Sermon
Just Before the End
Publisher transcript
Transcript
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Father God, we are living just before the end, and
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most of us don't realize it. What does it mean
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to live that way? How do we live? How will
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we be found in the last day? Help us today?
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We're going deep into the Bible today, Lord, help us
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to get through it to get the lessons for our souls.
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So will be saved in Jesus' name. Amen, I say
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this and I mean it. We are living just before
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the end? How do I know that? Just before the end?
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Started in the year seventeen ninety eight, when the time
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two times in half a time prophecy that is forty
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two prophetic months equaling twelve hundred and sixty prophetic days
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for years ended in the year seventeen ninety eight, a
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prophetic milestone in human history. The prophecy started in the
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spring of five thirty one and ended in seventeen ninety
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eight a d It started when the Church of Rome
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was propped up in Italy by the political forces of
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the armies of the Eastern Empire, and it ended when
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the French general took it down to the month that
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time prophecy was fulfilled. Protestant students of scripture had looked
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for its fulfillment, and they nailed it to the year
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before it happened. We know this based in Danel twelve
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in good history, that it is a fulfillment of prophecy.
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Jesus says the man in lenin Dale twelve seven swears
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an oath to God his father, that the persecutions of
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the Middle Ages would come to an end at the
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end of this time prophecy in Daniel twelve four. The
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Book of Daniel was unsealed in the year seventeen ninety eight,
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and the book Great Controversy affirms that, based on the
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prophecies of Danel twelve, when that long time prophecy came
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to an end, we moved from the medieval world to
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the modern era of nations. The Divided Ear of Conflict
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four the Book of Damals and sealed Dan eleven forty.
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The collapse of the Roman Church state system int Ages
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was predicted to fall politically in the year seventeen ninety
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eight at the time of the end, and it happened
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in the spring, and just before that very important time
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prophecy ran out in seventeen ninety eight. Bible students around
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the world got it right. The Reformation view of prophecy
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was affirmed, and today we live in a time when
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people don't even study the prophecies like the Reformers did.
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Seventh day Adventists are the last global or large movement
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on Earth that is reformation bound its understanding the prophecies.
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When Pope Pius the six was taken captive by the
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French Gneral birth the A in that year seventeen ninety eight,
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the Book of Daniel became the focal point of scholarly
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study and religious investigation for the committed Christians all over
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the world. The book was unsealed and knowledge increased, not
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just technical knowledge, not just just scientific knowledge, knowledge of
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the Bible and the prophecies. The Bible was translated and
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sent through missionary societies around the world, and the Bible
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that we have in our hands coalesced in the year
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eighteen twenty six, when the Scottish Bible Society removed the
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apocrypha and the Bible is the Word of God for
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the time of the End came just in time for
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eighteen forty four, the longest time prophecy of Daniel was
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yet to be fulfilled. Not in seventeen ninety eight, shortly
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after turned to Daniel eight fourteen, and he said to me,
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for two thousand, three hundred evenings in mornings, then the
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sanctuary will be restored to its rightful state. The King
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James version at that time read Cleansed in verse seventeen.
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So he, that is Gabriel, came near where I stood,
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and when he came I was frightened Daniel's speaking, I
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fell upon my face. But he said to me, you understand,
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the son of Man, that this vision is for the
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time of the end. The twenty three one hundred year
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per day prophecy was not fulfilled at the time of
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Antiochus Epiphanes Is. Doctor Desmond Ford and many others have
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said and say it reaches to the time of the end,
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and that prophecy started in the autumn of four fifty
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seven BC with the decree to restore in Bill Jerusalem,
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and it brought us to the year the autumn of
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eighteen forty four. A milestone, a predicted milestone in prophetic history.
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That twenty three hundred year time prophecy predicted the exact
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timing for the fifth and final kingdom prophesied in the
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Book of Daniel, the Kingdom of Heaven, which is the
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future king of the world. The last Kingdom, God's Kingdom,
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the Eternal Kingdom. According to the Book of Daniel, it
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was set up in heaven and Christ came to receive
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it beginning in the year eighteen forty four. Babylon meet
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to Persia, Greece, Rome or only four kingdoms they are
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of the world. The fifth Kingdom is Godd's Kingdom. It
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belongs to Heaven. It is for the future. It is
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what we must belong to. The fifth kingdom is the
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Word of God Kingdom. The fifth kingdom is the Taara Kingdom.
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The fifth kingdom is the Five Loaves Kingdom. The Book
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of Daniel predicted that God would set up his fifth
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kingdom in heaven at the time of the end, just
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before the end itself that will be visible and audible
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when Jesus returns and fire at the end of the age.
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Daniel predicted this fifth Word of God Kingdom would be
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set up in a heavenly investigative judgment in the year
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that started in eighteen forty four. Heaven and Earth are correlated.
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Heavenly time earthly time is correlated much like quantum entanglement,
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and when Jesus himself came before the Ancient of days
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to receive his kingdom. Became into the most totly place
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of the heavenly sanctuary, where God Almighty was sitting on
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his throne. In Daniel seven, fire coming from it, a
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chariot throne identified in First Chronicles twenty eighteen the Ark
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of the Covenant and where sin started elusively rebelled. Christ
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came before his father to receive his kingdom, one name
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at a time, from Adam to the end Danel two
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forty four and forty five, in the days of those
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Kings that means Europe, the divided Europe after the Middle Ages.
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The God of Heaven will set up a kingdom which
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shall never be destroyed, nor shall it sovereigny be left
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on other people. It shall break in pieces all these
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kingdoms and bring them to an end, and it shall
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stand forever. Look at verse forty five, just as you
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saw that it a stone was cut out from a
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mountain by no human hand, and that it broke in pieces,
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the iron and the bronze, the clay, the silver, and
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the gold. I like how it says it. Next, a
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great God has made known to the king what shall
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be hereafter the dream is certain in its interpretation. Sure,
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I mean, can you rely on Bible prophecy for your future? Yes?
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Danel seven thirteen fourteen. I saw in the night visions,
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and behold with the clouds of heaven. This is at
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the end of the Middle Ages, after the four Great
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World empires, after the Little Horn is decimating the Church
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and the Middle Ages. He says, all in the night
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visions it was dark. History had come to a black outcome.
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And behold the clouds of heaven. There came one like
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a son of Man that Jesus latches onto, that termed
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son of man, that becomes his language to describe himself.
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In the Gospels, we follow the son of Man, and
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one like a son of Man. He came to the
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Ancient of days and was presented before him in the Aramaic.
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He was carried in, and to him was given dominion
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and glory and a kingdom, that all peoples and nations
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and languages should serve him. His dominions never lasting, men
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which shall not pass away, His kingdom, one that shall
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not be destroyed. When the thief was dying on the cross,
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he quoted this verse. He said, remember me, when you
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come into your kingdom. He wasn't saying, remember me tonight
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after I'm dead. He was saying, remember me in the judgment,
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when the books are opened, you come into your kingdom,
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and you receive your kingdom one name at a time,
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remember me. And Jesus said, verily, I say to you today, Comma,
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you will be with me in Paradise. Christ took in
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all this material in the Book of Daniel when he
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summarized it all in two verses in the Gospel of
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Luke Loo nineteen eleven twelve. Take your bible's in turn.
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There as they heard these things, he proceeds to tell
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a parable because he was near Jerusalem. Because they supposed,
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see it's possible to get prophecy wrong. They supposed that
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the King of God will appear immediately. He said, Therefore
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a nobleman went into a far off country to receive
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a kingdom and then return. So, friends, we are living
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at the time of the end. Why has Christ not returned?
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Because that preadvent investigatid judgment in heaven, in which the
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fifth Kingdom of God is set up, is the event
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that precedes the second coming. Unless he goes in that
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far off country receive his kingdom one name at a
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time by confessing their names before the Father. He doesn't
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come back with the kingdom. So, friends, we are living
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at the time of the end. We are living in
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the hour of God's judgment. We are living in the
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time when Heaven is reviewing the books, when the Fifth
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Kingdom is being solidified, and the world is being prepared
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for the coming of Christ. It is no accident that
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in the year eighteen forty four God raised up a
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movement on earth to mirror the movements of Heaven. So, friends,
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we are living at the time of the end. We
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are prophetic people. We live with prophetic facts. We are
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living on the eve of the end. Now, what happens
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just before the end? Jesus told us a great deal.
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In Matthew twenty four, he describes the whole history of
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the Christian Church in that chapter, all the way down
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to the Second Coming. He talks about the Gospel going
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to the whole Roman world, followed by false prophets and
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fanatics full of themselves acting like their little messengers from
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God when they are not. He talks about Christian and
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Love growing cold during the Middle Ages and most of
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the Church apostasizes, sizing, and the belief that the law
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of God has been changed and done away with. And
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then he tells us what will happen just before the end.
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Look at Matthew twenty four, verse thirteen, he who endures
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to the end. Now read it with me. What does
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it say in your bible he endures the end? Does
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it say might be saved? It says will be saved? Okay,
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how many want to endure? Then patience matters, and this
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gospel of the Kingdom will be preached throughout the whole
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world as a witness or testimony to all nations. And
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then the end will come. So you see the desolating
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Sacriles's spoken of by the prophet Daniel standing the Holy place.
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Let the reader understand. Look the apostolic gospel that Christ
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died for our sins, he was buried, he was raised
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for acceptance and justification. Will go to the world. Then
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the incomes. But it doesn't go to the world without prophecy,
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he says, as it goes to the world, Get into
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the book of Daniel. Understand Daniel go down to verses
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twenty twenty one with me. Verse twenty he says, pray
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that your flight may not be in winter or on
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a Sabbath. The flight is a persecution flight. When you're
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being confronted, you have to flee for your lives. Christ
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is telling us here that we will be persecuted over
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Sabbath observance at the time of the end. The love
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of many will grow cold like it did in verse twelve,
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leading to the time of the end, and we will
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feel the winter of a cold hearted, false Christian world
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trying to kill those who will keep the commandments of
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God and have the faith of Jesus. And we will
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need the Holy Spirit day that is the seventh day,
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the Sabbath day, in order to have a strong prayer
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life with God to make it through the end. Now
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Jesus was trying to do away at the Sabbath, why
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would he tell us this. He's saying, at the end,
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you need the Sabbath. The time of trouble will follow
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the attack on the seventh day Sabbath, that is Saturday.
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Look at verse twenty one, for then there will be
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great tribulation such has not been since there was from
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the beginning of the world, and until now Noah never
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will be the time of trouble. The plagues, the ungluing
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of human history will follow a Sabbath conflict that is
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rooted in the Everlasting Gospel going to the World and
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Danel twelve one. That great time of trouble is followed
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by the coming of Jesus Christ, when Michael stands up
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to deliver God's people and to resurrect the living saints
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and the righteous who sleep in the dust of the earth,
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awake and shine like the brightness of the firmament Danel
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twelve one. At that time shall arise Michael, the Great Prince.
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Now there's only one great prince in heaven. That's Jesus. Michael.
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Is a question who is just like or who is
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equal to God? And the answer is God with us
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Emmenu Well, before Christ was a human, he was the
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angel of the Lord in the Old Testament, who was
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called Jehovah, who was Yahweh, whose name was in him.
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He is the second person of the God. He was
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God with angels before he became God with us. And
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when he was born in Bethlehem's manger, he merged the
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nature so that he's the peace child to night, heaven
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and earth. According to Phesians. Won So don't just read
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this and say, oh, Michael, that's Christ. In the book
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of Jude the brother of Jesus, says Jesus Christ on
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the back side of the book, Jesus Christ on the
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front side of the book, and chiastically a structure moves
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toward the middle. That tell us who Jesus is and
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Michael is in the middle that time, shadris Michael. That's
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Jesus Christ, God in angel form, God in human form.
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He has three natures, God, angel and human. The Great
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Prince was charge of your people. He's always been the
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good shepherd. The Lord is my shepherd. Yeahwegh is my shepherd.
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Jehopa is my shepherd. I shall not want well. Michael
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is the shepherd. And there shall be a time of trouble.
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So has never been since there was a nation until
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that time. And at that time your people shall be delivered.
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I like the next word. What does it say everyone
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whose names should be found written in the book? Now,
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when when God looks into a book, it is an active,
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investigative judgment. He looks into book not to keep you
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out of heaven, but to find your name there, define
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you in Christ, to find that you belong to him
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for the good of the universe. It's an open it's
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an open investigation, so things will get pretty bad just
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before the end, dear heart, and Jesus promises us that
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he will be there to get us through to the
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end if we abide in him. How many of you
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want to get through this thing? Okay, I'm in that club.
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The sixth Plague describes the assault of evil forces. It's
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Satan's final attack on the people of God, just before
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the end. We're going to focus in on the sixth
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Plague and the rest of the message this morning. Certain
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challenges are laid out in prophetic imagery just before the end,
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and we are just before the end, so we better stand.
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It turned to Revelation sixteen, verses twelve to seventeen as
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our landing spot. The sixth Angel poured his bowl on
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the great River Euphrates. Its water was dried up to
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prepare the way for the kings from the east. Now,
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the River Euphrates represents many nations and peoples. This is
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born out in Revelations seventeen fifteen. And then just put
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the verse on the screen, and he said to me,
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the waters that you saw where the harlet is seated
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are peoples in multitudes, and nations and kings. The ancient
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city of Babylon was built over the river Euphrates. The
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river Euphrates flowed through the city. You know, in time
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Bablon isn't built on a literal river. It's built upon
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a river made of people. People flow through that city
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all the time, just like a river. So in time
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Bablon's the Harlot Church, according to book Revelation, that is
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built on seven hills. It says it in Revelation seventeen,
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that has dominion of the kings of the earth. That
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says that the end of Revelation said it is a
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religious and political power at the time of the end.
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It is a city, a religious city that is a
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church state union at the end. Peter identified Rome as
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Babylon in his day. It is in Revelation as well,
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it is Rome reborn at the end that is politically active,
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predicted in the book Revelation. Millions of people flow through
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the Vatican City today, and there's a constant river of
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humanity from all over the world every day, fulfilling Bible prophecy.
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I've been there. I've watched buses, buses, they come and go,
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they come and go. I was at Vatican when John
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Paul was brought into for sainthood, and I was locked
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into the Vatican, got a seat right next to the
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Pope as he went by, and I couldn't believe it.
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It was just an amazing thing. I was there for
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a week, and I would highly recommend going to the
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Vatican and going directly into the Vatican Museum. In the
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section it has funeral boxes. There, you can see that
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the apostasy starts right around the time of Constantine. It
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moves from Bible imagery on burial boxes to pagan and
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Bible imagery right around the time of Constantine. So I
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know that what the Bible says is true because I've
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been to Rome. I've seen that river of humanity flowing
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through the Vatican. At the end, the Bible is saying
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here that the peoples of the earth that support this
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church system will be dried up. They will abandon it.
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They will see Jesus coming, and they will realized that
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they have been deceived to receive the mark of the Beast.
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And ancient Babylon, Cyrus and Durias were the kings of
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the East, and they dried up the river Euphrates so
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they could take the city in a single night of
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warfare and assault. Now the kings that are coming from
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the east is God the Father, and God the Son,
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and God the Holy Spirit. And they're coming, and the
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waters will be dried up. The support of the peoples
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of the earth will be withdrawn. When they see them coming,
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terror will strike the world. Revelation one point seven says
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he's behold, He's coming with clouds, and every eye was seeing,
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and all the nations of the Athi morn because of him.
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Even so Babylon fell in a single night, when the
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party was viral and the alcohol was flowing. End time,
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Bablon will fall just as suddenly, and in the same way.
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In Revelation eighteen, the kings of the earth will eat
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her body and burn her with fire just before Jesus returns.
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That scene has described dramatically in the book Great Controversy.
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I highly recommend you read the chapter God's People Delivered
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and the material that follows Revelation sixteen thirteen fourteen. And
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I saw issuing from the mouth of the dragon, from
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the mouth of the beast, and from the mouth of
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the false prophet. How many foul spirits like frogs? What
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does it say? Look at the Bible? Three? Okay, and
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notice they're coming from three powers. We have a false
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trinity here, an unholy alliance that takes the place of
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God the Father. The dragon is a counterfeit God the Father,
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false the beast is a counterfeit Jesus Christ, and the
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false prophet is a counterfeit Holy Spirit. So we have
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here a very clear picture of how Satan counterfeits that
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which is true. And three foul spirits like frogs come out,
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which are three evil angels? Look at verse fourteen, For
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they are what kind of spirits? What does it say
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in the Bible? They are demonic spirits performing signs, are,
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in other words, their miracle working. That's the nature of this,
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not Bible preaching teaching, but miracle working kind of things
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who go abroad to the kings of the whole world
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to gather them for a battle on the great Dead
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of God the Almighty. Now in verse thirteen, which you
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can pop it back to the verse, what do these
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spirits look like? What does it say? Three foul spirits
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like what frogs? Now? That's not an accidental use of imagery,
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it's a deliberate use of imagery. In Revelation fourteen, God's
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last intervention and warning to this world is given in
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three angels messages, not three unclean spirits that look like frogs.
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The First Angel is the proclamation of the Everlasting Gospel
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in the context of the investigative judgment, where the hour
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of God's judgments come with a loud voice. Worship Him
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and made heaven and earth. It says, with an everlasting
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Gospel goes to the world that was first preached shortly
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after seventeen ninety eight, coming up to eighteen forty four. Globally,
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the everlasting Apostolic Gospel, empowered by prophecy in the First
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Angel's message in the eighteen hundreds went to the world,
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and it's still going to the world now. It's no accident.
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The Seventh day Adventist Church is the only people on
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the face of earth proclaiming the Gospel in the context
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of the prophecies of Daniel and the Judgment, and thus
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the First Angel's message is not another church anywhere doing that.
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Now there are people preaching the Gospel, but not in
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the context of the judgment and a Bible prophecy. Now
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Satan hates the gospel. Can you affirm that? Now? Do
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you know what the gospel is Jesus three things, the
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major core of it. Jesus died four this is in
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one Corinthians fifteen, first three or four verses. Died for
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our sins and accordings of scripture. He was buried and
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then he was raised. He died for the penalty of sin.
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He was buried to remove sin. He was raised, according
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to Romans four twenty five, for our justification, which means
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our acceptance with God. And Paul says, if we don't
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give up that Gospel, we'll be saved. We hang to
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a truth that's not based on feeling. It's based on
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the Bible. So Satan hates the Gospel, but you know what,
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he also hates the Book of Daniel. He hates the
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Adventist Church. He hates men and women who are giving
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glory to God by repenting, in turning to Jesus and
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being converted to him. And he hates godly evangelicals and
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others who are seeking after truth. Friends, if you can't
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stand Bible prophecy, then that is a very good indicator
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of what spirit controls you. Did you hear me? If
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you disdain the prophetic word of God, then you can't
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put up with the spirit of prophecy. The Bible says
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the testimony of Jesus. Then you have a good idea
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what spirit is motivating you? Were others who do that.
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The second Angel's message is the proclamation that in time Babylon,
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that is the Church of Rome and her daughters has
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fallen Revelation seventeen. Bablin has daughters, so it's a system
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Tech says fallen. Fallen is Bablon the Great in Revelation
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fourteen eight. Friends, God expects people at the time and
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the end to disconnect themselves from the teachings of Rome
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that have compromised the Bible and that are at war
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with God's law and the Gospel of Jesus. The Roman
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system taught people that you're not saved to what Jesus
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did for you, you're saved from what you do because
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of it. And on that distinction, the Reformers died in
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the flames. It opened up the Reformation when people discovered
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they didn't have to climb their way to God, they
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didn't have to prove themselves to God. That when Jesus
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died on that cross, he died for their sins. And
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Luther was freed. John Wesley was freed and the later
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generation of the Reformers that would follow. And Wesley said,
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my heart was strangely warmed when he read the preface
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of Martin Luther's a commentary in the Book of Romans
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and discovered the Gospel. Friends, God expects people at the
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time of the end to disconnect themselves from anything that
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would attack the Gospel and the Law of God, because
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the Law of God is the character of God, of
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which the Gospel is also a revelation. Fallen. Fallen is
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Bablon the Great. The third Angel's message is the future
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warning of the mark of the Beast, now that has
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not yet been given it with a loud voice. Some
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might think so, but no it hasn't. God says, if
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anyone worships the Beast in his image and receives a
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mark on his forehead or his hand, he will be
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torn with fire and brimstone by the appearance of Jesus
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and the Holy Angels. Heaven is not fully around here.
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This is the Third Angel's message. Day Adventist Church was
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raised up on the wings of Bible prophecy to proclaim
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the third Angel's message. Can't do it if you're a
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Sunday keeping Church, and I'll tell you why. But first
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of all, this is the most dramatic and serious warning
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in the Bible. The generation that will experience the mark
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of the Beast test in the third Angel's message, it's
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very clear is the last generation this world will ever see.
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When that issue is in play, there will not be
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another generation. Jesus is coming. Jesus comes shortly after the
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mark of the Beast's test. It goes viral and global.
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It engulfs the world divides it so the people of
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God are on the right and the goats are on
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the left. In Ezekiel twenty twelve and Ezekiel in Exodus
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thirty one thirteen, God declares that the Sabbath is his
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holy sign in mark of his eternal covenant, the Ten Commandments,
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that he gave it Sinai, and that Jesus died to
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its own. For it is not an optional commandment, it
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is an essential commandment. He says, I gave them my
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sabbath is to be a sign between me and them,
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that they might know that I am the Lord Yahweh,
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the Lord who sanctifies them. The knowledge of God, the
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Covenant God is not preserved by smart theologians by lots
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of books. Even teaching and preaching is preserved by relationship.
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That the Sabbath maintains to the time of the end
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is a sign and a mark that God is the
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creator and the savior of the world. Jesus is the
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lord of the Sabbath by his own confession, because Jesus
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is God in human form, nothing less. Christ is the
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creator and the savior we all need in life. We
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are told in the Spirit of Prophecy that all the
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fullness of the God had dwells in him. Agreeing with Paul,
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Jesus is the Creator and savory. You won't get to
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heaven without Jesus in your life. Do you realize that
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you have a diminished Christ? Do you have a diminished self?
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And Heaven wouldn't be worth anything to have without Jesus
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in it. The Sabbath is a sign that we can
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only rest in Jesus. In Revelation fourteen eleven, the worshippers
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of the Beast have no rest day or night. The
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Greek word is anapausus and is the Greek word for
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sabbath rest. Directly placed in the middle of the third
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Angel's message, it represents the spiritual sabbath rest we have
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in Jesus, of which the seventh day is a sign
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or a mark of God's covenant. Jesus uses it in
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the Great Invitation in Matthew eleven twenty eight, the same
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word let's look at it Matthew eleven twenty eight down
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verse thirty, come to me. It doesn't say, come to
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the sabbath. Come to me, all you who labor and
-
are heavy laden, and I will give you anapausus rest,
-
sabbath rest. Take my yoke upon you and learn from me,
-
for I am gentle and luly in heart, and you
-
will find sabbath rest and apousies for your souls. From
-
my yoke is easy and my burden is light. Sabbath
-
rest is Jesus rest. That's why Jesus is the lord
-
of the Sabbath. The yoke is his law in the context,
-
and he is in control of your life when you
-
under a relationship of obedience and faith to him. He
-
does not drive you with the yoke, he doesn't force you.
-
He leads you, and he cares about you and for you.
-
That is the sabbath rest kind of savior we have.
-
He is gentle and humble and lowly of heart, and
-
that is why you can trust Jesus with your life
-
and your future. I don't know about you. Want to
-
raise my hand, I want to trust Jesus. I choose
-
to renew that right now. I raise my hand. I
-
need Jesus. I can't cause myself to rest. I can't
-
deal with my fears and worries on my own. Nor
-
can't you come unto me. All you who are heavy
-
laden and labor, and I will give you rest. When
-
the third Angel's message will present the mark of the
-
Beast warning to the world, A people will form at
-
last who are ready for the second coming of the Lord,
-
and they are described clearly in Revelation fourteen twelve. Here
-
is the patience of the saints. You ever been in
-
patient in your life? No? Yeah, you have got to
-
hang in there with God. You don't go by how
-
things look. You go by whether or not you're faithful.
-
Here is the patience of the saints. Here are those
-
who keep the commandments of God and the faith of Jesus. Friends.
-
Satan hates the three angels messages because he will do
-
everything he can to keep men and women from obedience
-
to God's law and faith in Jesus, that are the
-
twin characteristics of a saved, purified people. The time of
-
the end, at the very end, Satan will counterfeit the
-
Three Angels messages through the modern charismatic movement. And I
-
said that I meant to be very clear about it.
-
Through the modern charismatic movement to produce a false Holy
-
Spirit movement that is disobedient the law of God, the Sabbath,
-
and the Gospel. The modern charismatic movement has forged a
-
union with Roy. The modern charismatic movement has denied the
-
essentials of the Apostolic Gospel affirmed in the Reformation. It
-
is a movement based on feeling, not scripture. And God
-
would have a stand on the Bible. Our feelings change
-
because of truth, not because of feelings. And the Bible
-
is clear he does not give his Holy Spirit to
-
those who disobey him. So the movement is not a
-
true Holy Spirit movement. A false gospel that is about
-
your feelings, not about what Jesus done for you on
-
the cross. Is no good news gospel at all. A
-
counterfeit of the Three Angels messages. Who will be the
-
three unclean spirits? And what do they look like. I
-
asked you, what do they look like frogs? Now, look,
-
frogs jump around a lot, Frogs stick their tongues out
-
and have a gibberish sound, and frogs make a lot
-
of noise. But the frogs in Revelation sixteen do not
-
surrender to the truth of God's law and to the
-
gospel that is the modern charismatic movement. Revelation sixteen thirteen
-
I saw issuing from the mouth of the dragon, for
-
the mouth of the beast, and from the mouth of
-
the false prophet, three foul spirits like frogs, for they
-
are demonic spirits. And don't think for a minute when
-
someone gets up and feels real emotional and once did
-
that means the Holy Spirit's there. You know how the
-
Holy Spirit is in a person's life if they have
-
the fruits of the spirit, and one of those is obedience,
-
is a surrender to God's will in God's word. So
-
it calls them three foul spirits like frogs, not three
-
angels messages, for they are demonic spirits performing signs, who
-
go abroad to the kings of the whole world to
-
assemble them for the battle of the Great Day of God.
-
The Almighty. He describes this movement as a politically active movement.
-
At the time of the end, these three counterfeit spirits
-
that oppose the three Angels, messages, and God's people will
-
appeal to the state by going out to the kings
-
of the earth to assemble them to make war on
-
God's people. The Greek word for a symbol is synegon.
-
They will synagogue the political leaders together to make war
-
on the faithful church through in the church. At this point,
-
Jesus focuses on two churches of the seven Churches of
-
Revelation that are at risk of becoming part of the
-
Synagogue of Satan at the time of the end. Turn
-
with me to Revelations sixteen fifteen. Here's what breaks into
-
the mix. As Jesus describes this, lo, I am coming
-
like a thief. Blessed is he who is? What? What
-
does it say? Awake? And then the second one keeping
-
his garments that he may not go naked and be exposed.
-
Now the sleeping church of the seven churches the Church
-
of Sardes, and the church that has no white garment
-
because it's naked is the Church of lay TOESEA Christ
-
is focusing on two of the churches of the seven Churches.
-
The seven churches in order represent the history of the
-
Christian Church to the time of the end. Sardes, the
-
first church is in serious trouble just before Jesus returns.
-
It's Church number five. It is the sleeping church of
-
the post Reformation era that has the name of being alive,
-
but it's really dead. It's not really evangelical when it
-
should be. It is asleep because it does not understand
-
the Book of Daniel, in the Book of Revelation. It
-
has adopted a view of prophecy which came out of
-
the counter Reformation, where it throws everything in the future,
-
and it doesn't pay attention to the unfolding prophetic time
-
and the issue of the Sabbath and other issues in
-
prophetic time. And so it's asleep and it needs got
-
the prophecies to better get a grip on the Gospel.
-
And you know, it hasn't aligned the Gospel with obedience
-
to God's law. Therefore it's the gospel is not correct.
-
It believes in one saint always say, mostly speaking in
-
predestination in many places, so much so that you don't
-
have to maintain and reliving in bidying and walk with Jesus.
-
Just say I believe, and then do whatever you want
-
to do, and your garments don't have to stay white.
-
Now they don't say it like that, that's the outcome.
-
I grew up in a church tradition where my stepfather
-
was a preacher, and you know, not a good one.
-
I must admit faithful to God or to us. But
-
I'm not trying to be harsh about that fact. But
-
it's a reality. Nonetheless, I remember distinctly one day telling
-
him I'm not once saved, always saved. He says, what
-
do you mean? I say, I want to be saved
-
if I have a relationship with Christ. But he said, well,
-
what do you mean? I said, I'm not once saved,
-
always saved because I'm not chained to the true of life.
-
I'm not bound for glory. I'm free to choose. God
-
doesn't violate my right to choose. Most in Sardists have
-
soiled their garments, but if you have not, Jesus admonishes
-
the Church of Sardis to remember the judgment of Daniels seven,
-
when he will confess the names of his people before
-
his father and the angels just before he returns so
-
the vast majority of the Christian world do not believe
-
in a prehabit judgement. He said, why does God need that?
-
And so on? Friends, Because the same Savior who took
-
our place on the cross represents us in the judgment.
-
We need it. It's it's the outflowing of the Gospel.
-
It's not at war with the Gospel. Relation three five.
-
Jesus says, he who conquers shall be clad thus in
-
white garments. And then he's speaking about the investigative judgment.
-
He on Sabbath, I will not blot his name out
-
of the book of Life. I will confess his name
-
but for my Father and for his angels. How many
-
of you want Jesus to represent you in the judgment?
-
My hands are going up, dear heart, you cannot be
-
awake unless you are in the Bible and you are
-
studying the Gospel and the prophecies together. At the time
-
of the end, it's impossible. Surrendered people with white robes
-
will be ready for the sudden coming of Jesus. Now,
-
I'm going to tell you something. I know that God
-
has millions of godly Christians outside of this movement who
-
are faithful to the life. They have Revelation seven. It
-
calls them the servants of God who do not yet
-
have the Seal of God on their foreheads. The seal
-
is the Sabbath seal. It's the mark and sign and
-
seal of God's covenant. And these dear people, if they
-
knew what we know today as Seventh Day abdist they
-
would be dangerous for the cause of God on earth.
-
They would start a chain reaction that would bring Christ
-
back quickly. And that day is coming. We have been
-
given great opportunities since the year eighteen forty four as
-
a movement. God's not going to sit here and just
-
act like it's okay. There will come a day when
-
there will be a great awakening in the Christian world
-
based on the proclamation of the Mark of the Beast,
-
warning but surrendered people with white robes. We learned this
-
in the Church of Sardis will be ready for the
-
saying coming of Jesus. Not bar attending Saints, did you
-
hear me? Not bar attending Saints, not movie enamored Saints,
-
not ballgame fawning Saints, who glorying halftime morality and rock
-
music and the frenzy of the competition between teams who
-
need Jesus in their lives instead of alcohol and the
-
like and the party spirit. Not money loving, greedy saints
-
who won't turn a faithful tie or give generously the
-
church to advance the cause of God's Gospel on earth.
-
Not world loving saints who look to politicians for their
-
hope and future instead of Jesus Christ as our leader.
-
I don't care who's the present I'm going to pray
-
for you, be it a Democrat or Republican, because guess
-
who's my leader, Jesus. Not mean saints. You see, they
-
can be mean saints, not mean saints who really don't
-
admire the kind and lowly Savior who's humble, who loves
-
every person, poor or rich, saint or sinner, doesn't matter
-
what church they're in, white or black, red or yellow,
-
as if there was no other person in the face
-
of the whole earth. Yeah, I want to be in
-
a church for people like Jesus or kind. Jesus is
-
coming for those dear saints who keep their garments white,
-
who are await, waiting for their Lord's return. I have
-
learned over the last twenty years just how precious the
-
evangelical world is. In many places, those that have not
-
soiled their garments. Doctor David Ruhlman, who died recently, is
-
one of the great people in my life. He was
-
a Sabbath keeper, didn't understand our prophetic message, did not
-
understand our view of the stay of the dead, but
-
he understood Jesus. He knew I loved Jesus, and he's
-
my brother, and I look to see him in the
-
resurrection on the last day. I think of Daniel Moyer's parents,
-
who are of like character, godly Christians in their faith context,
-
who are just trying. They're watching us and others, but
-
good people. There are so many of them out there,
-
and they are waiting to understand and to hear. When
-
the cries he strikes, it's when these things will become
-
clearer now. The second Church, the church's first church was Sartists,
-
presents the evangelical Christian sleeping world at the time of
-
the end. The second Church that Jesus singles out in
-
the sixth Plague is the seventh church of the seven churches.
-
It's the Church of lay to Sea that is naked
-
just before the end. Lay to sea means in Greek
-
people of justice, lay to see. It represents a very
-
socially active church at the time of the end that
-
does a lot of good things in the world for
-
the sake of social justice and the like. Lad to
-
see it represents unconverted Seventh Day Adventism promoting causes that
-
are not God's causes. So you thought I was just
-
talking about the evangelical world. The most severe rebuke comes
-
to the latest Sea In Church, not to the evangelical world.
-
The sea In Church is the seventh Church in the
-
Book of Revelation because it's the Seventh Day Adventist church,
-
a Sabbath keeping church at the time of the end
-
that is financially prosperous. Now some dash church is also
-
the Church of Philadelphia, two of them, but at the
-
very in the Philadelphia experience is the minor experience. It's
-
not the major experience among God's people. It is a
-
Seventh Day Right Day Saturday keeping church at the time
-
of the End, that as a movement is pervasively bereft
-
of the righteousness of Jesus Christ, even though it has
-
received great opportunities in its history. Jesus says that it's
-
naked and full of shame and blind to its own shame.
-
In ancient Israel, the name Molik was given to the
-
demon god to which Israel offered their children to Satan
-
by sacrifice. Malik has the Hebrew consonants for Melic. We
-
get the word mokezida, king of righteousness. It means king.
-
It has the Hebrew vowels for bouchet, which means shame.
-
It's intentional. Malik was the king of shame in this
-
way as the demon god of child sacrifice. Lady Sea
-
has shame. No hospital or health care institution that takes
-
the name of Jesus or the name of Abe. And
-
this has a Bible right to sacrifice even one of
-
God's dear children to Satan like Psalm's onner and Sick
-
says ancient Israel did when they sacrifice their children to demons.
-
I'm sorry, the Bible condemns this. This is a covenant
-
deal breaker with God. It brought ruin to the people
-
of God. Then it brings ruin to whoever goes along
-
with it. Now, I'm a granddad. How many of your
-
granddads or parents here, granddads, how many of you have
-
babies on the way? You know I have been fortunate
-
enough to guess before I was told that my son's
-
wife is pregnant two times in a row. He says, Dad,
-
how did you know? I says, I'm cosmically connected to
-
the child of the woe. That's how I know. And
-
I just told him a few weeks ago. I know.
-
He said, how do you know? I do? He says, well,
-
it's true. So we're gonna have a second grandchild on
-
the way. Now, I'm gonna tell you that grandchild isn't coming.
-
Child is here in the womb of his mother, which
-
is a holy temple to protect that child until it
-
is born. And we see what God sees. David says,
-
I was knit together in my mother's womb. And I'm
-
telling you when a person or a movement or any
-
individual advocates the destruction of a child for silly reasons
-
other than medical intervention to save the life of a mother,
-
and that's not abortion, that's simply saving life. As best
-
you can deal with the hand like an a topic pregnancy,
-
there's no place for any church anywhere to take the
-
child of any child that God has brought into his mind.
-
Lukewarm Christians don't care about children in this way. Lukewarm
-
Christians believe that it's okay to these kinds of things
-
for the sake of religious liberty, as if killing children
-
is a religious right. And then you write back to
-
the molok stuff the very ideas in a bomba nation
-
to God, killing children unborn or born is not a
-
religious right, and it's not a matter of conscience. It
-
is wrong because Jesus loves all the children of the world.
-
How does the song go. Jesus loves the little child,
-
all the children of the world, red and yellow, little
-
black and white. They are precious in his side. Jesus
-
loves the little children of the world, and so should
-
the remnant church. Jesus says to lay to sea that
-
he wishes that it was either cold or hot. But
-
this lukewarm, plain church kind of thing that allows evil
-
to continue will be shut down by Jesus decisively when
-
the mark of the Beast test hits. If you want
-
to read a description of this, go to the book
-
Great Controversy, the chapter of the Final Warning. She lays
-
it out. She says, a large class that professed faith
-
in the Third Angels Message that have not been sanctified
-
by obedience the truth men of pleasing address, will become
-
the fiercest opposers of God's truth and the proclamation of
-
the final warning. Jesus says, I will spit you out
-
of my mouth if you don't repent. The latency in
-
church claims to be rich and increased with goods, with
-
all its institutions, all its good social work, and the
-
work world with address and other things, with all its
-
accomplishments and health care, and the list is long. And
-
these things can be good, and they are good. It's
-
the attitude that's wrong. The latesty in church boasts that
-
is rich and increase with goods and needs nothing. Dear heart,
-
it needs Jesus desperately. We need Jesus desperately. You know
-
I I have. I never will forget the day when
-
doctor David Ruhlman at WAVA brought me into his office.
-
I think your dad was there, Daniel. I can't remember,
-
but I think he was there with him. He confronted
-
me about the abuses that have occurred in some of
-
our hospitals at Shady Grove and Washington Adventist, and I said,
-
it's not in our theology. Abortion is contrary to the
-
theology of our church. Our Bible teachers do not teach
-
this seminary professors are not advocated. He says, well, you
-
need to take your name off of those hospitals if
-
they're doing it. I said, I can't argue with that,
-
but he says, I can guarantee you one thing. I
-
told him that in our early history, Ellen White wrote
-
alongside of others who posed this. Even though she Heersft
-
didn't write the articles, she was in the works that did,
-
and she was in very close connection to this. In fact,
-
James White was vigorous against it all of the early pioneers.
-
It wasn't until the nineteen seventies that slipped into this
-
church through administrators who were working with three prominent clergymen
-
who helped to bring it in to certain the hospitals.
-
Highly opposed by people of conscience in our church who
-
are following the word of God, and it should be
-
opposed to this day. And Jesus says the latest Sea
-
that you need gold tried in the fire. You need
-
me desperately because you're not thinking right. You can't even
-
reason from the scriptures correctly anymore. He says to the
-
latest Sea, you need gold tried in the fire, which
-
is faith under fire and trial. And the golden lion
-
of the tribe of Judah, who has conquered Who's the
-
real gold in the book Revelation, A christ centered people
-
don't think this way. Latest Sea needs Holy Spirit, I
-
saf and yet many today don't even believe the Holy
-
Spirit's a person. To receive the Holy Spirit. The false Trinity,
-
the Dragon, the Beast, and the false Prophet are presented
-
clearly in the sixth Plague. Because there is a true trinity,
-
the Father of the Son and the Holy Spirit, whose
-
name we are baptized in the Three Heavenly Worthies, as
-
Sister White calls them, who are one affirming one John
-
five to seven, and Latest Sea is naked with no
-
white robe of righteousness. Latest Sea, it means people of justice.
-
And yet the greatest love call to all the seven
-
churches comes to Laiazea. Friends, it doesn't matter if you
-
are a liberal drunk on social justice issues or a
-
conservative enamored with just actions and justice requirements of the
-
law to tain some kind of end time perfection. The
-
disease is the same. It is nakedness before God. If
-
you rely on you, if it's all about you and
-
not about Jesus, if you rely on your progressive social
-
justice good works or your conservative moral good works, and
-
you don't have Jesus, you lose it all. Christ is
-
calling out to his church, the Seventh Church, the Church
-
of Ladista, the Seventh Church, to repent, and he gets
-
zealous about a relationship with them. By putting on that
-
white robe of Christ's righteousness to take away the nakedness,
-
so that he can come into the church. The church
-
can come to him and he can go home. He
-
can he can awaken that church to usher in the
-
Second Coming and Revelation. In three nineteen, it says those
-
whom I look at the verse with me, those whom
-
I want I love. And what does he say next?
-
I reprove and chasten, be zealous and repent. Behold, I
-
stand at the door and knock. If anyone hears my
-
voice and opens the door, I will come in to
-
him and eat with him, and he with me. This
-
is a love call. He who conquers, I want to conquer.
-
There's a lot in me that needs conquering. I want
-
to be a conquering Christian. He who conquers, I will
-
grant him to sit with me on my throne as
-
I myself conquered, and sit down with my Father on
-
his throne. The door that Jesus knocks on our eyes
-
and ears, the windows of the soul that opens the
-
heart to him. When you hear and see, use those eyes.
-
Let I say, open your eyes. He has an ear,
-
lettinghi hear. Let God open your ears to draw closer
-
to Jesus on his terms and not your terms. So
-
you can have fellowship with Him in his word, fellowship
-
with him in prayer, and fellowship with him in service
-
to others for his name's sake, and not your own glame,
-
your own glory or fame, for Jesus sake. And then
-
the works of God will really matter. Then what we
-
do will shine. Then Christ will be seen in all
-
revelations sixteen sixteen seventeen. And they assembled them literally, they
-
synagogue them at the place which is called in Hebrew armageddon.
-
Any group of people at the time of the end
-
who refuse to beg God's law, who reject the warm
-
with the mark of the beast, or who refuse the
-
righteousness of Christ the white robe, or who refuse the
-
admonition of Bible prophecy, eventually become what the book Relation
-
calls the synagogue of Satan. I want to be in
-
the Church of God. I don't want to be in
-
a synagogue of Satan. They assembled them, They synagogue them
-
together in a place which is called in Hebrew harmageddon.
-
Now that word harmageddon in Hebrew comes from the word Harmoe.
-
It means mountain of the Assembly. It's coming from Isaiah
-
when Lucifer says, I will put my throne above the
-
stars of God in the mountain of the Assembly. I
-
will be God. See when we leave God behind, we
-
join the one who wants to be God. Verse seventeen.
-
The seventh Angel pour his bowl into the air, and
-
a loud voice came out of the temple from heaven, saying,
-
it is done. When did Jesus say that at the Cross?
-
But he said it before at creation with the Sabbath,
-
it is finished. At the Cross he reaffirmed it, and
-
the seventh Plague he will say it again. It is done. Friend.
-
The end is coming. It is coming, and one day
-
soon it will be here. God, bless and keep you
-
in Jesus. I'm praying for me, not just you, that
-
I will not be deceived. It is so easy to
-
just go along and not to stand for what is
-
right and true in our time. But God bless you
-
and keep you in Jesus for that day, awake and clothed,
-
and the righteousness of Jesus our Savior. And never forget
-
that we are living where just before the end, and
-
it should make a difference. God bless you, dear Heavenly Father.
-
Thank you for Jesus, for the testimony of Jesus to
-
the seven Churches, for his love call at the time
-
of the end, to all our brothers and sisters in
-
the evangelical Christian world, and to us. The most in
-
need is us. We're the ones holding up the coming
-
of the Lord, not that. And Lord, I just pray
-
that you will allow events in our lives to be
-
such that we will rightly present truth without watering it down,
-
but at the same time, Lord, keeping it focused. We
-
not to be in the faith of Jesus. And Lord,
-
I just pray that no one will walk out of
-
here feeling that somehow we're better than somebody else. That's
-
the problem of lay to see it. We're not. We're
-
the most in need. So Lord help us save us.
-
There are souls all around us dying because they need
-
the truth. For our time and they need love with it.
-
May they have both from this Church in all our lives.
-
Thank you that we're living just before the end. Thank
-
You that Jesus is the alpha end, the omega of
-
the end. Bless your people and Lord. Just before I
-
end this prayer, so every head is bowed, and you
-
feel that the coming of Christ is near, and you
-
want to be ready, and you know you need to
-
surrender the Lord. Just raise your hand, say I choose Jesus. Now,
-
I choose a full surrender. I need help. I'm weak.
-
It's me, Lord, I'm not even I'm not looking out there.
-
I'm praying to you, Father, take all those hands and
-
hearts and bind them to yours and save us rap
-
us tight for the coming of the Lord. And our
-
weakness be our strength. And thank you for hearing this
-
prayer in Jesus name. Amen,