Sermon

25 Years

Reaching Hearts SDA Church

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  1. Let's have a prayer. Dear Heavenly Father. It's been twenty

  2. five years ago to this week when Reaching Heart's International

  3. met in Boerwin Heights Church in green Belt, Maryland, and

  4. we weren't even a church. We're just people with a dream.

  5. Nothing but you, and thank you. There's no such thing

  6. as but you. You are it. You are everything. You

  7. are God, And it's the will of the Father that

  8. give the little flock the kingdom. Lord, thank you. I

  9. have nothing but gratefulness in my heart for you and

  10. for your Son and the Holy Spirit. So as we

  11. turn our hearts to remember today, help us to look

  12. to the future. We're living just before the end of time.

  13. You know that more than I do. Help us to

  14. rise in Jesus' name. Amen. Sister White has a statement now.

  15. When I came to the door, Katie gave me this

  16. wonderful look picture of the Church of God that she made.

  17. Isn't that neat? She puts those things in my hands,

  18. so I'll have a kick in my feet and I'll

  19. be happy in the pulpit every week. I like to

  20. encourage that spiritual gift and a few others around here.

  21. Now having said it, it's a beautiful picture, says Happy Sabbath,

  22. Church of God, flowers, open door, the hole nine yards.

  23. I thought I would share that with you. Isn't that cool? Now?

  24. We have been told in the spirit of Prophecy that

  25. we have no fear so great that we should forget

  26. how God has led in the past. The people die

  27. because they lack of vision. God has been with us.

  28. It doesn't matter if we're four hundred or thirty. God

  29. has been with us. And I learned long ago not

  30. to measure God's will by how popular you are. It's

  31. how faithful we are that matters. God has called us

  32. to faith maithfulness twenty five years. That's the title of

  33. my message this morning. I want to tell the story,

  34. and I wrote this out because it's hard to remember

  35. all the details. You know what I mean. How maybe

  36. you have photographic minds. I lost mine with COVID. Honestly,

  37. my memory went down the chutes. I used more of

  38. my notes than I used to. But let me just

  39. work with me. As I tell the story of where

  40. we came from. There'll be pieces that I don't mention

  41. because I can't. Time is here, but I'm going to

  42. focus on how we got here. And what God has

  43. done for us. Twenty five years ago this week, the

  44. Reaching Hearts International Church was birthed in pain, and it

  45. struggled against religious and racial discrimination over its early years

  46. to find a church home and its fight for faith

  47. and freedom. This church was on the line for many

  48. years when it looked like no one would support it.

  49. I used to pastor a very large church in our denomination.

  50. In fact, it used to be the world headquarters church

  51. at one time our denomination. I didn't know that my

  52. father had come into the seventh d administ church at

  53. that church, the Sligo church that I was in. I

  54. found that out after I left. I found his letter

  55. to Bill Lovelace telling him how he wanted to join

  56. the church. And he was just, you know, he was

  57. just a simple young man trying to get his life together.

  58. It warmed my heart to see that my dad would

  59. never know. I'd be the pastor, the senior pastor of

  60. that church. But one day I had a choice to

  61. make in that church. Would I go along with covering

  62. up for clergy sexual abuse in my staff, or would

  63. I address the problem with conference leadership to heal the

  64. church with a necessary biblical intervention. I'd been there almost

  65. a year, and this thing came out as a result

  66. of that good choice. I remember driving to the White House,

  67. which was the administrative building, and I said, I said, Lord,

  68. if I'd follow through with it this, it's likely I'll

  69. be destroyed. I'd asked my wife just before I went, Honey,

  70. is it worth it? I mean, couldn't we just kind

  71. of excise ourselves and move on and find a new place.

  72. She says, it's worth it. The lady who had been

  73. seriously harmed hadn't been the church in years. Doctor John

  74. Butler and I. I got a call one Friday evening.

  75. I went to her house with doctor Butler. I wasn't

  76. preaching that week. We set with this dear lady and

  77. she opened up a box. She showed pictures and letters,

  78. and how many people knew There was a pict there

  79. was a letter to my conference president he knew, and

  80. together doctor John Butler, who's one of the founders of

  81. this church, we had holy communion with her in her house.

  82. She had not been the church in years. And I'm

  83. telling you, the church is not about, you know, virtue

  84. signaling and telling everybody how important we are and what

  85. issues we stand for. It's those people that have been

  86. I treated that way unjustly. Now, it's interesting when I

  87. engaged that situation, I followed the conference policy to the

  88. tea called the conference, asked to meet with the executive officers.

  89. I wanted an attorney there. Based on church policy, you

  90. have about twenty four hours to report such a thing.

  91. And that began a train of events that caused this

  92. church to come into existence as a result of that choice,

  93. and I was dismissed, giving a year paid leave of absence.

  94. I was thinking. I remember I was standing on the

  95. top of the World Trade Center with my wife Diana,

  96. looking down before it came down, and I said, honey,

  97. you know, we've just interviewed here and they've sent all

  98. these communication networks throughout the World Church to recus. Let's

  99. go into medicine. Let's just be a medical doctor. She

  100. looked at me and she says, yeah. Maybe. So I

  101. got a call from doctor Butler and a couple of

  102. others here who said, look, we've been talking to some people.

  103. We'd like to plant a church. I said, well, it

  104. has to be in the Adventist Church. I don't plant

  105. churches that aren't Avidists. I said, well, we're talking to

  106. the Allegheny East and this kind of thing. And I

  107. didn't know what was happening here. There were people here

  108. praying and searching and giving their lives to the Lord

  109. and having renewal. Well, I was suffering down in Tennessee

  110. because I left. I remember when I was in the

  111. house being dismissed. I turned to my conference president. I said, look,

  112. you know this is coming upon me kind of suddenly.

  113. I know what you're doing. And I regretted saying this,

  114. but I said, you will not get to Sea of

  115. Glass acting this way. The church, the church that is faithful,

  116. that has that has surrounded the vision, we've cast theirs, committed,

  117. the Avidist message, it's prophetic message, and the whole nine yards,

  118. and this is an assault upon faith. It's the wrong

  119. thing to do. So I said, I'm gonna get in

  120. my car. We're gonna go down to Tennessee. We're on

  121. for that year. We're not going to be back here.

  122. But lots of things happened, and I don't know all

  123. of them that did, but a group of people coalesced

  124. who were praying. People. Now, before I came to Sligo,

  125. I had a dream I'm not a prophet or a

  126. son of a prophet. I'm gonna share the dream with

  127. you I was. It was the night we were packing,

  128. we had interviewed to come to the church, and I

  129. had a dream of a group of people standing outside

  130. that church trying to stay warm in the rain. And

  131. just before in that dream, I remember running through to

  132. come apart, running from something in the dark, and I

  133. ran right up to the steps of the Sligo Church

  134. and there was this group in the rain there, and

  135. it was a dark, dreary thing, and I was wondering

  136. because in that dream I had seen previously the old

  137. church i'd left at the Oakwood Church in Michigan. I

  138. saw a picture of them praying for me, but I

  139. was outside the church, unable to get back in. And

  140. here I was outside the Sligo Church from a distance,

  141. looking at these people on the porch praying in the rain,

  142. and I took in my dream. I just came up

  143. to the front of the church and someone came down

  144. from that church and their face I don't know who

  145. it was, maybe no one, maybe a representation my own memory,

  146. the Lord, maybe not, I don't know, but they said,

  147. this dream is true for you here they were praying

  148. for me, and that carried me for that one year

  149. during Sligo when we had to dress these kind of problems. Well,

  150. when I received my one year paid leave of absence,

  151. which was really the Baton death March to go over

  152. cliff and ever return, these dear people who were people

  153. of conscience, fearless, I would say, led by doctor John Butler,

  154. who was on the search committee, they brought me there,

  155. decided they wanted to bring me back. During that year,

  156. I had PTSD, I developed post traumatic stress disorder. I

  157. was under the care of a psychologist, Christian Man good Man,

  158. and I didn't want to come back to anything. You

  159. ever wanted to quit? How many of you ever wanted

  160. to quit real bad? I just wanted to quit, And

  161. this dear Man of God brought me back and I

  162. didn't know what that would mean, but I remember struggling

  163. with it because in my DNA, I liked being liked.

  164. You ever liked being liked? And I had to make

  165. a decision with God to come and do a work

  166. when I wasn't liked, where the politics had turned against me,

  167. and how would I do that? And I remember just

  168. going at Pocket Wilderness getting on my knees and falling

  169. down and asking God to help me. As a result

  170. of that choice, the group that would become Reaching Hearts

  171. International was forced out of that larger church, to become

  172. nomads without a home, with only a dream of planning

  173. a new church in the Adventist Church that would follow

  174. the Bible more closely, live out the ideals of our faith,

  175. the seventhd Avenst Christians, and that would embrace Bible prophecy.

  176. When I was at Sligo hadn't had prayer meaning years.

  177. We started, we started going through the books of Daniel Revelation.

  178. I never will forget what happened to those dear people

  179. who were in that prayerman. We had like one hundred

  180. and fifty people in prayer meeting at that time. As

  181. I was taking them through the material I had learned

  182. at the seminary, fellow Seventh day Adventist on the outside

  183. calling them cultic because they were studying Daniel Revelation. I

  184. want you to realize, those were the times. It was

  185. like a mini end of the world back then. What

  186. was transpiring at that time in my seminary experience. I'd

  187. graduated soon the Cumlattie at the seminary. I was the

  188. top of my generation. Academically. I was being prepped to

  189. be a new Testament to the Elogian scholar sponsored by

  190. Southern PhD program before I came to Sligo. But it

  191. was the most amazing experience for me to come to

  192. a place where the Adventist message had been abandoned by

  193. a few who ruled the many, and yet the majority

  194. of the people that precious congregation were committed to it,

  195. who wanted to grow in it, who wanted to be

  196. fed from the Word of God. And so that was

  197. probably one of the roughest years of my life. Asking

  198. the question, you know, I've been in Michigan Conference, Elder

  199. Gallimer wanted to get me back, but it wasn't right.

  200. So as a result, here we were, and this little

  201. group had formed, and they were there and they had

  202. brought me back. We became pilgrims in our search of

  203. a promised land, working for the Lord, without a church home,

  204. without much of anything. At first. Providentially we found ourselves

  205. under the care of Elder Charles Cheatham. Haven't even know

  206. who Elder Charles Cheatham is. He was our conference president

  207. in Allegheny East Conference it's been over twenty years. In

  208. the Alias Conference, he was a second father for me,

  209. and of course Elder Marsialist Robinson, who is now the

  210. Union president. Together these were just friends. Elder Robinson shielded

  211. our congregation so that the attackers could not destroy it.

  212. But there was a third person that entered the mixed

  213. Elder Milas Martin. How many of you ever heard of

  214. Brother Milas? Raise your hand now. Elder Milos Martin was

  215. one of the founders of the Reaching Hearts Ministry. He

  216. was directly interacting with Charles Cheatham, and he was world

  217. famous in a way because he was a former journalist

  218. for the Chicago Tribute. He was also an interventionist. He'd

  219. worked for the IBM Corps as an leit executive. But

  220. what he's most famous for for us is that in

  221. the sixties, Miless Martin desegregated the Adventist Church. Here we

  222. were waiting for the Second Coming of Christ, but if

  223. you were an African American, you couldn't eat in the

  224. General Conference cafeteria. Brother Milas Martin wrote an article or

  225. two in the national press that changed that. They brought

  226. him in. He said, brethren, now, how many of you

  227. ever listened to your story hour about Uncle Dan aunt Sue,

  228. which is way back. It's you know, they get different

  229. iterations of that. Remember the devil who was talking at

  230. the Tree of the Knowledge of Good and Evil? And

  231. he said, Eve, you ever hear that voice way back

  232. in those That was Milas. He was a trained actor.

  233. He's one of the smartest men I've ever known. He

  234. could quote Shakespeare in the Bible from memory. He could

  235. write as an interventionist, and the devil feared his letters.

  236. He's the only man I know who had the spiritual

  237. gift of politics, and he used it for God's glory.

  238. He was a humble man and he knew every General

  239. Conference president from that time to the time of Elder

  240. Neil Wilson Senior. He had affected this church as a

  241. change agent. Mighty Man of God had the privilege of

  242. helping to preach his funeral. When he died, he became

  243. Uncle Milas in our family. He was in those early

  244. gatherings making sure that we didn't go crazy, that we

  245. were committed Seventh Day avenuests, and he was working behind

  246. the scenes to make sure that what needed to happen

  247. would happen. In the year two thousand, Elder Cheat informed

  248. us into a mission company to become a fully recognized

  249. church at some point in the future. We started renting

  250. on weekends here or there, and then we secured a tent.

  251. I mean of you remember being in the tent. We

  252. blew the big chaffarhard you do. Some of you were there.

  253. We met in the tent, and we'd have a clue

  254. where we were going. We couldn't see into the future,

  255. but we were there and we knew we wanted to

  256. be about evangelism, about radio, campus ministry, church planting, and

  257. that's what we did for many of those years. We

  258. started reaching out on weekends here and there, and as

  259. we secured that tent, our sense of community grew. Our

  260. fight for freedom started. The year two thousand, we bought

  261. an eight teen acre farm property in West Laurel and

  262. Prince George's County, Maryland. That's the piece of property you're

  263. on right now. My wife, Diana had to be in

  264. her bonnet. She, in fact is she's the reason we

  265. found the Cedar Ridge set. I was looking all over

  266. the place for a church that we could rent. There

  267. was nothing. She said, honey, you're just looking the wrong place.

  268. You should go right down the street. So the one

  269. that's going up, that nice facility there in Spencerville, the

  270. Cedar Ridge Center. Go for the best, don't go for

  271. the lowest. Said yes, ma'am, and I went there and

  272. that's how we got into the tent, and we eventually

  273. got into the facility. What's amazing in that journey is

  274. that my wife had to be in her bought it

  275. one day. She says, Mike, I'm gonna go out. I'm

  276. going to find the property for the new church. Now

  277. her parents are in real estate. My wife comes from

  278. the Hassos, who who were the prominent family in the

  279. Middle East that raised up the Adventist work in the

  280. Middle East, you know, Middle East College and so on,

  281. multi generational avenue. She is an entrepreneur, she's a businesswoman,

  282. she's a visionary. And I had to be dragged along

  283. because I'm none of those without my wife. Do I

  284. need my wife? I need my wife. So Diana said,

  285. I'm gonna go out. I'm gonna find this thing. And

  286. she went out and she said, came back and I

  287. found the property. She says, well, there's a contract on it,

  288. but the lord's gonna make it fall through, and we're

  289. gonna get it. I said, really, She says, yeah, And

  290. that's exactly what happened. Diana found it right away, and

  291. this is it was the Hamburg horse farm on riding

  292. Stable Road or Brooklyn Bridge Road to depending on how

  293. you look at that road. It was under contract to

  294. be sold to someone else. That didn't stop her. She

  295. saw our church on that property in the future. She said, Mike,

  296. God will make sure that the contract falls through, because

  297. God wants us to have that beautiful farm for our

  298. new church. He doesn't want us to have something small.

  299. He wants us to have something significant that speaks to

  300. the community. She smiled in faith. At me, my little

  301. wife is not a prophet. She doesn't claim prophetic powers.

  302. Beware of people who do. I'm not a prophet. But

  303. that day she would have passed for Moses or Elijah

  304. with a skirt on. I mean it was almost prophetic.

  305. Sure Enough, the contract fell through and after raising and

  306. then the group of people that were that group that

  307. were on the outside of Sligo started raising money to

  308. meet a two hundred thousand dollars challenge in just a

  309. month or two to be able to secure that property.

  310. Now we had no bank history. We had nothing, So

  311. how did we do this? Well, God moved on missus Hamburg.

  312. She didn't want a housing development here. She wanted a

  313. church on this property. So he moved on her to

  314. finance the loan herself. So we drew up legal papers

  315. and we had a loan. The whole thing was eight

  316. hundred thousand, so we put two hundred thousand down, six

  317. hundred thousand to go. We had no idea how we're

  318. gonna pay for that. Don't have to figure those things

  319. out if you're walking with the Lord. We were looking

  320. forward to the day when we could worship God in

  321. our own church building, to baptize people, to preach to weddings,

  322. to share the gospel of Jesus his love for others.

  323. Here there was a house. There was a farmhouse here

  324. at that time that we did a lot of activities

  325. in and our kids played in the field. They snuck

  326. in the back and went to the reservoir and went

  327. swimming at night. I found that out years later. You

  328. can still see the rope they used to swing over

  329. and drop into the reservoir. We chose the name Healing

  330. Hearts International at first, but then we changed it to

  331. reaching Hearts international because we had huge dreams for our

  332. future to reach the world with the Avenist message. Around

  333. that time, Christopher Jonathan, no, Christopher Jonathan's in India. He

  334. goes there every year to help strengthen or raise up churches.

  335. We have people here today who are in prison ministry

  336. and other things, so our congregation sometimes more out there

  337. than here doing ministry. But around that time, Christopher Jonathan

  338. was seriously ill in Europe. He worked at the World

  339. Bank and he was hospitalized and he almost died. He

  340. had a dream. Now, look, we know the stay of

  341. the dead don't come back from the dead to talk

  342. to you, but it was probably more symbolic to him,

  343. but it sure affected us. He had a dream of

  344. HMS Richards, who started the Voice of Prophecy, telling him

  345. to start the radio ministry to reach the world. He

  346. came back and shared that. He said, I was there,

  347. they rushed me to the hospital. In my delirium, I

  348. could see this and I know that's what I must do.

  349. So he went to WAVA and he sought out David

  350. Ruhlman and others and he put a tape down and

  351. they heard it, and that's how our radio ministry got started.

  352. We took the challenge without money to go ahead, and

  353. they bumped focus on the family in the morning the

  354. I think it was Odyssey. They plugged us in. What

  355. an honor. Now, Doctor David Ruhlman at Wava was a

  356. man of God. He just died recently and he ministered

  357. Lilac to Laurel. He was on the phone and prayed

  358. for Laurel. He himself was dying of cancer, and he

  359. prayed for your sister as if he was well and

  360. everything was fine. A man of God who opened the

  361. door for us to get on the radio. We secured

  362. an architect, an engineer, and as we went to work

  363. on building the new church, our radio ministry expanded to

  364. reach the nation. Now, Carl Kent was a forming Navy seal.

  365. He died shortly after he came back to church and

  366. I introduced you to him. A few weeks later he

  367. died and he felt that this church was his home

  368. that had given him that solidity in his life. Finally,

  369. the day came for the approval of our application for

  370. water sewer category change. We'd done everything, all kinds of

  371. studies and they should have passed it with no problem. Whatsoever.

  372. At the county hearing board, we had spent almost a

  373. million dollars. This church had raised that internally for this

  374. step in the building process for our new church. We

  375. paid the architect upfront. Everything was in place. It should

  376. have moved fast. We are excited and happy that we

  377. had found the right property in God's leading. Our church

  378. family had given sacrificially to raise the property two hundred

  379. thousand dollars and a lot more to get the architectural plans,

  380. the zoning things, the legal work in play as the

  381. water hearing. At the water sewer hearing, a prominent county

  382. council member, I'm not going to name him by name

  383. because he's now more of a friend than an enemy.

  384. Prominent county council member gave a nod to turn the

  385. project down because he didn't want our church in his

  386. community in the West Laurel Civic Association area, and only

  387. a few seconds the whole county council looked at him

  388. and went right along with him and voter application down.

  389. Case closed. We had met all the requirements by law,

  390. and they voted us down because didn't want our church

  391. and their county for racial and religious reasons. But they

  392. were not spoken at the council. Two years later, we

  393. marshaled the energy to apply a second time for the

  394. water sewer category change. Our people pleaded with the county.

  395. We met there in the hearing boards the second time,

  396. and again, just like the first, they denied us the

  397. water sewer change. We needed to build the church to advance.

  398. The second time, I remember driving home in the rain,

  399. tears in my eyes, devastated, angry at God. You ever

  400. been angry at God? Angry at God? Because we had

  401. failed our wonderful peep, our wonderful people had spent out

  402. a fortune, and the church was tired of trying again

  403. and again and failed. And people were saying we should quit,

  404. we should quit. I've heard that for twenty something years

  405. from different groups that come and go. But I'm telling

  406. you that's not the language of the Lord. Every time

  407. we try, we met this deliberate wall of discrimination that

  408. counseled our dreams with smug smiles and grins that meant

  409. get lost. I called my wife's dad on the phone

  410. that night as I was driving back in the rain,

  411. crying like a baby. Now, Dad, Dianah's father for many years,

  412. was the guardian protector of this ministry and church in

  413. ways that many of you will never know. He lost

  414. a lot of his retirement fortune making sure that this

  415. church can exist. He lost his health, became a diabetic

  416. in a critical crisis in our history. He organized the

  417. ministry and paid for its papers and collaborated with Utter

  418. Cheatham on a yearly basis to ensure that we would

  419. have a future. Dad now is not as strong. He

  420. doesn't have the vital energy or really the focused capacity

  421. of his past years. So I called my wife's dad,

  422. who I called Dad on the phone that night as

  423. I was driving back in the rain, crying like a baby.

  424. A Dad had been captured by the PLO at one

  425. point in his missionary experience, and they were capturing to

  426. take him and execute him, and he only had a

  427. few hours to live. As he was driving to him

  428. on Jordan, and God had impressed upon him to do

  429. a series of things where he drove directly in front

  430. of the PLO headquarters. He got out of the car

  431. and threw these terrorist bags out of the car. They

  432. were disorry and he got in the car and sped away.

  433. Or he wouldn't be our dad. God had saved his

  434. life he'd have to land his missionary plane because they

  435. were trying to shoot it down. He had lived, his

  436. life was at risk in his work. He was sitting

  437. on a couch in Lebanon. In Beirut, Lebanon, Diana learned

  438. to read underneath the couch. In fact, years later she'd

  439. get a congressional reception at the US Senate Chamber with

  440. Al Gore recognized her as one of the outstanding Home

  441. Studies students for the entire country, recognizing the avenue system

  442. a real tribute. But Dad got out of that chair

  443. one day and a sniper bull of it, right into

  444. the back of the chair. If he'd stayed there just

  445. a few seconds longer to be dead. Now, this man

  446. of God, nothing less than that, had been trained by

  447. adversity to not fear the future. And I said, Dad,

  448. we're done. I don't know what to do. I'm finished

  449. when I'm heartbroken. Tonight, I'm devastated. I was crying. I'll

  450. never forget what Diana's dad. Doctor John Green said to

  451. me that night. He said, Mike, in nature the weak die.

  452. You listen to me. You cannot afford to be weak

  453. in this matter. God has not called you to weakness,

  454. but to strength, stand up to these bullies, getting handle

  455. on your fear, and if you have to choose between

  456. giving up and dying, die. That was a life changing

  457. moment for me. From that point on, I have never

  458. made decisions based on whether or not I thought I

  459. would succeed or not. I've tried to make decisions based

  460. on God's will for me and for others. It was liberating.

  461. He then shared with me this promise from the Bible

  462. in the Book of Jeremiah, chapter twenty nine and verse eleven,

  463. where God says, I know the plans I have for you,

  464. says the Lord, plans for welfare and not for evil,

  465. to give you a future and a hope. We fought

  466. for our church in the state court system for about

  467. five years and we lost every single case in the

  468. Maryland court system. Now how could we do that? You

  469. see in the avage church, you can't fight in the

  470. legal system as a pastor unless you're unemployed. Well, I

  471. was unemployed. It'll cheat him in giving me back my credential.

  472. But I had no money. I wasn't employed. So I

  473. was free, by God's grace to go after this thing

  474. and to go and seek a solution. In the legal system.

  475. It's amazing how the Lord frees us sometimes. And I

  476. remember the question that the judge asked our attorney at

  477. the end of that first trial, local trial in Prince

  478. George's county. She says, who is your county councilman and

  479. in what district does he reside? Is that a question

  480. of salient to justice? No, as if that mattered greatly

  481. in her legal deliberation. Well it did when she got

  482. her answers, she ruled for that local county council person

  483. against us. Just like that. I learned that in there

  484. that courts are political. That bad political decision was upheld

  485. all the way up the line to the Supreme Court

  486. of Maryland, where we lost every appeal as it dragged

  487. on in court. No imagine a year after year, I'm

  488. doctor Butler and I would go and we would lose, lose, lose, lose, lose,

  489. and we'd come back to the church and say, we lost,

  490. but God is with us. Does that sound very appealing?

  491. I spent so much time in court I feel like

  492. taking the bar exam that mister Coe said, Mike, you

  493. should seriously consider taking the bar exam. I'd become a

  494. paralegal person. I can care less about paralegal work, but

  495. I had to with the help of our attorneys at

  496. Shipley and Horn. Mister Russell Shipley, you started out with us.

  497. I've been in the hospital with him. I have prayed

  498. for him in the hospital. I have pastored these attorneys

  499. at Shipley and Horne to this day, and mister Russell's

  500. ship and by the way, they helped us make the

  501. transition here to Chesapeake conference. Russell Shipley connected to us

  502. and he said, I'm going to get haveing a meeting

  503. with an attorney. I think that will help you. His

  504. name was mister Wardcoe. He was a member of a

  505. prominent legal firm in Baltimore. Is a Roman Catholic. Mister

  506. Coe agreed to take our case. We're seventh day having us.

  507. You know the Jews refer to people who are sympathetic

  508. to you as righteous gentiles. Right, Well, he was a

  509. righteous Catholic because he treated us right. Shortly after, our

  510. church met in business session with about seventy five members, President,

  511. how many of you are present in that decision we

  512. took the vote to fight. Raise your hand. You see

  513. how few of us are left. Just a few of

  514. us are left. There were seventy five members present and

  515. they decided, and we had to make a decision to

  516. give up or to fight in a religious liberty lawsuit

  517. against the county, the likes of which had never been

  518. attempting the history of United States. We had met many

  519. times before to pray as a church family. In our

  520. common struggle to build on the new property. The church

  521. was discouraged and our people contemplated quitting the effort, just

  522. give up and move on find a new piece of property.

  523. Some got extremely negative at me because of the challenge.

  524. We were financially broke as a mission church, and the

  525. legal expenses were devastating. Our energy was taxed. And I'll

  526. tell you something about my personal journey with this property.

  527. When we purchased the property, we signed the papers on

  528. a soun. The following morning, I was paralyzed. I got

  529. out of bed. I had total prowessis in my right leg.

  530. I was in a long term recovery mode where I

  531. had to learn to walk again. It finally resulted in

  532. a laminectomy surgery where they removed a disc from L

  533. four L five so pressure be off the nerve. And

  534. to this day, if you've noticed here. I hang my

  535. foot up here sometimes because as I'm getting older, the

  536. tibialis interior doesn't work in my right leg. I fall easy,

  537. and I have fallen going fly fishing. Now you boys

  538. have seen me fall. I fall in the river because

  539. I don't have the stability. So we entered this struggle

  540. not in strength. I just recovered from that, and you know, frankly,

  541. it felt good to quit. Maybe that'd be a good

  542. thing to do. And so this was a critical time

  543. in our history. And just when it looked like the

  544. church would give up, a godly little grandmother and wife

  545. named pop Fowsgay, and I wish mister Fosgay was here

  546. to hear this today, who wouldn't live much longer. She

  547. stood up in that meeting like a lioness. She looked

  548. me straight in the eye. And I have only a

  549. few minutes in my life when I've seen someone move

  550. by the Holy Spirit. So dramatically. She turned to the

  551. church family, facing me also, and she said, with tearful

  552. anger and determination, are we going to give up? Are

  553. we going to fight for this property that God gave us?

  554. They have no right to take our land from us.

  555. God gave it to us is that lukewarm Christianity. No.

  556. The church voted with no descending votes that night to

  557. proceed forward in faith, to fight for our new church

  558. in court. Faith is a fight, and there are times

  559. when it looks like you will surely lose. But hoping

  560. God is the thing with wings that makes the soul

  561. to fly. Hope gives flight to faith when faith is afraid.

  562. I can't tell you how many times we were in

  563. court over the years, fighting for the day our church

  564. should be built. It is more than I can count.

  565. Right now, I have to review the documents in my files,

  566. which I'm saving for a book. I stayed up countless

  567. hours doing paralegal work to keep the cost down. Others

  568. here performed similar kinds of sacrifices. We lived for over

  569. ten years with this legal battle hanging over our heads

  570. as we kept the faith to functions a church or

  571. radio ministry, planning churches, trying to survive and grow and

  572. affect the world in the midst of the assaults of

  573. the local county. Incessant to end us, I mowed the

  574. property every week, praying for God to open the way.

  575. Two days of my week out on lawnmower mowing the property.

  576. Others did similar things. Our church family prayed right along

  577. with me. We had to tear down the building. It

  578. was arsonth We scrambled to put all the things together

  579. secure it so they wouldn't take our property away from us.

  580. Our church family prayed right along with me, and more

  581. than me as we did our best to jump over

  582. every hurdle see it through. There were people in our

  583. denomination who wanted us to quit because the risk was

  584. too high if we would lose the case. Now we

  585. have an insuring company called Risk Management. There's nothing wrong

  586. with It's a great company. They're going to be the

  587. insurers of our church. We love them, but there's something

  588. necessary in life at times when you have to take

  589. risks or you get none of God's answers in your life.

  590. They were more concerned about how it would look if

  591. we lost. Some people felt it would have looked bad

  592. for the church if we failed, since we had gone

  593. to court. Personally, we had come to believe that this

  594. risk was too high to just give up. Furthermore, we

  595. looked bad anyway, so who cares about looking bad again?

  596. If losing means dying, it's okay to look bad. Padma

  597. Faskay had grasped all of that, and her plead to

  598. me to not give up. I covenanted with God, never

  599. forgetting that appealed to me to not let her down.

  600. I've anointed her before she died. She always had that

  601. kind of a faith. She died before she could see

  602. her church go up. Doctor Butler died before he saw

  603. the church go up too. Friends, if you want to

  604. see the sweet honey of freedom, you must fight for

  605. freedom or you will never taste it sweetness. On the

  606. last Day, Jesus said, the one who endures to the

  607. end will be saved. When Jesus comes and Podma's resurrected,

  608. I'm going to give her a bear hug and let

  609. her know that God got it done. My conference president,

  610. Elder Charles Cheatham, gave me personal permission to not give up.

  611. That I got official permission for my conference president to

  612. not give up. He also gave us some money to

  613. fight the thing in court. Sometimes that's all you need

  614. to hear from someone. Friend, today, as your pastor, I

  615. give you God's permission to not give up. Will you

  616. take it? Okay? Judge Roger Tiedus ruled in two thousand

  617. and seven that we should and could proceed to trial.

  618. It blew the county away. They thought it would never

  619. get there. A few days later in Arsenals through a

  620. flammable device through the back window of our farmhouse that

  621. was worth about a half a million dollars at that time.

  622. They had most of our church's belongings in it, with

  623. my huge library. Also, I had a library larger than

  624. a h. Mist Richard's library in that house. It was

  625. a Friday night, or at least it was comparable, let's

  626. put it that way. I carefully selected. I knew Hmis

  627. Richards for a bit, and I knew h Miss Richards

  628. junior well as a ministerial student. He affected my life profoundly.

  629. So they lit that fire to kill our dreams. In

  630. a single night of raw terror. I got the call

  631. from Kendi rich Don't you remember the riches here? Were here?

  632. She used to live just beside our property here. I

  633. got the call from Kendy rich, a local church member

  634. who lived next to the church. There was a fire

  635. at the farmhouse. I thought at first that my family

  636. might have been caught and died in that fire. As

  637. I slogged across the lawn to the burning church. Now

  638. she assured me that was not the case. But first

  639. I didn't know. It seemed like times stood still for

  640. me as I watched that house go up in flames.

  641. We had put a cross on the back of the

  642. property for prayer. Remember that we put that cross. Dug

  643. it in. Now that's the front of the property. That

  644. picture was taken by the Washington Post when they interviewed

  645. us for an article called Crusading against the Church. As

  646. I looked across the lawn to the burning church, it

  647. seemed like times stood still from me as I watched

  648. it go up in flames. We had put a cross

  649. on the back of the property for prayer, and the

  650. shadow of the cross was cast over the smoke and

  651. the gloom of the night as a symbol of our

  652. hope in God and our faith for the future. There

  653. were some local people gathered all around, gloating over the

  654. fire that had engulfed the farmhouse. So quickly I pointed

  655. out to some of them that our ministry supplies for

  656. orphanage in Ethiopia was miraculously preserved to the left, and

  657. that my library, to a large extent, was preserved of

  658. the rights, just a hole in the middle with the

  659. cross shining through in the night. Our communion commit equipment

  660. was damaged by the fire. I wish I had a

  661. chance to show it to you. Every communion, I'd see it,

  662. because it's still with us. We use it today. Reminds

  663. me of we went through the fire, and every communion

  664. I'm reminded that. A few days later we took the

  665. cross in the back field. Evan Dalby was I think

  666. the key person who carried that cross, and we brought

  667. it into this church. Evan carried it into the church.

  668. A few days later we took that cross on the

  669. back field. We carried at the front of the property

  670. of the road as our symbol of our resistance until

  671. we would win the lawsuit. People through all kinds of

  672. things out their windows at that cross in the field

  673. they stood. It stood as the symbol of our righteous

  674. defiance of injustice and racism, and our freedom of religion,

  675. our right to worship God, to faith and God. That

  676. cross today stands right in our sanctus behind me. We

  677. are the people of the Cross. That's how we got

  678. through that. And shortly after the fire, a large rainbow

  679. appeared over the farmhouse. You see that rainbow, I photographed it.

  680. Kenny said, there's a rainbow over the house. It's God's sign.

  681. I raised and I took that picture. It's not the

  682. glory of the rainbow, it's the fading rainbow. That thing

  683. was glorious. The rainbow is the symbol of God's cove

  684. of peace. We needed every evidence of hope we could

  685. get to move forward in the fight for our church.

  686. The insurance company failed to pay the full value of

  687. the house by half. They'd measured the house across the

  688. street and setting up the policy. How did they do that?

  689. But there was just enough that came in on time

  690. to pay for the seventy five thousand dollars trial and

  691. some of our legal expenses, so we wouldn't go. The

  692. jury was finally selected and the trial began. I was

  693. told the trial went seven days, seven hours, and seven

  694. minutes until there was a verdict. No, I wasn't timing it,

  695. but church members said they were. Well. I accept their testimony.

  696. Our people walk through that courthouse praying all the way

  697. to victory, up and down the escalators, praying in front

  698. of the pictures, praying silently as the judge and everyone

  699. was going at it. We pray for Judge Titus and

  700. the jury without ceasing. Now I have a picture of

  701. Judge Titus. Here see the picture of Judge Titus. This

  702. man of God was a judge. He loved the Constitution

  703. United States, and he said this was the most important

  704. case of his history, reaching hearts international versus Prince George's County.

  705. This picture will hang in this church as a testament

  706. that this man was used by God to make a

  707. difference here. When the jury went in for deliberations, we

  708. knew we had won when they sent back this question.

  709. It's how we knew. They wanted to ask the judge

  710. if this small figure could be left out of the

  711. huge damages claim. As soon as that question was hit,

  712. everybody knew they decided for us. You should have seen

  713. the look on the attorney's faces that became ashen and

  714. pale right there on the spot. Soon after the jury

  715. awarded our church, excuse me, three million, eight hundred and

  716. forty three dollars and two and seventy one dollars and

  717. fifty cents. That's the copy of the check. That really

  718. was the first round, and more money fouled. It was

  719. the first time in US history that a governmental body

  720. had had been had to pay out that kind of

  721. money to a religious organization based on the Equal Protection

  722. Clause of the US Constitution and RELOUPA. The religious Land

  723. used Institutionalized Persons Act, which was a bipartisan act which

  724. was utilized to give beef to the energy to the institution.

  725. We were so happy for God's victory to the penny.

  726. Now we didn't get the check right away, we got

  727. the verdict. Shortly before the trial, Kenny and Kevin Rich's

  728. family was targeted by certain ones in the county who

  729. wanted to make an example of their family that attended

  730. our church. By the way, I noticed the clock is there?

  731. Can I finish this story? You know? Shortly before the trial,

  732. Kenny and Kevin Rich's family was targeted with certain ones

  733. in the county who wanted to make an example of

  734. their family that attended our church. Make sure they don't

  735. ever do that again. A powerful county official, the same

  736. one I mentioned before, sent inspectors to their house to

  737. condemn it and to force the county revoke their occupancy

  738. permit so as to get rid of them and to

  739. send a strong message to me and all of our

  740. people to leave. Now, I went over there to their

  741. house one day as one of these inspectors was there

  742. and I said, sir, I want you to send this

  743. message straight back to this county Councilman, I'm not going

  744. to stand still as the pastor let this happen to them,

  745. and we are going to engage you and you'll rue

  746. the day you messed with our church members. Now, why

  747. would a pastor do that for his flock? You see,

  748. a pastor's a pastor what he called, you know, pastor.

  749. A shepherd's crook is one thing, but a shepherd's rod

  750. is another. God calls on us to protect the flock.

  751. The rich family they just wanted to leave. The rich

  752. family lived right beside our church, and now they had

  753. to go to court to save their home because they

  754. belonged to Reaching Hearts. They were targeted because they were

  755. seventh they having as Christians in this church. Our attorneys

  756. now it was a reason why they were upset about this.

  757. You know, there's been some compromise in some institutions that

  758. carry the name Advenists, but our theology doesn't teach this

  759. in fact, and we have a statement against it in

  760. section three of the of the of the Ortion. Statement

  761. was written seven years ago. But it's heavy Roman Catholic

  762. here because there's been compromised in an institution that needs

  763. to take the name Adventist off of it because he

  764. doesn't quit it. These dear people in this community fight

  765. for life. They're committed to the unborn, and they didn't

  766. want some crazy comit here. Well, I am a pro

  767. life advitist. Did you know that? Because the Three Angels

  768. messages requires that we value human life before it's born,

  769. because the Bible never calls a child anything but a

  770. child before it's born in the Bible. And if the

  771. Holy Spirit can being in the womb of Mary and

  772. the womb of Elizabeth can know Jeremiah as he's being

  773. knit together, and David in One's thirty nine, we have

  774. no business in our church doing anything but what the

  775. Word of God requires us to do. Now, I'm not critical.

  776. Our theology is sound, our twenty eight fundamentals is sound.

  777. But there are institutions that need to get their act

  778. together and obey God in this matter. And so they

  779. were afraid we might bring that comp I'd said, no,

  780. we're not like that. They didn't believe us. Our attorneys

  781. fought for them, but it costs the richest twenty thousand

  782. dollars of their own money to save their home and

  783. the longest and hardest hearing of the kind in the

  784. history of Prince George's County. Mister Robert Antonetti fought for

  785. US Roman Catholic attorney. Surely before our case went to trial,

  786. Kennedy's family won the drawing. You know, you put something

  787. in the county. How many you ever tried to draw something?

  788. Never one? All right, they put something in the Family

  789. Life Drawing of Prince George's County for families. It was

  790. a price. You could go to the Marriat they do

  791. genealogical work. They would whine and dine you, and you

  792. know you don't have to drink wine, but you need

  793. the idea for three days four days there and you

  794. can never afford this on your own. It was a

  795. package worth a lot of money. So before our case

  796. went to trial, Kmny's family won the drawing for honoring

  797. a special family in Prince George's County, letting their family

  798. and their extended family enjoy a few days of leisure

  799. and fun at the local Marriott hotel in green Belt, Maryland.

  800. It was a gift worth well over twenty thousand dollars.

  801. They won that gift from the very county that was

  802. oppressing them. The county paid for them and for many

  803. of us also. Why because the rich family decided that

  804. their extended family was their church family. So we went

  805. to the Marriott and we were serviced by these awful

  806. leaders that were trying to wreck our church at that time.

  807. The county paid to give us a few days paid

  808. in full at the Marriott hotel. And how many of

  809. you went to the Marriott and enjoyed those hotel rooms?

  810. All right? A few of you were there. I was there.

  811. It's great. And the county executive showed up at last.

  812. I'm not going to say his name for his wife's name.

  813. He was horrified to see that the rich family had

  814. won the Family Life drawing, and that the pastor and

  815. the Reaching Hearts and national Church, me and the leadership

  816. the church, some of you and members of the church,

  817. some of you were there to grin as the winners

  818. of the County drawing. Huh. Their jaws dropped to the

  819. floor when they saw us smiling at them all. I

  820. spoke for a good stretch of time with the county executive,

  821. appealing for him to stop persecuting our church family. I said,

  822. please stop this and let us have our church. You know, hey,

  823. how politicians are. Oh yeah, we hear you, we care

  824. about you. Not really. I spoke for a good stretch

  825. of time asking for him to stop that. We had

  826. a good evening meal with the leaders of the county

  827. as they ate and dining with us the Reaching Arts

  828. Church of the Marria. A few weeks later, the county

  829. executive's wife were arrested for theft and fraud as they

  830. passed from the scene of our faith struggling to two

  831. state prison sales. Nevertheless, the county proceeded to fight Judge

  832. Roger Titus ruling by appealing the case to the Fourth

  833. Circuit Court in Richmond, Virginia. The county hired a former

  834. Supreme Court justice of that court to represent their case

  835. before the panel of judges. The Fourth Circuit Court in

  836. Virginia is just below the United States Supreme Court in Washington,

  837. d C. It was a nice sunny day for us

  838. when me and mister Coe. Mister Coe is short, I'm tall.

  839. He had me sit down, so a short guy I'd

  840. be facing all these tall lawyers. And we went there.

  841. They had hired the former Supreme Court justice of the

  842. fourth Circuit Court to fight against us. They thought they

  843. could manipulate the panel. Little mister Coe like Napoleon, A

  844. guidly Napoleon stood there and just argue the case. A

  845. few weeks later we were we want it. We won

  846. the appeal. A few weeks later, we were two weeks

  847. away from going belly up. But I got a call.

  848. I mean literally belly up. We were bankrupt to reaching hearts.

  849. I got a call from a local state senator's office.

  850. Now this senator had tried to politicize our church. He

  851. wanted me to get out and get us to vote

  852. on sabbaths so he would be able to be elected.

  853. Then he would help us with the church. I said no,

  854. didn't have anything to do with him after that. But

  855. his secretary called me back at this point and asked

  856. the strangest question. As she said, the county council wants

  857. to know what they should do. At this point, I

  858. would to be asking me that question. I couldn't believe

  859. that they were trying to pick my brains in such

  860. a forthright manner. Here's what I said. I said, Well,

  861. send this message back to the County go ahead and

  862. appeal the verdict to the United States Supreme Court. They

  863. will respond to the appeal, most likely in the fall,

  864. just before the elections that are coming up. I'm sure

  865. the Washington Post will be interested in your story as before,

  866. and that's fine with us. We're in no hurry now, Lord.

  867. I tried to frame that right, because we're in no hurry,

  868. because God knows no delays. So I had to say

  869. it in a way that I could feel good about.

  870. But I think the Lord impressed me not to be

  871. afraid of the future. The Washington Post and Champion are

  872. cause in a number of articles, including one that read

  873. crusading against a church and other articles also to cry

  874. in the racial and religious discrimination against our church. A

  875. few days later, mister Coe called me on the phone

  876. to tell me to come into his office in Baltimore

  877. on Charles Street, A Gallagher, Evelius and Jones is firm

  878. to receive a pretty check for three point eight million

  879. dollars courtesy of the County. I don't have it there.

  880. I'd love to show you the pictures somewhere in my files.

  881. I can't find it right now. He shared with me

  882. that the County leadership chose not to appeal the verdict

  883. to the United States Supreme Court. Wise move I my dad.

  884. That three point eight million dollar check healed us up nicely.

  885. We paid off the property. We proceeded to move forward,

  886. but the county defied the court order again and they

  887. denied us our water sewering category to change again. Remember

  888. that we filed a second lawsuit against the county, and

  889. most of you do not know that, because at that time,

  890. I believe that the church would have given up. I

  891. met with the key leadership of the five oh one

  892. C three, doctor Butler, doctor Perkins, myself, Diana's dad, and

  893. we decided to take the risk on our own shoulders

  894. to save this place. Now, we don't save anything God saves.

  895. But we filed that second lawsuit against the county. It

  896. made national news, and most of you don't watch the news.

  897. I've learned, okay. It was carried by the AP News

  898. Network and I was interviewed by the AP News Network

  899. and Fox News and other channels too. I remember being

  900. interviewed on television saying this into the camera's eye in

  901. front of the Southern avientist sasdaks, you know in Southern Asia. Seventh,

  902. Aavist church right there. It's where they interviewed me. I said,

  903. we aren't going to give up. We will fight this

  904. cause all the way to the end. This is the

  905. United States of America. We have a constitution in this country,

  906. a Christian constitution that represents freedom. Shortly after Judge Roger

  907. Titus got wind of all this, he received our filing

  908. for the second litigation. He was furious that his court order,

  909. which mandated that water serier category change have been rejected

  910. and defied by the county council members of our county.

  911. He served the entire county council with federal marshals with

  912. a preliminary finding of contempt and a legal notice that

  913. informed the county council members that they could very well

  914. go to jail, and he addressed it directly to the

  915. person I won't name who was the new head of

  916. the county council. Just before Christmas, before Judge Titus could

  917. follow through on his legal notice, the judge fell off

  918. a ladder and was injured. I mean, you can't make

  919. this stuff up. Recovering in a rehab over Christmas, Judge

  920. Titus time to calm down and offer the County a

  921. way out. It was about six months later when both

  922. parties finally met before the judge. He leaned over the

  923. bench with a calm and steady look in his eye

  924. as he told the other side to do the right thing.

  925. He said, you're not going to win a second time.

  926. You've already lost the first time. You need to go

  927. to settlement conference with Judge Conolly and settle with reaching

  928. Hearts International for more damages. Judge Titus then turned to

  929. me and he said, up, Mervin, I think you were

  930. there with me for that. Mervin, see when doctor Butler

  931. could no longer sustain coming to help me. I'm going

  932. to share with you something here. Doctor Butler loved his wife, Shirley.

  933. She fell and broke her hip, and their health challenges began.

  934. He put his wife life into saving his wife, and

  935. it was lonely going to these things alone. One day

  936. at Cedar Ridge, Mervin came to me. He says, Mike,

  937. I know you're under pressure, a lot of it most

  938. people don't know. But he said, Mike, I'm not gonna

  939. let you go down. He put his arm around me.

  940. He said, I'm with you. So Mervin picked up where

  941. doctor Butler left off. And Terry Martin, who can't get

  942. here on Sabbath, was always there in the mix too.

  943. But Mervin Mervin became that person now, doctor Butler. I

  944. have a picture of him here. I like to show it.

  945. Till he was Shirley. See this picture. He was on

  946. the search committee that brought me to Slago. He was

  947. in charge of it. Now his haircut it's a lot

  948. like doctor Butler's, doesn't I mean, like doctor Mervin's Mervin's

  949. your hair How many of you like to see the

  950. similarity later? A little bit? That's a positive thing, not

  951. a negative. This man became for me second father in

  952. my life. That's just dollar as to a man of God.

  953. You know, you know how you can tell a man

  954. of God from someone who's not. When you're willing to

  955. compromise and just give up, go along with the crowd

  956. because of the pressure in the stress, you're not a Christian.

  957. The Bible says the fearfu will end up in the

  958. lake of fire. Doesn't it say that? Doesn't it say

  959. that this man was not afraid? He stood for truth.

  960. For I wouldn't be a pastor to day if I

  961. work for this couple and many of you, so God

  962. be praised. Where was I at? Well? Judge Titus turned

  963. to me after he told them you better settle, he said,

  964. don't be greedy. That's what he told me. We settled

  965. for about six hundred fifty thousand dollars in a one

  966. day conference, and there are other legal expenses that started

  967. rolling back. We were healed up as the dollar amount

  968. went write down the middle in the sum total of

  969. the huge laundry list of damages that I had drawn up,

  970. because I was told it always goes in the middle.

  971. So I put everything in the kitchen sink in there,

  972. every little fee, anything you can imagine, and it settled out.

  973. I'll never forget what the county attorney said to me

  974. before we left the courtroom to end the settlement conference.

  975. First I turned him and I said, would you please

  976. go back and tell that certain county councilman. I'm not

  977. telling you his name here, whose name I won't mention,

  978. as I said, but I told him the name that

  979. we churches in this area are not gonna sit still

  980. and have our religious freedom taken away from us like

  981. this anymore. We will fight for the freedom and reaching hearts,

  982. will fight for the rights of others, and I meant it.

  983. It was almost like little Padma fos Gay was in

  984. the background whispering into my ear. Are we gonna fight

  985. or give up? Visibly upset, the attorney turned to me

  986. and said, mister Tanko, and he said like this with

  987. his finger point in my face. If you do that,

  988. you'll have to answer to me. I'm coming after you.

  989. I paused and looked him straight back in the eye

  990. and I said, mister Snotty. Now that's his name. I

  991. didn't make that up. It's it's s n O d

  992. D Y not t t y okay snotty, and that's

  993. that's that was his name. I said, mister Snotty. So

  994. far you have not been very successfully coming after me

  995. or my church. You see our attorney, mister Coe, who's

  996. sitting beside me. Mister Coe has defeated you every single

  997. time in court. And if you do that to us,

  998. you'll have to answer to mister Coe. I was telling

  999. him that you're a loser. He's a winner. And why

  1000. I learned over the process that in nature the weak died,

  1001. don't they. I couldn't afford to be a weak person

  1002. in this engagement with them. This is contrary to my nature.

  1003. What I had to do to be able to get

  1004. through that envelope, God gave me strength. I felt like saying,

  1005. you'll have to answer to God, But then I thought,

  1006. God doesn't need me to speak for him in these matters.

  1007. I'll say it like I did when the church was

  1008. finally being built. A few years later, a person hung

  1009. a hangman's noose just outside my office to send me

  1010. a clear message, probably the arsist. Here it is, yeah,

  1011. there it is, and here here is my work helmet.

  1012. Do I look like a builder? Okay, that's a builder?

  1013. All right, all right, put that thing down. I will

  1014. keep that till the day I die. I have that

  1015. news in my office today. Is a reminder that freedom

  1016. is costly. Fear is unacceptable in the Christian life. If

  1017. you aren't willing to fight and die for freedom, you

  1018. surely don't deserve to have it in your life. It's

  1019. incompatible if you can't do that. Sometimes later I learned

  1020. from mister Coe that attorney mister Snotty, after he had

  1021. become a judge himself, he was at a conference. In fact,

  1022. Judge Titus was there who confided in him this was

  1023. the most important case in his entire legal career as

  1024. a federal judge because of its national ramifications. Mister Snotty

  1025. said to mister Coe, I'm so happy they have their church.

  1026. See he changed, and even the county councilman who had

  1027. opposed us so viciously eventually became a friend in our

  1028. community in West Laurel, Maryland during the COVID crisis. I

  1029. need a little more time. Just help me with this.

  1030. This is twenty five years ago, during the COVID crisis.

  1031. He came to our new church building that he had opposed,

  1032. where we held a local graduation for some high school

  1033. students who needed a graduation service. They were discouraged because

  1034. the Laurel High School had canceled their graduation out of

  1035. health concerns. As we stood together with masks, this was

  1036. our former adversaries officer has watched us for many years.

  1037. As we stood together with masks on our faces in

  1038. the parking lot on a platform ministering to students in need.

  1039. I turned to him and I said that he sounded

  1040. a lot like a good preacher in his speech to

  1041. the kids that morning. He replied, really, I said, yeah, really,

  1042. if you keep it up, you could be a preacher

  1043. like Martin Luther King Junior was, And he's a Democrat

  1044. and I'm a Republican or a Democrat. Doesn't matter what

  1045. I am. The point is that how many of you

  1046. value Martin Luther King Junior. Raise your hand? So he said, yeah,

  1047. so whatever we are doesn't matter. He smiled, and I

  1048. did too. Actually I'm a registered independent as a voter.

  1049. I smiled and too. I prayed for him and the

  1050. others at the graduation service who had not no idea

  1051. what went through we went through to get so they

  1052. could actually graduate in our parking lot. It was a

  1053. good day for us to pray for the kids of

  1054. our Laurel community together, Roman Catholic Councilman seventh aventis pastor

  1055. in the church. They had fought to defeat. It took

  1056. time to beat our swords in the plowshares, but we

  1057. prayed in pain and it went away. God took it away.

  1058. He has stood here in this congregation for a graduation

  1059. of youth from a troubled youth in the county, right

  1060. here in this very spot behind that cross. We made

  1061. friends with our enemies because we believe in a gospel

  1062. forgiveness and a God of peace and love and a

  1063. savior who died to save us all with God's love.

  1064. We had no idea that we win by God's providence.

  1065. It looked like we lose until we won. God won

  1066. for us the most important religious land use victory in

  1067. the history of the United States. Do you know that

  1068. that legal victory in our faith struggle would put the

  1069. lions teeth of Padma Fosgay's challenge into the Religious land

  1070. US and Institutionalized Person Act known as ralupa to Butcher's

  1071. it's the equal protection clause of the United States Constitution

  1072. of religious freedom. All over the country. Churches from all

  1073. over the country called up mister koeher help as our

  1074. case became the template for freedom so other churches could

  1075. fight back the tide of discrimination injustice, just like we

  1076. had fought for freedom religious freedom. It took time for

  1077. us to realize that our fight for faith and freedom

  1078. wasn't only about us, It was about them. Salem Network.

  1079. When this church was going up and no one else

  1080. wanted us to win, people wanted to hang your pastor, Daniel,

  1081. you're dead, and others gathered here to pray for me

  1082. and to dedicate this church when there was mud on

  1083. the ground right there. See, this was not about us,

  1084. It was about us all. It took time for us

  1085. to realize that our fight for faith and freedom was

  1086. God's will. When you stand for freedom, when you stand

  1087. for the rights of others, that's when freedom rings for us. All,

  1088. God help us stand for faith, courage, and freedom in

  1089. these last days. The apostle Paul shared this in Glatians

  1090. five to one. For freedom, crisis set us free. Stand

  1091. fast therefore, and do not submit again to Yoga's slavery.

  1092. Doctor John Butler, who was with me for every legal

  1093. case until his health wouldn't letting. Then Mervin was there

  1094. to the end. He died praying for the last He

  1095. died his last day. I was at his home, praying

  1096. for the last challenge to be surmounted. As we get

  1097. in this church. He was able to come in in

  1098. its construction phase in a wheelchair, but he never saw

  1099. it completed. He bowed his head, just struggling to be

  1100. able to live, praying that those Verizon poles would go away,

  1101. they'd be able to transition. Why because the Verizon company

  1102. wanted to charge us a quarter of a million dollars

  1103. move three Poles. It would have prevented us my occupancy.

  1104. God answered doctor Butler's prayer and they reduced the price

  1105. eventually twenty thousand dollars, and we got in the pollsman

  1106. in just in time before the winter set in. That

  1107. would have prevented us from gaining our occupancy and finishing

  1108. the parking lot and other things. I think of Abraham Porsani.

  1109. Remember Abraham who fell in the foyer from a stroke

  1110. as he was guarding the church early in the morning.

  1111. Now he was retired. He lived in his retirement with

  1112. a family member. He would walk in a compromise state

  1113. to get here early to open the doors of our church.

  1114. And he stood like a sentinel there in his house

  1115. that he had near Damascus. He had two lions. He

  1116. was from Iran that was like sentinels, so he was

  1117. our lion in the foyer. He had the stroke in

  1118. the foyer and collapse. He died a few days later.

  1119. These are the kind of people that gave us this church.

  1120. It's a disabled deacon. He would come here to make

  1121. sure this place was ready for others and for God.

  1122. Paed my doctor Butler, Abraham. We have many more who

  1123. were strong links in a chain that got us here.

  1124. They did not give up. They did not give in,

  1125. and they didn't fight for nonsense issues. They fought for

  1126. real things that matter. We have this church today because

  1127. of them and the Lord's power in their lives and

  1128. the lives of many of you and others who aren't

  1129. here anymore. I'd like to end by reading the conclusion

  1130. of Judge Roger Titus ruling of November four in two

  1131. thousand and eight, and thank you for bearing with me

  1132. this morning. It's twenty five years ago I needed to

  1133. share this with you. Judge Titus wrote his opinion November four,

  1134. two thousand and eight. A house is not a home.

  1135. The physical structure at Cedar Ridge may be a house

  1136. for RhI, but is not and cannot serve as its

  1137. religious home. Cedar Ridge has been, and is and will

  1138. continue to be insufficient for RhI to exercise its rights

  1139. under the Constitution and relupid defend its actions have forced

  1140. RhI members to limit core activities that they is seventh

  1141. A Avenists and CREY believe in and are entitled to practice.

  1142. Thanks to the actions of the defendant, RHI's exercise of

  1143. religion in this case didn't have a prayer, and this

  1144. court will now step in and attempt to right the wrong.

  1145. For the reasons stated above, RhI is entitled to relief

  1146. under the Equal Protection Clause, and reloopa six years after

  1147. the purchase of the property is now timed that RhI

  1148. be able to construct its worship facilities. With the words

  1149. of poet Thomas Hood whispering in the background, peace and

  1150. rest at length of common all the day's long toil

  1151. is passed, and each heart is whispering home, home at last.

  1152. You know, as I end this Abonist review carried our

  1153. victory for the world Church. This was not our victory.

  1154. This was a victory of the Seventh day Adventist Church

  1155. for freedom. And I was so honored to see that

  1156. review inherent article shortly after the ruling of Judge Titus.

  1157. We love our church, we love our denomination. Times. We

  1158. can have lovers quarrels, but never have a mean quarrel

  1159. with the Church because we belong to the Body of Christ.

  1160. We're indebted. Now We've had General Conference people come through

  1161. the years and strengthen us in this place, and for

  1162. that we are very grateful. How many of you are

  1163. praying for the leadership of our church worldwide. We need

  1164. to We are the remnant church of the book Revelation,

  1165. and we're going home. We're not going home fearful and afraid.

  1166. We're going to home obedient and bold. God be with you,

  1167. your heavenly Father. The problem with the latest seeing condition

  1168. is that it's unfit for heaven. There'll be no fearful

  1169. in heaven. There'll be in the lake of fire. Lord,

  1170. we are afraid by nature of the future. We see

  1171. our country moving in a church state mode fulfilling Revelation

  1172. thirteen in part. And yet how easy it is to

  1173. be blind at the signs of the times. Lord. For

  1174. seven days we fought in court for this church. I

  1175. was two days being interrogated on a witness stand with

  1176. a federal judge in front of me. Lord, it was

  1177. a very fearful thing for me and for many others,

  1178. for Tom Kunju, for doctor Butler, for those who were

  1179. not afraid, who ran the risk of losing everything they

  1180. had to give us this church. Thank you for rewarding

  1181. their faith. Lord, I didn't have faith like they have it.

  1182. And Father, I pray that we will not be less

  1183. than what we're called to be committed faithful Christians, loving

  1184. our church. Lord, We're part of a world church family.

  1185. This victory wasn't our victory. It's our church's victory, our

  1186. world church's victory. Lord, help us not to forget where

  1187. we came from. Never forget that cross stood in the

  1188. in the rain for years, that is behind us every

  1189. single Sabbath, and that giants died in the battle to

  1190. get us here. Lord, help us not to be weak squeally.

  1191. I want to get my way, crazy kind of Christians.

  1192. Help us to pour our lives in service for others.

  1193. And if we fall at our post, like brother Abraham

  1194. did and Brother Butler, may we be found in the

  1195. resurrection of the just at the end of the age.

  1196. But Lord, may we not surrender to anything other than Jesus.

  1197. Bless your people this day. I don't make calls all

  1198. the time, but today Lord, I'm going to with our

  1199. heads bowed. If you want to be a strong link

  1200. in a chain that leads to the second Coming, like

  1201. these precious people, or raise your hand right now to God.

  1202. My eyes are closed, my head as bowed. Now Lord,

  1203. you see the hands. Bless them, bless their families, save them.

  1204. Thank you that you will in Jesus' name Amen, Thank