Sermon
25 Years
Publisher transcript
Transcript
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Let's have a prayer. Dear Heavenly Father. It's been twenty
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five years ago to this week when Reaching Heart's International
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met in Boerwin Heights Church in green Belt, Maryland, and
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we weren't even a church. We're just people with a dream.
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Nothing but you, and thank you. There's no such thing
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as but you. You are it. You are everything. You
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are God, And it's the will of the Father that
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give the little flock the kingdom. Lord, thank you. I
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have nothing but gratefulness in my heart for you and
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for your Son and the Holy Spirit. So as we
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turn our hearts to remember today, help us to look
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to the future. We're living just before the end of time.
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You know that more than I do. Help us to
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rise in Jesus' name. Amen. Sister White has a statement now.
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When I came to the door, Katie gave me this
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wonderful look picture of the Church of God that she made.
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Isn't that neat? She puts those things in my hands,
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so I'll have a kick in my feet and I'll
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be happy in the pulpit every week. I like to
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encourage that spiritual gift and a few others around here.
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Now having said it, it's a beautiful picture, says Happy Sabbath,
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Church of God, flowers, open door, the hole nine yards.
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I thought I would share that with you. Isn't that cool? Now?
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We have been told in the spirit of Prophecy that
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we have no fear so great that we should forget
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how God has led in the past. The people die
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because they lack of vision. God has been with us.
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It doesn't matter if we're four hundred or thirty. God
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has been with us. And I learned long ago not
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to measure God's will by how popular you are. It's
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how faithful we are that matters. God has called us
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to faith maithfulness twenty five years. That's the title of
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my message this morning. I want to tell the story,
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and I wrote this out because it's hard to remember
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all the details. You know what I mean. How maybe
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you have photographic minds. I lost mine with COVID. Honestly,
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my memory went down the chutes. I used more of
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my notes than I used to. But let me just
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work with me. As I tell the story of where
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we came from. There'll be pieces that I don't mention
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because I can't. Time is here, but I'm going to
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focus on how we got here. And what God has
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done for us. Twenty five years ago this week, the
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Reaching Hearts International Church was birthed in pain, and it
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struggled against religious and racial discrimination over its early years
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to find a church home and its fight for faith
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and freedom. This church was on the line for many
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years when it looked like no one would support it.
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I used to pastor a very large church in our denomination.
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In fact, it used to be the world headquarters church
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at one time our denomination. I didn't know that my
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father had come into the seventh d administ church at
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that church, the Sligo church that I was in. I
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found that out after I left. I found his letter
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to Bill Lovelace telling him how he wanted to join
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the church. And he was just, you know, he was
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just a simple young man trying to get his life together.
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It warmed my heart to see that my dad would
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never know. I'd be the pastor, the senior pastor of
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that church. But one day I had a choice to
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make in that church. Would I go along with covering
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up for clergy sexual abuse in my staff, or would
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I address the problem with conference leadership to heal the
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church with a necessary biblical intervention. I'd been there almost
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a year, and this thing came out as a result
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of that good choice. I remember driving to the White House,
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which was the administrative building, and I said, I said, Lord,
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if I'd follow through with it this, it's likely I'll
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be destroyed. I'd asked my wife just before I went, Honey,
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is it worth it? I mean, couldn't we just kind
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of excise ourselves and move on and find a new place.
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She says, it's worth it. The lady who had been
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seriously harmed hadn't been the church in years. Doctor John
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Butler and I. I got a call one Friday evening.
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I went to her house with doctor Butler. I wasn't
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preaching that week. We set with this dear lady and
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she opened up a box. She showed pictures and letters,
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and how many people knew There was a pict there
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was a letter to my conference president he knew, and
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together doctor John Butler, who's one of the founders of
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this church, we had holy communion with her in her house.
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She had not been the church in years. And I'm
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telling you, the church is not about, you know, virtue
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signaling and telling everybody how important we are and what
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issues we stand for. It's those people that have been
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I treated that way unjustly. Now, it's interesting when I
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engaged that situation, I followed the conference policy to the
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tea called the conference, asked to meet with the executive officers.
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I wanted an attorney there. Based on church policy, you
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have about twenty four hours to report such a thing.
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And that began a train of events that caused this
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church to come into existence as a result of that choice,
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and I was dismissed, giving a year paid leave of absence.
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I was thinking. I remember I was standing on the
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top of the World Trade Center with my wife Diana,
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looking down before it came down, and I said, honey,
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you know, we've just interviewed here and they've sent all
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these communication networks throughout the World Church to recus. Let's
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go into medicine. Let's just be a medical doctor. She
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looked at me and she says, yeah. Maybe. So I
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got a call from doctor Butler and a couple of
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others here who said, look, we've been talking to some people.
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We'd like to plant a church. I said, well, it
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has to be in the Adventist Church. I don't plant
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churches that aren't Avidists. I said, well, we're talking to
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the Allegheny East and this kind of thing. And I
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didn't know what was happening here. There were people here
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praying and searching and giving their lives to the Lord
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and having renewal. Well, I was suffering down in Tennessee
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because I left. I remember when I was in the
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house being dismissed. I turned to my conference president. I said, look,
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you know this is coming upon me kind of suddenly.
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I know what you're doing. And I regretted saying this,
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but I said, you will not get to Sea of
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Glass acting this way. The church, the church that is faithful,
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that has that has surrounded the vision, we've cast theirs, committed,
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the Avidist message, it's prophetic message, and the whole nine yards,
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and this is an assault upon faith. It's the wrong
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thing to do. So I said, I'm gonna get in
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my car. We're gonna go down to Tennessee. We're on
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for that year. We're not going to be back here.
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But lots of things happened, and I don't know all
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of them that did, but a group of people coalesced
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who were praying. People. Now, before I came to Sligo,
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I had a dream I'm not a prophet or a
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son of a prophet. I'm gonna share the dream with
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you I was. It was the night we were packing,
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we had interviewed to come to the church, and I
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had a dream of a group of people standing outside
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that church trying to stay warm in the rain. And
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just before in that dream, I remember running through to
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come apart, running from something in the dark, and I
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ran right up to the steps of the Sligo Church
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and there was this group in the rain there, and
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it was a dark, dreary thing, and I was wondering
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because in that dream I had seen previously the old
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church i'd left at the Oakwood Church in Michigan. I
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saw a picture of them praying for me, but I
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was outside the church, unable to get back in. And
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here I was outside the Sligo Church from a distance,
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looking at these people on the porch praying in the rain,
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and I took in my dream. I just came up
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to the front of the church and someone came down
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from that church and their face I don't know who
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it was, maybe no one, maybe a representation my own memory,
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the Lord, maybe not, I don't know, but they said,
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this dream is true for you here they were praying
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for me, and that carried me for that one year
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during Sligo when we had to dress these kind of problems. Well,
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when I received my one year paid leave of absence,
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which was really the Baton death March to go over
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cliff and ever return, these dear people who were people
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of conscience, fearless, I would say, led by doctor John Butler,
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who was on the search committee, they brought me there,
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decided they wanted to bring me back. During that year,
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I had PTSD, I developed post traumatic stress disorder. I
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was under the care of a psychologist, Christian Man good Man,
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and I didn't want to come back to anything. You
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ever wanted to quit? How many of you ever wanted
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to quit real bad? I just wanted to quit, And
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this dear Man of God brought me back and I
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didn't know what that would mean, but I remember struggling
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with it because in my DNA, I liked being liked.
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You ever liked being liked? And I had to make
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a decision with God to come and do a work
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when I wasn't liked, where the politics had turned against me,
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and how would I do that? And I remember just
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going at Pocket Wilderness getting on my knees and falling
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down and asking God to help me. As a result
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of that choice, the group that would become Reaching Hearts
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International was forced out of that larger church, to become
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nomads without a home, with only a dream of planning
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a new church in the Adventist Church that would follow
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the Bible more closely, live out the ideals of our faith,
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the seventhd Avenst Christians, and that would embrace Bible prophecy.
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When I was at Sligo hadn't had prayer meaning years.
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We started, we started going through the books of Daniel Revelation.
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I never will forget what happened to those dear people
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who were in that prayerman. We had like one hundred
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and fifty people in prayer meeting at that time. As
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I was taking them through the material I had learned
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at the seminary, fellow Seventh day Adventist on the outside
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calling them cultic because they were studying Daniel Revelation. I
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want you to realize, those were the times. It was
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like a mini end of the world back then. What
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was transpiring at that time in my seminary experience. I'd
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graduated soon the Cumlattie at the seminary. I was the
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top of my generation. Academically. I was being prepped to
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be a new Testament to the Elogian scholar sponsored by
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Southern PhD program before I came to Sligo. But it
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was the most amazing experience for me to come to
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a place where the Adventist message had been abandoned by
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a few who ruled the many, and yet the majority
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of the people that precious congregation were committed to it,
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who wanted to grow in it, who wanted to be
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fed from the Word of God. And so that was
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probably one of the roughest years of my life. Asking
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the question, you know, I've been in Michigan Conference, Elder
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Gallimer wanted to get me back, but it wasn't right.
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So as a result, here we were, and this little
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group had formed, and they were there and they had
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brought me back. We became pilgrims in our search of
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a promised land, working for the Lord, without a church home,
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without much of anything. At first. Providentially we found ourselves
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under the care of Elder Charles Cheatham. Haven't even know
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who Elder Charles Cheatham is. He was our conference president
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in Allegheny East Conference it's been over twenty years. In
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the Alias Conference, he was a second father for me,
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and of course Elder Marsialist Robinson, who is now the
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Union president. Together these were just friends. Elder Robinson shielded
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our congregation so that the attackers could not destroy it.
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But there was a third person that entered the mixed
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Elder Milas Martin. How many of you ever heard of
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Brother Milas? Raise your hand now. Elder Milos Martin was
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one of the founders of the Reaching Hearts Ministry. He
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was directly interacting with Charles Cheatham, and he was world
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famous in a way because he was a former journalist
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for the Chicago Tribute. He was also an interventionist. He'd
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worked for the IBM Corps as an leit executive. But
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what he's most famous for for us is that in
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the sixties, Miless Martin desegregated the Adventist Church. Here we
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were waiting for the Second Coming of Christ, but if
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you were an African American, you couldn't eat in the
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General Conference cafeteria. Brother Milas Martin wrote an article or
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two in the national press that changed that. They brought
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him in. He said, brethren, now, how many of you
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ever listened to your story hour about Uncle Dan aunt Sue,
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which is way back. It's you know, they get different
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iterations of that. Remember the devil who was talking at
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the Tree of the Knowledge of Good and Evil? And
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he said, Eve, you ever hear that voice way back
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in those That was Milas. He was a trained actor.
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He's one of the smartest men I've ever known. He
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could quote Shakespeare in the Bible from memory. He could
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write as an interventionist, and the devil feared his letters.
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He's the only man I know who had the spiritual
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gift of politics, and he used it for God's glory.
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He was a humble man and he knew every General
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Conference president from that time to the time of Elder
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Neil Wilson Senior. He had affected this church as a
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change agent. Mighty Man of God had the privilege of
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helping to preach his funeral. When he died, he became
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Uncle Milas in our family. He was in those early
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gatherings making sure that we didn't go crazy, that we
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were committed Seventh Day avenuests, and he was working behind
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the scenes to make sure that what needed to happen
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would happen. In the year two thousand, Elder Cheat informed
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us into a mission company to become a fully recognized
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church at some point in the future. We started renting
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on weekends here or there, and then we secured a tent.
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I mean of you remember being in the tent. We
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blew the big chaffarhard you do. Some of you were there.
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We met in the tent, and we'd have a clue
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where we were going. We couldn't see into the future,
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but we were there and we knew we wanted to
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be about evangelism, about radio, campus ministry, church planting, and
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that's what we did for many of those years. We
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started reaching out on weekends here and there, and as
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we secured that tent, our sense of community grew. Our
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fight for freedom started. The year two thousand, we bought
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an eight teen acre farm property in West Laurel and
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Prince George's County, Maryland. That's the piece of property you're
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on right now. My wife, Diana had to be in
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her bonnet. She, in fact is she's the reason we
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found the Cedar Ridge set. I was looking all over
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the place for a church that we could rent. There
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was nothing. She said, honey, you're just looking the wrong place.
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You should go right down the street. So the one
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that's going up, that nice facility there in Spencerville, the
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Cedar Ridge Center. Go for the best, don't go for
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the lowest. Said yes, ma'am, and I went there and
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that's how we got into the tent, and we eventually
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got into the facility. What's amazing in that journey is
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that my wife had to be in her bought it
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one day. She says, Mike, I'm gonna go out. I'm
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going to find the property for the new church. Now
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her parents are in real estate. My wife comes from
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the Hassos, who who were the prominent family in the
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Middle East that raised up the Adventist work in the
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Middle East, you know, Middle East College and so on,
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multi generational avenue. She is an entrepreneur, she's a businesswoman,
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she's a visionary. And I had to be dragged along
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because I'm none of those without my wife. Do I
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need my wife? I need my wife. So Diana said,
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I'm gonna go out. I'm gonna find this thing. And
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she went out and she said, came back and I
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found the property. She says, well, there's a contract on it,
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but the lord's gonna make it fall through, and we're
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gonna get it. I said, really, She says, yeah, And
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that's exactly what happened. Diana found it right away, and
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this is it was the Hamburg horse farm on riding
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Stable Road or Brooklyn Bridge Road to depending on how
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you look at that road. It was under contract to
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be sold to someone else. That didn't stop her. She
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saw our church on that property in the future. She said, Mike,
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God will make sure that the contract falls through, because
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God wants us to have that beautiful farm for our
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new church. He doesn't want us to have something small.
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He wants us to have something significant that speaks to
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the community. She smiled in faith. At me, my little
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wife is not a prophet. She doesn't claim prophetic powers.
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Beware of people who do. I'm not a prophet. But
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that day she would have passed for Moses or Elijah
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with a skirt on. I mean it was almost prophetic.
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Sure Enough, the contract fell through and after raising and
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then the group of people that were that group that
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were on the outside of Sligo started raising money to
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meet a two hundred thousand dollars challenge in just a
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month or two to be able to secure that property.
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Now we had no bank history. We had nothing, So
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how did we do this? Well, God moved on missus Hamburg.
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She didn't want a housing development here. She wanted a
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church on this property. So he moved on her to
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finance the loan herself. So we drew up legal papers
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and we had a loan. The whole thing was eight
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hundred thousand, so we put two hundred thousand down, six
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hundred thousand to go. We had no idea how we're
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gonna pay for that. Don't have to figure those things
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out if you're walking with the Lord. We were looking
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forward to the day when we could worship God in
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our own church building, to baptize people, to preach to weddings,
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to share the gospel of Jesus his love for others.
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Here there was a house. There was a farmhouse here
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at that time that we did a lot of activities
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in and our kids played in the field. They snuck
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in the back and went to the reservoir and went
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swimming at night. I found that out years later. You
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can still see the rope they used to swing over
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and drop into the reservoir. We chose the name Healing
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Hearts International at first, but then we changed it to
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reaching Hearts international because we had huge dreams for our
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future to reach the world with the Avenist message. Around
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that time, Christopher Jonathan, no, Christopher Jonathan's in India. He
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goes there every year to help strengthen or raise up churches.
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We have people here today who are in prison ministry
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and other things, so our congregation sometimes more out there
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than here doing ministry. But around that time, Christopher Jonathan
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was seriously ill in Europe. He worked at the World
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Bank and he was hospitalized and he almost died. He
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had a dream. Now, look, we know the stay of
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the dead don't come back from the dead to talk
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to you, but it was probably more symbolic to him,
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but it sure affected us. He had a dream of
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HMS Richards, who started the Voice of Prophecy, telling him
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to start the radio ministry to reach the world. He
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came back and shared that. He said, I was there,
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they rushed me to the hospital. In my delirium, I
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could see this and I know that's what I must do.
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So he went to WAVA and he sought out David
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Ruhlman and others and he put a tape down and
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they heard it, and that's how our radio ministry got started.
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We took the challenge without money to go ahead, and
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they bumped focus on the family in the morning the
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I think it was Odyssey. They plugged us in. What
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an honor. Now, Doctor David Ruhlman at Wava was a
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man of God. He just died recently and he ministered
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Lilac to Laurel. He was on the phone and prayed
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for Laurel. He himself was dying of cancer, and he
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prayed for your sister as if he was well and
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everything was fine. A man of God who opened the
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door for us to get on the radio. We secured
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an architect, an engineer, and as we went to work
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on building the new church, our radio ministry expanded to
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reach the nation. Now, Carl Kent was a forming Navy seal.
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He died shortly after he came back to church and
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I introduced you to him. A few weeks later he
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died and he felt that this church was his home
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that had given him that solidity in his life. Finally,
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the day came for the approval of our application for
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water sewer category change. We'd done everything, all kinds of
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studies and they should have passed it with no problem. Whatsoever.
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At the county hearing board, we had spent almost a
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million dollars. This church had raised that internally for this
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step in the building process for our new church. We
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paid the architect upfront. Everything was in place. It should
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have moved fast. We are excited and happy that we
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had found the right property in God's leading. Our church
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family had given sacrificially to raise the property two hundred
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thousand dollars and a lot more to get the architectural plans,
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the zoning things, the legal work in play as the
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water hearing. At the water sewer hearing, a prominent county
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council member, I'm not going to name him by name
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because he's now more of a friend than an enemy.
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Prominent county council member gave a nod to turn the
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project down because he didn't want our church in his
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community in the West Laurel Civic Association area, and only
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a few seconds the whole county council looked at him
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and went right along with him and voter application down.
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Case closed. We had met all the requirements by law,
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and they voted us down because didn't want our church
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and their county for racial and religious reasons. But they
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were not spoken at the council. Two years later, we
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marshaled the energy to apply a second time for the
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water sewer category change. Our people pleaded with the county.
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We met there in the hearing boards the second time,
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and again, just like the first, they denied us the
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water sewer change. We needed to build the church to advance.
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The second time, I remember driving home in the rain,
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tears in my eyes, devastated, angry at God. You ever
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been angry at God? Angry at God? Because we had
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failed our wonderful peep, our wonderful people had spent out
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a fortune, and the church was tired of trying again
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and again and failed. And people were saying we should quit,
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we should quit. I've heard that for twenty something years
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from different groups that come and go. But I'm telling
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you that's not the language of the Lord. Every time
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we try, we met this deliberate wall of discrimination that
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counseled our dreams with smug smiles and grins that meant
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get lost. I called my wife's dad on the phone
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that night as I was driving back in the rain,
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crying like a baby. Now, Dad, Dianah's father for many years,
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was the guardian protector of this ministry and church in
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ways that many of you will never know. He lost
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a lot of his retirement fortune making sure that this
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church can exist. He lost his health, became a diabetic
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in a critical crisis in our history. He organized the
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ministry and paid for its papers and collaborated with Utter
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Cheatham on a yearly basis to ensure that we would
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have a future. Dad now is not as strong. He
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doesn't have the vital energy or really the focused capacity
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of his past years. So I called my wife's dad,
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who I called Dad on the phone that night as
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I was driving back in the rain, crying like a baby.
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A Dad had been captured by the PLO at one
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point in his missionary experience, and they were capturing to
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take him and execute him, and he only had a
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few hours to live. As he was driving to him
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on Jordan, and God had impressed upon him to do
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a series of things where he drove directly in front
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of the PLO headquarters. He got out of the car
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and threw these terrorist bags out of the car. They
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were disorry and he got in the car and sped away.
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Or he wouldn't be our dad. God had saved his
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life he'd have to land his missionary plane because they
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were trying to shoot it down. He had lived, his
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life was at risk in his work. He was sitting
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on a couch in Lebanon. In Beirut, Lebanon, Diana learned
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to read underneath the couch. In fact, years later she'd
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get a congressional reception at the US Senate Chamber with
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Al Gore recognized her as one of the outstanding Home
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Studies students for the entire country, recognizing the avenue system
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a real tribute. But Dad got out of that chair
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one day and a sniper bull of it, right into
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the back of the chair. If he'd stayed there just
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a few seconds longer to be dead. Now, this man
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of God, nothing less than that, had been trained by
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adversity to not fear the future. And I said, Dad,
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we're done. I don't know what to do. I'm finished
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when I'm heartbroken. Tonight, I'm devastated. I was crying. I'll
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never forget what Diana's dad. Doctor John Green said to
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me that night. He said, Mike, in nature the weak die.
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You listen to me. You cannot afford to be weak
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in this matter. God has not called you to weakness,
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but to strength, stand up to these bullies, getting handle
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on your fear, and if you have to choose between
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giving up and dying, die. That was a life changing
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moment for me. From that point on, I have never
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made decisions based on whether or not I thought I
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would succeed or not. I've tried to make decisions based
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on God's will for me and for others. It was liberating.
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He then shared with me this promise from the Bible
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in the Book of Jeremiah, chapter twenty nine and verse eleven,
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where God says, I know the plans I have for you,
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says the Lord, plans for welfare and not for evil,
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to give you a future and a hope. We fought
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for our church in the state court system for about
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five years and we lost every single case in the
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Maryland court system. Now how could we do that? You
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see in the avage church, you can't fight in the
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legal system as a pastor unless you're unemployed. Well, I
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was unemployed. It'll cheat him in giving me back my credential.
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But I had no money. I wasn't employed. So I
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was free, by God's grace to go after this thing
-
and to go and seek a solution. In the legal system.
-
It's amazing how the Lord frees us sometimes. And I
-
remember the question that the judge asked our attorney at
-
the end of that first trial, local trial in Prince
-
George's county. She says, who is your county councilman and
-
in what district does he reside? Is that a question
-
of salient to justice? No, as if that mattered greatly
-
in her legal deliberation. Well it did when she got
-
her answers, she ruled for that local county council person
-
against us. Just like that. I learned that in there
-
that courts are political. That bad political decision was upheld
-
all the way up the line to the Supreme Court
-
of Maryland, where we lost every appeal as it dragged
-
on in court. No imagine a year after year, I'm
-
doctor Butler and I would go and we would lose, lose, lose, lose, lose,
-
and we'd come back to the church and say, we lost,
-
but God is with us. Does that sound very appealing?
-
I spent so much time in court I feel like
-
taking the bar exam that mister Coe said, Mike, you
-
should seriously consider taking the bar exam. I'd become a
-
paralegal person. I can care less about paralegal work, but
-
I had to with the help of our attorneys at
-
Shipley and Horn. Mister Russell Shipley, you started out with us.
-
I've been in the hospital with him. I have prayed
-
for him in the hospital. I have pastored these attorneys
-
at Shipley and Horne to this day, and mister Russell's
-
ship and by the way, they helped us make the
-
transition here to Chesapeake conference. Russell Shipley connected to us
-
and he said, I'm going to get haveing a meeting
-
with an attorney. I think that will help you. His
-
name was mister Wardcoe. He was a member of a
-
prominent legal firm in Baltimore. Is a Roman Catholic. Mister
-
Coe agreed to take our case. We're seventh day having us.
-
You know the Jews refer to people who are sympathetic
-
to you as righteous gentiles. Right, Well, he was a
-
righteous Catholic because he treated us right. Shortly after, our
-
church met in business session with about seventy five members, President,
-
how many of you are present in that decision we
-
took the vote to fight. Raise your hand. You see
-
how few of us are left. Just a few of
-
us are left. There were seventy five members present and
-
they decided, and we had to make a decision to
-
give up or to fight in a religious liberty lawsuit
-
against the county, the likes of which had never been
-
attempting the history of United States. We had met many
-
times before to pray as a church family. In our
-
common struggle to build on the new property. The church
-
was discouraged and our people contemplated quitting the effort, just
-
give up and move on find a new piece of property.
-
Some got extremely negative at me because of the challenge.
-
We were financially broke as a mission church, and the
-
legal expenses were devastating. Our energy was taxed. And I'll
-
tell you something about my personal journey with this property.
-
When we purchased the property, we signed the papers on
-
a soun. The following morning, I was paralyzed. I got
-
out of bed. I had total prowessis in my right leg.
-
I was in a long term recovery mode where I
-
had to learn to walk again. It finally resulted in
-
a laminectomy surgery where they removed a disc from L
-
four L five so pressure be off the nerve. And
-
to this day, if you've noticed here. I hang my
-
foot up here sometimes because as I'm getting older, the
-
tibialis interior doesn't work in my right leg. I fall easy,
-
and I have fallen going fly fishing. Now you boys
-
have seen me fall. I fall in the river because
-
I don't have the stability. So we entered this struggle
-
not in strength. I just recovered from that, and you know, frankly,
-
it felt good to quit. Maybe that'd be a good
-
thing to do. And so this was a critical time
-
in our history. And just when it looked like the
-
church would give up, a godly little grandmother and wife
-
named pop Fowsgay, and I wish mister Fosgay was here
-
to hear this today, who wouldn't live much longer. She
-
stood up in that meeting like a lioness. She looked
-
me straight in the eye. And I have only a
-
few minutes in my life when I've seen someone move
-
by the Holy Spirit. So dramatically. She turned to the
-
church family, facing me also, and she said, with tearful
-
anger and determination, are we going to give up? Are
-
we going to fight for this property that God gave us?
-
They have no right to take our land from us.
-
God gave it to us is that lukewarm Christianity. No.
-
The church voted with no descending votes that night to
-
proceed forward in faith, to fight for our new church
-
in court. Faith is a fight, and there are times
-
when it looks like you will surely lose. But hoping
-
God is the thing with wings that makes the soul
-
to fly. Hope gives flight to faith when faith is afraid.
-
I can't tell you how many times we were in
-
court over the years, fighting for the day our church
-
should be built. It is more than I can count.
-
Right now, I have to review the documents in my files,
-
which I'm saving for a book. I stayed up countless
-
hours doing paralegal work to keep the cost down. Others
-
here performed similar kinds of sacrifices. We lived for over
-
ten years with this legal battle hanging over our heads
-
as we kept the faith to functions a church or
-
radio ministry, planning churches, trying to survive and grow and
-
affect the world in the midst of the assaults of
-
the local county. Incessant to end us, I mowed the
-
property every week, praying for God to open the way.
-
Two days of my week out on lawnmower mowing the property.
-
Others did similar things. Our church family prayed right along
-
with me. We had to tear down the building. It
-
was arsonth We scrambled to put all the things together
-
secure it so they wouldn't take our property away from us.
-
Our church family prayed right along with me, and more
-
than me as we did our best to jump over
-
every hurdle see it through. There were people in our
-
denomination who wanted us to quit because the risk was
-
too high if we would lose the case. Now we
-
have an insuring company called Risk Management. There's nothing wrong
-
with It's a great company. They're going to be the
-
insurers of our church. We love them, but there's something
-
necessary in life at times when you have to take
-
risks or you get none of God's answers in your life.
-
They were more concerned about how it would look if
-
we lost. Some people felt it would have looked bad
-
for the church if we failed, since we had gone
-
to court. Personally, we had come to believe that this
-
risk was too high to just give up. Furthermore, we
-
looked bad anyway, so who cares about looking bad again?
-
If losing means dying, it's okay to look bad. Padma
-
Faskay had grasped all of that, and her plead to
-
me to not give up. I covenanted with God, never
-
forgetting that appealed to me to not let her down.
-
I've anointed her before she died. She always had that
-
kind of a faith. She died before she could see
-
her church go up. Doctor Butler died before he saw
-
the church go up too. Friends, if you want to
-
see the sweet honey of freedom, you must fight for
-
freedom or you will never taste it sweetness. On the
-
last Day, Jesus said, the one who endures to the
-
end will be saved. When Jesus comes and Podma's resurrected,
-
I'm going to give her a bear hug and let
-
her know that God got it done. My conference president,
-
Elder Charles Cheatham, gave me personal permission to not give up.
-
That I got official permission for my conference president to
-
not give up. He also gave us some money to
-
fight the thing in court. Sometimes that's all you need
-
to hear from someone. Friend, today, as your pastor, I
-
give you God's permission to not give up. Will you
-
take it? Okay? Judge Roger Tiedus ruled in two thousand
-
and seven that we should and could proceed to trial.
-
It blew the county away. They thought it would never
-
get there. A few days later in Arsenals through a
-
flammable device through the back window of our farmhouse that
-
was worth about a half a million dollars at that time.
-
They had most of our church's belongings in it, with
-
my huge library. Also, I had a library larger than
-
a h. Mist Richard's library in that house. It was
-
a Friday night, or at least it was comparable, let's
-
put it that way. I carefully selected. I knew Hmis
-
Richards for a bit, and I knew h Miss Richards
-
junior well as a ministerial student. He affected my life profoundly.
-
So they lit that fire to kill our dreams. In
-
a single night of raw terror. I got the call
-
from Kendi rich Don't you remember the riches here? Were here?
-
She used to live just beside our property here. I
-
got the call from Kendy rich, a local church member
-
who lived next to the church. There was a fire
-
at the farmhouse. I thought at first that my family
-
might have been caught and died in that fire. As
-
I slogged across the lawn to the burning church. Now
-
she assured me that was not the case. But first
-
I didn't know. It seemed like times stood still for
-
me as I watched that house go up in flames.
-
We had put a cross on the back of the
-
property for prayer. Remember that we put that cross. Dug
-
it in. Now that's the front of the property. That
-
picture was taken by the Washington Post when they interviewed
-
us for an article called Crusading against the Church. As
-
I looked across the lawn to the burning church, it
-
seemed like times stood still from me as I watched
-
it go up in flames. We had put a cross
-
on the back of the property for prayer, and the
-
shadow of the cross was cast over the smoke and
-
the gloom of the night as a symbol of our
-
hope in God and our faith for the future. There
-
were some local people gathered all around, gloating over the
-
fire that had engulfed the farmhouse. So quickly I pointed
-
out to some of them that our ministry supplies for
-
orphanage in Ethiopia was miraculously preserved to the left, and
-
that my library, to a large extent, was preserved of
-
the rights, just a hole in the middle with the
-
cross shining through in the night. Our communion commit equipment
-
was damaged by the fire. I wish I had a
-
chance to show it to you. Every communion, I'd see it,
-
because it's still with us. We use it today. Reminds
-
me of we went through the fire, and every communion
-
I'm reminded that. A few days later we took the
-
cross in the back field. Evan Dalby was I think
-
the key person who carried that cross, and we brought
-
it into this church. Evan carried it into the church.
-
A few days later we took that cross on the
-
back field. We carried at the front of the property
-
of the road as our symbol of our resistance until
-
we would win the lawsuit. People through all kinds of
-
things out their windows at that cross in the field
-
they stood. It stood as the symbol of our righteous
-
defiance of injustice and racism, and our freedom of religion,
-
our right to worship God, to faith and God. That
-
cross today stands right in our sanctus behind me. We
-
are the people of the Cross. That's how we got
-
through that. And shortly after the fire, a large rainbow
-
appeared over the farmhouse. You see that rainbow, I photographed it.
-
Kenny said, there's a rainbow over the house. It's God's sign.
-
I raised and I took that picture. It's not the
-
glory of the rainbow, it's the fading rainbow. That thing
-
was glorious. The rainbow is the symbol of God's cove
-
of peace. We needed every evidence of hope we could
-
get to move forward in the fight for our church.
-
The insurance company failed to pay the full value of
-
the house by half. They'd measured the house across the
-
street and setting up the policy. How did they do that?
-
But there was just enough that came in on time
-
to pay for the seventy five thousand dollars trial and
-
some of our legal expenses, so we wouldn't go. The
-
jury was finally selected and the trial began. I was
-
told the trial went seven days, seven hours, and seven
-
minutes until there was a verdict. No, I wasn't timing it,
-
but church members said they were. Well. I accept their testimony.
-
Our people walk through that courthouse praying all the way
-
to victory, up and down the escalators, praying in front
-
of the pictures, praying silently as the judge and everyone
-
was going at it. We pray for Judge Titus and
-
the jury without ceasing. Now I have a picture of
-
Judge Titus. Here see the picture of Judge Titus. This
-
man of God was a judge. He loved the Constitution
-
United States, and he said this was the most important
-
case of his history, reaching hearts international versus Prince George's County.
-
This picture will hang in this church as a testament
-
that this man was used by God to make a
-
difference here. When the jury went in for deliberations, we
-
knew we had won when they sent back this question.
-
It's how we knew. They wanted to ask the judge
-
if this small figure could be left out of the
-
huge damages claim. As soon as that question was hit,
-
everybody knew they decided for us. You should have seen
-
the look on the attorney's faces that became ashen and
-
pale right there on the spot. Soon after the jury
-
awarded our church, excuse me, three million, eight hundred and
-
forty three dollars and two and seventy one dollars and
-
fifty cents. That's the copy of the check. That really
-
was the first round, and more money fouled. It was
-
the first time in US history that a governmental body
-
had had been had to pay out that kind of
-
money to a religious organization based on the Equal Protection
-
Clause of the US Constitution and RELOUPA. The religious Land
-
used Institutionalized Persons Act, which was a bipartisan act which
-
was utilized to give beef to the energy to the institution.
-
We were so happy for God's victory to the penny.
-
Now we didn't get the check right away, we got
-
the verdict. Shortly before the trial, Kenny and Kevin Rich's
-
family was targeted by certain ones in the county who
-
wanted to make an example of their family that attended
-
our church. By the way, I noticed the clock is there?
-
Can I finish this story? You know? Shortly before the trial,
-
Kenny and Kevin Rich's family was targeted with certain ones
-
in the county who wanted to make an example of
-
their family that attended our church. Make sure they don't
-
ever do that again. A powerful county official, the same
-
one I mentioned before, sent inspectors to their house to
-
condemn it and to force the county revoke their occupancy
-
permit so as to get rid of them and to
-
send a strong message to me and all of our
-
people to leave. Now, I went over there to their
-
house one day as one of these inspectors was there
-
and I said, sir, I want you to send this
-
message straight back to this county Councilman, I'm not going
-
to stand still as the pastor let this happen to them,
-
and we are going to engage you and you'll rue
-
the day you messed with our church members. Now, why
-
would a pastor do that for his flock? You see,
-
a pastor's a pastor what he called, you know, pastor.
-
A shepherd's crook is one thing, but a shepherd's rod
-
is another. God calls on us to protect the flock.
-
The rich family they just wanted to leave. The rich
-
family lived right beside our church, and now they had
-
to go to court to save their home because they
-
belonged to Reaching Hearts. They were targeted because they were
-
seventh they having as Christians in this church. Our attorneys
-
now it was a reason why they were upset about this.
-
You know, there's been some compromise in some institutions that
-
carry the name Advenists, but our theology doesn't teach this
-
in fact, and we have a statement against it in
-
section three of the of the of the Ortion. Statement
-
was written seven years ago. But it's heavy Roman Catholic
-
here because there's been compromised in an institution that needs
-
to take the name Adventist off of it because he
-
doesn't quit it. These dear people in this community fight
-
for life. They're committed to the unborn, and they didn't
-
want some crazy comit here. Well, I am a pro
-
life advitist. Did you know that? Because the Three Angels
-
messages requires that we value human life before it's born,
-
because the Bible never calls a child anything but a
-
child before it's born in the Bible. And if the
-
Holy Spirit can being in the womb of Mary and
-
the womb of Elizabeth can know Jeremiah as he's being
-
knit together, and David in One's thirty nine, we have
-
no business in our church doing anything but what the
-
Word of God requires us to do. Now, I'm not critical.
-
Our theology is sound, our twenty eight fundamentals is sound.
-
But there are institutions that need to get their act
-
together and obey God in this matter. And so they
-
were afraid we might bring that comp I'd said, no,
-
we're not like that. They didn't believe us. Our attorneys
-
fought for them, but it costs the richest twenty thousand
-
dollars of their own money to save their home and
-
the longest and hardest hearing of the kind in the
-
history of Prince George's County. Mister Robert Antonetti fought for
-
US Roman Catholic attorney. Surely before our case went to trial,
-
Kennedy's family won the drawing. You know, you put something
-
in the county. How many you ever tried to draw something?
-
Never one? All right, they put something in the Family
-
Life Drawing of Prince George's County for families. It was
-
a price. You could go to the Marriat they do
-
genealogical work. They would whine and dine you, and you
-
know you don't have to drink wine, but you need
-
the idea for three days four days there and you
-
can never afford this on your own. It was a
-
package worth a lot of money. So before our case
-
went to trial, Kmny's family won the drawing for honoring
-
a special family in Prince George's County, letting their family
-
and their extended family enjoy a few days of leisure
-
and fun at the local Marriott hotel in green Belt, Maryland.
-
It was a gift worth well over twenty thousand dollars.
-
They won that gift from the very county that was
-
oppressing them. The county paid for them and for many
-
of us also. Why because the rich family decided that
-
their extended family was their church family. So we went
-
to the Marriott and we were serviced by these awful
-
leaders that were trying to wreck our church at that time.
-
The county paid to give us a few days paid
-
in full at the Marriott hotel. And how many of
-
you went to the Marriott and enjoyed those hotel rooms?
-
All right? A few of you were there. I was there.
-
It's great. And the county executive showed up at last.
-
I'm not going to say his name for his wife's name.
-
He was horrified to see that the rich family had
-
won the Family Life drawing, and that the pastor and
-
the Reaching Hearts and national Church, me and the leadership
-
the church, some of you and members of the church,
-
some of you were there to grin as the winners
-
of the County drawing. Huh. Their jaws dropped to the
-
floor when they saw us smiling at them all. I
-
spoke for a good stretch of time with the county executive,
-
appealing for him to stop persecuting our church family. I said,
-
please stop this and let us have our church. You know, hey,
-
how politicians are. Oh yeah, we hear you, we care
-
about you. Not really. I spoke for a good stretch
-
of time asking for him to stop that. We had
-
a good evening meal with the leaders of the county
-
as they ate and dining with us the Reaching Arts
-
Church of the Marria. A few weeks later, the county
-
executive's wife were arrested for theft and fraud as they
-
passed from the scene of our faith struggling to two
-
state prison sales. Nevertheless, the county proceeded to fight Judge
-
Roger Titus ruling by appealing the case to the Fourth
-
Circuit Court in Richmond, Virginia. The county hired a former
-
Supreme Court justice of that court to represent their case
-
before the panel of judges. The Fourth Circuit Court in
-
Virginia is just below the United States Supreme Court in Washington,
-
d C. It was a nice sunny day for us
-
when me and mister Coe. Mister Coe is short, I'm tall.
-
He had me sit down, so a short guy I'd
-
be facing all these tall lawyers. And we went there.
-
They had hired the former Supreme Court justice of the
-
fourth Circuit Court to fight against us. They thought they
-
could manipulate the panel. Little mister Coe like Napoleon, A
-
guidly Napoleon stood there and just argue the case. A
-
few weeks later we were we want it. We won
-
the appeal. A few weeks later, we were two weeks
-
away from going belly up. But I got a call.
-
I mean literally belly up. We were bankrupt to reaching hearts.
-
I got a call from a local state senator's office.
-
Now this senator had tried to politicize our church. He
-
wanted me to get out and get us to vote
-
on sabbaths so he would be able to be elected.
-
Then he would help us with the church. I said no,
-
didn't have anything to do with him after that. But
-
his secretary called me back at this point and asked
-
the strangest question. As she said, the county council wants
-
to know what they should do. At this point, I
-
would to be asking me that question. I couldn't believe
-
that they were trying to pick my brains in such
-
a forthright manner. Here's what I said. I said, Well,
-
send this message back to the County go ahead and
-
appeal the verdict to the United States Supreme Court. They
-
will respond to the appeal, most likely in the fall,
-
just before the elections that are coming up. I'm sure
-
the Washington Post will be interested in your story as before,
-
and that's fine with us. We're in no hurry now, Lord.
-
I tried to frame that right, because we're in no hurry,
-
because God knows no delays. So I had to say
-
it in a way that I could feel good about.
-
But I think the Lord impressed me not to be
-
afraid of the future. The Washington Post and Champion are
-
cause in a number of articles, including one that read
-
crusading against a church and other articles also to cry
-
in the racial and religious discrimination against our church. A
-
few days later, mister Coe called me on the phone
-
to tell me to come into his office in Baltimore
-
on Charles Street, A Gallagher, Evelius and Jones is firm
-
to receive a pretty check for three point eight million
-
dollars courtesy of the County. I don't have it there.
-
I'd love to show you the pictures somewhere in my files.
-
I can't find it right now. He shared with me
-
that the County leadership chose not to appeal the verdict
-
to the United States Supreme Court. Wise move I my dad.
-
That three point eight million dollar check healed us up nicely.
-
We paid off the property. We proceeded to move forward,
-
but the county defied the court order again and they
-
denied us our water sewering category to change again. Remember
-
that we filed a second lawsuit against the county, and
-
most of you do not know that, because at that time,
-
I believe that the church would have given up. I
-
met with the key leadership of the five oh one
-
C three, doctor Butler, doctor Perkins, myself, Diana's dad, and
-
we decided to take the risk on our own shoulders
-
to save this place. Now, we don't save anything God saves.
-
But we filed that second lawsuit against the county. It
-
made national news, and most of you don't watch the news.
-
I've learned, okay. It was carried by the AP News
-
Network and I was interviewed by the AP News Network
-
and Fox News and other channels too. I remember being
-
interviewed on television saying this into the camera's eye in
-
front of the Southern avientist sasdaks, you know in Southern Asia. Seventh,
-
Aavist church right there. It's where they interviewed me. I said,
-
we aren't going to give up. We will fight this
-
cause all the way to the end. This is the
-
United States of America. We have a constitution in this country,
-
a Christian constitution that represents freedom. Shortly after Judge Roger
-
Titus got wind of all this, he received our filing
-
for the second litigation. He was furious that his court order,
-
which mandated that water serier category change have been rejected
-
and defied by the county council members of our county.
-
He served the entire county council with federal marshals with
-
a preliminary finding of contempt and a legal notice that
-
informed the county council members that they could very well
-
go to jail, and he addressed it directly to the
-
person I won't name who was the new head of
-
the county council. Just before Christmas, before Judge Titus could
-
follow through on his legal notice, the judge fell off
-
a ladder and was injured. I mean, you can't make
-
this stuff up. Recovering in a rehab over Christmas, Judge
-
Titus time to calm down and offer the County a
-
way out. It was about six months later when both
-
parties finally met before the judge. He leaned over the
-
bench with a calm and steady look in his eye
-
as he told the other side to do the right thing.
-
He said, you're not going to win a second time.
-
You've already lost the first time. You need to go
-
to settlement conference with Judge Conolly and settle with reaching
-
Hearts International for more damages. Judge Titus then turned to
-
me and he said, up, Mervin, I think you were
-
there with me for that. Mervin, see when doctor Butler
-
could no longer sustain coming to help me. I'm going
-
to share with you something here. Doctor Butler loved his wife, Shirley.
-
She fell and broke her hip, and their health challenges began.
-
He put his wife life into saving his wife, and
-
it was lonely going to these things alone. One day
-
at Cedar Ridge, Mervin came to me. He says, Mike,
-
I know you're under pressure, a lot of it most
-
people don't know. But he said, Mike, I'm not gonna
-
let you go down. He put his arm around me.
-
He said, I'm with you. So Mervin picked up where
-
doctor Butler left off. And Terry Martin, who can't get
-
here on Sabbath, was always there in the mix too.
-
But Mervin Mervin became that person now, doctor Butler. I
-
have a picture of him here. I like to show it.
-
Till he was Shirley. See this picture. He was on
-
the search committee that brought me to Slago. He was
-
in charge of it. Now his haircut it's a lot
-
like doctor Butler's, doesn't I mean, like doctor Mervin's Mervin's
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your hair How many of you like to see the
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similarity later? A little bit? That's a positive thing, not
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a negative. This man became for me second father in
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my life. That's just dollar as to a man of God.
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You know, you know how you can tell a man
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of God from someone who's not. When you're willing to
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compromise and just give up, go along with the crowd
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because of the pressure in the stress, you're not a Christian.
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The Bible says the fearfu will end up in the
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lake of fire. Doesn't it say that? Doesn't it say
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that this man was not afraid? He stood for truth.
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For I wouldn't be a pastor to day if I
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work for this couple and many of you, so God
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be praised. Where was I at? Well? Judge Titus turned
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to me after he told them you better settle, he said,
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don't be greedy. That's what he told me. We settled
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for about six hundred fifty thousand dollars in a one
-
day conference, and there are other legal expenses that started
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rolling back. We were healed up as the dollar amount
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went write down the middle in the sum total of
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the huge laundry list of damages that I had drawn up,
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because I was told it always goes in the middle.
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So I put everything in the kitchen sink in there,
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every little fee, anything you can imagine, and it settled out.
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I'll never forget what the county attorney said to me
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before we left the courtroom to end the settlement conference.
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First I turned him and I said, would you please
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go back and tell that certain county councilman. I'm not
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telling you his name here, whose name I won't mention,
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as I said, but I told him the name that
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we churches in this area are not gonna sit still
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and have our religious freedom taken away from us like
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this anymore. We will fight for the freedom and reaching hearts,
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will fight for the rights of others, and I meant it.
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It was almost like little Padma fos Gay was in
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the background whispering into my ear. Are we gonna fight
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or give up? Visibly upset, the attorney turned to me
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and said, mister Tanko, and he said like this with
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his finger point in my face. If you do that,
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you'll have to answer to me. I'm coming after you.
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I paused and looked him straight back in the eye
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and I said, mister Snotty. Now that's his name. I
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didn't make that up. It's it's s n O d
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D Y not t t y okay snotty, and that's
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that's that was his name. I said, mister Snotty. So
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far you have not been very successfully coming after me
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or my church. You see our attorney, mister Coe, who's
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sitting beside me. Mister Coe has defeated you every single
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time in court. And if you do that to us,
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you'll have to answer to mister Coe. I was telling
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him that you're a loser. He's a winner. And why
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I learned over the process that in nature the weak died,
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don't they. I couldn't afford to be a weak person
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in this engagement with them. This is contrary to my nature.
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What I had to do to be able to get
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through that envelope, God gave me strength. I felt like saying,
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you'll have to answer to God, But then I thought,
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God doesn't need me to speak for him in these matters.
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I'll say it like I did when the church was
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finally being built. A few years later, a person hung
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a hangman's noose just outside my office to send me
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a clear message, probably the arsist. Here it is, yeah,
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there it is, and here here is my work helmet.
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Do I look like a builder? Okay, that's a builder?
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All right, all right, put that thing down. I will
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keep that till the day I die. I have that
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news in my office today. Is a reminder that freedom
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is costly. Fear is unacceptable in the Christian life. If
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you aren't willing to fight and die for freedom, you
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surely don't deserve to have it in your life. It's
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incompatible if you can't do that. Sometimes later I learned
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from mister Coe that attorney mister Snotty, after he had
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become a judge himself, he was at a conference. In fact,
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Judge Titus was there who confided in him this was
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the most important case in his entire legal career as
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a federal judge because of its national ramifications. Mister Snotty
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said to mister Coe, I'm so happy they have their church.
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See he changed, and even the county councilman who had
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opposed us so viciously eventually became a friend in our
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community in West Laurel, Maryland during the COVID crisis. I
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need a little more time. Just help me with this.
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This is twenty five years ago, during the COVID crisis.
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He came to our new church building that he had opposed,
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where we held a local graduation for some high school
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students who needed a graduation service. They were discouraged because
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the Laurel High School had canceled their graduation out of
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health concerns. As we stood together with masks, this was
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our former adversaries officer has watched us for many years.
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As we stood together with masks on our faces in
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the parking lot on a platform ministering to students in need.
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I turned to him and I said that he sounded
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a lot like a good preacher in his speech to
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the kids that morning. He replied, really, I said, yeah, really,
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if you keep it up, you could be a preacher
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like Martin Luther King Junior was, And he's a Democrat
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and I'm a Republican or a Democrat. Doesn't matter what
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I am. The point is that how many of you
-
value Martin Luther King Junior. Raise your hand? So he said, yeah,
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so whatever we are doesn't matter. He smiled, and I
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did too. Actually I'm a registered independent as a voter.
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I smiled and too. I prayed for him and the
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others at the graduation service who had not no idea
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what went through we went through to get so they
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could actually graduate in our parking lot. It was a
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good day for us to pray for the kids of
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our Laurel community together, Roman Catholic Councilman seventh aventis pastor
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in the church. They had fought to defeat. It took
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time to beat our swords in the plowshares, but we
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prayed in pain and it went away. God took it away.
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He has stood here in this congregation for a graduation
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of youth from a troubled youth in the county, right
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here in this very spot behind that cross. We made
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friends with our enemies because we believe in a gospel
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forgiveness and a God of peace and love and a
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savior who died to save us all with God's love.
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We had no idea that we win by God's providence.
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It looked like we lose until we won. God won
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for us the most important religious land use victory in
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the history of the United States. Do you know that
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that legal victory in our faith struggle would put the
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lions teeth of Padma Fosgay's challenge into the Religious land
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US and Institutionalized Person Act known as ralupa to Butcher's
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it's the equal protection clause of the United States Constitution
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of religious freedom. All over the country. Churches from all
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over the country called up mister koeher help as our
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case became the template for freedom so other churches could
-
fight back the tide of discrimination injustice, just like we
-
had fought for freedom religious freedom. It took time for
-
us to realize that our fight for faith and freedom
-
wasn't only about us, It was about them. Salem Network.
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When this church was going up and no one else
-
wanted us to win, people wanted to hang your pastor, Daniel,
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you're dead, and others gathered here to pray for me
-
and to dedicate this church when there was mud on
-
the ground right there. See, this was not about us,
-
It was about us all. It took time for us
-
to realize that our fight for faith and freedom was
-
God's will. When you stand for freedom, when you stand
-
for the rights of others, that's when freedom rings for us. All,
-
God help us stand for faith, courage, and freedom in
-
these last days. The apostle Paul shared this in Glatians
-
five to one. For freedom, crisis set us free. Stand
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fast therefore, and do not submit again to Yoga's slavery.
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Doctor John Butler, who was with me for every legal
-
case until his health wouldn't letting. Then Mervin was there
-
to the end. He died praying for the last He
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died his last day. I was at his home, praying
-
for the last challenge to be surmounted. As we get
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in this church. He was able to come in in
-
its construction phase in a wheelchair, but he never saw
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it completed. He bowed his head, just struggling to be
-
able to live, praying that those Verizon poles would go away,
-
they'd be able to transition. Why because the Verizon company
-
wanted to charge us a quarter of a million dollars
-
move three Poles. It would have prevented us my occupancy.
-
God answered doctor Butler's prayer and they reduced the price
-
eventually twenty thousand dollars, and we got in the pollsman
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in just in time before the winter set in. That
-
would have prevented us from gaining our occupancy and finishing
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the parking lot and other things. I think of Abraham Porsani.
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Remember Abraham who fell in the foyer from a stroke
-
as he was guarding the church early in the morning.
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Now he was retired. He lived in his retirement with
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a family member. He would walk in a compromise state
-
to get here early to open the doors of our church.
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And he stood like a sentinel there in his house
-
that he had near Damascus. He had two lions. He
-
was from Iran that was like sentinels, so he was
-
our lion in the foyer. He had the stroke in
-
the foyer and collapse. He died a few days later.
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These are the kind of people that gave us this church.
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It's a disabled deacon. He would come here to make
-
sure this place was ready for others and for God.
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Paed my doctor Butler, Abraham. We have many more who
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were strong links in a chain that got us here.
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They did not give up. They did not give in,
-
and they didn't fight for nonsense issues. They fought for
-
real things that matter. We have this church today because
-
of them and the Lord's power in their lives and
-
the lives of many of you and others who aren't
-
here anymore. I'd like to end by reading the conclusion
-
of Judge Roger Titus ruling of November four in two
-
thousand and eight, and thank you for bearing with me
-
this morning. It's twenty five years ago I needed to
-
share this with you. Judge Titus wrote his opinion November four,
-
two thousand and eight. A house is not a home.
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The physical structure at Cedar Ridge may be a house
-
for RhI, but is not and cannot serve as its
-
religious home. Cedar Ridge has been, and is and will
-
continue to be insufficient for RhI to exercise its rights
-
under the Constitution and relupid defend its actions have forced
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RhI members to limit core activities that they is seventh
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A Avenists and CREY believe in and are entitled to practice.
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Thanks to the actions of the defendant, RHI's exercise of
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religion in this case didn't have a prayer, and this
-
court will now step in and attempt to right the wrong.
-
For the reasons stated above, RhI is entitled to relief
-
under the Equal Protection Clause, and reloopa six years after
-
the purchase of the property is now timed that RhI
-
be able to construct its worship facilities. With the words
-
of poet Thomas Hood whispering in the background, peace and
-
rest at length of common all the day's long toil
-
is passed, and each heart is whispering home, home at last.
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You know, as I end this Abonist review carried our
-
victory for the world Church. This was not our victory.
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This was a victory of the Seventh day Adventist Church
-
for freedom. And I was so honored to see that
-
review inherent article shortly after the ruling of Judge Titus.
-
We love our church, we love our denomination. Times. We
-
can have lovers quarrels, but never have a mean quarrel
-
with the Church because we belong to the Body of Christ.
-
We're indebted. Now We've had General Conference people come through
-
the years and strengthen us in this place, and for
-
that we are very grateful. How many of you are
-
praying for the leadership of our church worldwide. We need
-
to We are the remnant church of the book Revelation,
-
and we're going home. We're not going home fearful and afraid.
-
We're going to home obedient and bold. God be with you,
-
your heavenly Father. The problem with the latest seeing condition
-
is that it's unfit for heaven. There'll be no fearful
-
in heaven. There'll be in the lake of fire. Lord,
-
we are afraid by nature of the future. We see
-
our country moving in a church state mode fulfilling Revelation
-
thirteen in part. And yet how easy it is to
-
be blind at the signs of the times. Lord. For
-
seven days we fought in court for this church. I
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was two days being interrogated on a witness stand with
-
a federal judge in front of me. Lord, it was
-
a very fearful thing for me and for many others,
-
for Tom Kunju, for doctor Butler, for those who were
-
not afraid, who ran the risk of losing everything they
-
had to give us this church. Thank you for rewarding
-
their faith. Lord, I didn't have faith like they have it.
-
And Father, I pray that we will not be less
-
than what we're called to be committed faithful Christians, loving
-
our church. Lord, We're part of a world church family.
-
This victory wasn't our victory. It's our church's victory, our
-
world church's victory. Lord, help us not to forget where
-
we came from. Never forget that cross stood in the
-
in the rain for years, that is behind us every
-
single Sabbath, and that giants died in the battle to
-
get us here. Lord, help us not to be weak squeally.
-
I want to get my way, crazy kind of Christians.
-
Help us to pour our lives in service for others.
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And if we fall at our post, like brother Abraham
-
did and Brother Butler, may we be found in the
-
resurrection of the just at the end of the age.
-
But Lord, may we not surrender to anything other than Jesus.
-
Bless your people this day. I don't make calls all
-
the time, but today Lord, I'm going to with our
-
heads bowed. If you want to be a strong link
-
in a chain that leads to the second Coming, like
-
these precious people, or raise your hand right now to God.
-
My eyes are closed, my head as bowed. Now Lord,
-
you see the hands. Bless them, bless their families, save them.
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Thank you that you will in Jesus' name Amen, Thank