Sermon

Free Will, Love, and Divine Providence

Reaching Hearts SDA Church

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  1. Let's bower heads and pray, Father God, as we open

  2. up your word, we invite your spirit's presence. We asked

  3. that the Holy Spirit would make your words come through

  4. and and bring your message forth in Jesus name it.

  5. Pray Amen. Have you ever waited for something for a

  6. long time, It just seems like it's interminable, like no

  7. matter what, it is just never going to happen. When

  8. you're a kid, maybe it's that final school bell and

  9. freedom is about to ring, and it just never seems

  10. like it's going to come. You may have experienced that

  11. as an adult. There's other things, you know. One of

  12. the things that I had to.

  13. Wait for for a long time was a wife.

  14. For twenty years, I was wanting to get married, but

  15. I never met anybody. And then on online I happened

  16. to have a conversation with somebody in Botswana. And at

  17. that time I knew nobody in Botswana. I knew people

  18. from South Africa, I knew people from Zimbabwe, I didn't

  19. know anyone from Botswana. And I met tend and we

  20. started talking and eventually we decided we were going to

  21. get married. We had a problem and and I know

  22. because in Sabsuo class Jillil shared uh sark Kilil, my

  23. dad Khalil shared a little bit of the story. They

  24. can maybe relate that when you have this international gathering,

  25. sometimes there are some immigration challenges.

  26. And so after Tendy.

  27. And I got engaged in Botswana, I came back to

  28. the United States and we had to figure out how

  29. we were going to get Tendy here, and we consulted

  30. with an immigration lawyer who presented with us with the plan.

  31. We started working that plan. Everything was going along as expected.

  32. Until I don't know if you've ever had that until, but.

  33. You might have heard of something called COVID, and it

  34. just so happens that in Tendee's part of the world,

  35. that's where the amicron variant was discovered.

  36. And when it was.

  37. Discovered, the first thing in the United States did was

  38. imposed a travel ban. So Tendy was was planning she

  39. was going to come on a student visa and and

  40. she she'd applied for her visa. Everything was in order,

  41. and right as she submitted her application, the band came in.

  42. The US embassy was closed, and what can we do? Well,

  43. of course, we took it to God in prayer. The

  44. church prayed, and the clock was ticking. School started in January,

  45. the application and the band came in, I think it

  46. was November, end of November, and so all of December,

  47. what's going to happen? What's going to happen? You know,

  48. we should have been buying plane tickets by now, but

  49. obviously those of you who've traveled internationally, you know it's

  50. wise to buy a plane ticket before you have visa

  51. in hand, right because you never know. And so we

  52. can't buy the plane ticket. We don't know what's going

  53. to happen. There's that deadline that's looming. And I'll tell

  54. you what, it was not easy to be patient.

  55. I have been.

  56. Waiting for so long, twenty years before I met Tendy,

  57. and then now we were engaged, and we were so

  58. close to that finish line, and there's this travel ban.

  59. But we prayed and we prayed, and you know, God

  60. hears prayers, and suddenly the ban was lifted. It was

  61. just a few days before Tendy had to be in

  62. the United States, and Tendy immediately called up the end

  63. seeing they gave her the royal treatment. They told her

  64. we've already before she had her interviewed they said, we've

  65. already printed your visa. That never happens. That does not happen.

  66. But God worked things out, and in a matter of

  67. days she had to move out of our apartment. In

  68. faith and all these things. She quit her job in faith,

  69. and in a matter of days she was on a

  70. plane coming to the United States. Have you ever waited

  71. for something for a long time? If you have waited,

  72. you're not alone. I'm thinking of the story in the

  73. Bible of Abram, and we're going to use our Bibles

  74. a lot today. One of the things I like for

  75. us to do is see things for yourself. So when

  76. I announced Bible passages, I don't have them pre found,

  77. and I did not arrange any any slides because I

  78. want you to see them for yourself. So as I announced, pastors,

  79. I want you to take out your Bibles or your

  80. devices and find them. And we're gonna start off in

  81. Genesis chapter twelve. Genesis chapter twelve, beginning in verse two.

  82. This is the start of the story of Abram.

  83. Genesis chapter twelve, beginning in verse two. Actually, I'm gonna

  84. begin in verse one. Get the context. Now, the Lord

  85. said to Abram, go from your country and your kindred

  86. and your father's house to the land that I will

  87. show you, and I will make of you a great nation.

  88. And I will bless you and make your name great,

  89. so that you will be a blessing. I will bless

  90. those who bless you, and him who dishonors you. I

  91. will curse, and all the families of the earth. You

  92. and ye knew all the families of the earth shall

  93. be blessed. So Abram went as the Lord told him,

  94. and went with him. Abram was seventy five years old

  95. when he departed from Haran. I want you to put

  96. yourself in in abram shoes. So he's traveled, he's left

  97. his home and or spent some unknown period of time

  98. in Haran, and God is telling him, go somewhere. I'll

  99. tell you that I I'm not gonna tell you now.

  100. Abram.

  101. He's seventy five years old by this time. This is

  102. not the time that most people make major moves. Usually,

  103. when you make a major move, you do it when

  104. you're younger. But Abram, he's seventy five years old, and

  105. God makes a promise. He says, I'm gonna make of

  106. you a great nation. The problem, of course, is that

  107. Abram doesn't have any children.

  108. That's quite a problem.

  109. Well, time passes, many years pass, Abram still has no children.

  110. Let's go to Genesis fifteen. His great desire was yet

  111. unmat Genesis fifteen, beginning of verse one. After these things,

  112. the word of the Lord came to Abram in a vision.

  113. Fear not, Abram, I am your shield. Your reward shall

  114. be very great. But Abram said, O, Lord God, what will.

  115. You give me? For I continue childless?

  116. And the heir of my house is Eliezer of Damascus said, behold,

  117. you've given me no offspring, and a member of my

  118. household will be my heir. And behold, the word of

  119. the Lord came to him. This man shall not.

  120. Be your heir.

  121. Your very own son shall be your heir. And he

  122. brought him outside and said, look toward heaven and number

  123. the stars. If you're able to number them, then you

  124. said to him, so shall your offspring be. And he

  125. believed the Lord, and he counted it to him as righteousness.

  126. God made a promise. Abram believed that promise God credited

  127. to him as righteousness. Years past, and still that promise

  128. went unfulfilled. In fact, at one point about roughly ten

  129. years after God's initial promise. You may remember that Abram

  130. and his wife Sarah conspired to implement God's covenant for him,

  131. and so Abram had a son, Ishmael by the Sarahi's servant, Hagar.

  132. But that was not God's promise. That was Abram getting

  133. ahead of God. God had a promise, Abram was still

  134. to wait. Thirteen years later we come to Genesis chapter

  135. twenty one, So now we're about twenty five five ish

  136. years after God's initial promise. Genesis twenty one and beginning

  137. of verse two.

  138. Actually verse one.

  139. Again, the Lord visited Sarah as he had said, And

  140. as the Lord did to Sarah as he had promised,

  141. and Sarah conceived and bore Abraham a son in his

  142. old age at the time of which God had spoken

  143. to him. Abraham called the name of his son who

  144. was born to him, whom Sarah bore him, Isaac. And

  145. Abraham circumcised his son Isaac when he was eight days old,

  146. as God had commanded him. Abraham was one hundred years

  147. old when his son Isaac was born to him, and

  148. Sarah said, God has made laughter for me. Everyone who

  149. hears will laugh over me. And she said, who would

  150. have said to Abraham that Sarah would nurse children. Yet

  151. I have borne him a son in his old age,

  152. twenty five years of waiting. Our scripture reading was e Galatians.

  153. The fruit of the Spirit love, joy, peace, patience, kindness, goodness, gentleness, faithfulness,

  154. self control, results of the Holy Spirit in your life.

  155. And I've been thinking.

  156. About that, and so we're going to look at one

  157. of those aspects that's mentioned.

  158. We don't have time to mention all of them, but

  159. we're gonna look at one of them.

  160. And you might not be surprised to find out that

  161. we're talking about patience. Now, I'm a former English teacher,

  162. and as a former English teacher, I always like definitions

  163. of words that can be an important thing. What does

  164. patience mean? And in fact, if you compare different Bible

  165. translations done over different periods of time, and even maybe

  166. sometimes different regions of English spoken to different parts of

  167. the world, there may be some different concepts that people have.

  168. So the word for patients and that fruit of the spirit,

  169. it's a Greek word that's macrothumia, macrothumia. So I thought, well,

  170. how do we define that word? And I found a

  171. definition that I love I'm going to read it to you.

  172. This word has two main directions of meaning. It describes

  173. the spirit which will never give in and which, because

  174. it endures to the end, will reap the reward. Its

  175. meaning can best be seen from the fact that a

  176. Jewish writer use it to describe what he called the

  177. Roman persistency, which would never make peace under defeat. In

  178. their great days, the Romans were unconquerable. They might lose

  179. a battle, they might even lose a campaign, but they

  180. couldnot conceive of losing a war, and the greatest disaster,

  181. it never occurred.

  182. To them to admit defeat.

  183. Christian patience is the spirit which never admits defeat, which

  184. will not be broken by any miss fortune or suffering

  185. by any disappointment or discouragement, but which.

  186. Persists to the end.

  187. But Makrothumia has an even more characteristic meaning than that.

  188. It is a characteristic Greek word for patience with people.

  189. Chris System defined it as a spirit which has a

  190. power to take revenge, but never does so. Lightfoot define

  191. it as a spirit which refuses to retaliate. Makrothumia is

  192. a spirit which bears insult and injury without bitterness and

  193. without complaint. It's a spirit which can suffer unpleasant people

  194. with graciousness and fools without irritation. So we're going to

  195. look at a few areas of patience today, and we're

  196. gonna start off with God's patience because if it's the

  197. fruit of the spirit, that means it originates with God.

  198. So you're gonna get a lot of exercise turning from

  199. one passage to another. We're gonna start off in first

  200. timith the chapter one one Timothy chapter one, and we're

  201. going to read Paul's the Apostle, Paul's Experience one Timothy

  202. Chapter one, and we're going to begin reading in verse twelve.

  203. I thank him who has given me strength, Christ Jesus,

  204. our Lord, because he judged me faithful, appointing me to

  205. his service. Though formerly I was a blasphemer, persecutor, and

  206. insolent opponent. But I received mercy because I had acted

  207. ignorantly in unbelief, and the grace of our Lord overflowed

  208. for me with the faith and love that are.

  209. In Christ Jesus.

  210. The saying is trustworthy and deserving a full acceptance that

  211. Christ Jesus came into the world to save sinners of

  212. whom I am the foremost, but I received mercy for

  213. this reason that in me, as the foremost, Jesus Christ

  214. might display his perfect patience as an example to those

  215. who were to believe in him.

  216. For eternal life.

  217. Paul a persecutor, an enemy of the Church, somebody who

  218. many people might.

  219. Have wanted to destroy.

  220. He says that God displayed his perfect patience toward him,

  221. that patience that brought about Paul's conversion, that brought about

  222. Paul's ability to lead others to Jesus. And you know,

  223. Paul wrote about half of the New Testament. Imagine if

  224. God had not been patient with Paul. God's patience was

  225. quite amazing. And it's not only Paul. In fact, if

  226. we go a few books later to Second Peter, there's

  227. just one other passage here that some of you may

  228. know very well, but I want to read it again,

  229. Second Peter three and verse nine.

  230. Second Peter three and verse nine.

  231. Peter writes this, the Lord is not slow to fulfill

  232. his promise, as some count slowness, but is patient toward you,

  233. not wishing that any should perish, but that all should

  234. reach repentance. Have you ever wondered why God can seem slow.

  235. Have you ever wondered why Jesus hasn't returned yet? Have

  236. you ever wondered why God maybe hasn't slapped down that

  237. person who gets on your nerves. The Bible says God

  238. is patient toward us because his goal is to save

  239. every single person. Unfortunately, we know from other scripture that

  240. not every person will accept that gift of salvation, and

  241. it's too bad, but it won't be because of any

  242. lack of patience on God's part. God's patience is amazing

  243. Isaiah thirty. We read this this morning in our sabstacle class.

  244. And by the way, for those of you who don't

  245. make it at nine thirty in times for sabstacle, you're

  246. missing out.

  247. You really should make an effort.

  248. I think it's great, Isaiah thirty and verse eighteen. Therefore,

  249. the Lord waits to be gracious to you, and therefore

  250. he exalts himself to show mercy to you. For the

  251. Lord is a god of justice. Blessed are all those

  252. who wait for him. The Lord waits to be gracious

  253. to you. How long has God had to wait for you?

  254. Now?

  255. I know we have a wide variety of people here.

  256. There are some people who have attended church their entire lives.

  257. There are some people. There might be somebody here who's

  258. here for the first time.

  259. I don't know. There could be a variety.

  260. There are some people who have considered themselves Christians for

  261. a long time. There are some people who would are

  262. recent converts. There might be someone here who doesn't consider

  263. themselves a Christian yet again, I don't know how long

  264. has God waited for you, whatever, whatever that is. Aren't

  265. you thankful that God is patient? Aren't you thankful that

  266. God's love means that He's not gonna pull the plug

  267. until every single person who will accept him has done so.

  268. But God's patience is not static. I'm not sitting here

  269. twiddling his thumbs. God's patience is an act of patience,

  270. and we're gonna read a passage about that in Matthew sixteen.

  271. It's turned with me there Matthew chapter sixteen. And this

  272. is not a passage you might think of as being

  273. about patience, but we're going to see how it actually

  274. is related. Matthew chapter sixteen, beginning in verse fifteen. The

  275. setting here is Jesus is asking his disciples who is

  276. he Matthew sixteen, beginning of verse fifteen. Now, when Jesus

  277. came into the district of Cesarea Philippi, he asked the disciples,

  278. who do people say that the son of Man is?

  279. And they said, some say John the Baptist, others say Elijah,

  280. and others Jeremiah or one.

  281. Of the prophets.

  282. He said to them, but who do you say that

  283. I am?

  284. Simon?

  285. Peter replied, you are the Christ, the son of the

  286. Living God. And Jesus answered him, blessed are you, Simon Barjona,

  287. For flesh and blood has not revealed this to you.

  288. But my Father, who is in heaven, I tell you

  289. are Peter. And on this rock, which rock that's that's

  290. that's the rock of Peter's confession of Jesus. On this rock,

  291. on this confession, I will build my church and the

  292. gates of hell shall not prevail against it. Now, there

  293. was a time when I thought that what that meant

  294. was that God's Church, based on this foundation, was there

  295. statically as as the enemy tried to attack it, and

  296. it was standing firm. But that's not the image that

  297. Jesus has in mind. You see, this is the gates

  298. of This is hard of the church. This is God's

  299. patience reward his saints movie actively actively attacking the very

  300. gates of Hell, actively snatching souls from the clutches of Satan.

  301. The gates of Hell shall not prevail against it, because

  302. when God is trying to trying to rescue sinners, anyone

  303. who is willing can be rescued, and there's nothing the

  304. enemy can do to stop it. That is God's patience.

  305. It's not patience of doing nothing. It's patience of doing everything,

  306. everything that can be done. God's patient persistence will ultimately

  307. bring victory.

  308. Now, in case you're.

  309. Wondering why I'm making this comparison, let me give you

  310. a little bit of a background.

  311. To do this.

  312. We need to introduce a book that was written between

  313. the time that the Old Testament and New Testament were written.

  314. You know, there's about one hundred, sorry, about four hundred

  315. years roughly in that time period, and in this particular time,

  316. Judah Judea were under it was under control of Greeks,

  317. and they were facing persecution, and ultimately the Jewish leaders

  318. rebelled against under leadership of a guy named Maccabee, Judas Maccabee,

  319. and a book was written describing this this scene, the

  320. history there it's called First Maccabee is now it is

  321. not scripture, but it is interesting history and and the

  322. author of this book describes why why this Judas guy,

  323. why he admired the Romans, and the way he just

  324. the way it's just written here is by planning and persistence.

  325. They that's the Romans subjected the whole region of Spain,

  326. all although it was very remote from their own. They

  327. also subjugated the kings who had come against them from

  328. the far corners of the earth, until they crushed them

  329. and inflicted on them severe defeat. The rest paid tribute

  330. to them every year. You see, according to the writer

  331. of First Maccabees, it was the Makrothumia again that we're

  332. we re using that the Romans used. Because of the

  333. Roman patience and persistence, they became conquerors of the world.

  334. That's why they would not admit defeat.

  335. But they kept going. You see, God doesn't give up.

  336. God does not admit defeat. God's patience is persistent. And

  337. since God doesn't give up on us, we can see

  338. that there's a close connection between patients and endurance. Let's

  339. go to Revelation chapter fourteen. Revelation Chapter fourteen, and in

  340. this passage that deal is with God's end time people

  341. Revelation fourteen twelve. It talks about this Revelation fourteen and

  342. verse twelve. Here is a call for the endurance, or

  343. some translations say patience of the saints, those who keep

  344. the commandments of God and their.

  345. Faith in Jesus.

  346. And even though it's not the same Greek word, he

  347. has not march with thumia. It's a different one, but

  348. it's the same similar concept in the case of Abram

  349. that we started with. We saw that Abraham was patiently enduring.

  350. He is sticking with it. We see that God is

  351. patience toward us, and it leads us to the next

  352. idea of patience in our patient persistence, and that is

  353. patience with others. So let's remember again our definition. Makrothumia

  354. is a spirit which bears insult and injury without bitterness

  355. and without complaint. It's the spirit which can suffer unpleasant

  356. people without graciousness, and fools without irritation. I found in

  357. a in a Greek dictionary this explanation in the.

  358. Greek Greco War.

  359. In the Greco Roman world, patience was not always considered

  360. a virtue as strength and immediate action were often valued. However,

  361. in Jewish and early Christian thought, patience was seen as

  362. a reflection of divine character. The concept of makrothemia was countercultural,

  363. promoting a lifestyle of endurance and forgiveness rather than revenge

  364. or immediate justice. I don't know how often you think

  365. of patience as being the opposite of revel, but that's

  366. kind of an idea that you find when we talk

  367. about the fruit of the spirit being patience. You know,

  368. when I was a kid, there was there was someone

  369. I knew who came from a family of kind of troublemakers,

  370. and the family slogan was, I don't get mad, I

  371. get even.

  372. Is that patience? Right?

  373. Let's look and said what the Bible says, First Thessalonians

  374. chapter five. First Thessalonians chapter five, and we're going to

  375. read verse fourteen. First Thessalonians chapter five and verse fourteen.

  376. And we urge you brothers, admonish the idol, encourage the fainthearted,

  377. help the weak, be patient with them all.

  378. Treat others with patience.

  379. Now, by the way, notice it doesn't say that we

  380. ignore everything that's not right. The first thing we read

  381. there was to admonish the idol. Okay, there's a time

  382. for correction. But it says no matter whether we're admonishing

  383. the idol or encouraging the faint heart of helping the weak,

  384. to be patient, to be patient with everybody. In fact,

  385. if we go to Ephesians chapter four, we get this

  386. messages taken even farther Ephesians chapter four, beginning of verse

  387. one Ephesians four, I still hear some pages turning Ephesians four,

  388. beginning of verse one. I therefore, a prisoner of the Lord,

  389. urge you to walk in a manner worthy of the

  390. calling to which you've been called, with all humility and gentleness,

  391. with patience with one another in love. This calling to

  392. which we've been called a calling to live godly lives,

  393. are calling to live in relationship with Jesus, a calling

  394. to be saved into His kingdom. A key part of

  395. that is being patient toward others. Now, of course, that's

  396. all well and good, that's that's that's all theory. You know,

  397. we know we should be should be patient. But you know,

  398. if you've ever lived in the real world, you know

  399. that's not always easy. You know, sometimes there's that person

  400. who gets on your last nerve and they do it

  401. over and over again. How are you patient with such

  402. a person? How can we practice patients when we're driving

  403. down the road and someone cuts you off and slams

  404. on the brakes. How can you practice patience when somebody

  405. says all sorts of things about you that they shouldn't say.

  406. Because that's the real world. We seen what the Bible says,

  407. we know what it should be. We got to talk

  408. about the real world. You know, there's a reason that

  409. patience is listed as a fruit of the spirit.

  410. Because.

  411. I can if somebody does somebody don't like, I can

  412. grit my teeth and not say anything. Does that mean

  413. I was patient? Who knows what I'm thinking in my head?

  414. Who knows what I'd like to say? But the fruit

  415. of the spirit, the starting point is that patience comes

  416. from the Holy Spirit working in our lives and changing

  417. us and maturing us. The only way that we're able

  418. to live the life that God wants us to live,

  419. the life that's the best life for us to live,

  420. is by living in daily connection and relationship with God

  421. and inviting the Holy Spirit to come in here and

  422. change us. And you know, sometimes the Holy Spirit points

  423. out things that are wrong in our lives, and we

  424. have a choice. We can either stick to our guns

  425. or we can say I confess, help me to change.

  426. We have a choice.

  427. But the Holy Spirit working in our lives. That's the

  428. start of patience. There's another thing.

  429. That we can do.

  430. And this is something that I've heard so many people

  431. say it's a bad idea, But it's not a bad

  432. idea some of you, I think you know what I'm

  433. gonna say, pray for patience. I don't know how many

  434. of you have ever said or heard someone say, never

  435. pray for patients because you.

  436. Don't know what kind of trials you're going to experience.

  437. You know what, if those trial If God needs to

  438. bring trials in order to teach me something, bring it

  439. on because God is a good God. Now does that

  440. mean I want trials? Of course not. Do I know

  441. what God's going to do? No, I don't know what

  442. God's going to do. I'm not God. Only God knows

  443. who knows what's going to happen in the future. But

  444. what I do know is that if God says that

  445. patience is part of my calling, that's something maybe I

  446. should pray for more of and however God chooses to

  447. bring that about in my life, I know that in

  448. the end it's going to be for the best. So

  449. don't be afraid to pray for patience. Don't be afraid

  450. of it. And then another practical step is this, when

  451. you start to feel that impatience, you start to feel

  452. like you want to just get back at somebody. When

  453. that happens at that moment, send up a quick prayer.

  454. Sin doesn't like to be around prayer. Have you noticed

  455. Sin doesn't like that. Send up a quick prayer, and

  456. then focus your mind on something positive, because sometimes we

  457. can get our brains in this rut of all this

  458. negativity and just going going going negativity. But instead think

  459. of a Bible verse, sing a song of faith. Don't

  460. focus on that thing that's getting under your skin, and

  461. you will find that whatever it is that's bothering you

  462. will start to lose its significance in your mind. When

  463. I was much younger, my family and I were part

  464. of a church that was a very conflicted church. And

  465. by conflicted, I mean if there was any opportunity for disagreement,

  466. there was gonna be a fight about it. If there

  467. was no opportunity for a disagreement, there was still gonna

  468. be a fight. This was It was quite something I've

  469. never seen anything before or since.

  470. And in this church.

  471. That was a church where I was baptized, and after

  472. I was baptized, I was elected to a church office.

  473. I think I was a junior deacon if memory serves

  474. me correctly. There was a long time ago. I don't

  475. remember exactly, but when the new officers took office, the

  476. pastor decided that they should do an orientation for all church,

  477. all new church officers. And so the first board meeting

  478. of the new officer cycle, they invited not only the

  479. board members, but everybody who was elected to any office

  480. in the church to all come to this board meeting

  481. and have an orientation. So I was there, and my

  482. parents were there, they were officers, and a lot of

  483. people were there, and there was a certain a certain

  484. contingent of this church who chose that as the opportunity

  485. to air their grievances against the pastor, and they took

  486. over the meeting and started leveling false accusation after false accusation.

  487. And because my family was in the know about things,

  488. I knew they were false. A lot of people didn't

  489. know what was going on, and I was shocked, like

  490. what's going on? And the pastor he didn't know what

  491. to do. And normally, when someone goes off topic, you

  492. can just go okay, okay, we're gonna get wrapped back

  493. on topic.

  494. But what do you do when somebody is launching personal

  495. tax after you know at you do?

  496. You try to shut them up? What do people think?

  497. What do you do? But there was there was one

  498. elderly lady in the church. She was the church clerk,

  499. and she had some understanding of patients. She didn't lose

  500. her temper, she didn't shout, but she assertively spoke up

  501. and interrupted the troublemakers and she said, we need to pray.

  502. One of the troublemakers retorted, we don't need to pray

  503. right now, we need to keep doing this.

  504. She didn't argue.

  505. She got down on her knees, slowly and painfully, and

  506. she started praying. Well, the troublemakers whoever were saying all

  507. the things, they had the decency to shut up during

  508. her prayer, and she prayed for a long time. That

  509. was a situation that needed a long prayer. When she

  510. finished praying, the troublemakers stormed out of the room, and

  511. the meeting resumed and went back on to what the

  512. agenda was and continued on as it was as it

  513. was planned. After that, several church members who had been

  514. on the fence in this conflict. They didn't know, they

  515. didn't know what was going on. Several members came up

  516. to the pastor and told him, we had no idea

  517. what you were going through.

  518. You can count on our support from now on.

  519. All of this took place because of one woman's patience.

  520. Not the quiet patience, but the persistent patience. I don't

  521. know what your relationship was with with patients. Some people

  522. naturally have more patience than others. But wherever you are,

  523. I encourage.

  524. You to take some.

  525. Time with God and work out with Him where you

  526. need to be. Our last Bible verse is in Psalm

  527. thirty seven. Psalm thirty seven. It's some great final advice

  528. Psalm thirty seven, verses seven and eight. Be still before

  529. the Lord and wait patiently for him. Fret not yourself

  530. over the one who prospers in his way, over the

  531. man who carries out evil devices. Refrain from anger and

  532. forsake wrath. Fret not yourself. It only tends to evil,