Sermon

The Ten Day Test

Reaching Hearts SDA Church

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  1. Let's have a word of prayer. Father. As I pray here, I

  2. lift up Yunus who has lost Kifa, and that announcement will be circulated here

  3. shortly. We learned of it this morning, just before the prayer. So

  4. Father, I pray again for this precious family of God. No complainers,

  5. no whiners, in this family, worshiping you to the end of days.

  6. This man of God died in Christ. So Father, may you give us

  7. the same attitude in the church. May we support the family. Lord,

  8. Thank you for Jesus who's coming to fix it at the end of the age.

  9. Help us to focus on good health today, what it means to live

  10. for Christ. I need to grow in this area. A lot of us

  11. do here. So it help us not to be browbeaters, but to grow

  12. in the knowledge of Christ in Jesus name. Amen. You know Daniel was

  13. anachronism in some ways. He appears in scripture as a man out of time.

  14. He's ahead of his time. He's a forward thinking person. You realize

  15. that the prophet Daniel influenced Sir Isaac Newton his great great work on physics,

  16. Principia Principia. However, they say it, but you'll find pieces of Daniel

  17. two and portions of Daniel right there in the greatest work of science ever produced.

  18. Because Daniel was a man at a time. Daniel appears in scripture as

  19. a man who will affect the time of the end directly. Some people say,

  20. Pastor Mike, why don't we spend so much time in Daniel, Because

  21. Jesus said, to the only prophet the Christ said, we better get right

  22. at the time of the end is the prophet Daniel Matthew twenty four. Jesus

  23. is very clear Verse fifteen. Daniel is but a youth when the strongest nation

  24. in the world, led by its ambitious king, destroyed, his homeland,

  25. profaned his temple has served as his church, killed or led many of his

  26. family of captivity. His life was devastated as a young teenager, traumatized.

  27. He didn't deserve it, and and asked for it. It happened to him.

  28. Daniel came to Babylin in the autumn of six z five BC, brought

  29. in a train of captives tied up in the like to quickly be traumatized physically

  30. by a ruthless king. His exportation to Babylin is recording the first few lines

  31. of Daniel chapter one. Open your bibles with me turned there. We have

  32. the screen. But if you stay in Daniel one, you're in a safe

  33. place. In the third year, the reign of Jehoiakam, king of Judah

  34. verse one, Nebuknezar, king of Bablin, came to Jerusalem and besieged it.

  35. The word translated besiege gives the idea of binding something or confining it,

  36. or treating it as an enemy. That's the nuance of the Hebrew word.

  37. It's an in your face kind of trouble world word. It's trouble that comes

  38. at you, confronts you. You didn't expect it. You are oppressed,

  39. in your face trouble. The Book of Daniel starts within your face, captivity,

  40. trouble and loss of freedom for Daniel's three friends friends, what do we

  41. call that? In modern vernacular? We call it a raw deal? You

  42. ever have a raw deal? Something happens to you, you didn't ask for

  43. it, you got sick, someone went after you. You know this,

  44. that or the other thing? A raw deal. Daniel experiences a raw deal

  45. right there in chapter one. In verse two, it says the Lord gave

  46. johoacin King of Jude into his hand with some of the vessels of the House

  47. of God, and he brought them to the land of Shinar, to the

  48. house of his God, and he placed the vessels in the treasury of his

  49. God. In verse two, the sacred vessels of God's temple are taken and

  50. put in the King's temple. This is no accident. It captures the theme

  51. of the book of Daniel and attack upon the sanctuary, attack upon the truth

  52. of the sanctuary, an attack upon the people the sactuary, taking them into

  53. captivity. That's the stuff of Antichrist and Daniel seven, Daniel eight, and

  54. Daniel eleven. And so this story matters for prophecy, but it matters in

  55. our lives as well, because in this verse three pagan that the Pagan king

  56. treats the human vessels, not just the sanctuary vessels, but the human vessels

  57. of God's Holy House as rubbish, and he looks to change them, counsel

  58. them, rewrite their thinking, change their theology, wreck their health, whatever

  59. you have to do to control them. Look at verse three. Then the

  60. king commanded ashpenaz Is chief Unich, to bring some of the people of Israel,

  61. both of the royal family and of the nobility, youths without blemish,

  62. handsome and skillful and all wisdom. Gentlemen, how many if you'd like to

  63. be handsome and skillful and all wisdom? Anybody here? My hands go high,

  64. both hands to heaven. Yeah. Endowed with knowledge. It means naturally

  65. smart understanding, learning picks things up quickly. You know calculus, you know

  66. English or whatever competent to serve in the King's palace and to teach them the

  67. letters and language of the Chaldeans. That's the problem. The last line first

  68. three quickly record that Daniel and his friends later identified by name Shadrach, Meshek

  69. and a Bendigo become their names that they're given them. They were assigned to

  70. the chief of the eunuchs. The Hebrew word for unich is sarres, and

  71. it is used first in Genesis thirty seven thirty six. I mean Ashpenaz is

  72. the chief of the eunuchs. That means he couldn't have children. Why because

  73. surgically he was made so he couldn't have children. In Genesis thirty seven thirty

  74. six, Potipher is a Unich. Now that explains a lot what's going on.

  75. In fact, that the story of Joseph and the story of Daniel is

  76. very parallel. They both understand visions and dreams. They both are under the

  77. charge of a eunuch, a sarres eunuch. Now, Potipher had a daughter,

  78. but it wasn't his biological daughter, because he's a series unuch, and

  79. the rabbis picked up on that, and that is too correctly that Asanoth was

  80. his adopted daughter. And according to rabbinical tradition, Dina's daughter exported to Egypt

  81. to be saved as the seventieth child of Jacob. And I happen to believe,

  82. in effect, I have biblical proof that that is a correct interpretation of

  83. scripture. That's not the point of the study. I got a sidetracked,

  84. Okay, soaries eunuch. This means that whatever's happened to Joseph back there in

  85. Genesis when he's put into a situation where he asked to interact with kings and

  86. monarchs and prophecy and this kind of thing, Daniel is the new Joseph.

  87. Potipher was a eunuch who was the master Pharaoh's guard and Joseph's master in Egypt,

  88. and Dani one ashpenaz is the master of the Unichs because he is the

  89. chief Eunuch over all the other Unichs. That meant Daniel and his three friends

  90. gender identity was assaulted by the King of Babylon day one. Something crazy is

  91. going on there babylin kind of thinking, does the same to today in our

  92. school systems. It tells children they're not what God has made them to be,

  93. and it compromises who they're meant to be. Now, I don't I

  94. don't care what rule they write in what government anywhere. Nowhere in this pulpit

  95. are we going to advocate the children be confused. God has called on godly

  96. parents and mentors to help our children to learn true masculinity as young men and

  97. young girls, to learn the feminine graces, and to celebrate what God Almighty

  98. has made our children. Now, I'm not here indicting people who have been

  99. through trauma, who've been through circumstances where they've been compromised. I have good

  100. friends who have been through horrible things that develop gender confusion. Does God love

  101. those dear people? Absolutely? Do we need a virtue signal? No?

  102. The church is a place that should be safe for anybody. And I have

  103. and I just will say this forthrightly. I have a number of friends who

  104. went through trauma in the early life, who became acting homosexuals, and who

  105. gave their lives to Christ figured it out. Whatever they're tempted by. They

  106. follow the word of God and Jesus. They're wonderful Christians when they're obedient to

  107. God's word. So that's the call in. Here's no attempt to put anybody

  108. out, but we need to protect our children. That's the point. We're

  109. living in time. We just can't fall into the philosophy of a world that

  110. would confuse children. Bablin kind of thinking is the same today in the school

  111. systems of our land. The Book of Daniel Gabriel calls Daniel a man greatly

  112. beloved. I am sure that Daniel appreciated that affirmation after they did surgery on

  113. him to make him a Unich. When Daniel came to Babylin, he was

  114. traumatized, physically altered as a child hands selected for brainwashing to serve this king

  115. as a diminished scholar, not a masculine person that God had made him to

  116. be. Daniel's name means God is my vindicator, God is my judge and

  117. yet God allowed the king to inflict all this harm on Daniel. If anyone

  118. had an excuse to shake their fist at God for a bad rap in life,

  119. it was the prophet Daniel. His health and his body were altered by

  120. violence, surgically altered by force. Daniel's ability to produced the male hormone testosterone

  121. was cut out of his body to a large degree. But that procedure that

  122. hurt him profoundly emotionally deep trauma in Daniel's life. This vital hormone affects the

  123. man's ability to produce strong muscle mass and to have the necessary advantages of strength

  124. that God had endowed him with. So for Daniel to be a great man,

  125. God needs to work in Daniel's life. Daniel came to Babin with a

  126. disadvantage imposed on him by an evil king who stole him away as a child

  127. from his home, his church, who dedicated him to a pagan God in

  128. his child trafficking scheme. How do you overcome that in life? If that

  129. happens to you, friends, I've met young people who've been through stuff by

  130. the age of fifteen that would make your skin crawl, and would you would

  131. be horrified that that person is still alive. And you know what the grace

  132. of God is for these dear children. Jesus died on the cross to give

  133. them a future. It's you see, we're not defined by where we came

  134. from what happened to us. We're defined by what we choose to do by

  135. faith and the Great God of Love who calls us to be into his family.

  136. Weakened by the assault on his body, the King assigned Daniel to academic

  137. pursuits of study and the University of Babylon to learn the letters and wisdom of

  138. Babylon. Now and Daniel one five, the King assigned Daniel has three friends

  139. a daily portion of the King's food. Now, that word, that verse

  140. is loaded in the Hebrew language. The Hebrew reads literally a word of the

  141. day in its day, delicacies. That's the that's the real translation, that's

  142. right on with the Hebrew. Pat Bag is the Hebrew word for delicacies.

  143. It's a Persian loan word only used in the Book of Daniel in chapter one

  144. and once more in chapter eleven. Daniel had learned in Deuteronomy eight three that

  145. man shall not live by what by bread alone, but by every word that

  146. proceeds from the mouth of God. He gets to babylin the Word of the

  147. day, in its day delicacies. You see, the king wasn't just giving

  148. him food. The king was giving him information. The king tried to stuff

  149. the Babylonian theology down Daniel's throat instead of the Tarrah with all that bad food

  150. that was full of spices, forbidden blood, swine's flesh, rat meat,

  151. rabbits, hawk meat, alcohol, and other contaminants. That's good cooking in

  152. Babylon. Now Daniel had learned of vigous eleven. How many of you've read

  153. a Leviticus eleven you're Bible. Maybody read Leviticus eleven your Bible, you know

  154. hot to just read it? Here God has given us a whole chapter on

  155. how to not get sick. I mean, the baseline of clean unclean meats

  156. is given right there in Leviticus eleven. And if you are in that place

  157. where you're not vegetarian, you need to look at that. Dan learning in

  158. Leviticus eleven that clean foods prohibit the use of swine for food. I grew

  159. up eating bacon. I did. In fact, we raised hogs. I'll

  160. say it with my west Virginia vernacular hogs. And all I gotta do is

  161. raise hogs long enough, and you don't want even eat any hog meat.

  162. They'll eat anything you throw in that bin. And in fact, in hog

  163. factories, I'm using my southern you know, I'm reverting workers who work in

  164. process import meat gets sick just by touching it because of the toxicity comes from

  165. the flesh into their hands. You gotta have gloves. Why do you want

  166. to eat that stuff? Daniel learned levitics eleven and clean foods Prohibithy uses swine

  167. for food, fish without scales, like catfish. They eat anything off the

  168. bottom of the shark, meat, you know, eating in a shark.

  169. Oysters or they just they're the filters of the sea. They'll eat any Just

  170. bring all that muck and guck into the oyster, and then people eat the

  171. muck and guck in the oyster. Birds of prey. Who wants to eat

  172. a hawk that eats you know whatever, rats, rabbits and other unclean animals

  173. like this. God outlines that levitics is eleven. It doesn't take a gene

  174. to figure out he wants us to be healthy as a baseline. Now in

  175. Babylin they were mixed into the food freely. And that is what the king

  176. tried to offer Daniel, and plus they would they would eat the food with

  177. the blood in it. Daniel was to eat that diet for three years and

  178. study the Babylian language, and then appear before the king. It was a

  179. certain recipe for indigestion, a bad disposition, and a bad report card,

  180. and then they would stand before the king to be inspected and grated. Now

  181. look at verses six and seven. Among these were Daniel, hannan Ia,

  182. Michiel, and Azeraiah the tribe of Judah Judah and Hebrew means praise and Hannania

  183. means Yahweh be praised, Michiel, who is his god, Azerai Yahweh,

  184. or the Lord is my helper, that came from the tribe of praise.

  185. And the chief of the units gave them names. He changed them. Daniel

  186. he called Belta, Shazar Hanna, and I he called Shadrak, Michiel he

  187. called Mishak, and Azraaeil he called it been to go named after pagan gods.

  188. The chief unit changed their names to change their character and their identity.

  189. So dannistry friends were humiliated, robbed of their freedom, with every effort to

  190. corrupt their faith in God and their moral values. It sounds a lot like

  191. secular school systems of our day to seek to exactly the same thing to our

  192. children. I watched this news and I'm sorry, it just makes me want

  193. to cry. When I went to school in a public school years ago,

  194. we didn't have that going on. Kids seem to be fine. Now.

  195. Who got this agenda to reck a generation of children? See, we're living

  196. at the time of the end. The Lord wants to harm our children at

  197. the Lord, excuse me, The devil wants to harm our children. Lords

  198. wants to save them. Our children don't need Harvard if that's what it teaches

  199. them. So what do you do when all the cards are stacked against you

  200. and you are trapped in a place you cannot escape, a place where you

  201. cannot cont your own life. That's where Daniel lives. The University of Babylin

  202. Daniels in a rotten kind of place. It was the worst academic environment you

  203. can imagine. The Antichrist and Daniel seven twenty five write that verse down takes

  204. God's people into captivity. You see Satan wants to control your life so they

  205. can wreck your life in the end, bring you to ruin. That's the

  206. bottom line. Christ wants to exalt your life, give you freedom, teach

  207. you the ways of God so you live forever and you're happy and joyful.

  208. Big difference. So Daniel didn't need to wait for the Antichrist to come nebut

  209. can Ezard exactly what the Antichrist did would do in the future to him and

  210. his three friends. I know that Daniel read Isaiah the Prophet. In fact

  211. is their quotes from Isaiah the Prophet in the Book of Daniel, and he

  212. was aware of Isaiah sixty six fifteen and sixteen. He was aware of Isaiah's

  213. prediction that spiritualism, immorality, and false worship would be mingled with unclean foods

  214. at the time of the y. D directly prophesied predicting the second coming of

  215. Christ Isaiah sixty six, verse fifteen. For behold, the Lord will come

  216. in fire. That's Jesus and his chariot's like the storm. When to render

  217. his anger and fury his rebuke with flames of fire. That's the second coming

  218. of Christ. Contextually, in Isaiah sixty six, it speaks of a remnant

  219. that appears at the time of the end that would be given God's covenant sighing

  220. in the context of twenty two and twenty three the Sabbath, and this remnant

  221. would take the knowledge of God, the glory of God, to the world,

  222. every the farthest missionary outpost of planet Earth. But this is what precedes

  223. it as an introduction the second coming of Christ verse sixteen. For by fire

  224. with the Lord execute judgment, and by his sword upon all flesh, and

  225. those slain of the Lord will be many. This Earth at the second coming

  226. of Christ is going to be depopulated. Friends, those who make it go

  227. with God. Those who don't, they stay here, and the planet is

  228. dead for millennium. Now look at verse seven. Those who sanctify and purify

  229. themselves to go into the gardens following in the midst eating swines flesh. Now

  230. what did it say they're eating? What what does it say in your Bible?

  231. Eating swines flesh? And the abomination? And mice? Have you ever

  232. had a mice burger? A mouse burger? I've been in places where they

  233. throw them, you know, in these deep fried kennels, you know.

  234. And then they have corn and mice and other things. She'll come to an

  235. end altogether, says the Lord. Now he's not directly attacking the unclean foods,

  236. but notice they're used in association here with unclean spiritualistic practices, anything that's

  237. a social unclean birds in the Book of Revelation represent demons. Why do you

  238. want to eat an animal that represents a demon? You know, the animals

  239. that you can eat were put on an altar, So the clean foods are

  240. potentially foods that you can eat on an altar. Big difference. So the

  241. Bible informs us not to go by the ways of the world or tradition,

  242. but to let God inform us what is the bottom baseline. Now in babyl

  243. And, Daniel makes a decision to draw a line in the sand between good

  244. and evil and to honor God no matter what. And by doing this,

  245. Daniel becomes the first prophet. It becomes the prophet for the Last Days.

  246. He becomes the pattern for Last day believers, healthy, committed, focused people.

  247. They may defile and destroy the temple in Jerusalem. They may indeed take

  248. those sacred vessels of the sanctuary into the King's treasury and defile them Daniel saw

  249. that, but there was one treasure he knew they could not defile. And

  250. that treasure was his heart, his life, his mind, his choices.

  251. He could choose. He could dare to be a Daniel, dare to be

  252. a man of God, take the risk, do the right thing. So

  253. Daniel purposed in his heart that he would be God's treasure in Babylon. And

  254. he purposed in his heart that he would be God's clean vessel that would honor

  255. God no matter what. Now. Daniel one eight is the key verse in

  256. Daniel chapter one. Take your bibles in turn. There Daniel one eight,

  257. and Daniel resolved that he would not defile himself with the king's rich food,

  258. with the whine would he drank. Therefore, he asked the chief of the

  259. Unix to allow him not to defile himself. You know this nonsense. The

  260. kids should just eat and do whatever they want to. We should teach our

  261. children temperance in the church. They should rise to be a wholly, highly

  262. educated, endowed, spiritually articulate, committed generation and no low standards for them.

  263. That's not legalism, dear heart, that's all. These kids are made

  264. for a glorious future. I'm proud of how may be proud of the children

  265. for a church. You know, I want to commit my life to daniel

  266. mentality. Here, young people, are you with me? How mean you

  267. want to raise your hands? I'm with Pastor Mike. Okay, so are

  268. you listening? We'll talk to the rest of you. It's kidding. The

  269. Hebrew reads literally that Daniels said, or putting upon his heart, that he

  270. would not defile himself. That means Daniel made a choice to live for God

  271. or die for God, but not to defile himself. Daniel determined that Daniel's

  272. heart is God's heart, and no man or woman can rule the heart that

  273. belongs to God, that is given in purpose and a choice fixed resolution within.

  274. Daniel may have been a slave in Babylin, but he knew that he

  275. was a free man before God Almighty and Babylin. When you make the right

  276. choices in your life, like Daniel did, you're demonstrating before the God of

  277. the universe and the angels of the whole world also that are here that you

  278. are a free man or woman. You are a person of dignity and character.

  279. When I left gailas Virginia, I was an avid drinker. At the

  280. age of fourteen fifteen, I drink every weekend. My friend Jeff and I

  281. would go out and we would steal pop bottles and committed crimes. I don't

  282. I've never talked much about that in the church, but I'm letting you know

  283. that I was introduced to intemperance, to all awful things at a young person.

  284. But there was a little magazine that made an impact on me before I

  285. was baptized into the seventh Admast Church. And it was the magazine called Winner

  286. Magazine. Have you ever heard of it? Go way back generationally. It

  287. was the temperance magazine produced by the seventh Admast Church that they disseminated everywhere.

  288. It was like a comic book about being a winner and having a temperate mindset.

  289. I read that thing and I realized I was in the wrong track,

  290. and I begin to make life changes in part because of that temperance calling.

  291. So in Babel and Daniel makes a decision to draw a line of sin,

  292. I'm living for God when you make the right choice in your life. Actually,

  293. look at verse eight. But Dan resolved that he would not defile himself

  294. with the King's rich food, with the wine which he drank. Therefore,

  295. he asked the chief of the Unix to allow him not to defile himself.

  296. When you make a choice like that, to say no to alcohol, no

  297. to narcotics, to unhealthy eating practices and party eating laid and you know,

  298. acting like you don't have any standards in your life. When you say no

  299. to that, God listens to that decision, he begins to work in your

  300. life. Daniel purposed in his heart to be free from alcohol, free from

  301. the defilements of Babylin Proverbs twenty verse one, wine is a what what does

  302. it say? Mocker? Strong? Drink is a is raging or brawler.

  303. Whoever is deceived the eye is not wise. We don't need to be deceived.

  304. Wine is an agent of deception. Daniel knew that wine and drugs defile

  305. as a person's mind, body, and character, and so he purposed to

  306. live for God. That's why Daniel determined to never drink a drop of wine

  307. and never put an ounce of alcohol into his body. That was a Christian

  308. kind of pledge for temperance that Daniel took, and he stood upont in Babylin.

  309. Every young person today should purpose to exactly the same thing. I want

  310. to ask the adults of the church first, hem many, if you like

  311. the purpose that alcohol is out of your life. Raise your hand side.

  312. Great decision, young people. How maybe you want to make the same decision.

  313. Alcohol is out of our life. Both hands high, Let God see

  314. them. That's right out of your life. Daniel also decided that he would

  315. not eat the defiling food of the king at all. So no pork chops,

  316. bacon strips, pepperoni, pork pepperoni, no shrimp and oysters either,

  317. no blood in the meat. Forget, forbid, forbidden by God. Daniel

  318. was in a pickle. And all that rich food in Babylin that was messed

  319. up, food that would defile his body, his mind, his character and

  320. hinder his walk with God was imposed on him. So Daniel made a good

  321. choice that he would not become a drinker or a binge eater and partake of

  322. the bad stuff of Babylon. Daniel was proactive in this matter. He was

  323. not arrogant his request to Ashpenaz, he was humble. He didn't go said,

  324. well, you know, I'm not gonna do it. You know now,

  325. he said, sir, I respect you, but I serve the God

  326. of Heaven. I want to honor God and not defile myself. Would you

  327. work with me? And I'm gonna do my best to be a good servant.

  328. He humbly asked the Chief you and cashman is to honor his request.

  329. I took a lot of courage. Our young people today need to be encouraged

  330. to make good and solid temperance decisions like Daniel did. And we don't need

  331. to be compromising as faith leaders in the church to serve them things at parties

  332. which would compromise that that standard. I don't think super rich sodas really helped

  333. children. You know, it's to pack with sugar. They have caffeine off

  334. the charts in them. How do I know because I used to get high

  335. and jump aty, jump aty on caffeine. It took and I went through

  336. six months of withdrawal from doctor Peppers. Are like doctor Peppers, don't raise

  337. your hand and keep your loot. I mean, I'm not critical. I'm

  338. just telling you that stuff hooked into me applies here. In verse eight,

  339. Daniel makes the right decisions decisively. In verse nine, God honors that right

  340. decision decisively, and it's just as show as you make a right decision decisively

  341. for God in your life, to live right for God. Whether you have

  342. known this or not in the past, but you set the bar high,

  343. like Daniel, did you know what happens? God right then in there starts

  344. working supernaturally in your life to honor that good decision, to save your family,

  345. to transform your life, to put your bad history behind you. That's

  346. what He did for Daniel. Look at Daniel one nine, and God gave

  347. Daniel favor and compassion in the side of the chief of the Unix. You

  348. see God intervenes verse nine. The word favor is hested in Hebrew and it

  349. means covenant kindness in the Bible. Daniel honors God, and God honors Daniel

  350. with covenant kindness. God also gave him compassion ruchem and the Greek septuigient translates

  351. it askaris. It's the Greek word for grace, and Paul uses this very

  352. word claris for grace, and Ephesians too eight in his description of our salvation

  353. and Jesus for by grace you have been saved through faith. This is not

  354. your own doing, It is the gift of God. Do we need grace

  355. in our lives that make the right decisions in your life. God gave Daniel

  356. grace as a gift to save him in Babylin, God can give you grace

  357. as a gift to save you as you're struggling with difficult choices. In verse

  358. ten, the chief of the eunuchs told Daniel that he was afraid that the

  359. king would take his head off. If Daniel's friends looked more sickly, you

  360. change the diet, you change the plan, you look bad, I'm done.

  361. If Daniel looked worse, no doubt all of them would have been done.

  362. It's significant that when Daniel made that right decision his heart, his three

  363. noble friends joined him. He stood up for God. They said, we're

  364. standing with you, four of us. So they formed a temperance club to

  365. call their peers into accountability and faithfulness to God. Daniel made hit the challenge

  366. to Ashbannah's That was the ten day test in Daniel one verse twelve. Look

  367. at verse twelve. He said, test your servants for ten days. Let

  368. us be given vegetables to eat and water to drink. Now, why a

  369. ten day debt test and not a nine day test or an eleven day test

  370. or even a seven day test. Why do you think it was a ten

  371. day test? Come on, interact with me. That ten commandments. It's

  372. shouting out, isn't it. The number ten naturally draws a tentin to the

  373. ten Commandments, which is defined as God's covenant moral law in Deuteronomy thirteen.

  374. Daniel was a ten commandment kind of man. Is there anything wrong with being

  375. a ten commandment youth? A ten commandment Christian? You know, we know

  376. how the early Christians worship is recorded by Pliny the Younger who wrote Trajan about

  377. the problem of these Christians. They would meet, they would sing a hymn

  378. in the early churches, and then they would make pledges to not lie,

  379. still kill, and this kind of things. Because kind of odd they were

  380. going through the Ten Commandments at one hundred a d as part of their worship.

  381. Serves. Don't tell me Jesus did away with the law of God.

  382. We have proof from ancient manuscripts those Christians integrated obedience into their worship. So

  383. we are ten commandment kind of people. For Daniel kind of people. We

  384. don't need to teach our children how to disobey God's law in the church.

  385. We need to teach God's children and ourselves to honor God's law, to keep

  386. it in their lives, not to be a browbeating legalist, and not saying

  387. that, but to have the grace and kindness and love of God. As

  388. we speak of these things, and that means the health laws are also to

  389. be honored. If God put together moral laws, and he put together physical

  390. laws, whose laws are they? They're God's laws forgiven. Kind of people

  391. are obedient kind of people through God's grace, and it shows in their lives

  392. and temperance and fidelity. God's loving kindness changes out of control lives. When

  393. I was baptized by Donald Valmer at the age of fifteen into the Seventh Day

  394. Avenues Church into Christ, and my blessed pastors still alive pastoring me in California,

  395. he calls me quite regularly, I love that man of God. I

  396. had no idea, but you know it was the temperance principles I learned at

  397. Fletcher Academy. They were taught to me by mister Peel, my godly Bible

  398. teacher, as he opened up the spirit of prophecy and the Bible and helped

  399. me to understand how to change my life. I would be dead today if

  400. it were not for that change that occurred in my life. I have friends

  401. that didn't make it out of adolescence, and God Almighty, you know we

  402. should praise the Lord for what he has given us as a people. Daniel

  403. is also aware of the ten days of awe from the feast of trumpets on

  404. the first day of the seventh month that led to the Day of Atonement.

  405. Ten days, ten commandment, days of preparation prayer for the Great Day of

  406. Atonement. The Great Day of Atonement is prefiguring the Great Final, an atypical

  407. day of Atonem in heaven, when Christ comes before the ancient days to confess

  408. his name the names of his people, before the Father and the Holy angels,

  409. to receive his kingdom one name at a time. In Daniel in revelation,

  410. a time when lives matter, when books are open, and where God

  411. is looking for Christ and surrender in our lives as evidence of faith, and

  412. Daniel understood that God is his judge and that we will need to make good

  413. decisions in life to live for God for that future day because God is the

  414. one who will one day inspect our lives. Christ is there, Angels all

  415. around. At the time of the end, we will stand before the king

  416. one day, just like Daniel stood before Nebuchadnezzar. Daniel chose a simple vegetarian

  417. diet for those ten days. He couldn't risk anything else in Balbane. The

  418. Bible allows clean and unclean, clean foods. It's wrong to say it doesn't.

  419. It does. It's a baseline. But Daniel shot for the highest ideal.

  420. He couldn't risk anything else in Bablon at that time, and so he

  421. went for the best. I liked the King James version here in Daniel one

  422. thirteen. Then let our countenances be looked upon before thee the countenance of the

  423. children that eat of the portion of the King's meat, as thou seest deal

  424. with thy servants. So Ashbanas accepted the ten day test, and he knew

  425. that the eyes would tell the story. Fatter and leaner are skinnier and meaner?

  426. Which one would you like to be? Fatter and leaner? You know,

  427. not too fabbit, fatter and leaner or skinnier and meaner. Okay,

  428. you're not answering. I go with fatter in the right way and leaner.

  429. Okay, it won't be hard to tell, it wouldn't be hard to tell.

  430. In ten days, Ashbanas took the challenge, and God worked the miracle

  431. on Daniel's life in ten days. Look at verse fifteen real quick with me.

  432. At the end of the ten days, it was seen that they were

  433. better in appearance and fatter and flesh and the good way than all the youths

  434. to ate the king's rich food. Now I've seen bad vegetarian cooking that makes

  435. people look skinnier and meaner? Is that wrong to say that? Help?

  436. Come on, I mean, shouldn't it look good and taste good? Sister

  437. White tells us that it should look good and taste good. So don't give

  438. me any health reform that makes food taste awful. So let's pray to the

  439. Lord to give us wisdom from on high to make it look good and taste

  440. good. Dennis friends passed the ten day dust, so Ashbanas took the junk

  441. food away with fine nonsense of babbling and gave them the good stuff. Now

  442. I want to look at the good stuff. I made them strong and lean,

  443. healthy kind of fatter, good dispositions, good attitude, good complexion.

  444. Forget the cosmetics when you have good health. You don't have to make yourself

  445. look like you're healthy. You're healthy. And look the chief unit gave them

  446. vegetables like broccoli. All right. How many broccoli fans here? Raise your

  447. hand, he lly lu yah halla wu yah, okay, surely to see

  448. the day. All right, cabbage, How many cabbage fans? He Lla

  449. lu jah, holla, lu y'ah. Carrots ha la lu yah holla,

  450. Hey lu yah, Praise the Lord. Are the chokes that don't choke?

  451. Okay? All right, holley lu jah? Food? Okay, now the

  452. cheap the King Jay. Any King James versions run around here, all right?

  453. If you notice the King James version says pulse, it's not the kind

  454. of pulse you take, you know when they do your blood pressure or whatever.

  455. Out there. The Greeks of tuagent translation uses that equivalent word for pulse.

  456. Pulse includes leguons, beans, lentils, and peas. How many of

  457. you like full affles? Yes? How many of you like beans without too

  458. many spices in it? Now I'll tell you about beans. You got to

  459. soak them. They have rice and in them. People know you soak the

  460. beans, you pressure cook them. It'll take care of some of those that

  461. little toxicity. They knew that back then. So learn how to cook beans

  462. right. Just ask my wife. She knows everything, right, honey,

  463. No, most of everything. Legoons, beans, lentils, and peas.

  464. Do you ever have your mothers? They eat your peas, Holly lu yah,

  465. Hello, eat those peas right now. God's energy foods with just the

  466. right protein to not overdo it, or optimal foods nutrient rich animal proteins.

  467. While not forbidden in scripture, let's not overstate the Bible here. Okay.

  468. I hate it when people do health lectures and they say it's a sin to

  469. eat clean meat, when the Bible does not teach that. It's a sin

  470. to not let God lead in your life to grow Jesus ate fish and his

  471. resurrected body. So it's not a sin. But you see Daniels striving for

  472. the ideal, isn't he? So without browbeating people, they grow. Animal

  473. proteins can feed cancer, especially in excess, and contribute to disease. That's

  474. a scientific fact. God's proteins are clean, nutrient rich, so they can

  475. heal the body and prevent disease. Now, I think it's also important to

  476. bring out that everybody's different Sister White once had to interact with an individual who

  477. was fiercely sick in Europe, and she recommended that he go out and they

  478. take care, take care of what was their equivalent of a deer. See

  479. circumstances. A cases alter circumstances, and cases can vary based on a person's

  480. specific need. She recommended eggs at times for the healing properties and eggs,

  481. and in some of our sanitariums she recommended eggs and certain things. So we

  482. have to be careful not to overstate our positions. But you know what,

  483. if we're striving for the ideal without having a bad attitude, you realize a

  484. bad attitude and give you a heart attack. So why bring bad attitudes into

  485. health reform. Let's strive for the ideal without being judgmental. So what was

  486. the outcome for Danie's friends? Look at her seventeen asked for these four yous.

  487. God gave them what you helped me with the words what does it say?

  488. Well, wow, I don't see it on the screen. God give

  489. them learning and skill and what all letters and wisdom? So they were these

  490. were straight a students, and Daniel had understanding in all visions and dreams.

  491. We call that prophecy. Daniel passed the test of integrity in his life,

  492. and God honored Daniel with the knowledge of prophecy. I don't even want to

  493. figure out gang revelation. Health reform needed. Daniels a prototype of the final

  494. generation at the time of the end, who lived clean and godly lives like

  495. Daniel did. That are temperate, that honor God. Friend. The highest

  496. form of wisdom and the Bible is the wisdom to understand the prophecies that lead

  497. to Jesus. The Daniel generation at the time of the end will understand all

  498. visions and dreams in the Bible. They will come to master the word of

  499. God, like Sir Isaac Newton, the greatest scientific mind, attempted to do,

  500. and they will be temperate. Newton was temperate, determined to live for

  501. God no matter what. Daniel twelve four pop to the end of the Book

  502. of Daniel. But you, Daniel, shut up the words, seal the

  503. book until the time of the end. Many shall run to and fro and

  504. what will happen. Knowledge shall increase, just like Daniel had increased knowledge.

  505. Go down to verse nine. He said, go your way, Daniel,

  506. for the words or shut up and sealed until the time of the end.

  507. Many shall purify themselves that's what Daniels do in Daniel One, and make themselves

  508. white, that's the righteousness of Christ, and be refined character development like Daniel

  509. had. But the wicked shall do wickedly. And how many of the wicked

  510. will understand? What does it say? None of the wicked shall understand.

  511. But now let's hang onto the butt. But those who are wise shall understand.

  512. We need temperance in our lives. We need the health message without fanaticism

  513. in our lives. God will not entrust the deep secrets of his words to

  514. deliberately intemperate Christians who are wine bibbards, drunkards and partiers. I'm sorry,

  515. doesn't go together. If you want to be a partier with alcohol, you're

  516. not part of God's party that gathers around the Word of God, that enjoys

  517. sweet Christian fellowship and seeks to save souls. Daniel made a clear choice to

  518. purify himself, to make himself clean before God by grace, and we need

  519. to do the same thing, he says. None of the wicked will understand.

  520. Obeying God's law means obeying the laws of health and temperance. Also,

  521. it has been said that the great drinkers and great eaters are seldom great at

  522. anything else. A purpose in your heart to be a clean vessel for God

  523. and live for Jesus the temperate and joyful life full of faith and service.

  524. I want to, by the way, ladies, as you strive for this

  525. ideal, how many of you like the pledge that you're going to try to

  526. cook healthy food that's good tasting. Yeah, good tasting. Okay, yeah,

  527. all right, we'll hold you that because we don't cook. I don't

  528. cook. At the end of three years, Dan's three friends stood before the

  529. king, like we will stand before the great King of the universe at the

  530. end of days. The law of God will be the standard and the judgment

  531. day on that day, and Christ is that law is character defined, and

  532. the grace of God will be the way into the future. We'll all be

  533. forgiven kind of people who started out traumatized like Daniel, but who believe and

  534. got there by grace, not by proving something. And finally, the King

  535. inspected these four us and look at verses twenty twenty one, and every matter

  536. of wisdom and understanding concerning which the king inquired them. He found them ten

  537. times better that all the magicians and chanters that were in all his kingdom.

  538. And Daniel kntinued to the first year of King Cyrus. Ten times better reminds

  539. you of what ten commandments the Hebrew is ten hands over ten hands, you

  540. measure ten hands over morally giants, spiritual giants, smarter, wiser, healthier,

  541. vibrant, obvious. These are stellar young people. God will have a

  542. generation at the time of the end that does not compromise. I wish I

  543. could say it was my generation, my generation. Did we let a lot

  544. of kids down? Oh, let's turn it around. A generation of spiritual

  545. and intellectual giants who know their Bibles, who know their God, who love

  546. others, who live for others like Daniel did, and who will not compromise

  547. with evil in their lives. Daniel lived into the first year of Cyrus,

  548. when the captives were released to go home. That's what it says in the

  549. Bible. The coming of Cyrus is a type of the coming of Christ,

  550. when the kings of the East will come to take us home. How many

  551. of you want to go home? Dare to be a Daniel? Dare to

  552. have a purpose, true stand for Jesus and don't shoot for a low standard.

  553. Shoot for a high standard that's not legalism. Based on grace and love

  554. and forgiveness in your life. God will help you, and God will help

  555. you make a difference in the world. God, bless you Jesus Name.

  556. Bless you, dear Father. As we bow our heads, I want to

  557. raise my hand and say, Lord, help me this year to be a

  558. better man, a better pastor, to be more health conscious, to apply

  559. the words that I have shared from Scripture in my own life. Now,

  560. if anyone wants to help me and wants to encourage me, but also wants

  561. to join at that, please raise your hand to God, said Lord,

  562. I do too. Now, Father, You're going to help us all work

  563. on this because none of us are fully knowledgeable. We're grateful, so grateful

  564. for the team Lord and how everyone has pulled together for this health ministry kick

  565. off today. Give us good health. Help us to win our community and

  566. part through health ministry so they will learn to love you, to focus in

  567. the Word of God and live forever in Jesus Name. Amen.