Sermon
When the Lion Roared
Publisher transcript
Transcript
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Let's have a prayer. Dear Father God, we need truth
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in our generation. Not fable, not human devising, but truth.
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Help us to be the people of the truth, so
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that we live the Word. We love it, and by
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so doing we love you and Jesus. Take this feeble
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instrument and help me today to reveal the Bible in
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Jesus' name.
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Amen.
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The Remnant Church of the book Revelation has two defining
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characteristics that are all important for the time of the end.
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How many characteristics? What did I say? Two?
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The remnant church in the book Relation is that part
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of the Christian Church that remains faithful to God's Law,
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faithful to the Gospel of Jesus at the.
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Time of the end.
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I don't know about you, but I want to be
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part of the faithful Church of God before Jesus returns.
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Are you in that group? Okay?
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The remnant church is not faithful because it is a
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large group of Christians or a small group either.
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That's not what makes it faithful. Some people say, well,
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I'm the remnant where the small group. We have to
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be right.
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No, being small doesn't make you right, and being big
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doesn't make you right. It's being faithful that makes you
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the remnant church at the time of the end. If
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the church is faithful, it values the Father of the Son,
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the Holy Spirit, the Word of God, and what God
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has taught us in his word. During the Middle Ages,
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for twelve and sixty years, the Triune God had nourished
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the persecuted church in the wilderness with the Bible. I mean,
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every time I take my Bible in my hand and
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I hold it, I praise God we have it. I
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don't need to learn from someone smarter than the Bible,
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because in this book we have God Almighty infused as
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the testimony of Jesus. In Revelation twelve four to six,
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we have a picture of Satan's attack upon the Church.
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He first attacked Christ when he was born. He tried
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to prevent him from dying on the cross, and then
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he went after the church for over one thousand years
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in Middle Ages. The Bible says his tale drew the
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third part of the stars of heaven and did cast
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them to the earth. And the dragon stood before the woman,
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which was ready to be delivered, for to devour her
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child as soon as it was born. As soon as
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Christ was born on earth, Satan was working through Herod
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and Rome to destroy Jesus unsuccessful verse five, and she
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brought forth a male child, that's Jesus, who was to
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rule all nations with the rot of iron. And her
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child was caught up to God after his crucifixion. So
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Christ went to heaven. He couldn't get Christ anymore. He
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was caught up to God in his throne. The text says,
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so what happens after that?
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Verse six?
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And the woman representing God's people who have a spiritual
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connection to the heavin Jerusalem fled into the wilderness where
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she hath a place prepared of God, just like Israel
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win into the wilderness to feed on manna. God had
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a place for the persecuted church of the Middle Ages.
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And notice what it says. Now I have the King
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James version here, which reflects the Greek perfectly. It says,
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where she hath a place prepared of God? That what
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what does the Bible say? They should feed her for
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one thousand, two hundred and three score days.
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You see, God said, let us make man.
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In our image after our likeness, God as I. But
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he's also a they. And this is why he calls
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that the Godhead, the triune Godhead, that they should feed
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her there for one thousand, two hundred and three score days.
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The faithful Church fled into the wilderness. After Jesus was
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taken to Heaven, she was nourished for twelve hundred and
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sixty years. Each day there is a year in the
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mountains of Italy where the Waldensian Christians were faithful to
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the law of God the Gospel, and they kept the
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seventh day Sabbath. The same thing was true in Ethiopia
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and other places far away from the corrupt cities of
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Europe and Rome. God preserved his persecuted church like a
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pure woman in the wilderness at the time of the end,
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a remnant of that faithful Church of the Middle Ages
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that belongs to Jesus Christ, the true See that came
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out of the Reformation, that endured horrible persecutions at the
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hands of the Church of Rome. According to Revelation twelve,
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appears at the time of the End with two defining
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characteristics that will prepare the remnant Church and the whole
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world for the mark of the Beast test in Revelation
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thirteen and thus the Second Coming. So this topic of
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the remnant Church is not a topic that we should ignore,
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and we can't go ecumenical in our mindset, that we
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forget that God is not ecumenical. He's interested in faithful believers,
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compromising believers who get along to get along. The last
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verse of Revelation twelve is Revelation twelve seventeen. It's seminal.
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It defines the remnant church at the time of the end.
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It is just before the mark of the Beast and
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Revelation thirteen reading from the King James version again. And
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the dragon was wroth or angry with the woman went
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off to make war with the remnant of her seed.
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Seed is Christ the male child. The remnant that are.
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Faithful to Jesus, which keep the commandments of God number two,
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they have the Testament of Jesus Christ. Here is defined
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the remnant church at the time of the end, very
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clearly set out.
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The seed of the woman is Jesus the male child.
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As I said in Revelation twelve four, the dragon tried
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to destroy him, and so the dragon at the end
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tries to destroy those faithful to Jesus at the time
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of the end. The remnant church is the faithful church
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at the time of the end that remains faithful to Jesus,
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because it is faithful to God's law ten commandments. And
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look at that verse again, go back. It says they
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keep the commandments of God. How many of them are
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there in the Covenant giving it sinai ten.
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They don't say, well.
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We're gonna throw out the fourth, we're gonna throw out
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the sixth, we're gonna throw out the first.
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Or any of them.
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They value all of them as one, because God is one.
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The remnant church is the faithful church at the time
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of the end. Relation twelve seventeen says the remnant will
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keep the commandments of God, and we should not read
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quickly over that. John fourteen fifteen Jesus said this, if
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you love me, what did he say, keep my commandments?
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How many you want to love Jesus? All right, put
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your hand down. How many you want to keep the
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ten commandments? That's loving Jesus, not as a legalist, but
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from the heart. Now I've heard people say, well, it
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really doesn't matter about the Sabbath or this or that.
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All that matters is love.
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How many you want to love you? I'm in that group.
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If you love me, you'll keep my commandments. Well, love
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is keeping the commandments you see, when we keep the
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Ten Commandments, not to be saved, but because we have
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a relations with Jesus, we are loving God, We're loving Christ,
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We're worshiping him. Obedience is the ultimate form of worship.
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The Remnant Church, by definition, loves Jesus because he keeps
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the commandments of God. So if you want to figure
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out what is not the Remnant Church, just find churches
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that are saying it doesn't matter to keep this commandment
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or that if you're a member of a church that
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teaches people to break the Ten Commandments, then you need to.
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Find a new church.
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Based on the book Revelation, this is the first defining
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characteristic of the remnant Church, the church that is poised
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for the mark of the Beast, test that will go
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through end time events that will eventually see Jesus come
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be ushered into glory. The Remnant Church is a Sabbatarian
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church that keeps all the commandments of God, including the
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form Commandment. And why do I say that? It says,
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here are those who keep the commandments of God. In
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the fourth Commandment, what is the Sabbath day, seventh day,
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Sunday the seventh day.
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Therefore, it's not a commandment of God. Is it. The
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Bible says, the seventh day is the Sabbath of the
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Lord your God.
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The remnant church has to be a Sabbatarian church at
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the time of the end that keeps all of the commandments.
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The remnant church will keep all ten of those commandments
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because God is one. I think of the text in
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Deuteronomy's sixth here o Israel, the Lord our God is one.
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You shall love the Lord your God with all your
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heart and all your soul and all your might. And
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these words mean the ten commandments of chapter five. There
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to be as frontlets between your eyes, and there to
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be in your hand. And that's where the mark of
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the beast goes, because it's an intact upon God's ten
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commandment covenant of God's law. Some people say, well, pastor Mike,
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why is the law of God so important? Is that
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a good question to ask? Why talk about the ten Commandments?
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How many of you think God is important? Is God important?
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The Bible teaches that God's law is God, that God
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is his law. God's holy name Yahweh as I am
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who I am, And the ten Commandments is a description
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of who God is. I am the Lord your God
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who and then he gives us the Ten Commandments as
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the I am. We know the content of God's character,
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the nature of his being, from the revelation of his law.
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And we also know it because Jesus revealed the law.
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In John seventeen. He revealed the nature of his character
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the Cross of Christ when he says, the words you've
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given me, I've declared to them the glory I had
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with you before the world was made, the glory that
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is your character at the Cross revealed you see, the
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Ten Commandments was spoken at Sinai, at the Us. God
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died to demonstrate the Ten Commandments in Jesus, God was
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in Christ. So if you value the law, you value God.
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The second characteristic of the remnant Church is also define
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relation in twelve seventeen, So stay there for a little bit.
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The text says, it has the testimony of Jesus. How
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many have you ever been to court? You ever been
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to court? You ever had to give testimony? I had
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to two days on a federal witness stand for this
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church gave testimony.
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They grill you.
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Do you realize that we are all in court and
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we are called to bear testimony to Jesus, Right but
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in a very special sense. The testimony of Jesus is
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more than just us. It is a special gift where
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Jesus speaks to the church to guide it. And we're
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going to look at that here. It's no small claim
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here to have the testimony of Jesus in the remnant church.
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The testimony of Jesus means that the remnant church has
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the special prophetic guidance at the time of the end.
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It's not a church it just comes into existence clumsily,
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that's suddenly there. It's a church that Jesus Christ himself
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has raised up through the testimony of Jesus. The remnant church,
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it stands with special guidance from Jesus Christ for the
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time of the end. So what is the testimony of
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Jesus In the book Revelation take your Bible's term with
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me to Revelation one, verses one and two. John begins
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his book by saying, the Revelation of Jesus Christ the apocalypsis,
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the apocalypse, the unveiling of Jesus Christ. It's a book
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about Jesus which God gave him. God gave it to
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Jesus to show his servants, which must shortly take place,
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and he sent and signified it in the Hebrew and
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the Greek. It means to place it into symbolic form
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by his Angel to a servant John, who bore witness
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to the Word of God.
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And here's what John bore.
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Witness to and to the testimony of Jesus Christ, to
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all things that he saw. John was an apostolic prophet,
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and as such John testified to the whole world word
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of God.
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If a prophet arises, or someone rises and they start saying,
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I saw that, and the Lord told.
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Me this, and they contradict the Word of God in
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their life, their practice, their character, and their.
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Teaching, you can forget them.
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True prophets, reflect upon and draw us back to the Bible,
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the Word of God. And he says, so he testified
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to the Word of God that had come before him.
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But he also testified to what he saw as a prophet.
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Jesus Christ interacted with John.
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The Angel interacted with John, and out of that it
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became the testimony of Jesus. The remnant church will have
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the same gift at the time of the end, or
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it's not the remnant church. John defines the testimony of
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Jesus in Revelation nineteen, verse ten. Take your bibles and
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turn there. And I fell at his feet to worship him.
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That's the end Angel, probably Gabriel. John is so enamored.
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But he said to me, see that you do not
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do that. I am your fellow servant, and your brethren
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who have the testimony of Jesus, worship God. For the
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testimony of Jesus is and what does it call it?
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There the spirit of prophecy, the spirit of prophecy. The
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testimony of Jesus is the spirit of prophecy. John had
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this gift because John was a prophet. The remnant church
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will have the same gift. Because the remnant church will
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have the gift of prophecy, God will raise up, according
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to the Book Revelation, a remnant before the mark of
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the Beast that has the prophetic gift that points people
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back to the Bible. The prophetic gift arises at the
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time of the end because the remnant church that goes
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through the Mark of the Beast has needs all of
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Jesus that.
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They can get.
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You see, the word of God is a two edged sword,
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its previous revelation and its direct intervention. The testimony of Jesus,
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just like God send a messenger. In John, God sends
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a messenger for the last days to the remnant Church
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John one, six and seven. There was a man sent
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from God whose name was John. This man came for
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a witness, to bear witness to the Light, that all
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through him might be believed Their vice. Standard version says
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he came for testimony, to have testimony of the Light,
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that all through him might believe. The chiastic structure of
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the Book of John indicates that this messenger here spoken
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of was the apostle John. John came as the testimony
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of Jesus. He is the last prophetic witness in the
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New Testament. He bore witness to the Light. He's the
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link to the future. Angels interacted with him as the
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book Revelation was given as the Gospel of John, the
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last book of the New Testament. The Gospel of John
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was given before he died. When the Lord gives the
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spirit of prophecy to his people, the Lord is leading
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them to listen to the voice of Jesus. Very carefully,
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Angels share the task with prophets to disclose the testimony
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of Jesus. In Relation nineteen ten, the Angel says of
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your brethren, I'm a fellow servant. And so a prophet
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interacts with angels as they hear Christ's communication, and as
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they see things that we would never see, and they
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communicate that to others. Now there are phony prophets a
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dime a dozen in the world today. The real ones
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are very extraordinary. They hire humble people who make a
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brilliant difference in the cause of God Relation nineteen ten.
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In fact, the Corean Ephesians four, the true gift exists
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to the very end. It is manifest in Joel two,
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at the time of the end, when men and women
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will call in the name of the Lord and the
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whole planet will be enlightened with his glory. So this
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gift is not limited to the Apostolic age. Revelation nineteen
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ten is repeated in Revelation twenty two eight and nine.
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Take your Bible's unturned there, but hear the phrase the
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testimony of Jesus is replaced with the word prophets. The
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testimony of Jesus is taken out exactly like Relation ten.
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Everything is except instead of testament of Jesus, we have
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the word prophets. Look at the verse with me verse eight.
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Revelation twenty two. Now I John saw and heard these things.
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And when I heard and saw, I fell down to
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worship before the feet of the angel who showed me
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these things. Then he said to me, see that you
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do not do that, for I am your fellow servant
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and of your brethren. And doesn't say testament of Jesus here,
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what does it say the prophets? So the testimony of
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Jesus is the manifestation of the prophetic gift. And he
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goes on to say, and of those who keep the
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words of this book worship God. So if you have
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the testimony of Jesus, as the remnant church, there is
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a true prophet that has been raised up, at least
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one that God has interacted with so by to give
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that church special guidance to come into existence. When true
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prophets speak, and when they reveal what they have seen
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and heard, the Bible teaches us that is the voice
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of Jesus Christ in play. It is the testimony of Jesus.
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And Revelation five five Jesus is the lamb of God.
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How many of you want the lamb of God covering
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your sins? I do.
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I'm in that group. The Lamb of God. John one
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twenty nine.
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Behold the Lamb of God, which takes away the sin
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of the world. But he's also the lion of the
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tribe of Judah. In Revelation five, the lion is a lamb.
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The lamb is a lion. And so the question is asked,
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who can open the book, the document with seven seals
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in God's hand as he sits in the most holy place,
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on the celestial throne of the universe. Who can unlock
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the Word of God the mystery for the future. The
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lion is the key to the prophetic word of God
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and the whole Bible.
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It takes a lion to open the book.
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You don't get the truths of God in your head
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right unless Jesus opens.
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Them for you to understand.
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You don't get to Heaven unless God's word gets in you.
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Revelation five five.
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But one of the elders said to me, do not
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we behold the lion of the tribe of Judah, the
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root of David.
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And who is the root of David Jesus.
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But he's the lion of the tribe of Judah, because
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he's the lion that came out of the line of David.
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But he's not a lion because he's from David. It
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says he has prevailed to open the scroll to lose
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its seven seals because of the Cross. Christ is in
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control of prophetic history. He's in control of our lives.
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The Lamb of God is a lion, and only the
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lion who is the Lamb, can open the sealed book
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with seven seals. And the number seven is a very
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important number of the Bible. Seven is the holy Spirit
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number in the Bible. Did you know that seven is
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the holy Spirit number. Jesus unlocks the power of the
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Holy Spirit and the Word of God for his people.
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The seventh day is the Holy Spirit Day. It's the
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fact first day is not the Holy Spirit day. The
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seventh day is. The Lamb has seven eyes here in
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the context, and they are the seventh spirits of God,
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the Holy Spirit, the complete spirit of God. That's what
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the seven means. That opens the book. He opens the
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book with seven seals. When the Lamb opens the Word
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of God, the lion roars, the sun is the color
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of what what's the color of the sun. Come on gold, honey,
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what color?
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Come on gold? The lion is the color of gold.
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So the sun, honey and lion are wrapped together gold.
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If I was given the choice of silver or gold,
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what would you choose gold?
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It would say lally gold. That's right.
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These are three essential symbols for the living and a
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body word of God.
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That is the testimony of Jesus. And the very first
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prophet in the Bible is Enoch.
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He lives three hundred and sixty five days or years,
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which is the cycle in days of the sun. It's
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a solar cycle. Why because the first prophet is represented
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as sunlight shining in the darkness of the pre flood world.
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And Revelation one sixteen, Jesus face shines like the sun,
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because Jesus is the living word of God that shines
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with truth. Christ said, I am the light of the world.
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John says in him was life, and the light was
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the light of men. The light shines in the darkness.
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Paul says that the light of the glory of God
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shines in the face of Christ at creation and in
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our lives through the Gospel. The light of God, the
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gold of God is Jesus Revelation one sixteen. And he
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had in his right hand seven stars, and out of
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his mouth a sharp two edged sword, and his countenance
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was like the sun, shining and shining in strength. And
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Psalms one hundred nineteen one oh five. The Bible says
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that God's word is a lamp and light. Christ is
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the ultimate light, the ultimate lamp. His face shines like
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the sun Revelation twenty one twenty three. In eternity, after
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the wicked are destroyed, God's people will not need the
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lamp of the sun or the moon, representing the Bible
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really and the spirit of Prophecy, the greater and lesser lights.
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Why because God and the Lamb, whose Jesus will be
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their lamp and light, will have direct.
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Contact with God and the Sun.
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Jesus shares the glory of God, because Jesus is God.
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That's a fact, and I'll prove it to you right
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here in this discourse and Psalms nineteen eight to ten.
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The commandments of the Lord are sweeter than honey. Look
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at verse eight Psalms nineteen eight. The statues you know
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this is a beautiful song.
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The law of the Lord is perfect, converting the soul.
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Have you ever sing that song? How many of you
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know it? When you come up and help me, shally,
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I'm putting you on the spot. But I'm not as
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good as singer as you are.
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All right, let me try it.
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The law of the Lord perfect, converting the soul.
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The testimonies of the Lord are true. How's it go?
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Thinking, waha's the sinple more to bedzie. They then go, yeah,
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then much fine gold, sweeter war than honey and the
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huny calm.
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Okay, we got through it. But here, look, this is
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what we're talking about in Psalms nineteen. The statutes of
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the Lord are right right, rejoicing the heart see the sun.
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The golden light of the sun represents joy. The command
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of the Lord is pure and lightening the eyes light illumines.
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The fear of the Lord is clean, enduring forever you
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fear a lion. The judgments of the Lord are true
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and righteous altogether. More to be desired, are they than gold?
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He said, we don't want silver, We want gold, as Christians.
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Yea much fine gold, sweeter also than honey, honey gold,
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sweet gold, not just visual gold, and the honey comb
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substance to it.
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Moreover, by them, your servant is warned, and in keeping
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them there is great reward.
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We need God's law, We need Jesus the honey, the lion,
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the sun.
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The lamb is the lion because the Lord God is
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the lion.
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Jesus is brighter than the sun because Jesus has made
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the sun, and he is the Truth, that is the
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light that is God. Jesus is sweeter than honey because
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Jesus is the Law of God. He is the Covenant
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of God. He is the messenger of the Covenant Malachi three,
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the living and abiding Word of God that Peter declares
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him to be the Christ, the Messiah. Christ is the
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gold and lion, because Jesus carries the gold that is
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God in his very nature.
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And when the lion roars, it is the testimony of Jesus.
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But it's more than that, is the voice of Yahweh Jehovah,
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God speaking through Jesus, because he is now. I'll prove
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that to you Amos three to seven. Surely the Lord
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God does nothing, and what does it say unless he
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reveals his secrets to his servants the prophets. There is
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no event in the plan of salvation without prophetic illumination.
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One of the great evidences that the eighteen forties, the
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end of the twenty three year prophecy is a correct
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understanding by a prophecy. It's because there was prophetic activity
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in the nineteenth century wrapped around the longest time prophecy
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in the Book of Daniel.
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Now look at verse eight.
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The lion has roared, who will not fear? The Lord
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God has spoken? Who can be prophesy? Now look at
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Lord God in the King James version. Here in New
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King James, you see Lord. You see God with all
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capital letters.
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Do you see that?
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Here's the Hebrew ad deny Yahweh. The Lord Jehovah is
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how that should be tryed. See the lion's voice, the
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lion of the tribe of Judah, the lion that can
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unlock the scroll can't be a created being.
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He has to be the Lord.
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Jehovah to unlock the future. So the testimony of Jesus
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is the testimony of Jehovah Yahweh.
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God in Jesus.
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The Hebrew says literally the Lord Jehovah Aahweh in verses
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seven and eight. The testimony of Jesus is God speaking
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through Jesus. Because God was in Christ at the cross,
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and He's in Christ always. C. S. Lewis portrayed Christ
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as askedlad the Lion his Chronicles of Narnia series. Lucy
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asked the beaver if Askedland the lion was safe, and
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he said, of course he isn't safe, but he's kind
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and good and wild as a wild lion. But he's
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not a tame lion. Doctor Lewis was right. We don't
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control Jesus in our lives. We submit to the wild
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energy that is alive in the lion. When the lion roars,
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the Lord Jehovah Yahweh speaks, and there is fear in trembling,
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but there's kindness of love. The spirit of prophecy is
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the testimony of Jesus, the lion roaring Christ speaking through
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the prophets and Daniel twelve four of the prophet Daniel
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predicted that his Book of Daniel would be shut up
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and sealed until the time and the end when knowledge
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of the prophecy would increase. You know, I know why
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Satan tries to move on people to attack the study
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of the Book of Daniel revelation, because he doesn't want
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to be ready for the second coming of Christ. This
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nonsense that somehow the study of the prophecies will diminish
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our walk with Jesus is a set up for you
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to be lost. A study of the prophecies rightly understood,
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dear heart, deepens our love for Jesus.
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It anchors us in the truth, in a good relationship
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with God.
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It prevents us from straying from the lion who is
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a lamb Daniel twelve four. But you, Daniel, shut up
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the words seal the book until the time of what
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what does it say? Time of the end? So the
-
Book of Daniels for the time of the end. It
-
was not to be understood till our time. Many shall
-
run to and fro Acknowledge will increase now that many
-
there may be people.
-
But it's also angels angel.
-
Activity at the time of the end, helping people to
-
understand the unsealed Book of Daniel and the verses that follow.
-
A man dressed in white Lenin, who is the pre
-
existent Christ, stands over the waters of the stream. He
-
raises his hands to heaven, and he swears in verse seven,
-
by him who lives forever and ever, that the Book
-
of Daniel will be unsealed at the end of twelve
-
hundred and sixty years. A time prophecy in the Book
-
of Daniel that comes to an end in the spring
-
of seventeen ninety eight in the French Revolution, when the
-
French Revolutions attack upon Christianity opened up interest in prophetic
-
study of the Book of Daniel and the man in
-
Lenin who's over the waters is Jesus who walked on
-
the water. In the Testament, Christ is sealing the Book
-
of Daniel for the time of the end. And Daniels
-
told that those who follow God at the time of
-
the end, those who are wise, they will understand.
-
Look at Daniel twelve nine and ten.
-
He said, go your way, Daniel, for the words are
-
closed up and sealed to what time? What does it
-
say in your Bible? Time of the end, many shall
-
be purified, made white, and refined. The wicked shall do wickedly.
-
How many of the wick will understand?
-
What does it say?
-
None of them will understand. I don't want to be
-
in the wicked group. I want to be in the
-
wise group. They're in a church in Relation twelve seventeen
-
keeps the commandments of God, and that's why it is
-
not in the wicked group.
-
It's not a wicked church.
-
It may not be a perfect church because it needs
-
to be purified in Daniel twelve. But it is not
-
a wicked church because in Revelation twelve seventeen, it keeps
-
the commandments of God. None of the wicked will understand it,
-
only the wise. And you realize you can't keep the
-
commandments of God. If you reject the revelation of Jesus,
-
you diminish Jesus in your life, and you're not a
-
commandment keeper. The wise are defined as those who keep
-
the commandments of God.
-
In relation in twelve seventeen.
-
Now we don't see this man in Lenin again who
-
seals the Book of Daniel until Revelation ten verse one,
-
the verses that our children read. Christ appears here prophetically
-
interacting with his church just after the year of seventeen
-
ninety eight, at the end of the twelve and sixty years,
-
and he is interacting with the church with the open
-
Book of Daniel, not closed, but opened. He appears just
-
in time with the unsealed book in his hand to
-
guide his church out of the wilderness and to prepare
-
a people for the coming of the Lord. Revelation ten
-
verse one, I saw still another mighty angel coming down
-
from heaven cloth with a cloud.
-
Now in the Old Testament. The Angel of the Lord
-
is the Lord. Did you know how many of you
-
knew that?
-
See if you don't written, John Calvin knew it, John
-
Wesley knew it.
-
Luther knew it.
-
Bad Bible students today don't know it because they don't
-
study their bad The Angel of the Lord, who is
-
the Lord, God and Angel formed, that was the pre
-
existing Christ. He carried the divine named Jehovah, but he
-
was the Angel of the Lord at the burning bush,
-
says in a rainbow was on his head Ezekiel one imagery.
-
His face was like the sun revelation ie imagery. His
-
feet like pillars of fire and fire. He's the one
-
in the pillar of fire in cloud. You gotta be
-
God to be in the pillar of fire and cloud.
-
He had a little book open in his hand. That's
-
the Angel of Revelation of Daniel twelve.
-
That seals it.
-
And he set his right foot on the sea, his
-
left foot on the land. And he cried out with
-
a loud voice. And you're looking at the Bible with me,
-
as when what roars? What does it say? As when
-
a lion roars? Let's practice with me? Can you help
-
me roar?
-
Kids, come on up here, get the mic Come as
-
quick as you can. I didn't script this in this
-
I'm gonna have you roar.
-
We need microphone here, Okay, then do it in your seat,
-
Rada are okay?
-
You ready?
-
Aar?
-
Okay?
-
All right, all right now when the lad roars, who's speaking?
-
It's the testimony of Jesus. And he cried out with
-
a loud voices, when a lion roars, And when he
-
cried out, the seven thunders uttered their voices. In the
-
Old Testament, friends, Jesus is the angel of Jehovah. Who
-
is Jehovah Here in Revelation ten, he is wrapped in
-
a white cloud, like the man in Lenin is wrapped
-
in white and Dane twelve. He's in the cloud because
-
Jesus was in the cloud that led Israel out of Egypt.
-
That is a new exodus. At the time of the End,
-
God is leading his people out of the wilderness as
-
he is forming the remnant Church. At the end of
-
the Middle Ages, when the Book of Daniel is unsealed
-
and Revelation ten, Jesus Christ is leading his people out
-
of the captivity of the Middle Ages, out of the wilderness.
-
To go home.
-
The rainbow is over his head because Jesus is God.
-
You see in Ezekiel one twenty six twenty eight it
-
says the rainbow was over the head of the Lord
-
Jehovah God. You can't have that rainbow unless you have
-
divine credentials. That means that the remnant church would come
-
to know that Jesus Christ is Yahweh Jehovah God with.
-
The rainbow over his head.
-
That's why a view that somehow it's orthodox to believe
-
that Jesus is not that does not fit the scripture
-
revelation to in with one foot on the land and
-
the sea. He cries out with a loud voice like
-
a lion rory because he is the lion of the
-
tribe of Judah, the lion.
-
Who is Jehovah Yahweh God that speaks.
-
In Ames three seven to eight, Jesus is telling us
-
that the gift of prophecy is given at the time
-
of the end, when the Book of Daniel is unsealed,
-
so God's people can come out of the wolderness and.
-
Go to Heaven.
-
God intervenes at the time of the end. He sends
-
a messenger, and I have recognized by the study of history.
-
Three prophetic witnesses around the year eighteen forty four, two
-
before and one after the Lord roars and the testimony
-
of Jesus. And when the Lion roars, God raises up
-
prophets who testify to the word of God and what
-
they have seen, and they point to the very prophecy
-
on the edge of fulfillment. They bear witness to the
-
truth that is in play, so God's people are prepared
-
for the future. The lion is golden, the sun is golden,
-
the honey is golden. All three are found in Revelation ten.
-
Revelation ten describes the great disappointment of eighteen forty four,
-
when the last and longest time chronology of Daniel Daniel
-
eight fourteen ran out twenty three hundred years from the
-
autumn of four to fifty seven BC. It came to
-
the autumn of four to fifty seven of eighteen forty four,
-
and then prophetic time ended, And that was the year
-
when the whole world was mobilized, in the Christian world
-
at least by the study of the Book of Daniel
-
after the French Revolution, and in the Americas and other places,
-
they were wanting Christ to come because a shift had
-
occurred in christian The twenty three hundred Your Time Property
-
in Daylight fourteen moved the Christian world from a bad
-
post millennial thinking that Christ would come one thousand years
-
to a correct pre millennial expectation for the soon coming
-
of Jesus after the Book of Dan was unsealed at
-
the time of the end twelve and sixty years from
-
five point thirty eight year seventeen ninety eight. Jesus Christ
-
as the man in Lenin is here portrayed coming close
-
to the earth, interacting with it, raising up a people,
-
leading them in the pillar, fire and cloud out of
-
the captivity of the Middle Ages.
-
The lion is gold and the sun is golden. Honey
-
is golden.
-
Jesus is the pure gold that the latest seing church needs.
-
God's word is gold and sweet as honey. Because honey
-
is gold, it represents wisdom in Proverbs eight. In Revelation
-
twelve five, Christ as the Angel of the Lord who
-
is the Lord. Actually Revelation ten five, Christ is the
-
Angel Lord who is the Lord, swears by God, just
-
like the man in Lenin did in Daniel twelve seven
-
when he sealed the book it's the same angel you's
-
seeing Dan twelve. Christ is sealing the book. In Revelation ten,
-
he's unsealing the book. Very similar here he has just
-
unsealed it. In fact, in verse seven he swears by
-
Him who lives forever and ever, just like he swore
-
by Him who lives forever and ever in Danel twelve seven.
-
But he here he swears that the Gospel would go
-
out to the world in the days of the seventh Trumpet,
-
just as God swore to his servants of the prophets
-
that prophetic truth would be fulfilled.
-
At the time of the end.
-
The whole world would be illumined with the Gospel, empowered.
-
By the blaze of the Book of Daniel.
-
In Revelation ten seven, this mighty angel is Christ, announces
-
the end of prophetic time. That is the end of
-
the twenty three hundred year Godzone prophecy that came to
-
eighteen forty four in the Book of Daniel. Eighteen forty
-
four is the year that corresponds to the heavenly time
-
when Jesus was carried into the presence of his father
-
God inside the most holy place. In the pre advent
-
Judgment of Daniel, seven. He comes before the ancient days
-
to receive his kingdom, one name at a time, as
-
he confesses his people before his father. Based on the
-
Cross from Adam to the end here on earth, the
-
Bible predicted a harsh experience for God's people, as that
-
event began in the Second Great Awakening at the end
-
of the Great religious Awakening in America that was really
-
part of a global awakening. The Great Advent Awakening was
-
in play the Book of Daniels being studied. People were
-
expecting Christ to come. They had a misunderstanding of that verse.
-
And out of the pain of disappointment was born the
-
Remnant Church Revelation ten nine and ten. So I went
-
to the angel and said him, give me the little book.
-
He said to me, take and ed it, and it
-
will make your stomach bitter, but it will be a
-
sweetest honey in your mouth. Then I took the little
-
book out of the angels and ate it, and it
-
was sweet as honey in my mouth. But when I
-
had eaten it, my stomach became bitter. John here's a
-
symbol of the people that would understand the unselling the
-
Book of Daniel. In the Millerite movement, the Second Great Awakening.
-
The Book of Daniel was vigorously studied by Christians of
-
many faith traditions, in fact, all over the world. Joseph Wolfe,
-
Missionary of the World, testified before the US Congress that
-
he believed the end of the world was coming around
-
the year eighteen forty four, based on Daniel eight. Based
-
on dayly late fourteen, thousands of Christians came to believe
-
that Jesus Christ would come again in that year. In fact,
-
they figured out correctly that the day of Atonement, that is,
-
the cleanse of the sanctuary referred to in Dani Lay fourteen,
-
would end exactly in October twenty two, eighteen forty four,
-
And that has been verified by scientific evidence and by
-
the evidence of the lunar cycles that were commuted through
-
the Charaites to the modern time. That was a correct
-
date for the day of Atonement that year. And they
-
thought the sanctuary was the world. They didn't realize it
-
was a sainctury in heaven, and so they reasoned incorrectly
-
that the world would be cleansed by fire in October
-
twenty two, eighteen forty four, when Jesus we return. Now
-
William Miller was a Baptist, There were Presbyterians, there were
-
Aryan Christian Connectionists.
-
There are all kinds of.
-
People wrapped up in that movement. The Seventh Day Avidist
-
movement was not born yet at that time, but these
-
dear Christians from these different faith traditions wanted Jesus to
-
come friend. It is clear and significant that the Bible
-
predicted the Great Disappointment of eighteen forty four in Revelation ten.
-
Revelation ten four shows us that the lion roars in
-
the seventh thunders as the book is sealed up. That
-
means God allowed the Great Disappointment of eighteen forty four.
-
He didn't allow them to understand everything. He didn't allow
-
them to see what would happen until after the fact.
-
And so out of the ashes of the Great Disappointment
-
of eighteen forty four, the Seventh day Adventist Church arose
-
as the remnant Church of the Book of Relation, born
-
out of pain with a prophetic message the Three Angels
-
Messages of Revelation fourteen. The only church on earth that
-
is global that can trace its origin to the Great
-
Disappointment of eighteen forty four. The Bible says, the remnant
-
Church keeps the commandments of God. It has to be
-
a Seventh day church. It has to keep the Sabbath
-
for that to be true. And it has the testimony
-
of Jesus. It has to have had prophetic testimony in
-
its origin, in its rise Revelation ten eleven, here's the
-
description of what comes out of the Great Disappointment of
-
eighteen forty four. And he said to me, you must prophesy.
-
And what's the word again? That means you got it
-
wrong the first time.
-
You got to get it right now.
-
But not local, global about many people's nations, tongues, and kings.
-
A global prophetic movement arises out of the ashes of
-
the bitter Disappointment of eighteen forty four. The group that
-
came out of the Great Disappointment eighteen forty four was
-
focused on the Second Company of Christ. Why because it
-
loved Jesus. It wanted to go home to be with Jesus.
-
It didn't say what can I get by with? It
-
says what can I do to obey and love Jesus?
-
And thus became a commandment at keeping church many many
-
of the children of that movement today are described as
-
the Church of Leediesea. In the Book of Revelation. And
-
that's a group that doesn't have Jesus, but thanks they
-
have the truth. That group, the latest Seins, need his
-
white robe to cover their nakedness. They can't even affirm
-
the righteous of Christ. You know, I don't I appreciate
-
any prayer and sincerity, but I notice how hard it
-
is for some people to play in pray in Jesus' name,
-
you know, in thy name, that's okay.
-
But God said, pray in Jesus name. What Because we
-
need Jesus.
-
They need the gold refined by fire to appreciate the
-
prophetic word to have faith. The church that needs Holy
-
Spirit is sab to see thanks it sees, and the
-
white robe of Christ righteous is to be saved. We
-
can't improve on the gospel that the Reformers dug out
-
of the I hear people come along. Well, you know
-
we're because we're the seventh avnsh church. You know, we
-
have a better gospel. We don't have any other different
-
gospel than the Apostolic Gospel, which is the everlasting Gospel
-
which the Reformers went to the flames to die for.
-
We can't improve on it. We can't reinvent it. It
-
is the everlasting Gospel. God has given this church the
-
testimony of Jesus so we can embrace the Bible and
-
its truths and go home. That gift is a lesser
-
light that leads to the greater light. You may have
-
been born into the right Church, dear heart, but unless
-
Jesus has his hold on your heart, no church is
-
going to save you, including the remnant Church. We all
-
need to lie on with this roar. We need to
-
submit to the word of God in our lives to
-
wake us up so we can believe and understand the
-
prophetic word of God. Shortly after the Great Disappointment eighteen
-
forty four, a young teenage girl, I mean, if you're
-
a teenager, raise your hand. Teenagers anitya hands eye got
-
a few here, Okay, yes, now think about this. Shortly
-
after the Great disappointm eighteen forty four, a young teenage
-
girl named Ellen Gould Harman was given a vision where
-
she saw the advent people right after eighteen forty four
-
on a path high above the world, following Jesus to
-
the Golden City. I like to share with you a
-
portion of that vision. This young girl was called by
-
Jesus Christ to help raise up the remnant church. As
-
a small teenager. She would live out her life to
-
the age of eighty seven. She'd become one of the
-
most profound writers in human history. She's, if not the
-
most prolific woman writer of theology and the Bible in history.
-
Would affect the global health reform movement. Education reform around
-
the world. Would lead people to stand for the Word
-
of God. When theologians all over the world say that
-
Sabbath is done away with the Law has gone away
-
with this hate. Little girl who had no formal education
-
would be empowered by Jesus to lift up the Law
-
of God with the Gospel of Jesus Christ, and to
-
show there is no disparity there one in Christ and
-
that the power of her writings, millions of people have
-
been converted to Jesus Christ. But she would never take
-
the lry to herself. When she last time she spoke,
-
her name became Ellen White because she married James White
-
after her husband had died. Her life ministry was coming
-
to a close. She came to the General Conference session
-
nineteen oh one. She stood before the church that God
-
had raised up, and she said, I commend to you
-
this book and sat down and never spoke again in public.
-
I'd like to share a portion of that vision she
-
had as a teenager. It is found in the book
-
Early Writings. She says, as God has shown me the
-
travels of the advent people to the Holy City and
-
the rich reward given those who wait the return of
-
their Lord from the wedding, it may be my duty
-
to give you a short sketch of what God has
-
revealed to me. The dear saints have many trials to
-
pass through, but our light afflictions, which are but a
-
moment for a moment, will work for us a far
-
more exceeding and eternal weight of glory. She's just a
-
teenager writing like this. While we look not at the
-
things which are seen, for things which are seen or temporal,
-
but the things which are not seen are eternal. I
-
have tried to bring back a good report and a
-
few grapes from the heavenly Canaan, for which many would
-
stone me, as the congregation bade stone Caleb and Joshua
-
for their report. But I declare to you, my brethren
-
and sisters, and the Lord, it is a goodly land,
-
and we are well able to go up and possess it.
-
While I was praying at the family altar, the Holy
-
Ghost fell upon me, and I seem to be rising
-
higher and higher, far above the dark world. I turned
-
to look for the Advent people in the world, but
-
could not find them, when a voice said to me,
-
look again, and look a little higher. At this I
-
raised my eyes and saw a straight and narrow path
-
cast up high above the world. On this path, the
-
Advent people were traveling to the city, which was at
-
the farther end of the path. They had a bright
-
light set up behind them at the beginning of the path,
-
which an angel told me was the Midnight Cry. Now
-
the Midnight Cry historically was October twenty two, eighteen forty four.
-
It was the end of the twenty three hundred year
-
prophecy of Daniel. So that light was shining from behind them,
-
helping them to see Jesus and move forward. This light
-
shone all along the path and gave light for their
-
feet so that they might not stumble. And if they
-
kept their eyes fixed on Jesus, who was just before
-
them leading them to the city, they were safe. But
-
soon some grew weary and said the city was a
-
great way off, and they expected to have entered it
-
before then. Jesus would encourage them by raising his glorious
-
right arm. And on his arm came a light which
-
waved over the band, and they shouted Allelujah. Others rashly
-
denied the light behind them, and said it was not
-
God that had led them out so far. The light
-
behind them went out, leaving their feet in perfect darkness,
-
and they stumbled and lost sight of the mark and
-
of Jesus, and fell off the path down into the
-
dark and wicked world below. She goes on to describe
-
the second coming of Jesus, the resurrection of the dead,
-
our entrance into the heavenly Jerusalem. She describes a good
-
land of never fading flowers, the land of milk and honey,
-
with Jesus and the Father the angels waiting for us
-
to come home. She ends this vision of the heavenly
-
glory tearfully. She was sad that she had to leave
-
the heavenly glory in vision to come back down here
-
to Earth to tell the story. She said, Soon we
-
heard his lovely voice again, saying, come, my people. You've
-
come out of great tribulation and done my will suffered
-
from me. Come to supper, for I will gird myself
-
and serve you. We shouted Adilijah glory, and entered into
-
the city. And I saw a table of pure silver,
-
and it was many miles in length, yet her eyes
-
could extend over it. I saw the fruit of the
-
Tree of Life, the man of almonds, figs, pomegranates, grapes,
-
and many other kinds of fruit. I asked Jesus to
-
let me eat of the fruit. He said, not now,
-
those who eat of the fruit of this land go
-
back to earth no more.
-
But in a little while.
-
If faithful, you shall both eat of the fruit of
-
the Tree of Life and drink of the water of
-
the fountain. And he said, you must go back to
-
the earth again and relate to others what I have
-
revealed to you. That an angel bore me gently down
-
to this dark world. Sometimes I think I can stay
-
here no longer. All things of earth look so dreary.
-
I feel very lonely here, for I have seen a
-
better land. Oh that I had wings like a dove,
-
than I would fly away and be at rest. Friend,
-
God has given the testimony of Jesus to our church,
-
so we can go home. I would highly recommend that
-
you read the Conflict of the Ages series, the book
-
Steps to Christ Christ's object lessons. The book Great Controversy
-
is the one book that God has given us to
-
help us understand Revelation thirteen. To prepare for the mark
-
of the Beast. Do not deny yourself the good things
-
of God. When you treasure the gift of the spirit
-
of prophecy, that is the testimony of Jesus, you are
-
really treasuring Jesus and the Bible because it points to him,
-
it points back to the Bible. Jesus is the golden Lion.
-
Jesus face shines like the golden sun, and Jesus is
-
the gold in law and the golden Word of God.
-
That is sweet as honey. The lion has roared.
-
Who can but prophesy The true Son has shown, and
-
he is sweet as honey. Dear Father, thank you for
-
working with a very weak group of people who came
-
out of the Great Disappointment of eighteen forty four, who
-
didn't have college degrees, who were farmers, many of them uneducated,
-
kind of like the Disciples two thousand years earlier, but
-
who were willing to listen to the prophetic teaching.
-
The Book of Daniel and get it right.
-
We owe so much to these dear people who suffered
-
in pain to birth the remnant Church. And Father, help
-
us not to be late at sea and like or
-
we're so arrogant that we have it all together, that
-
we talk about prophecy and we leave Jesus out, and
-
we take the law of God and we teach it
-
as a standard, but not as a person. Father, take
-
that out of our experience. We need the pure milk
-
of the word of God. And Father, I pray that
-
various ones here would take the challenge. In my own experience,
-
at the age of fifteen, I learned to read these
-
wonderful spirit of Prophecy books. I would not have gained
-
a knowledge of the Bible without the conflict of the
-
Age of series. The desire of age is great controversy,
-
Christ object lessons. Thank you for Alan Halleck, God who
-
let me work in her yard, who would adopt me
-
and the Lord and buy me those books so I
-
could grow. Father, we've had newly baptized young people here
-
who don't have those books.
-
Help move on people.
-
Here to donate so we can buy them those good
-
books and they can have a mirrored experience in their life. Laurie,
-
want to go home when we really let the gift
-
work in our behalf.
-
We know the Bible.
-
We're not here talking about the spirit of prophecy all
-
the time. But Lord, thank you for the humble gift
-
that opens our eyes and leads us to Jesus in
-
his word. Bless your people with Jesus and his name.
-
Amen.