's plan zechariah is rendered mute so when he leaves the temple and the crowd

  248. are waiting for him to pronounce the benediction there's just silence and hand waving it's an ironic

  249. judgment isn't it um the god who has broken his silence has rendered zechariah silent

  250. don't miss that zechariah's failure here doesn't stop god's plan proceeding elizabeth becomes pregnant

  251. the boy will be born and before long christmas will happen

  252. god's power and grace will not be thwarted and you will not be saved or otherwise on the basis of

  253. the strength of your faith you are saved by christ so bring your doubts to him

  254. bring your doubts to him bring your weak faith to the god who keeps his promises

  255. and on the basis of those promises will bring you to glory christmas backstory

  256. shows us that the god of the manger and the magi has already been pouring out his lavish grace and mercy

  257. to undeserving people

  258. zechariah and elizabeth demonstrate to us that god is rich in grace and mercy to people who are very ordinary

  259. and whose faith isn't absolutely bulletproof people like you and me

  260. and because broke the silence because god broke the silence and kept his promise back then we can

  261. know with greater confidence that he will do the same in our lives as we wait not for christmas next

  262. sunday but for the return of christ in glory when he comes again and all of our struggles and hardships

  263. all of our dramas all of the difficulties all of the pain it will be taken up into that great conclusion on

  264. that day when the story kind of reaches its end and we'll see then why everything happened the way it did

  265. but until then we can wait with hope

  266. not a fingers crossed hope not a kind of hope for the best you know here's hoping but a biblical hope a

  267. certain that i'm clinging to the god who keeps his promises no matter what kind of hope

  268. because that's what we need when heaven feels like it's silent that's what we need when life is tough

  269. that's what we need when there are people who interfere with our lives in ways that make them difficult

  270. he kept his word in the past and he'll do it again in the future so yes yes don't fall for the lie of christmas

  271. the lie that says it's just for the kids or the lie that says it's not worth celebrating the lie that says

  272. oh it's not worth it for one day the lie that says oh it doesn't change anything it does changes everything

  273. let's pray