Sermon
Easter Sunday morning service
Publisher transcript
Transcript
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Let me add my word of welcome. It's lovely to see so many visitors. You're very, very welcome.
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One of the things I love about the Bible is I've been studying the Bible, reading the Bible for the best part of 30 years.
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And one of the things about the Bible is there's always something more, there's something fresh.
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And this week I discovered a verse. Let me read it to you. You'll see it on page 7 of the service sheet.
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It's a great little verse. I'd not spotted it first. It is the explanation of the resurrection.
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Unto you first, God having raised up his son Jesus, sent him to bless you.
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I think that is, if you're to put a gun to my head and say give me one verse in the New Testament that explains the resurrection, I think that verse does it.
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God having raised his son, his child Jesus from the dead, sent him to bless you.
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And so often as Easter time comes around, somebody turns the resurrection actually into a problem.
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It's often the annual event in churches.
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When Easter came, problems came.
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So some cleric or some bishop might question whether it was really a bodily resurrection or not.
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And so there comes talks on the problem of the resurrection.
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But when you read the Bible, you find that the resurrection is not a problem.
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It is a blessing.
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God having raised his son Jesus from the dead, sent him to bless you this morning.
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Not a problem, but a blessing.
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And I think that's the emphasis of Matthew chapter 28.
Matthew 28 chapter mention
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So if you would turn to Matthew chapter 28 in the Bible in front of you.
Matthew 28 chapter mention
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Matthew chapter 28, which is on page 835.
Matthew 28 chapter mention
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I want you to see, you probably know this already, that nowhere in the New Testament is Jesus' resurrection described.
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At the moment when his heart began to beat again, his eyes opened.
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We're not told about that.
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What we're told about is the effects.
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The effects of the resurrection that it has on people.
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The tomb is found to be empty.
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And the disciples, the followers of Jesus, meet him, the risen Lord.
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In this chapter, there's no doubt there's an element of Christian apologetic.
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It gives you the evidence to support the claim of Jesus' resurrection.
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But the emphasis is not so much on factual proof for the non-Christian or for the skeptic.
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But the emphasis is on the impact of this incredible event.
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This incredible truth on Jesus' bewildered and frightened followers.
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How it turns their fear into joy.
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Their doubt into assurance.
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Four times in the passage, I don't know whether you can spot it.
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Jesus says, or Matthew says, behold.
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I don't know about you, but I never use that word.
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I never use the word behold.
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I tell my children to stop.
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Look.
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Listen.
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I rarely say, in fact, I don't think I've ever said, behold.
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I don't know how any of us use it.
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But that's what the word means.
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It means, da-da.
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It means stop.
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It means look.
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It means listen.
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It means this is important.
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Four times.
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And so why don't you behold this morning?
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Out of this passage, I've put three or four verses to give us a starting point.
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First verse is in verse 6.
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Can you see it?
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Matthew 28, verse 6.
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It's very simple.
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It's very simple.
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It's very simple.
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He is not here.
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For he has risen.
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As he said.
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That's our first Easter fact.
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It's the fact of the empty tomb.
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You don't need faith to see that.
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A tomb is empty.
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All you need is a pair of eyes.
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That's not a problem, is it?
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And the tomb was empty.
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Next verse, verse 7.
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Then go quickly and tell his disciples, disciples and his followers, that he has risen from the dead.
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Risen from the dead.
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Death was not able to hold its prey.
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Jesus, the Lord of the empty tomb, is the conqueror of death.
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An empty tomb.
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Secondly, a victorious Lord.
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A victorious Lord.
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And then in verse 8.
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Can you look there?
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They departed quickly from the tomb.
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That's the women.
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They departed quickly from the tomb with fear and great joy.
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And they ran to tell his disciples.
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And behold, our word again, Jesus met them and said, greetings.
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Hi.
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And they came to him.
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And took hold of his feet.
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And worshipped him.
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And then Jesus said to them, do not be afraid.
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And out of those verses, I just want to pick out some words.
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Here it is.
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They departed quickly from the tomb with fear.
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Jesus met them and said, do not be afraid.
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They departed quickly from the tomb with fear.
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Jesus met them and said, do not be afraid.
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Can you just see from those verses that the resurrection is not a problem.
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It is a blessing.
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The risen Lord comes to meet us with all the reassurance that we happen to need at that time.
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The empty tomb.
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The victorious Lord.
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And then the saviour who comes to us.
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So first of all, I'm going to talk about those three things.
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First of all, the empty tomb.
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About 15 years ago, I took a funeral.
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It was in South Ealing Cemetery.
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I don't know if you know that cemetery, if you don't know your way around.
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I had done very few funerals at that point.
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And I was unfamiliar with that cemetery.
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There seemed to be little variation in the graves.
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It was unfamiliar.
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I didn't know it so well.
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And there was a new undertaker who I was helping out.
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And they seemed very, very nervous.
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I didn't know the family of the funeral that I was taking.
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I had never really met them before apart from once.
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And as we gathered round the grave, surrounded by not that many mourners and a very nervous undertaker,
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we were about to begin the service.
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The bearers were about to lower the coffin into the grave when one of the family said,
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This is not our grave.
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This is not our grave.
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The poor undertaker looked absolutely horrified.
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This is not our grave.
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The undertakers had pointed us four or five places along when it should have gone to the other.
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It was terribly embarrassing.
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Terribly, terribly embarrassing.
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But the graves looked identical.
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And yet the family knew, this is not our grave.
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I read a book recently by a friend of mine, Jackie Gibson, called You Are Still a Mother.
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She wrote it about her stillborn son.
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And I was reminded of my nephew, my brother's oldest child, who was stillborn.
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And so when I went back to Swansea last month, I asked my mother,
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Could we go to Samuel's grave?
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I'd not been in the cemetery for 30 years.
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And as we drove in, I knew exactly where the grave was.
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30 years.
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And yet I remembered.
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Because you don't forget a grave, do you?
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Of someone that is close to you, someone who is meaningful to you.
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You can remember where the grave is.
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You can close your eyes and probably go there in your mind's eye now.
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And I think that is why Matthew is so insistent.
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That the women followed him from Galilee.
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Among them were Mary Magdalene and Mary, the mother of James.
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They saw where they buried him.
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Because Mary Magdalene and the other Mary were sitting there watching Jesus be buried on the Friday.
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And on Easter Sunday morning, Mary Magdalene and Mary, they went to see the tomb.
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Do you see the continuity that Matthew is building into his story?
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They've been with Jesus all through his public ministry.
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They watched him die.
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They carefully watched where he was buried.
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And 36 hours later, they came back on Easter Sunday morning.
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It's one of those touches of reassurance that we have that what you're reading in the Gospels is a fact.
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It is an unmistakable, unchallengeable fact.
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The women who had come, the women who had watched, the women came back.
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It's the same women.
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Back to where their dear, precious Jesus had been laid.
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If you go to Luke's Gospel, it's even more particular.
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Luke says they saw the Sackbulker and how he was laid.
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Because they didn't know that this tomb hadn't been used before.
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For all they knew, it was a multi-occupancy tomb.
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Therefore, it was important to these women not only to mark which tomb it was, but the place.
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How careful they were when they came face to face with an empty tomb.
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Can you imagine Mary Magdalene getting it wrong?
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Even more difficult than that.
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Can you imagine the early church making up a story about an empty tomb if the tomb wasn't empty?
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Is that credible?
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It's not as if the women were expecting a resurrection.
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They came with spices to anoint a dead body.
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Why?
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When the apostles were told that Jesus had risen from the dead, Luke says they thought it was nonsense.
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Literally, they thought it was humbug.
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That's the word.
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They thought it was false talk.
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They were incapable of making up a story of the empty tomb, both on factual and moral grounds.
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Imagine Peter preaching just a few days later.
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And he ventured to say to the people in front of him, he said, do you remember the Psalms?
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The Psalms are an Old Testament book.
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You sing them.
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And one of the songs you sing is about David.
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And David says, my flesh will rest in hope.
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Because you will not leave my soul in the place of death.
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Nor will you let your Holy One see corruption.
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Now, said Peter, King David, who wrote that Psalm, he did see corruption.
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You know where his tomb is.
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His body is corrupting there.
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You see, David cannot have been speaking about himself.
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Being a prophet, he foresaw, he looked forward to the Messiah.
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That he would not be left in the place of the dead.
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That he himself would not see corruption.
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Peter is saying, go to the empty tomb yourself.
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Do you feel it?
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In the very place where certainty had to be, they were doubly certain.
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Peter preached of a body that wasn't there.
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And had not descended into corruption.
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Verse 6.
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Just notice what the angel doesn't say.
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Look at verse 6.
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Verse 6, he says,
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He's not here, for he is risen.
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As he said, come, see the place where he lay.
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The angel says, doesn't say, don't look in there.
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Take it by faith in me.
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The angel doesn't say, don't ask any questions, just believe.
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No, the angel invites the woman to check out the facts with sense.
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Come, use your eyes and use your mind and see what I say is true.
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And if you're a skeptic, if you're here today and you're not a follower of the Lord Jesus,
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it's the same invitation today.
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Come and check out the facts.
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Look at the evidence that there is for the Lord Jesus Christ and his resurrection from the dead.
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Use your mind.
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See if what you have sung and heard read from the Bible today is true.
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The empty tomb, it's the first great Easter fact.
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And then there's the victorious Lord, secondly.
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The victorious Lord, he was dead.
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He has been raised from among the dead.
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He is the overcoming Lord.
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He is the Lord who left death behind.
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The Lord who put death into reverse.
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Death is not like that for us.
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I remember I'm sitting down for tea when I was a little boy.
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And my dad took a phone call.
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And when my dad came to the table, I said to my mum, it's all over.
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It's all over.
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And my mum understood to those words.
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It was about the death of a family member.
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I didn't realise it at the time I needed it to have explained to me.
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It's all over.
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It meant that she had died.
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It was irreversible.
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There was nothing more that could be done.
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And death for us spells a line, doesn't it, across our lives.
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We can't go back.
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That's what's so painful for many of you this morning.
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The past is gone.
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It's all over.
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When King David, in the Old Testament, his little boy was very ill, chronically ill, as a baby.
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And David said, as long as the little boy is alive, there was hope.
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And therefore, I prayed and I fasted, in case it might be that the Lord might have mercy and heal him.
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But the little boy died.
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And David says, now that he is dead, I will go to him, but he can't come to me.
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It's all over.
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It's all over.
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There's no coming back.
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But not for Jesus.
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Not for Jesus.
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We've been going through John's Gospel.
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And last week, we saw Jesus call Lazarus out of the grave.
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Lazarus came back to life again.
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Amazing story.
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Jesus came back to life again, though, forever.
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And ever, and ever, and ever, Lazarus had to die again, poor bloke.
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Jesus says in the book of Revelation, I am the living one.
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I was dead, but now I am alive forevermore.
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He's the only one who can say that.
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And the reason why Easter brings us so much joy,
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is that the resurrection tells us that death does not have the final word.
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It is not all over.
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That there is someone who has gone through death.
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This morning, I went for a walk, and I went round Greenford Cemetery.
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Can I really encourage you to do that on Easter Sunday?
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It's a great thing to do.
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To see the graves of people who many of us knew.
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And we have buried them.
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And to remind ourselves that for those who have trusted in Christ,
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death is not the end.
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There is one who has come back from the dead.
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There is hope in the face of death
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for those who have trusted Christ this morning.
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The empty tomb.
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The victorious Lord.
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And then there is the way that the story goes on.
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There is the saviour who comes to us.
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The saviour who comes to us.
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We are told, aren't we, that they ran away from the tomb.
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With fear.
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They have come face to face with something awesome.
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Something unique.
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Something unparalleled.
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Something downright supernatural.
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They ran from the tomb with fear.
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We can understand that.
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We might say, you look like you have seen a ghost.
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Ghosts don't have feet.
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Look at verse 9.
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They took hold of his feet.
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Ghosts don't have feet.
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Think of Caspar the friendly ghost.
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They don't have feet.
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They grab hold of his feet.
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This is not their imagination.
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They have met a man who they saw die two days ago.
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And they are terrified.
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Do you remember how our selected words from verses 8 and 9 went?
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They ran from the tomb with fear.
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But Jesus met them.
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They thought they were coming to a tomb to meet him.
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They came to meet with a dead body.
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But they found that the situation was the other way around.
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There was a living saviour.
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Who had come to meet with them.
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They ran from the tomb with fear.
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And Jesus met them.
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And Jesus said to them.
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Don't.
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Be afraid.
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The risen Jesus in all the accounts of the resurrection.
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In Matthew and Mark and Luke and John.
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Takes the initiative.
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He is the one who comes to his people.
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To his followers.
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He appears to Mary.
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He draws alongside the disciples on the road to Emmaus.
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He meets the women.
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He appears to 500 people in his resurrection.
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The risen Jesus comes to meet us.
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The living risen Lord Jesus Christ.
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Has his eye of love on his disciples.
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All the time.
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He knows your situation.
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He knows your need.
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He knows your fears.
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He knows your worries.
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He knows your weakness.
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And because he is the living loving Lord.
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He comes to meet us.
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And wherever there is the slightest need.
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There is the victorious Lord.
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Who is the saviour who comes to meet us.
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Close enough to touch.
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Do not be afraid.
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God having raised his son from the dead.
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Sent him to bless you.
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I wonder if you know what the most common command in all the Bible is.
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The most common command in the Bible.
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Is not thou shalt not.
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And it is not do this.
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It is.
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Do not be afraid.
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It's given twice in Matthew 28.
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It's given there in verse 5 and verse 10.
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Do not be afraid.
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We live don't we in a world.
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I'm wracked with fear.
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Fear.
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Fear.
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Fear.
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Fear.
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!
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And he comes to you.
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And he says trust me.
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Do not be afraid.
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Come this morning to him with all your fears.
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And all your doubts.
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And all your burdens.
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And all your sins.
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And all your troubles.
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Some of you will know this call to worship.
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That's used in some churches.
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To those who are spiritually weary.
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And seek rest.
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To all who mourn.
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And long for comfort.
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To all who struggle.
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And desire hope.
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To all who sin.
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And need a saviour.
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To all who are strangers.
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And long for fellowship.
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To all who hunger.
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And thirst after righteousness.
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And to ever will come.
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This church opens wide its doors.
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And offers welcome.
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In the name of the Lord Jesus Christ.
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The resurrection.
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Tells us that the death of Good Friday.
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Wasn't the end.
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That on the cross.
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Jesus took.
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My sin.
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Our sin.
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And our rebellion.
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He took the curse.
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For our wrongdoing.
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And it was laid on him.
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The price has been paid.
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The punishment has been born.
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For all who will trust him.
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And he was laid in the tomb.
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But death couldn't handle him.
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And the grave could not hold him.
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And he rises.
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In resurrection power.
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Never more to die.
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And he invites you.
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And he comes to you.
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And he offers himself to you.
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And so there is an empty tomb.
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And there is a victorious Lord.
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And there is a saviour this morning.
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Who offers himself to you.
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Says to you amidst all the difficulties of your life.
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And all your sorrows.
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And all your struggles.
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Do not.
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Be afraid.
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You do not have to live in fear.
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You see the resurrection is not a problem is it?
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It is an enormous blessing.
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And so accept him.
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Receive him.
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Fold at his feet.
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And worship him.
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Let's bow in prayer.
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Let's bow in prayer.
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Let's bow in prayer.