Sermon
Acts 6:8-15 and 7:51-60
Publisher transcript
Transcript
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Turn to Acts chapter 6.
Acts 6 chapter mention
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Now it's full Lord's Day, isn't it?
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It's a good Lord's Day.
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The church meeting that we're going to have
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straight after this.
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There is going to be, I think,
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Pilgrim's Progress,
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the video of that
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on the creche for children,
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just for children.
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You can't go in there as adults.
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But do stay.
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It'll be, I think,
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the encouragement for you to stay around.
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We'll have coffee and then
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gather back in here just for a short time.
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And then we've got the Hope Pregnancy Prayer
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at 5 o'clock.
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And the whole issue of abortion,
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how we need to ask the Lord to work,
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ask the Lord to make us effective in this ministry.
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Do come at 5 o'clock this evening.
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And there is an outline for this sermon.
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It's a really long passage.
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Interestingly, Stephen didn't need an outline.
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But I do.
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And so I hope that might help you.
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Reactions to sermons are funny things, aren't they?
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I've been preaching for a long time.
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There are a handful of occasions
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when I can remember people have responded angrily.
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There was one time I went to preach in a church in Twickenham.
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And I was supposed to be preaching on one passage.
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I got up, opened my Bible,
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and I had another sermon note.
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And so I thought,
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well, in for a penny,
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in for a pound,
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I'll preach that.
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And a man got up halfway through,
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stomped out,
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slammed the door,
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and shouted at the person on the door
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that I was getting at him.
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I didn't even know what I was preaching
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until about 30 seconds before I got up to preach.
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But he was very, very angry.
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I've never had anyone throw stones at me, though.
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Can you see the end of the reaction to Stephen's sermon?
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It's ferocious, isn't it?
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A sermon that creates fireworks.
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Why would a speaker address people so strongly and so accusingly?
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And would a preacher be that insensitive?
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Or is the preacher angry?
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Or does he want to be offensive?
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Have you heard those kind of preachers?
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Is he a proud man?
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Self-righteous?
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Or is it possible that he speaks like that
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because he wants the listeners
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to find something better than they've found?
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C.S. Lewis has got a famous quote.
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He says,
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People fool around with drink and sex and ambition
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while God is offering them infinite joy.
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People are like infinite children, Lewis says,
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making ignorant children,
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making mud pies
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because they cannot imagine a holiday by the sea.
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In other words, C.S. Lewis is telling us
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that people aim too low
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and somebody needs to come along
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and lift their gaze
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and religious people
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can aim too low.
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You may be the sort of person
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that's happy to be in a one-hour service
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in a nice building.
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You think,
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that'll do me.
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You've aimed too low.
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The history of the early churches,
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we've seen it in Acts,
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we've seen the Lord Jesus Christ
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being raised to his throne in heaven
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and building his church.
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And as he builds his church,
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opposition builds as well.
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And so today,
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we come to the first martyr
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in the history of the church
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whose name was Stephen,
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who was killed for his faith.
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You might think,
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sometimes people are in the wrong place
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at the wrong time
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and it can be fatal.
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Open Doors,
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the ministry organisation
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that works amongst the persecuted church,
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tells me that every two hours,
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somewhere in the world,
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a Christian is killed
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simply for believing in the Lord Jesus.
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Every two hours.
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So from your arrival,
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when you got here,
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to the time you leave
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after tea and coffee,
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somewhere in the world,
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somebody has been killed
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for just being a Christian.
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Stephen was stoned to death.
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And why was he killed?
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What did he say
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that made the crowd so angry?
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If you were here last week,
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you'll remember that Stephen
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was chosen to be a servant
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distributing food and goods
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in the church.
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He was obviously a remarkable man,
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a multi-talented man.
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There are five reminders
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in the book of Acts
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that he was a man
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full of the Holy Spirit
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and wisdom and power.
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And he's obviously doing
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a lot more than just administration.
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We're told chapter 6, verse 8,
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he was working miracles.
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Chapter 6, verse 10,
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he was preaching.
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And just as Jesus
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was strongly attacked
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for his miracles
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and his preaching,
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now Stephen
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is strongly attacked.
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We're told verse 9,
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people argued with him.
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Verse 11,
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they slandered him.
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It always happens, isn't it,
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when you're not winning
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the argument,
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if someone slanders you.
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And then in verse 12,
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they seize him,
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they take him to trial,
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and in verse 13,
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they tell lies about him.
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And so we're meant
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to read Acts 6 and 7
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and see the echo
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of the Lord Jesus.
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The same sort of stuff
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that landed on Jesus
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is now landing on Stephen.
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And because the religious people,
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they can feel
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their religious comfort blanket
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being taken away.
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They attack Stephen.
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I was once on a committee
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with an angry man.
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I didn't know
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he was an angry man
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when I went on the committee.
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But he didn't like
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to be crossed.
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He particularly
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didn't like to be blocked.
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They say, don't they,
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that anger is a blocked goal.
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Why is there anger
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in your home?
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I want to say
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it's because of a blocked goal.
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As on the committee,
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he would say
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something had to be done
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and somebody would
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contradict it
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or they'd even question it.
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Guy's face
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would become contorted.
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It looked like
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he was going to
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break into tears.
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But it was actually
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anger.
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His path
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was being blocked.
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And so it is
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with these people
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who are listening
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to Stephen.
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This fury
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rises up inside of them
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because they're
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being challenged.
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It's easy, isn't it,
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for us to be threatened
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when something precious
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is being taken away
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from us.
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But understand that
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sometimes the person
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is taking something
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away from us.
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They're taking a false
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God away from us.
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Something that we're
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trusting in,
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depending in,
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finding our identity
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that we shouldn't be
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trusting in.
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And therefore,
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when we're challenged,
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very often,
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it's a kindness,
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isn't it,
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of the person
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to challenge us?
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Or to take it away?
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And their security
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blanket here
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is being threatened
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by Stephen.
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Can you see
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what their security
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blanket was?
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Where was their comfort?
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Chapter 6,
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verse 13.
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The people trusted
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in the holy place,
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the temple,
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and the law
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was their great weapon.
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And Stephen,
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in his sermon,
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is dethroning
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the temple
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and dethroning
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the law.
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And he's saying
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Jesus Christ
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is on the throne.
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And the temple,
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it may point you
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to Jesus
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and the law
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may point you
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to Jesus,
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but you're not
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meant to worship
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the temple
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and you're not
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meant to be
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trusting the temple
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and you're not
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meant to be
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worshipping the law
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and you're not
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meant to be
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trusting the law.
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You are meant
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to be worshipping
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and trusting
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Jesus Christ.
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so these things
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the temple and the law
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they'd become like the rabbit's foot
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they'd become like a lucky charm to the people
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that's what they trusted in
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for you it probably isn't that
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but there will be things in your life
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which your identity is resting on
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which you're trusting in
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and as Thievin exposes that
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and shows them what it is
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they go on the attack
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there's two points you can see from the outline
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first God's word on what really matters
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and then God's word on what really lasts
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it's a speech
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Stephen is on trial
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and they're asking him
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whether the charges that have been brought against him are true
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and he begins to speak in chapter 7 verse 2
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let's look at that
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the speech has got four parts
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the first part is God's dealing with Abraham
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Father Abraham
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in verses 2 to 8
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Stephen obviously doesn't need to tell them who Abraham was
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they know he is
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but he is showing them that they've missed the obvious
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so in chapter 7 verse 3
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he reminds them that God met with Abraham
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God is the one who took the initiative
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and God is the one who told Abraham
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to go to the promised land
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and then look at chapter 7 verse 5
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Abraham never owned a scrap of the promised land
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and that's what Stephen wants these people to know
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he says to them
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you're so interested in the holy place
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but your father Abraham
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never owned one scrap of the promised land
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and of course Abraham didn't have the law either did he
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because the law came centuries later with Moses
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so Abraham had no land
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no law
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and Stephen wants the people to remember this
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he's saying to his listeners
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do you remember that
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do you realise that the founding father of the faith
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him who you look to
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had no holy place and no holy law
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but what did Abraham have?
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what did Abraham have from God
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verse 5?
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a promise
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God gave him a promise
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for the future
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that one day the land would belong to the people of God
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a promise
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and in chapter 7 verse 8
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God gave to Abraham
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a relationship
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a covenant
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I will be your God Abraham
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and you will be my people
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and you will belong to me forever
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I've noticed that when somebody is at the end of their life
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and they know that they're coming to the end of their life
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they often come to their senses
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what interests those who are coming to the end of their life
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and they know that they're coming to the end of their life?
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is it their possessions?
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is it their car?
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is it the office?
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is it the work on the house that needs doing?
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now when people come to the end of their life
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what are they interested in?
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how do they come to their senses?
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they are interested in
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relationships
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and the promise
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relationships and the promise
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that's what a dying person is interested in
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they've come to their senses
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they've realised what really matters in life
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it's the promises
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and the relationship
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they long for a promise
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that can get them through death
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they long
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and they rejoice
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in the relationships
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that they've had
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they have with the Lord
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and so what would you rather have?
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would you rather have the temple
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that can do nothing for you
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or the law
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which only convicts you
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or would you like to have
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the promise of God
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and a relationship with God?
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and Stephen is teaching his listeners
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that God gave Abraham
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what really matters
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and all the promises
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point to Jesus
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and the relationship
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that you can have with God
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comes through Jesus
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who takes away
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the barrier of our sin
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and he brings us
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into fellowship
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with God through the cross
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that's the first thing
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in the speech
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it's got to do with God
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and Abraham
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the second section
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has got to do with
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God and Moses
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not God and Moses
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God and Joseph
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remember Joseph
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in the technicolor coat
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there's no mention
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of the color coat
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in verses 9 to 19
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Stephen doesn't talk
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about the coat
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that's not important
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but what does he tell them?
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chapter 7 verse 9
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it's that Joseph
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landed in
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Egypt
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and he says the word
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Egypt
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six times
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he says
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don't you remember
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that Joseph
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your forefather
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went to Egypt
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Egypt
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Egypt
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Egypt
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Egypt
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Egypt
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not the promised land
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is it possible
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that God can do
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anything with his people
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if they're not
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in the promised land?
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yes of course
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we're told
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aren't we
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wonderfully
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chapter 7
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verse 9
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God was
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with
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Joseph
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it's a wonderful thing
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isn't it?
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a wonderful truth
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for you and I
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as the Lord's people
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this morning
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God was
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with his servant
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isn't that a precious thing?
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as you walk home
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as you get on the bus
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as you drive home
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as you face
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the rest of this week
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you can say
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having trusted in the Lord Jesus
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God
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with me
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and then we're told
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chapter 7
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verse 10
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that God rescued Joseph
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and God rescued him
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from prison
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and then God used him
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very wonderfully
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and God provided
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for Joseph
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and he provided
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for the family
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through the famine
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God looked after him
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but it was all
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where was it all?
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it was all in
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Egypt
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Egypt
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Egypt
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Egypt
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did Joseph live
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in the promised land?
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no
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did Joseph have the law?
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no
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are those things vital?
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they are not
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but God rescued him
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and provided for his family
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and that is what really
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matters
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that you would be rescued
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and that you would have
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a place in God's family
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I remember hearing
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a missionary
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going to Pakistan
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with a family
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he was interviewed
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and they asked the dad
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aren't you a little bit nervous
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about your children
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going to Pakistan?
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aren't you afraid
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for your children?
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and he said
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I remember being really surprised
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about this as a teenager
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he said
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I'd be more afraid
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to keep them here
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in the UK
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things are comfortable here
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and it's easy to forget
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the important things
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John Patton
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John Payton
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you children learn about him
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in Club 16
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don't you?
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and he went to the New Hebrides
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which is now called Vanuatu
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and John Payton
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was a missionary
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preparing to go
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to the New Hebrides
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Vanuatu
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and he was told
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by a member of the church
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as he was heading off
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to the New Hebrides
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where there were cannibals
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John Payton was told
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you will be eaten
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by cannibals
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my boy
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John Payton said
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to the man
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you sir
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are old
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and you will soon
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be eaten by worms
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and whether I'm eaten
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by cannibals
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or worms
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I don't mind
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because I will soon
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stand before my Redeemer
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and so will you
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that is the courage
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of a man
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who knows
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that he has
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actually given
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his life
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to the most important
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things
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and so what would
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you prefer?
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would you prefer
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to have a temple
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or the law
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or would you
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prefer to be able
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to say
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Christ has rescued
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me
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and Christ
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has provided
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for me
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and Christ
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will provide
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for me
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because that is
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what Joseph
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received from God
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he received
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rescue and provision
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on a small scale
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but the Lord Jesus
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he delivers
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and provides
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for us
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on a mighty
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a massive scale
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because
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he died
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for you
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and he rose
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again for you
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and he lives
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for you
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and so that's
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what Stephen
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says about Joseph
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now the third
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section is God
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dealing with Moses
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it's verses 17
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to 43
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it's a long
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section
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why does Stephen
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spend so long
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speaking about
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Moses
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well because
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if you look
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at chapter 6
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and verse 11
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he's been accused
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of speaking
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against Moses
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and what Stephen
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does is he tells
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his listeners
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and they don't
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need to be told
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again about the
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law on Mount Sinai
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they know about
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that Stephen
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reminds them
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in the end
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God owns
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the whole
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world
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now here's
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the question
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the question
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is this
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was Moses
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appreciated
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and Stephen
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says you know
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that people
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have brought
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the chapter
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of chapter 7
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verse 25
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he didn't
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have any
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interest
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in him
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you didn't
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recognize him
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you did not
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want him
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can you believe
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that
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God raised
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that Moses
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but the people
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didn't want him
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you can see
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where this is
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going
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can't you
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because God
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raised Jesus
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and these people
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in front of
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him
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very very
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religious
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but they
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didn't want
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him
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and Stephen
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reminded his
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listeners that
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the people
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of God
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disobeyed
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Moses
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yes they
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did
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they
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disobeyed
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they refused
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chapter 7
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verse 39
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they refused
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to obey
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him
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in fact
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they turned
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from what
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Moses had
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said
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to false
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gods
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they turned
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and made
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themselves
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a golden
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calf
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and they
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made a
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golden calf
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to worship
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and to put
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their trust
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in
-
and you can
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see where
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this is
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going
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can't you
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because
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God's
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son
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the Lord
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Jesus
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was rejected
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and the
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people in
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front of
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Stephen
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have turned
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away from
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Jesus
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they don't
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want him
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and they've
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turned to
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the temple
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and the
-
law
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false
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gods
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and so
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again
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were the
-
temple
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and the
-
law
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bad
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things
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no they
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weren't
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they were
-
good
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things
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they were
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signposts
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to the
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Lord
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Jesus
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but they
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were not
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meant to be
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worshipped
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the
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temple
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and the
-
law
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were not
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meant to
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be
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trusted
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in
-
and so
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can you
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see where
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the speech
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is going
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follow the
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trajectory
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Moses
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has been
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sent by
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God
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greatly
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used
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by
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God
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but he
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was
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rejected
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by the
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people
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and
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disobeyed
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by the
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people
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and Moses
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spoke of
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Jesus
-
chapter 7
-
verse 37
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and Jesus
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has now
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been
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rejected
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and
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disobeyed
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and Stephen
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preaches
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what the
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Lord Jesus
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and Stephen
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as a preacher
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of the Lord
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Jesus is now
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being rejected
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himself
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and being
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disobeyed
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and there
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is hostility
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hostility to
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the Lord
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Jesus is
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ferocious
-
and it's
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strange
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and ferocious
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you can
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lift the
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lid
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of what
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looks like
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boredom
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and underneath
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there's a
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serious
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dislike
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of Jesus
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find the
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person who
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just seems
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to be
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bored by
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the subject
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not really
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interested
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in the
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subject
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of the
-
Lord
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Jesus
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and you
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probe a
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little
-
deeper
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and you
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find that
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they are
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strongly
-
opposed
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to
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Jesus
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I read
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this week
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about T.S.
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Eliot
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the poet
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I didn't
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know this
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but T.S.
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Eliot
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became
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Christian
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and it
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was a
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massive
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shock
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to his
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friends
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T.S.
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Eliot
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was a
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really
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bright
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man
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he wrote
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this
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he wrote
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that the
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majority
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of mankind
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is lazy
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minded
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in curious
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absorbed
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in vanities
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tepid in
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emotion
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and is
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therefore
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incapable
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of either
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much doubt
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or much
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faith
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T.S.
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Eliot
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became
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a
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Christian
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and
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his
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fellow
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writer
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Virginia
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Wolfe
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was so
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angry
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that he
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became
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a
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Christian
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she wrote
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to a
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friend
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she said
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a most
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shameful
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and distressing
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interview
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with Tom
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Eliot
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he has
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become a
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believer
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in God
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and immortality
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and goes
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to church
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a corpse
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would be
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more credible
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I mean
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there is
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something
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obscene
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that a
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living
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person
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sitting
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by the
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fire
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would
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believe
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in God
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that's
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fairly
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hostile
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isn't it
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but it's
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there
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and that
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is what
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Stephen
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is facing
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so in
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these three
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sections
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Stephen
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has talked
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about God
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dealing with
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Abraham
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with Joseph
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and dealing
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with Moses
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and so in
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this last
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section
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from verses
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44 to
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50
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he deals
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with God's
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special place
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and he
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says to the
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people
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God's special
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place in the
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Old Testament
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was originally
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a tent
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in the
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wilderness
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did you
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know that
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God said
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to his
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people
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I want
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you to
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have a
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tent
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because when
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you're
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travelling
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it will
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be a
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symbol
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of my
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presence
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with you
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and as
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you travel
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and you
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get to
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a base
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at night
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set up
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my
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tent
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it'll
-
be
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there
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as a
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symbol
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to tell
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you I
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am with
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you
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and when
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you get
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into the
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promised land
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the tent
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is replaced
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by the
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temple
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and the
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temple was
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built by
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Solomon
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but the
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temple was
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never meant
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to box
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God in
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it was never
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assumed that
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the temple
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no matter how
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great and how
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grand that
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the temple
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could somehow
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hold God
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in
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could control
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God
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could box
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God
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even Solomon
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when he
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prayed at
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the dedication
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of the
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temple
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he says
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God who
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could hold
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you in
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you are
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too great
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and then
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Jesus
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comes
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and in
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John chapter
John 1 chapter mention
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1 we are
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told he
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made his
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tent
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among us
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the proof
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that God
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is interested
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in this
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world
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the proof
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that God
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is interested
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in you
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this morning
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is that
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Jesus came
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and made
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his tent
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among us
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and Stephen's
-
listeners
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rejected
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Jesus
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and they
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replaced him
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that is the
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speech
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and so
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secondly
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and briefly
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God's word
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on what
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really lasts
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verse 51
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Stephen
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turns to his
-
listeners
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and he says
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you are just
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like the
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Old Testament
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evildoers
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yes you
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are
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you killed
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the prophets
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you killed
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the Messiah
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you had
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the law
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said Stephen
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but you
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just disobeyed
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it
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and the
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crowd
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goes crazy
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they block
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their years
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they start
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screaming
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they run
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at him
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they drag
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him out
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of the city
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where have
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you seen
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that before
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Jesus was
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dragged
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out of the
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city
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they stone
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Stephen to
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death
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and how
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interesting
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it is
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that as
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Stephen is
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dying
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we're told
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that he
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looks up
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to heaven
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he's given
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a vision
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into heaven
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and he
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sees the
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Lord Jesus
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standing
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it's the only
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place in the
-
whole of the
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New Testament
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where we're told
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that Jesus is
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standing in heaven
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always because
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Jesus finished
-
his work
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we're told that
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the priest
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sits down
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and so
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Jesus is
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seated in
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heaven
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but in
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act 7
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he's standing
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why is he
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standing
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surely
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he's standing
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because as
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he sees
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Stephen dying
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he is dying
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to welcome
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him
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he stands
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to welcome
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his saints
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his martyred
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saints
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and Stephen
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echoes Jesus
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as he dies
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he says
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Jesus
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receive my
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spirit
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that's exactly
-
what Jesus
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said on the
-
cross
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into your
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hands
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I commit
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my spirit
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and then he
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says Lord
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do not hold
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this sin
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against these
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people
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which is
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exactly what
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Jesus said
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on the
-
cross
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isn't it
-
and the
-
references
-
come from
-
Luke's
-
gospel
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who also
-
wrote Acts
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and so
-
volume 1
-
of the
-
gospel
-
and volume
-
2
-
of the
-
book of
-
Acts
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the people
-
the crowd
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they're
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full of
-
anger
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and Stephen
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is
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full of
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joy and
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peace
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and hope
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these
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people are
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deeply
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religious
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but they
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are deeply
-
opposed to
-
Jesus
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is that
-
possible
-
is it
-
possible that
-
somebody could
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come to
-
church week
-
by week
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and be
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deeply
-
opposed to
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Jesus
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of course
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it is
-
and although
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Stephen is
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facing death
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he's got more
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life in him
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than all the
-
crowd
-
he's got more
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hope in him
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more joy in
-
him
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Spurgeon
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says very
-
quaintly
-
on this
-
when a
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person is
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born
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they cry
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and the
-
people around
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them smile
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and when a
-
believer dies
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says Spurgeon
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the people
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around may
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cry
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but the
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believer
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smiles
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and here's
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the point
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Stephen is
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exposing his
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need the
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things that
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are really
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going on
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in the
-
people who
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prefer
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false gods
-
to the
-
real God
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and he
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gathers
-
the things
-
that really
-
matter for
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those who
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are drawn
-
to Christ
-
and this
-
is what
-
really matters
-
this morning
-
it is that
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God would
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call you
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in the
-
gospel
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and he
-
does
-
that he
-
would call
-
you to
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follow him
-
and to
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belong to
-
him
-
and to
-
be forgiven
-
and to
-
have eternal
-
life and
-
he does
-
that now
-
through the
-
preaching of
-
God's word
-
and so that
-
God's presence
-
would be with
-
you in
-
everything you
-
go through
-
in life
-
and in
-
death
-
and God
-
also gives
-
you his
-
promises
-
food to
-
live by
-
and that
-
he would be
-
your rescuer
-
all the way
-
through to the
-
end
-
and that
-
he would be
-
your protector
-
and these
-
are the
-
things we
-
find in
-
the Lord
-
Jesus
-
promise
-
and
-
relationship
-
that's what
-
really
-
matters
-
isn't it
-
and actually
-
nothing
-
else
-
ultimately
-
really matters
-
in the long
-
run
-
Jesus
-
offers you
-
promise
-
and
-
relationship
-
let's
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pray
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Thank you.