Sermon
John 4:46-54
Publisher transcript
Transcript
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We're in the end of John chapter 4, verses 43 to 54.
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I think you probably will need a Bible this morning.
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! I think that would be helpful.
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If you want to grab one there, just as you come in, do feel free to get up and grab one.
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Let me read you the last verse.
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This was now the second sign that Jesus did when he'd come from Judea to Galilee.
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Anyway, this story that I'm going to speak on this morning is a sign.
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John structures his book, this book that we're looking at, around seven signs.
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He tells us the miracle and then he tells us what it means so we don't miss the point.
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And a sign is a significant point to something beyond itself.
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So, for example, if you wanted to go to Swansea,
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it's quite possibly the greatest city in the world,
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but if you wanted to go to Swansea from here, you'd get on to the M4, the magnificent 4.
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And you would drive to the end of the M4.
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The first sign for Swansea, it's a glorious moment when it comes up.
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It's just when you're past Swindon and you notice the sign.
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You see, first of all, Bristol, Cardiff, Newport, Swansea.
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Let's imagine you're driving down the M4 tomorrow and you see the sign.
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You're so delighted to see the sign for Swansea.
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You pull the car into the hard shoulder.
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You get out and glassy-eyed, you look at the sign.
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You tell the kids who are slightly terrified on the hard shoulder,
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get out the car, kids.
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And you get your phone out.
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You say, stand in front of the sign.
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There's lorries whizzing past at 80 mile per hour.
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And you say, smile.
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And then you get your wife to go to the booth to get the sandwiches and the packed lunch out of the car.
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And you stand on the bank by the sign and you have a picnic.
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You stop for an hour eating your lunch by the sign.
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Amazingly, the police don't turn up.
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You get back in the car and you drive on to the next junction.
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You turn off.
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You go round the roundabout and you get back on the M4 going the other direction to London.
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And you go home.
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That's insane, isn't it?
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Because the sign is there to tell you this is the way to Swansea.
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The sign is not the big thing.
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The important thing is that you don't get too caught up with the sign.
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You go to where it's pointing you.
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And so come with me to the end of John's Gospel.
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Where John gives us the reason why he's writing this book.
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The purpose of the Gospel.
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And in John 20 verses 30 to 31.
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He says,
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These signs, these things are written so that you may believe that Jesus is the Christ, the Son of God.
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And that by believing you may have life in his name.
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That's the reason for this sign.
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And all the signs.
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That's the reason why we're studying John's Gospel.
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Why we open God's Word on a Sunday morning.
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Because God wants you to have life in his name.
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To have eternal life.
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That is life with God.
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Knowing God.
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Knowing God and Jesus Christ whom he has sent.
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And how do you get that life?
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You get that life by believing.
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He wants you to have faith in Jesus Christ.
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That's what leads to life.
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But the question is, what is genuine faith?
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What is believing?
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And I think that's the question that John addresses throughout the Gospel.
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But particularly here.
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He records Jesus' words.
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And Jesus' words tell you what true faith is.
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And what it involves.
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And he does that because he wants you.
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Little old you.
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To have life in his name.
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The man who wrote this Gospel, John.
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He was with Jesus.
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He was an eyewitness.
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He saw Jesus do these things.
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And then explain them.
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He saw Jesus die.
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And then Jesus rise again.
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And beat death.
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And he writes a book about it.
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So that whoever reads it.
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And whoever hears it preached.
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May conclude that Jesus is the Christ.
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The King.
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The Son of God.
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Who can give you life.
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If you believe in him.
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And so John wants you to walk out that door this morning.
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Alive.
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Some of you walked in here this morning spiritually dead.
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You may be here for the first time.
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You may be here for the thousandth time.
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It doesn't matter.
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God wants you to leave going through those doors.
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Saying, I'm alive.
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I'm alive because Jesus is my saviour and my king and my lord.
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First of all, let's think about what saving faith isn't.
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What believing isn't.
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What saving faith isn't.
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So verse 43.
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After two days he departed for Galilee.
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There's two days.
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We don't know anything about what happened in them.
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But Jesus spent it with the Samaritans.
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We saw them last week charging over the hill to come to Jesus.
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And verse 44.
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For Jesus himself had testified that no prophet, no preacher has no honour.
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That a preacher does not have honour in his hometown.
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So when he came to Galilee, the Galileans believed.
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They welcomed him.
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Having seen all that he'd done in Jerusalem at the feast.
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For they too had gone to the feast.
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So these people, they seem to welcome Jesus.
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They seem really positive about him.
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And the reason we're told that they welcomed him is because they'd seen everything he'd done at the feast.
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Hold on to that.
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It's important because it explains something that will surprise us.
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Verse 46.
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He came again to Canaan and Galilee.
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We've heard about that place before.
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Because that's the place where in chapter 2 Jesus rescued the wedding.
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He turned water into wine.
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He turned water into wine in an instant.
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That's the first miraculous sign.
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Don't forget it.
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So verse 46 continuing.
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And at Capernaum there was an official, a civil servant, a noble man whose son was ill.
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And when this man heard that Jesus had come from Judea to Galilee,
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he went to him and he asked him to come down and heal his son because his son was at the point of death.
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So here's a man.
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He works for the king.
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He's of some importance.
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He's got responsibility at least.
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But for all his importance it doesn't stop this tragedy.
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This disaster.
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His son is laying ill.
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He is close to death.
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He is dying.
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He's a desperate father.
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He travels a long way in those days.
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He's about 20 miles on foot from Capernaum to Cana.
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And he does it because he wants to find this man, Jesus, who he thinks can help.
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He hears that Jesus has been doing remarkable things like turning water into wine in an instant.
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And look what Jesus says to him.
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Verse 48.
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So Jesus said to him, unless you see signs and wonders, you will not believe.
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That is so shocking, isn't it?
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Think about the situation.
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He's heard of the desperate situation back in Capernaum.
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He sees the visible anguish of this man and he says something that seems so insensitive.
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Jesus, you've failed the counseling course.
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Jesus, you are not empathetic like you should be.
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But I think we need to notice that Jesus is not talking to this man individually.
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He's talking to the group of people collectively.
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And also remember those words that we read in verse 44.
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Those words that are in brackets.
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For Jesus himself had testified that a prophet has no honor in his hometown.
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And that is a theme that we're going to see runs right the way through John's Gospel.
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Do you remember how John's Gospel starts?
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It tells us that the word became flesh.
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The Lord Jesus came into this world.
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And what happened to him?
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What reception was Jesus given?
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Chapter 1 verse 11.
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He came to his own, but his own did not receive him.
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He came to that which was his own.
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His own people, the Jewish people.
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But his own did not receive him.
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His own people abused him the most.
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So when we read of him coming from Samaria in chapter 4 into his own country, Galilee, where he's welcomed.
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Don't be so sure about that.
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They seem to welcome him.
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But Jesus knows better, doesn't he?
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And the words of verse 45, they should ring a bell.
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They should remind you of some words that you've read before.
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Chapter 2 and verse 23.
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Let's go back there.
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It says that the Galileans welcomed him because they'd seen all that he'd done in Jerusalem at the Passover feast.
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But in chapter 2 verse 23, when he was in Jerusalem at the Passover feast, many believed in his name.
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They saw the signs that he was doing, but Jesus on his part did not entrust himself to them.
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Because Jesus knew all people and needed no one to bear witness about man.
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For he knew himself what was in a man.
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He didn't need any man's testimony about man because Jesus knew what was in a man.
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And the people he's addressing in chapter 4 verse 48, Jesus says to them, unless you see signs and wonders, you will not believe.
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And the people who come back from Jerusalem, where they'd seen all the signs that Jesus had done,
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these are the people who in chapter 2 say, we believe in you.
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But he didn't believe in them.
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He would not entrust himself to them.
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He didn't trust their response.
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He knows that their belief wasn't worth much because he knows what's inside them.
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He knows their hearts just like he knows all our hearts.
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So he knows that our hearts are selfish, aren't they?
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He knows that our hearts love self-rule.
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He knows that our hearts are self-centered and they are opposed to God's rule.
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And he knows that he cannot rely on the kind of belief that these people have on him.
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There's something not quite right about their faith.
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This is a type of faith that Jesus doesn't want.
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And that makes sense of Jesus' response in verse 48.
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Unless you see signs and wonders, you will not believe.
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He wants to discourage faith that is purely based on signs.
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Purely based on miracles.
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So let me just say this.
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If you are a regular viewer of the God channel, that will surprise you, won't it?
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Because it seems to me that whenever I click on that channel, that's the emphasis.
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The emphasis is believe because of what you see.
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I'll believe when I see a miracle, people say.
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But if you are a reader of John's gospel,
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then what Jesus says will not surprise you.
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Because as we go through John, we learn from Jesus not to trust belief that is only sign belief,
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that is only miracles belief.
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Wow, Jesus, I'm really impressed with what you're doing.
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I've seen a miracle.
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Remember, genuine trust and faith is not based on a never-ending supply of signs and wonders.
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Jesus is not the genie in the lamp.
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Imagine if he was.
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Imagine you say, I will only trust you, Jesus, if you give what I command.
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Imagine saying to Jesus, I will only trust you if you heal me.
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I will only trust you if you heal them.
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I will only trust you, Jesus, if you give me that job.
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I will only trust you, Jesus, if you give me that husband.
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If you give me that wife.
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If you give me that house.
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If you give me that child.
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Jesus begins, doesn't he,
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to become a puppet who dances to my tune, to my agenda.
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And if he doesn't do that.
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If Jesus doesn't do what I want, well then I won't trust him.
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Unless you see signs and wonders, you'll never believe.
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So can you see what he's saying to the crowd there?
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All you're bothered about is miracles.
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And you're not bothered about the greatest thing of all, which is to know me.
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It's what the miracles point to.
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To me.
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To have eternal life.
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They want miracles, but they don't want him.
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They want the sign, but they don't want the one the sign points to.
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If I stop doing the miracles, you will not believe me.
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Saving faith, genuine faith, is not based on signs and miracles.
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It is based on the one the sign points to, Jesus and his word.
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Which brings me to my second point.
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What is saving faith?
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What is saving faith?
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Look at verse 49.
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The official said to him, Sir, come down before my child dies.
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Jesus said to him, Go, your son will live.
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Off you go, your son will live.
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If that was me, if I was that man, I'd say, hang on a minute.
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I want you to come with me.
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I've come all this way to get to you, to bring you back to Capernaum so that you can heal my son.
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Please do not tell me to go.
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If you do not come with me, there's no hope for my boy.
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But Jesus is saying here, go, your son will live.
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You don't need my presence physically.
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You don't need my physical presence.
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I give you my word.
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I promise.
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Your son lives.
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And verse 50, the man believed the word that Jesus spoke to him and went on his way.
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It's astonishing.
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The man believed the word that Jesus spoke to him and went on his way, 20 miles back.
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It would be an overnight trip in those days.
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But something in the man says, do what he says, believe his word, go.
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Go home, trust Jesus.
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It's going to be all right.
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I'd love to meet this man.
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I'd love to talk to him.
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I wonder whether he had doubts on the way home.
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It's a 20 mile journey, five miles in.
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He takes a break in the service station.
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He thinks, I should have got him to come.
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I should have got him to come with me.
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Twelve miles in, he's got eight miles to go.
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It's boiling hot.
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I should have made Jesus come.
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I'm going to look so stupid when I get home.
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And my wife says, where's Jesus?
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And I say to him, he hasn't come.
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But he did give me a promise.
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A promise.
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What good is a promise?
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My son is dying.
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But that didn't happen, did it?
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What did happen?
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Well, it's the seventh hour.
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And the official's wife is in her home.
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And she is desperate.
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Desperately trying to keep her son's raging temperature down.
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The house is hot.
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The boy is on his bed.
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He is burning up.
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The lad is slipping in and out of consciousness.
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He is close to breath.
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His breathing is shallow.
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He's burning up.
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The mum is reluctant to leave his bedside.
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But she runs to the kitchen to try to get some water to try and cool him down.
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And she goes back to his bedroom.
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And the bed is empty.
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And he's out of his bed.
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And he's getting dressed.
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And the mum says to him, what are you doing?
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He says, I'm going out to play with my friends.
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And he starts to do kick-ups in the bedroom.
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She touches his head.
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He's fine.
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He's got no temperature.
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No fever.
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He's fit and healthy like that.
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He says, mum, I'm fine.
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When she's recovered from the shock, she says, I've got to tell my husband.
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He's gone to get Jesus.
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Jesus doesn't need to come anymore.
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So she sends the servant off with the good news.
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And the servant runs up the road.
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And he meets the official.
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And he says, verse 51, your son is living.
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And they meet him with this wonderful news.
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Your boy is living.
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He's back to normal.
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He is well.
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When did he get better?
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The man asks.
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Verse 52.
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And they said to him, yesterday at the seventh hour, the fever left him.
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One o'clock in the afternoon yesterday.
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Ah, verse 53.
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The father knew that was the hour when Jesus had said to him, your son will live.
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So, and he himself believed and just noticed.
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Notice, and all his household.
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And I think John has put this here because he wants you and I to see this is real belief.
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Genuine belief, not just that Jesus is a great miracle worker, which he is, but real belief that he is the promised Christ, the anointed king, the son of God.
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His faith is in the one the miracle points to.
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And so that's our next point.
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Saving faith trusts Jesus as the Messiah.
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Saving faith trusts Jesus as the Messiah or the Christ.
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Faith is not something that you drum up to yourself.
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Faith is not a natural leaning or gifting that I may have or you may have, but other people might not have.
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Faith is not an ability that we have just to take a blind leap into the dark.
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Faith has a concrete object.
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And it grows and faith grows as we focus on that object.
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The person of the Lord Jesus Christ.
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And that's what this man does.
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His son was close to death and Jesus says, your son will live.
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And he takes Jesus at his word.
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And it happens according to Jesus' word.
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And he thinks, who is this who even has the power over death itself?
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And the conclusion is, he is God's king.
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And he and his household believe.
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I think that is what the first two signs in Galilee.
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First, the water into wine in Cana.
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And then Capernaum have led him to conclude that Jesus is the Messiah, the long promised one.
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He is the sent one.
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He is the one who has been promised for centuries.
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So come back with me to one of the promises.
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Which tells the people of Israel, what are you to expect when the Messiah arrives?
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So Isaiah 25.
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Can you come with me?
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What kind of thing are you going to expect when God comes to save his people?
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Isaiah chapter 25.
Isaiah 25 chapter mention
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We're going to read from verse 6.
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Isaiah 25 and verse 6.
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What kind of thing will you expect from God when he comes to save his people?
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When God's king turns up.
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Verse 6.
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On this mountain, the Lord of hosts will make for all peoples a feast of rich food.
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A feast of well-aged wine.
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Of rich food full of marrow of aged wine.
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Sounds good, doesn't it?
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Sounds like John chapter 2.
John 2 chapter mention
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Great party.
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Great banquet.
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But then verse 7.
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Look what it says.
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When God turns up.
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When the Messiah turns up.
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He will swallow up on this mountain.
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The covering that is cast over all peoples.
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The veil that is spread over all nations.
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What will he swallow up?
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He will swallow up death forever.
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Sounds even better, doesn't it?
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Sounds like John 4.
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And the Lord God will wipe away tears from all faces.
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And the reproach of his people.
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He will take away from the earth.
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For the Lord has spoken.
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It will be said on that day.
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Behold, this is our God.
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We have waited for him.
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That he might save us.
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This is the Lord.
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We have waited for him.
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Let us be glad and rejoice in his salvation.
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So verse 6.
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The Messiah comes.
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And we expect a great banquet.
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The turning of water into wine.
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Verse 7 and 8.
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The Messiah comes.
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And what are we to expect?
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The removal of the shroud of death.
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The great blanket that covers the whole earth.
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All peoples.
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All humanity.
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And so the saving of that boy in John 4.
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From death is significant.
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Here is the Christ.
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Here is the promised one.
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Who has come to remove the result of our sin and rebellion against God.
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And notice faith as an object.
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Verse 9.
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It is the Lord we are waiting for.
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It is the Lord we have trusted in.
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And the man believes in John 4, doesn't he?
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He waits for the Lord.
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He trusts in the Lord.
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Faith is rooted in the hard, solid facts that Jesus is the Christ.
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And he comes.
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And it grows.
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As we focus on Jesus.
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If you are somebody who wouldn't describe themselves as a Christian today.
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And we talk about faith.
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We are not talking about you kind of forcing something up within yourself.
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Genuine faith is grounded in solid evidence.
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And this miracle along with the turning of the water into wine is the hard evidence pointing you to the fact that Jesus is the Messiah.
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And he is trustworthy.
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And he is trustworthy.
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And that means we have the signs that we need.
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We don't need any more.
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People who are not Christians are looking for signs.
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But sadly so many Christians are looking for signs.
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But we don't need any more.
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The question is will you believe and trust that Jesus is the Christ and trust his word?
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He's given you all the signs that you need.
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The biggest one is the resurrection from the dead.
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We don't need any more.
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Finally as I close.
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Saving faith takes Jesus at his word.
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You and I need to remember that this gospel, John's gospel, was written after Jesus was taken up to heaven.
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It was written to people like you and I who are asking,
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How can I put my trust in a Christ who I cannot see?
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How can I do that?
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If I had seen him, if I had spoken with him, if I had followed him like John and the first disciples,
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well maybe I could believe in him.
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But how can I trust in him when I cannot see him?
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And this story answers that question.
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How do I believe in a Christ when he is physically not there?
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And that is what Jesus is saying to this man, isn't he?
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You don't need my presence.
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You may go.
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Your son will live.
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The answer that the New Testament gives is,
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I don't have to have the physical presence of Jesus on earth in order to believe in him.
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What I need is his word.
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And I've got that.
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And you have got that before your very eyes.
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And what I have to do and what you have to do is to trust that word,
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to believe his promises and build your whole life on that word.
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Jesus gave that official, didn't he, a promise that was absolutely incredible.
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Unbelievable.
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Go home.
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Your son will live.
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Can you believe, Mr. Royal Official, that when you get back, your son will be well?
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Can you believe that?
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I give you my word.
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But you won't have the evidence for that until you get home.
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The Lord Jesus gives to us this morning amazing promises.
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The Lord Jesus, in John's Gospel, gives you promises that are almost too incredible to believe.
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They're so awesome.
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We've seen a couple of them.
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John 3, verse 16.
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For God so loved the world that he gave his one and only Son that whoever believes in him shall not perish,
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but they'll have eternal life.
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What a promise that is.
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You go to John 5, 24 and 25.
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Truly, truly, I say to you, whoever hears my word and believes in him who has sent me has eternal life.
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He does not come into judgment, but has passed from death to life.
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Truly, truly, truly, I say to you, an hour is coming and is now here when the dead will hear the voice of the Son of God and those who hear will live.
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Wonderful promises.
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Jesus says to you today, whoever comes to me, I will never drive away.
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And we hear those promises and then we remember what we're like, don't we?
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We remember that we're sinful and that we're unacceptable when it comes to coming to God.
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We do deserve to perish.
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We do deserve to be condemned.
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We do deserve to be driven away.
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We do not deserve to be raised up on that last day.
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And so when Jesus says those words to us, it seems so incredible.
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If you do believe in me, you will not perish.
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You will not be judged.
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You will not be driven away.
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You will not be condemned.
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You will be raised up on the last day.
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Lord Jesus, it seems incredible that you'd have anything to do with me given my track record.
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But I'm going to take you at your word.
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And so I come.
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And that is faith.
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Believing what seems to be impossible because Jesus has said it.
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Because it's him who's saying it.
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We believe.
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We trust him.
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And that's what's happened.
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At the end of the incident in Samaria that we saw last week, didn't we?
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In verse 39 of John 4.
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Those Samaritans, they say, we have come to believe.
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And not just because of the testimony of that woman.
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But we've come to believe his word for ourselves.
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Not that we've seen for ourselves, but we've heard for ourselves.
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That we know this man really is the saviour of the world.
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That's authentic faith.
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The faith that Jesus is looking for.
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Let's picture the scene for a moment.
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Many years later, Jesus has died.
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He's risen.
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He's ascended to heaven.
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And he's gone back to heaven.
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And we're back in that same house in Capernaum.
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Family now much older.
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It's now the royal official's turn to be close to death.
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He's on his deathbed.
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And his son is at his bedside.
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What do they talk about?
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Dad, do you remember that miracle that Jesus did all those years ago?
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Isn't that fantastic?
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If only Jesus was here, he would be able to stop your death.
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Is that what they say?
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That's not what they say.
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Because what John has told us is that they really believed.
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They knew what the sign pointed to.
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So on that day when it's the royal official near his deathbed and the son is at his bedside,
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I imagine what they were saying was,
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Isn't it wonderful that Jesus is the Christ, the son of God?
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Isn't it wonderful that we know him?
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Isn't it wonderful, Dad, that we have life in his name?
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Isn't it wonderful that we're not going to perish?
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Isn't it wonderful that we're not going to be judged?
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Isn't it wonderful that we've crossed over from death to life?
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Isn't it wonderful that God will never drive us away?
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Isn't it wonderful that he will raise us up on the last day?
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Isn't it wonderful that we're not going to perish?
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Well, it is wonderful, isn't it?
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And if you are a believer this morning,
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don't walk out of those doors this morning thinking it's just another Sunday.
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You've got life.
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Life in Jesus' name.
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In spite of how difficult and troublesome life might be,
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Jesus loves you and Jesus lives in you
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and Jesus is with you and Jesus is coming back for you.
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And you've got hope and you've got a purpose
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and that is bigger and better than anything you will face this week.
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Anything that comes your way this week,
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Jesus is bigger and better
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and his word is bigger and better
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and his word is trustworthy
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and reliable.
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And if you're not a believer,
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having heard of the signs that he has done
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and heard his word,
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maybe today
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you will believe
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and you will today
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know the joy of having life in his name.
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Let's pray.
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