Sermon
John 15:18-16:4
Publisher transcript
Transcript
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Please turn back in your Bibles to John chapter 15 and pick things up at verse 18.
John 15 chapter mention
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While you're turning there, can I just say that John D. Rhodes won't be preaching this evening.
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He got his dates mixed up and so he phoned me and let me know the good news.
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So when you next see him, do remind him that you felt very let down by that.
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John D is an old friend of mine, don't worry.
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So John 15, let's pray before we dive in.
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Our Father and our God, we ask that you would speak in these moments and that we would listen
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and that we would hear the voice of the living God and so be changed.
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We pray this in Jesus' name. Amen.
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Whether you're preparing to go to war or you are getting set up for a sports challenge of some kind
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or even a political debate, knowing your opposition is a significant part of the battle.
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It might be your commanding officer giving instructions about the tactics that the enemy employ.
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It might be the coaches giving the team talk to say,
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this is how they attack in this part of the field and we need to set up like this.
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And it may be Rishi Sunak's advisors telling him what to expect across the chamber in PMQs.
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Probably won't be another Rishi Sunak at PMQs, but there we are.
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In each case, they are being given a brief on the opposition so that they can be as well prepared as possible.
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Know your enemy and know how they attack.
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Having explained to the disciples what their relationship should be to him,
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they should abide in him, they should remain in him,
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by keeping his commandments in order to be fruitful.
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Jesus now turns to prepare his disciples for what lies ahead.
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Having explained to him how they are to relate to him,
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he now turns to explain how they are to relate to the world around them.
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And as they think about the world around them, they need to know what it's going to be like.
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As Jesus departs to return to the Father,
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he explains what they need to expect.
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They should expect opposition.
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Opposition from the world around them.
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Indeed, verse 19, have a look.
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Verse 19, it is very stark.
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Jesus says, they'll be hated.
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If you were of the world, the world would love you as its own,
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but because you're not of the world, but I chose you out of the world,
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therefore the world hates you.
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He doesn't mess around.
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And can I say this morning, if you are coming to Christ,
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if you are weighing up what that decision, putting your faith in Christ, will mean for you,
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this is what to expect.
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The world around you will hate you.
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Jesus doesn't want there to be any surprises, any unmet expectations, any,
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wait, hang on a minute, no one told me this was coming.
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Such the disciples then just decide to give up.
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He tells us that in 16, verse 1.
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Do you see, I've said all these things to you to keep you from falling away.
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I'm telling you what it's going to be like, so you're as well prepared as possible,
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so that you don't give up when the temperature rises.
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If you're expecting sunshine and all you get is rain, you might think that you've got something
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wrong.
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There's a defect in you in some way.
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Or you might think that you've been misled in some way, and Jesus wants to prevent this from happening.
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I don't know if you've ever been knocked out, if you've ever been knocked unconscious, maybe in sport or something like that.
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They might have given you smelling salts to clear your head.
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This little thing that they waft under your nose, it's incredibly pungent, and it clears your head.
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Well, after all the talk that we've had last week about abiding in the Father's love,
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verse 19 is a bit like smelling salts.
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It's pungent, and we want to recoil.
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But Jesus isn't like the shonky timeshare salesman showing the fake photos of the development that doesn't exist
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in order that you'll sign up and pay the money.
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He isn't trying to sugarcoat things to get you in and will deal with the problems down the line.
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He's very clear right up front.
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Here it all is, the world, the realm of those outside Christ's kingdom,
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those who are enemies of God, they will hate you, he says.
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And this morning, Jesus unpacks the nature of this hatred.
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But I want us to see He also provides significant encouragement as well.
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We've got two points this morning.
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The first is the world's hatred, and the second is God's help.
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The world's hatred and God's help.
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So let's start with the world's hatred.
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And Jesus doesn't just tell the disciples that they're going to be hated.
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He explains why it is the case, and He sets it in context.
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And so there are three things that I want us to note here.
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First thing is, the world's hatred, first thing, it's really hatred of God.
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That's what Jesus says.
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On the one hand, any hatred the disciples will experience has already been experienced by Jesus.
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Verse 18,
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If the world hates you, know that it has hated me before it hated you.
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And of course, they've seen up close how Jesus was rejected by the scribes and the Pharisees,
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and throughout His ministry, the opposition He faced.
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But of course, within 24 hours of this conversation,
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they will witness the hatred of the world towards Jesus in the most stark way possible.
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He will be mocked and beaten and nailed to a Roman cross
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and executed at the hands of this corrupt regime.
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The world hated Jesus more than anyone has ever been hated.
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But Jesus makes it clear that their hatred runs deeper than that.
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Look down at verse 23.
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He says,
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Whoever hates me hates my Father also.
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If I had not done among them the works that no one else did,
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they would not be guilty of sin.
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But now they have seen and hated both me and my Father.
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Jesus has told us just a few, well, a few verses earlier.
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It would have been a few minutes earlier in the context of the conversation.
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Chapter 14, verses 10 and 11.
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His words are the Father's words.
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His works are the Father's works.
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Because He is in the Father, and the Father is in Him.
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When the world rejects Jesus,
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they are rejecting the Father who indwells Jesus and who sent Jesus.
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Of course, we could also say,
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if we look ahead,
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when the Spirit whom Jesus promised to send after His departure,
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down verse 26,
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when He comes,
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we read on in the early chapters of the book of Acts,
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that alongside the blessing and the growth of the church,
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we see people lying to the Spirit.
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Ananias and Sapphira, Acts chapter 5.
Acts 5 chapter mention
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And persecution following all these Spirit-filled people.
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The world's hatred of the church is simply an expression of its hatred of God.
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Father, Son, and Holy Spirit.
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And because Christ has chosen His church out of the world,
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because He has taken us out of this realm,
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the world reacts.
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Now, just as Jesus makes clear the hatred He faces is fulfilling Scripture,
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verse 25.
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You see that?
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But the word that was written in their law must be fulfilled.
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They hated me without a cause.
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It's clear that He's in total control of everything that's going on.
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He's fulfilling Old Testament Scripture as He goes.
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Just as that's the case,
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so everything that He tells the disciples came to pass in the early church.
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Jesus' followers were persecuted and martyred for their faith.
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Almost all of the men at this table would die for following Christ.
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So, because the church has been named for God in baptism,
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because we are united to Christ as His bride,
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because we are then, verse 19,
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not of the world, but we belong to the kingdom of God,
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the world hates us.
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So, when you're opposed for your faith,
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don't be surprised.
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And in a sense, don't take it personally.
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The world only hates you because it hates God.
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The second aspect of the hatred I want to highlight is this.
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It distorts reality.
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The world's hatred distorts reality.
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Look at 16, verse 2.
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Indeed, the hour is coming when whoever kills you
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will think he's offering service to God.
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Now, the opposition that these disciples faced
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came from a religious establishment
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that believed that they were the true people of God.
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They were convinced that their hatred of this sect,
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this group that became known as Christians
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because they followed this one who
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said of himself that he was the Christ.
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They were convinced that their hatred of this sect
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was actually a godly thing,
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that they would kill the disciples
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thinking that God was pleased with them.
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Their world was upside down.
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They had completely distorted what it meant to serve God
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and what constituted good and what constituted evil.
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Now, the context is different,
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but there's a similar distortion in the opposition
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that we face today
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in that the hatred that is directed towards us
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is presented in virtuous terms.
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We saw this with the late great atheist Christopher Hitchens,
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whose opposition was largely based on moral grounds.
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He was assuming the moral high ground
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in his opposition of Christianity.
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He described it as, quote,
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a wicked cult.
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For that reason, he said
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that Christianity should be extinguished.
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Now, a world without God
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isn't by necessity a world without moral absolutes.
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So, why he can call it wicked,
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I don't know.
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It's inconsistent, but he did.
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He deemed the faith to be wicked, a moral term.
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And today it's the case
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that almost all of the most vitriolic opposition
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that Christians face
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is presented in moral terms.
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Red-faced shouting,
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block capitals online,
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it is evil to raise your children as Christians.
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It is wrong to prevent women
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from aborting their baby.
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It is right and merciful
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to allow someone to end their own life.
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It is discrimination
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to prevent two people
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who love each other from being married.
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Now, the world may not believe
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in the God of the Bible,
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but they seek to take the moral high ground
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in their hatred of the church.
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This distorts reality.
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It's God's world.
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God made it the way he made it,
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and he ordered it the way he ordered it,
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and the right way up is to follow his way.
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But when right is seen as wrong,
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and wrong as right,
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when up is portrayed as down,
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and down up,
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don't be surprised when you see it.
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Christians often get wound up
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about the way the world operates.
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When Christians are misrepresented
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or their arguments are dismissed
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without any meaningful engagement,
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but we shouldn't be surprised.
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The enemy doesn't fight fair.
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And this always involves
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some kind of distortion of reality.
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You are wrong.
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When you say you are wrong
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about somebody
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who is following the order of the world
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the way that it was made,
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they've distorted reality.
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Firstly, it's really a hatred of God.
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Secondly, it distorts reality.
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Third aspect of the world's hatred
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that Jesus highlights
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is that it is a mark of genuineness.
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Fifteen, verse twenty.
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It's a mark of genuineness.
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Remember the word that I said to you.
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A servant is not greater than his master.
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If they persecuted me,
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they'll also persecute you.
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If they kept my word,
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the sentence is,
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if they obeyed my word,
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they will also obey yours.
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Now, this will be the pattern
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of the disciples' mission.
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Persecution and obedience
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going hand in hand.
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But because no servant
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is greater than his master,
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it follows that those who suffer
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for the sake of the gospel,
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and that's opposed to suffering
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for being a fool in some way or other,
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that is possible.
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It is possible to be a Christian
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and to be suffering,
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but not to be suffering for the gospel.
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It's just because we're being silly
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in some way.
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But it's the case that if we suffer
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for the sake of the gospel,
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we are following in Christ's footsteps.
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We are walking the same path
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that our master walked,
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and therefore,
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we're showing ourselves
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to be the real deal.
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Jesus is clear, verse 19,
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that no one hates people
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who do the same things they do.
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No one hates people
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whose lifestyle choices
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are the same as theirs.
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If you were of the world,
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the world would love you as its own.
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Of course they would.
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Lives that look like the world
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don't invite criticism.
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Because, of course,
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there's nothing about your life
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that makes them feel uncomfortable
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in any way.
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If we're all in this together,
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well then,
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there's an implicit endorsement
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of my lifestyle choices.
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But if you've chosen
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a different course,
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that means you don't approve
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of my course.
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Well, how dare you?
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When your life displays
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the fruit of the different decisions
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that you have taken
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because you follow the Lord Jesus,
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that Christ-likeness
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provokes people.
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You might have experienced this.
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It happens in the strangest ways.
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It can happen
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in the strangest ways.
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I remember a long time ago,
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not long after I came to faith,
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being out with a friend of mine
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who had brought a couple of
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friends along
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that I didn't know so well.
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We'd been there for about an hour,
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and the chat was all
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fairly superficial,
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and I got up
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and went to the toilet.
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And when I came back,
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the other two friends
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of my friend had left,
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and I said,
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oh, where have they gone?
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And he said,
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they left because
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they were fed up
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with you banging on
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about your Christian faith.
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I hadn't mentioned
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my Christian faith once.
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I wasn't being
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especially virtuous at all,
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but I was just different.
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And this is how
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it sometimes goes.
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You wonder why
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this person or these people
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are aloof
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or distant
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or even a bit rude,
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even though you've been
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very nice to them.
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Why do these people
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seem to not like you
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despite the fact
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that you're
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a stand-up person
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in terms of the way
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that you treat them?
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It's because
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you're not of the world.
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You're following
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the same path
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as the Lord Jesus.
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And their rejection of you,
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and it can be
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a very polite rejection,
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but that rejection
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is a mark
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of genuine discipleship.
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Now, the hatred
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won't be nice.
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Jesus is telling us here
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about something
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that isn't nice.
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It's not easy,
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and it can be
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very painful,
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but there's a sense
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in which
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you should take
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encouragement from it.
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When the world
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hates you,
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it hates you
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because you're
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following the example
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of the one
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they hated first,
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your master,
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the Lord Jesus.
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When you experience
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that hatred,
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there's a sense
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in which it shows
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that your faith
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is alive
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and that God
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is at work in you.
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When hatred
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comes our way,
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we often think,
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oh, poor me.
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That's the instinct,
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isn't it?
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Self-pity.
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We think, oh,
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it's so terrible
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the way these people
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treat me.
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And it might be terrible,
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but the fact of the matter
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is we shouldn't be surprised.
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And the fact
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that it's going on
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shows that we're
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following in the footsteps
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of our master.
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Well, in preparing
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his disciples,
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Jesus promises them
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that the world
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will hate them.
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He gives them
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the smelling salts
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that cause them
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to think,
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goodness.
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But he also promises
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them something else
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in the midst
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of this opposition,
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and that's our second point.
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It's God's help.
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God's help.
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The presence
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of hatred
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is a strange
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encouragement
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because it's a mark
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of genuineness.
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Jesus offers
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three further
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encouragements
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as they look ahead.
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the disciples
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will know,
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first of all,
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the Father's care.
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Chapter 15,
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verse 21,
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But all these things
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they will do to you
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on account of my name
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because they do not
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know him who sent me.
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By implication,
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Jesus is drawing
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a contrast here
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to remind the disciples
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that their opponents
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don't know the Father,
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but that they do.
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Again,
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in 16,
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verse 3,
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have a look,
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And they will do
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these things
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because they have
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not known
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the Father
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nor me.
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However painful
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the hatred gets,
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the disciples
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should know
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that they belong
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under the tender care
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of their Heavenly Father.
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Elsewhere,
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Luke chapter 12,
Luke 12 chapter mention
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Jesus,
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you remember,
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talks about how
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the sparrow
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that sells
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for next to nothing
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in the market
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is not forgotten
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by God
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and how much
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more valuable
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to Him
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are His loved ones.
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No opposition
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can take you
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from the fatherly care
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of your Heavenly Father.
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No hatred
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can accomplish anything
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outside of His ordaining.
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You are secure
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in the Father's care.
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Where I grew up,
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there were lots of children
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around the same age
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who played together
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in our road
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and there was one boy
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in particular
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who I didn't like
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and he didn't like me
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and he was an amazing footballer
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and I was so jealous
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and typically
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couldn't get anywhere close to him
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when we were playing football
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so I'd like hack him
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and be nasty
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and that kind of thing
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so I didn't like him
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because he was better than me,
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he didn't like me
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because I was nasty.
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That's the back story
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just so you're clear.
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There was one occasion
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we had many fights
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over the years
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but there was one occasion
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we had a scrap
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and he ran home
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because he was soft
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and I...
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Where are you now, John?
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Yeah, anyway.
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He ran home.
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I chased him up to the point
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where he ran into his driveway
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and his urgent running
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all of a sudden
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turned into a bit of a slow swagger.
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Because his dad was in the porch
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all of a sudden
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cool as you like
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of course he was
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he knew that he was now safe
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under his father's care.
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He knew that his father could see
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and his father would make sure
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he was okay.
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And that's the way it is
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for the Christian believer
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in the context of the world's hatred.
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They can chase us
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they can knock us around
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but our father in heaven sees
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and he cares
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and he protects us.
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And even when
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that protection
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doesn't always keep us from pain
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it will only be pain
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that he allows.
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And he will ultimately turn
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any harm that they do
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around for our good
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and we will be vindicated
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in the end.
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Your opponents do not have
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a heavenly father
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but you do.
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And you're safe
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under his fatherly care.
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Then the second expression
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of God's help
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is the promise of the Spirit.
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Verse 26.
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Here we have the Spirit's help.
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The world will hate you.
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Verse 26.
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But when the Helper comes
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whom I will send to you
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from the Father
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the Spirit of truth
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who proceeds from the Father
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he will bear witness about me
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and you also will bear witness
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because you have been with me
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from the beginning.
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Jesus will help the disciples
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but not at arm's length
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but by sending the Helper
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the Holy Spirit
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from the Father
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who will himself
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bear witness about Christ
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and strengthen the disciples
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to do the same.
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Now the way the language works here
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in this verse
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is important
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and if we understand it properly
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the encouragement
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that these verses provide
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is deep as deep can be.
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So the sending of the Spirit
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you see it lies in the future.
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Jesus says
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he will send him.
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And this happened in history
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at the day of Pentecost
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when the Spirit was given
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to the disciples.
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And as they bore witness to Christ
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in the preaching of the Gospel
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the Spirit opened
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the eyes of 3,000 people.
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The church was born.
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The missionary endeavor
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across the world began.
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And people were one to Christ.
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But notice also
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that Jesus says
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the Spirit proceeds
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from the Father.
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He proceeds from the Father
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in the present.
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That is happening
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in the present.
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This is referring to
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the eternal and ongoing
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procession of the Spirit
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from the Father.
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What Jesus is doing here
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is amazing.
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He is taking us
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behind the curtain
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as it were
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to glimpse the mystery
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of God the Holy Trinity.
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and telling these disciples
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that through the Lord Jesus
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they have been brought
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to know the Father
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in whom the Son dwells
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and the Father
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and the Son, remember,
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and from whom
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the Spirit
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eternally proceeds.
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That's the care
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that they've been brought into.
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The doctrine of the Trinity
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is seen by some
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as a sort of
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speculative doctrine.
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It's not very practical.
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It's only for the theologians.
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We want something
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more relevant,
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we're told.
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But that simply
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cannot be the case
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when we read these verses,
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can it?
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The Lord Jesus
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clearly believes
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that in order to prepare
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these disciples
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for their darkest hour,
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the world is going to hate you.
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What do you need to know?
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They need to grasp
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the fundamental reality
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of who God is.
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When the Helper
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who was with Jesus
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in the beginning,
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who eternally proceeds
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from the Father,
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when He comes,
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He will resource
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the disciples
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with the power
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of heaven,
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and He will anchor them
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to God the Holy Trinity.
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No enemy force
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is better resourced
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than the church.
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Before the God
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of all eternity,
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every,
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every enemy
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fades away.
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This is encouraging
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for us
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as we face
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the hostility
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of the world.
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We have the same
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divine helper,
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the indwelling Spirit
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at work in us,
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and He enables us
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to go on
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bearing witness
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to the Lord Jesus
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in our lives.
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Wherever you are,
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wherever the Lord
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has placed you
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in your day to day,
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you have all of the power
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of the indwelling Spirit
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at work in you
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to enable you
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to bear witness to Christ,
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to be faithful
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to Christ
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where you are.
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Of course,
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it's also worth saying
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that we are
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the beneficiaries
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of the fulfillment
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of this promise
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in the life
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of these men.
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the promise
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to these men.
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They were emboldened
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by these words
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that Jesus spoke,
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and the early church
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testifies to their witness
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in the world
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as the gospel
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is preached
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to all nations,
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and the church
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begins to grow.
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And,
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in addition to that,
-
this group
-
were also enabled
-
by the Spirit
-
to provide the church
-
in every age
-
through their witness
-
to Christ
-
in the writing
-
of the New Testament.
-
We have a New Testament
-
because the helper
-
came and helped
-
this group
-
bear witness.
-
In the New Testament,
-
we have the joint witness
-
of these apostles
-
and the Holy Spirit.
-
And because they were
-
both with Christ
-
from the beginning,
-
verse 27,
-
the beginning of His earthly
-
ministry in the case
-
of the apostles,
-
and the beginning
-
of His life
-
in the case
-
of the Holy Spirit,
-
we can trust
-
their words.
-
The Father's care,
-
the Spirit's help,
-
and then finally,
-
more briefly,
-
we're also helped
-
by Christ's message.
-
The message
-
that He's given us here,
-
16, verse 4,
-
have a look,
-
but I have said
-
these things to you
-
that when there are comes,
-
you may remember
-
that I told them to you.
-
The very fact
-
of this instruction
-
from Jesus
-
is help in itself
-
because it means
-
that we aren't surprised
-
by anything
-
that lies ahead.
-
I said this at the start,
-
when we know
-
what's coming,
-
we can prepare.
-
When we know
-
the way the enemy operates,
-
we can set ourselves up
-
in order
-
to give us
-
the best possible chance.
-
I don't know
-
what form the hatred
-
will take.
-
I don't know exactly
-
where the opposition
-
will come from,
-
but it will come,
-
and I'm expecting it.
-
forewarned is forearmed.
-
When the storms gather,
-
when relationships break down,
-
when hostility
-
from the HR department
-
and work gets
-
kind of steamed up,
-
you get cancelled,
-
whether young people
-
being bullied in school
-
because you're a Christian,
-
or there's division
-
in the church,
-
or whatever the opposition
-
might look like.
-
when this happens,
-
we're not surprised.
-
We're not thinking
-
that something
-
has gone wrong.
-
We're not thinking
-
necessarily that
-
we've done something wrong.
-
It won't be nice,
-
but we don't panic.
-
We just think,
-
ah, okay,
-
this is how it's
-
going to go then.
-
And we remind ourselves
-
that this is ultimately
-
about the Lord
-
and that He can take
-
the hatred.
-
He can handle that.
-
We remind ourselves
-
that we are safe
-
in the grip
-
of our Father's care.
-
We remind ourselves
-
that we have the Spirit
-
who helps us
-
in the time of need.
-
What a wonderful help.
-
Let's pray together.