John 7:25-52

Please turn, if you will, to John 7, verses 25 to 52.

John 7:25–52

So if you've got a church Bible, if you've got a black church Bible,

that is on page 893, and they're just on the rack as you come in.

And there is something, isn't there, about raising Jesus in conversation.

I don't know whether you've experienced that in your office,

or at the school gate, or in school, in the classroom.

People don't seem to mind that I go to church.

They quite like that I'm religious.

They're interested that I'm a minister, but you bring Jesus into it,

and people start to bristle a little bit, I find.

I never cease to be amazed at just how confused people are about the Lord Jesus.

How they've misunderstood him, or misunderstood what he came to bring.

But there are many people out there that are hostile.

There is a tension in our society.

When you bring up Jesus, some people think of Jesus as a good person, a likable person.

Some people might say, I'm all for Jesus, but I don't like the church.

I like Jesus, but I don't like Christians.

And I think that's so encouraging, is that when we come to the Gospels,

that opposition to Jesus is the dominant response.

Many reject him.

Some reject Jesus out of complete ignorance.

Some oppose him because they refuse to submit to his claims on their life.

Some dislike Jesus intensely because he exposes religious hypocrisy.

Some look at Jesus and think, you come from the wrong town, you've got the wrong accent.

You've got the wrong background.

Some think of Jesus, you're not educated like we are.

How could this possibly be someone who is worth listening to?

And yet, we see in the Gospels, don't we, some, who I hope like you tonight,

some see Jesus and they rejoice.

Who see Jesus and say, at last.

There are some who see Jesus and they see in him bread for the hungry.

Fresh water for the thirsty, sight for the blind, joy for the downhearted,

deliverance for the broken, hope for the hopeless.

And the key to receiving Jesus is knowing your need for Jesus.

And that's why the religious leaders of Jesus' day,

the ones that Reuben read to us about,

they think they don't need the Lord Jesus because they've got religion.

They've got their laws.

They've got their system for improvement, self-improvement sorted out.

Or there's the crowd and they're drawn to Jesus because they see in him,

here is someone who can meet my physical needs.

Food, health, here is someone who is entertaining, he puts on a good show.

But the one who receives Jesus and gets real life, the life that lasts,

is the one who sees Jesus and knows that they are spiritually poor.

The one who receives Jesus is the one who knows that they are lost.

The one who receives Jesus knows that they're running on empty.

And they know that they have a thirst which cannot be quenched by anything in this world.

Such a person who knows their spiritual thirst looks at Jesus and says,

yes, at last.

And there will be some here this evening who don't know this real need for Jesus.

And maybe Jesus does not appear to you as wonderful as he really is.

And there may be some who are here tonight, it's possible, isn't it, to grow up in a church like this

and think that Jesus is for the weak but I'm strong.

Jesus is for the hopeless and actually I'm self-sufficient.

And some of us who have been Christians for many years, and that's most of us, isn't it,

I think we too, I certainly can, lose that real sense of dependence on Jesus.

The sense that I, moment by moment, hour by hour, day by day, month by month, year by year,

need to be fed by Jesus.

And need to depend on him for everything.

And it's so easy to forget, it's so easy to become self-reliant.

And so my prayer tonight as we walk through this passage is that God might do two things for us tonight.

That he might give to you and to me a deep sense of our need of Jesus wherever we're at.

And that he might fill us also with joy at the gift of Jesus.

John 7, Jesus is back in Jerusalem, he's been absent for about a year.

But Jerusalem is still buzzing from what Jesus did a year ago in chapter 6.

He healed a well-known paralysed man.

And he did it on the Sabbath and it raised all sorts of questions.

And then Jesus left and now a year later he's back in Jerusalem.

And he's arrived halfway through the Feast of Tabernacles.

And Jesus appears and he amazes the crowd.

They say, where did you get this teaching from, Jesus?

And he says, I'm simply a servant of the one who sent me.

And that leads us to our first point.

There are three C's tonight and the sermon is like a sandwich.

There is confusion on either side of calling.

And so the first confusion is about the coming and going of Jesus.

The confusion about the coming and going of Jesus.

You see this particularly in verses 25 and 26.

Look down there.

There is confusion.

And here is this man, the religious authorities, we know they want to arrest him.

And they're planning to kill him.

But they're not doing anything about it.

And so maybe, just maybe, they've concluded that he really is the Messiah.

He is from God.

But then they're confused, verse 27.

Because they think, well, when the Christ comes, no one will know where he's from.

They've got this idea in their head that when the Christ, God's anointed king appears,

when the saviour appears, he's going to come out of nowhere.

And yet, they think, well, we know where this man comes from.

We know that he comes from Nazareth, this little village in Galilee.

And Jesus answers their confusion in verse 28.

Can you see it?

He cries out, he says, verse 28.

He proclaims, he speaks loudly, you know me.

And you know where I come from.

But I've not come of my own accord.

He who sent me is true, and him you do not know.

I know him.

For I come from him, and he sent me.

Just think about that for a moment.

Jesus is saying, yes, you know where I'm from, sort of.

You know where I'm from in an earthly sense.

You know the town that I grew up in, but you don't really know where I'm from.

Because you do not know the one who sent me, the Father.

You know my earthly origin, but not my heavenly origin.

And that can be so easily true today, can't it?

People try to make sense of Jesus just as a human phenomenon.

They say, well I'm sure he was an extraordinary man who had an extraordinary influence.

But they discount that Jesus actually came from heaven.

And without understanding that, it is impossible to make sense of him.

You will never know Jesus if you view him only from an earthly point of view.

You will never come to Jesus because you'll only ever see him meeting needs that are earthly.

But Jesus came from heaven.

And the needs that he meets are heavenly.

And the crowd, they only saw Jesus' earthly origin.

They saw only his earthly usefulness.

He was a great healer.

They knew that he provided food.

He put on a good show, so they missed Jesus.

And the confusion continues.

Some in the crowd, verse 30.

Can you see that?

So they are seeking to seize him, but no one laid a hand on him.

Verse 31.

Yet many of the people believed in him.

Perhaps they believed in him.

Verse 31.

They said, when the Christ appears, will he do more signs than this man has done?

That's not actually a good sign in John.

In John, people's faith that's based on miracles is viewed with huge suspicion.

They're only interested in the show, are they?

Or are they interested in what the signs are pointing to?

The Jewish religious leaders, they hear about Jesus' rising popularity in verse 32.

And they send guards to arrest him.

There is confusion about the coming of Jesus.

But there's confusion about the going of Jesus.

Look at verse 33.

Jesus answered, I'll be with you a little longer.

And then I am going to him who sent me.

And you will seek me.

And you will not find me.

And where I am, you cannot come.

At this point, the crowd's listening.

They've not got a clue what he's going on about.

Look at their response in verse 35.

Where is he going to go that we would not be able to find him?

Is he going to go out amongst the Greeks?

Is he going to go out amongst the seas?

Where's he going to go?

Jesus is saying, isn't he?

I am returning to my Father.

I am returning to the one who sent me.

And I am returning to him via death and resurrection and glorification.

I'm with you on this earth only for a short time.

So now, now is the moment to believe.

Now is the moment to respond.

Because the day is coming when you will look for me and I will not be there.

And that can be as true for us as it can be for them.

It may be that tonight, this very night,

is the opportunity where Jesus says,

now is the time to come.

And you leave this room having said no to the Lord Jesus

and you immerse yourself in one distraction,

one false trail after another.

And the opportunity is lost.

And the moment goes.

And you come face to face with the Lord Jesus on the last day.

This, tonight, is the night Jesus will remember.

The night when Jesus stood up on the feast on the last day

and he called out,

if anyone is thirsty, let him come to me and drink.

That is the day they heard those words.

And this is the night you hear those words.

That Jesus has come to the Father

and he is going to the Father

and his coming and his going

caused great confusion.

But the second point is,

Jesus calls tonight.

Jesus calls us

to come and drink.

Listen again to the words of Jesus.

Verse 37.

They are remarkable words, aren't they?

On the last day of the feast,

the great day,

Jesus stood up

and he cried out,

if anyone thirsts,

let him come to me and drink.

The feast that Jesus is talking about there,

that he was on,

right at the end,

is the end of the harvest, really,

commemorating God's goodness to them.

God's goodness to them

in bringing them out of the land of Egypt

all those centuries ago

and giving them harvest.

God's kindness to them in the wilderness.

And the festival was like a giant camping trip.

It was like the IPC getaway up in Kazakh.

People would come from all over the land

and they would set up their tents

and rent B&Bs

and they would remember the years

wandering in the wilderness

where God provided for them.

It would be a joyful feast,

just like the IPC getaway will be in Kazakh.

Booking spaces are still available.

And they would give thanks

for the blessing of God's provision.

And it would be a joyful celebration,

celebrating all of God's goodness,

all of the good things that we need.

And on the great day,

Jesus stands up and he says,

all those who are thirsty,

come to me and drink.

The Jewish people still celebrate the feast today.

They celebrate.

They give thanks for God's provision.

And yet they've missed it.

They've missed it.

Jesus says,

come to me all you who are thirsty

and drink.

I am God's great provision.

And this invitation to Jesus

is not just intellectual assent.

It's a difficult question, isn't it?

When we say to people,

do you believe in Jesus?

They say, well, yes, I believe in Jesus.

What do they often mean by that?

It's kind of an intellectual assent.

It's a tick box, isn't it?

In the census for what faith are you?

But that's why John's gospel

is so very, very helpful.

What does it mean to believe in Jesus?

Jesus keeps using vivid images of participation,

of drinking,

of eating.

It is wholehearted participation

in Jesus Christ.

Jesus is the spiritual drink

for the spiritually thirsty.

And of course,

you can't not think of,

can you,

that great passage in Isaiah,

in Isaiah 55,

where the servant of the Lord passages

have happened.

And the great climax of Isaiah 53

depicting Christ's crucifixion.

And then,

chapter 55,

the invitation,

come everyone who thirsts,

come to the waters,

and he who has no money,

come buy and eat,

come buy wine and milk

without money and without cost.

Why do you spend your money

for that which is not bread,

and your labour for that

which does not satisfy?

Listen,

listen to me.

And eat what is good,

and delight yourself

in rich food.

Incline your year,

come to me,

hear that your soul may live.

And so Jesus stands on that day,

and he says,

come all who are thirsty.

Jesus,

the living water for our souls.

Of course,

it's full of the Old Testament,

isn't it?

There's people of Israel

who had been redeemed from Israel

and kept for 40 years

in the wilderness.

Do you remember?

They were thirsty,

and God provided water

from a rock in the desert.

And now,

God has provided living water

for you tonight in Jesus.

Are you thirsty?

Do you know your need for Jesus,

for what he offers?

Are you yearning for forgiveness

and acceptance?

Have you reached the end

of your efforts,

knowing that you are unable

to do it?

Because when you are truly thirsty,

you will see Jesus

and you will delight in him.

You will delight in that soul

quenching water

that he provides.

And the chances are,

maybe,

that tonight,

you don't feel

particularly spiritually thirsty.

You may not particularly feel

that you need Jesus right now.

You've got things sorted,

maybe.

Can you heed the warning

of verse 34?

Look what verse 34 says.

You will seek me

and you will not find me.

Where I am,

you cannot come.

You need to drink,

don't you?

Even when you don't feel thirsty.

I'm not really a runner,

despite my part run excellence.

But I'm not really a runner.

I don't do endurance sports.

But the golden rule

of hydration is this,

all right?

You don't wait

until you're thirsty

before you drink.

Is that right?

If you wait

until you're thirsty

in a marathon

before you really start drinking,

it's too late.

Your body will never

catch up

on that hydration.

And so,

that is why, isn't it,

you see people in marathons

right at the end,

they get delirious

and they trudge along

and they're all over the place

and they don't know

where they are.

What's happened?

They become dehydrated.

Because in the endurance race,

whether it's cycling

or running

or anything like that,

you need to drink

even if you don't feel thirsty.

You need to drink

when you feel great.

You need to drink

when you feel like

you can keep on going

at this pace forever.

And you might feel your life,

you're spiritually self-sufficient.

Yeah, you assent to Jesus.

Yeah, I'm part of the Christian club.

But what does that actually mean

for my dependence

on Jesus moment by moment,

day to day?

Drink.

Drink.

All you who are thirsty,

drink from this living water.

And Jesus goes on to say,

doesn't he,

in verse 38,

whoever believes in me,

as the scripture says,

whoever believes in me,

streams of living water

will flow out

from within him.

The one who drinks Jesus,

that is,

believes in him,

will become

not just filled

with this water,

but will become

a source of living water

for others.

We could play with this image

for ages,

but I've got time.

John tells us here,

this is what Jesus meant,

this living water

from other people.

Verse 39,

he said,

didn't he,

now he said this

about the Spirit,

the Holy Spirit,

whom those who believed in him

were to receive,

for as yet the Spirit

had not been given,

because Jesus

was not yet glorified.

He's teaching us really

something important here,

that after his death

and his resurrection

and his ascension

and glorification,

Jesus would give

his Holy Spirit.

And that's what

he's talking about here.

This living water,

Jesus pours upon us

by his Holy Spirit.

That is the present work

of the Holy Spirit,

the fruit of the Holy Spirit,

this pouring into us

and through us,

this living water.

Of course,

if you know your Bible,

you know that the Holy Spirit

was active in the Old Testament.

The Holy Spirit

was there in creation.

Let us make man,

God says.

He was there

in the kings,

wasn't he,

and in the prophets,

and in the judges,

and in the musicians,

and the craftsmen.

The Spirit was there

and was upon them.

But this full gift

of the Holy Spirit

is the fruit

of Jesus' ministry.

Up to that point,

the Holy Spirit

had not been given

in this way,

because the Son

had not yet been glorified.

this is what the Old Testament

anticipated

and pointed forward to.

And they actually

remembered it

at the Feast of Tabernacles.

It was one of the things

they remembered.

Let me read to you

from Zechariah 12.

You don't need to turn to it.

But in Zechariah 12,

this is what is promised.

And I will pour out

on the house of David

and the inhabitants

of Jerusalem

a spirit of grace

and please for mercy,

so that when they look on me,

on him whom they have pierced,

they shall mourn for him.

As one mourns

for an only child

and weep bitterly over him,

as one weeps

over a firstborn.

And then in chapter 13,

verse 1,

on that day,

there shall be a fountain

opened in the house of David

and the inhabitants

of Jerusalem

to cleanse them

from all sin

and unrighteousness.

And here Jesus

stands up in Jerusalem

as the firstborn son.

As the one who

in six months' time

they would pierce.

And he says,

when you pierce me

on that day,

a fountain will be opened

that will cleanse you.

And it will cleanse you

from impurity

and from sin.

That's what living water does.

It is a fountain

of life and cleansing.

And through us,

this life and cleansing

goes to others.

A bit later in Zechariah chapter 14,

Zechariah 14 · chapter mention

it says this,

on that day,

on that same day,

living water will flow

out of Jerusalem.

Half to the eastern sea,

half to the western sea,

in summer and in winter.

and the Lord,

Yahweh,

will be king

over the whole earth.

And on that day,

there will be one Lord

and his name,

the only name.

Living water

flowing out

in Jerusalem,

flowing out

across the lands

to us here

tonight,

to the ends

of the earth.

And this need

for water,

this need

is a cleansing

from sin

of bringing life

to the dead.

And that is the work

of the risen Lord Jesus

by his spirit

in us.

And praise God,

it is the work

of the risen Lord Jesus

by his spirit

through us

going out

from here

as that living water

goes out from us.

Well, thirdly,

there's confusion again

in verse 43.

Confusion and calling

and confusion.

The people are divided

because of Jesus.

Verse 40,

some say,

he is the prophet,

the one that Moses said

was coming.

Others said,

he is the Christ.

Others said,

how is it possible

for the Christ

to come from Galilee?

The Christ

is going to come

from Bethlehem.

They're so confused,

aren't they again?

A bit earlier on

in the chapter,

we saw earlier

they said,

well,

when the Christ comes,

we won't know

where he comes from.

But here's another group

saying,

actually,

we are the ones

that know

where he's coming from.

He's coming from Bethlehem.

He's coming from

the wrong place.

They're thoroughly confused.

Verse 44,

again,

some want to seize him,

but no one

laid their hands

on him.

Temple guards

have been sent

to arrest him.

They come back

to the Pharisees.

In verse 45,

the Pharisees say,

why didn't you

bring this Jesus

back with you?

And they say,

can you see it?

No one ever spoke

like this man.

No one ever spoke

like this man.

He's the greatest preacher

I've ever heard.

You can feel the temperature

in the room rise,

the Pharisees.

The Pharisees

fume.

Are you kidding?

Are you kidding me?

Has he deceived you also?

They say,

has anyone

of the people

that really matter

believed him?

Have any of the rulers

of the Pharisees

believed him?

Have any of the important

people in Jerusalem

believed in him?

It is only you

uneducated riffraff

that believe in Jesus.

You are fools

to believe in him.

A curse be upon you

for believing

this man is from God

and yet there's one,

isn't there?

There's one

who's not rejected Jesus.

Verse 50,

Nicodemus speaks up.

Nicodemus comes back

into the picture.

And Nicodemus

is on a journey

here at the expense

of his own reputation

and position.

It's not a massive

stand he makes,

is it?

He simply says,

don't you think

it might be appropriate

for us to investigate

this a little bit

further?

To actually look

at the evidence?

How often,

tragically,

do people dismiss

the Lord Jesus

without even looking

at the evidence?

And Nicodemus says,

he says,

well how about,

how about we actually

check it out a little bit?

We're reminded,

aren't we,

verse 50,

that this is the same

Nicodemus who'd come

to Jesus in chapter 3

in the middle of the night.

And Jesus said to him,

you must be born again,

Nicodemus,

to enter the kingdom

of God.

And here Nicodemus says,

does our Lord judge

a man without first

giving him a hearing

and learning what he does?

Our society certainly

condemns Jesus,

don't they,

without even listening

to him,

without hearing him.

Nicodemus is wealthy,

Nicodemus has power,

he has influence,

he is privileged,

and yet Nicodemus

knows his need.

And Nicodemus is there

at the end of the story.

He's there in chapter 19

when Jesus is taken down

from the cross

and it's Nicodemus

who is there with Joseph,

carrying Jesus' body,

wrapping it,

caring for it,

laying it in a tomb

because Nicodemus

knew his need.

He knew his thirst

and he comes to Jesus.

And so,

from this passage,

this week,

we ought to expect

when the name of Jesus

comes up,

great division,

great confusion,

great polarisation,

anger,

aggression.

But we ought always

to rejoice

when those who are thirsty

come to Jesus

and are cleansed.

And we need to come

to Jesus.

You may have been

a Christian

for 20,

30,

40 years.

Children,

do you know this?

Do you know that your

mum and dad

needs to come

to Jesus?

In whatever situation

of your life

you're in tonight,

you're at the end

of your rope.

You're at the end

of your ability

to deal

with that situation.

Come to Jesus.

And tonight,

things might be

going brilliantly

for you.

You need to come

to Jesus.

So tragically,

isn't it,

we try to get

that reviving energy

from everything else.

We make new resolutions.

We try hard.

And we can forget

that it is Jesus

who says,

come all you

who are thirsty,

come to the waters,

come by

and eat.

Listen to me.

Eat what is good

that your soul

may delight

in the richest affair.

Give ear

and come to me.

Hear me

that your soul

may live.

As we finish,

let me show you

just one little thing.

Look at verse 37.

on the last day

of the feast,

the great day,

Jesus stood up.

Teachers normally

sat down

in New Testament

times,

but Jesus

stands up

and he cries out.

Kids,

you're in school

tomorrow

and they're in the corridor

and there's nobody

moving in the corridor

and there's bustling

back and forth

and the head

master

or the head

mistress.

She stands

at the corridor

and she

raises her voice

and she shouts

and she wants you

to hear,

doesn't she?

Let's say

after the service,

you're milling around

after coffee and tea

and somebody's got

an announcement to make.

They stand on a chair

and they raise their voice.

What are they doing?

They're wanting you

to listen.

And Jesus Christ

is standing up tonight

and he is raising

his voice

and he is raising

his voice

because he wants

you to listen.

And this is what

Jesus Christ

wants you to hear.

If anyone thirsts,

let him come to me

and drink.

Let's pray.

Let's pray.