Sermon
Faith on Fire
Publisher transcript
Transcript
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The title of the message today is Faith on Fire.
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Martin Luther King Jr. Once Shared that faith is taking
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the first step even when you don't see the whole staircase.
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That's pretty good, isn't it. Amen, it would work. Let
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me read it again. Martin Luther King Jr. Once Shared
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that faith is taking the first step even when you
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don't see the whole staircase. Now, that's pretty good, But
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I would like to refine a little bit with something better.
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Faith is not essentially what you do. Faith is what
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God has already done for you. In Jesus Galatians, Iree
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Paul says that faith came when Christ came, and the
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Greek he says, so that we might be justified out
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of faith of Jesus. Out of the faith of Jesus.
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He is faith. It comes from him. He shows up.
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We have faith because he is the faith that we need.
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Glatis three. The faith of Jesus is the faithful one,
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the faith that is Jesus. I don't know about you,
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but there have been times in my life when my
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faith has let me down. Are you with me? Has
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it ever happened to you? Yeah? Some of you are
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just perfect saints around here, but I'm not okay. My
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faith has let me down because my faith is a
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mustard seed and sometimes it's faulty. I have found that
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the faithful one who's Jesus has never let me down.
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I have learned that it is possible as a Christian
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to rely on my faith instead of Jesus as the
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faithful one. The people of God who endure to the
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end will have true faith because they have Jesus. Not
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because they're smart, not because they're powerful, not because they're privileged,
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not because they know more than others, but because they
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have Jesus. Thus the faith of Jesus. Now think about it.
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If you have Jesus, you have all that Heaven can
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give you for today and for all eternity. If you
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don't have Jesus, you have nothing. Jesus plus your nothing
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equals everything. Jesus plus your weak or absent faith means
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the faith that justifies in the judgment day, a right
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now righteousness, kind of faith that's good enough for every
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day of your life and for the future. So every
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gift of God is wrapped up in Jesus for all time.
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I was once preaching about Jesus at a church many
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years ago, and a psychologist said, you have a messianic complex.
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I thought that was an interesting psycho analysis of the preacher.
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You have a messianic complex. Give me a messianic complex
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where Jesus is central in my life, central in the Bible,
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and meets my every need. I don't need that kind
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of analysis, Nor to you, John, the beloved disciple of Jesus.
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To find victory as our faith in Jesus, and not
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faith in oneself, not faith in personal perfection, which we
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hear a lot of at times, not faith in our
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will power, but faith in Jesus, a real person who
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loves Us, has proved himself true and faithful under pressure,
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because when Jesus made the decision to go to the
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Cross of Calgary for you, dear heart, he chose to
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give up eternal life to save you. If that was
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the cost the faith of Jesus. One John five three
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and four, it says, whoever is born of God overcomes
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the world. God has not given us a faith as Christians,
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whereby we are to be overcome by worldliness, or by sin,
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or by discouragement, or by anything the devil throws at us.
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He says, for whatever is born of God, or whoever
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is born of God overcomes the world how and this
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is the victory that overcomes the world our faith. Who
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is it that overcomes the world, but he who believes
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that Jesus is the Son of God. You see, victory
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is not based on how much you learn, how much
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you know, as important as those things are, it is
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based on who you know and who has your heart
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in life the power of the Son of God. Faith is
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the link that brings us to him. But our faith
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is weak. His is strong. The faith that overcomes the
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world is the faith that believes with the whole heart
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that Jesus has the divine credentials to represent God, not
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just a wise man, not just an angelic projection of God, God,
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God Man, God in Christ, the believer of the whole
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heart that Jesus has the divine credentials to represent God,
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the wisdom to reveal God, the love that is God,
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to show God's love, the righteousness of God, that is
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the law, to meet the high standard in the judgment day.
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Jesus has the credentials to save us. The final generation
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that will live to see Jesus come, will keep the
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commandments of God and the faith of Jesus. That's what
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it says in a grivelation. His faith will be in
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their lives because Jesus is in their life, the faith
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that Jesus is the only faith for God and good
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enough for the judgment day. Turneth me to Revelation fourteen,
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twelve and thirteen, and let's open up the Bible and
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let it speak to us. Now, this comes right after
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the Third Angel's message of Revelation fourteen, the message that
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prepares the world for the coming of Christ, that is
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the warning of the mark of the Beast. The Seventh
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administ Church was raised up on the wings of Bible
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prophecy to proclaim the third Angel's message. The first and
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second were proclaimed by the Millerite movement in others. But
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we are the third Angel verse twelve. Here is a
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call for the endurance of the saints, those who keep
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the commandments of God. And what does it say next,
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and the faith of Jesus. They keep the faith of Jesus.
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And I heard a voice from heaven saying, write this
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blessed to the dead who die in the Lord. Henceforth blessed. Indeed,
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says the Spirit, that they may rest from their labors
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for their deeds follow them. Faith changes lives. The faith
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of Jesus creates victory at the time of the end.
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It brings rest to those who have laid. This passage
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is set in the context of the Mark of the
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Beast test at the end of time. In fact, it
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is the tail end of the Third Angel's messages. I
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have just said, which is the warning of the mark
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of the Beast. Revelation fourteen twelve and thirteen just read
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is the God given climax to the most solemn and
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fearful message this world will ever receive from God's amazing
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heart of love. It is the warning of the mark
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of the Beast. And those who receive the mark of
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the Beast excuse me. In Revelation fourteen eleven, it says
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they have no rest there a night, those worshipers the beast.
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The Greek word for rest and Revelation fourteen is anapausus,
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and it means sabbath rest. Why don't you repeat the
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word with me so you can learn a little Greek.
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Here Anna pausis anna. Pausis Ana means again pausus pause.
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It means cyclical rest, like Sabbath rest every seventh day.
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It's the Greek word for Sabbath rest. So the mark
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of the beast is squarely an issue that involves the
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Fourth Commandment. Friends, our faith is not impressive to God
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and to the angels. Did you know that they don't
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see any superstars down here who have good faith. The
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faith of Jesus, though, is amazing. It is all sufficient
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because in Jesus we have a right now righteousness that's
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very impressive. We have an external righteousness, that is His righteousness,
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that is good enough for the Judgment Day and every
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day of your life to the end of time. Dear heart,
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if you're trying to put together your religious life, to
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cobble together some argument that God can accept you because
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of how you've grown, it's not good enough for the
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Judgment day. One thing stands good enough for God, and
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that is Jesus Christ. When you read Daniel seven, he says,
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I saw in the night visions one like the son
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of Man. He came to the ancient days and was
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presented before him. That's when the books are opened. That's
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when this proxy judgment occurs, and we're not there. It's
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in heaven, and he comes before the ancient of days
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as father to his kingdom, one name at a time.
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Why does God give Jesus the kingdom Because Jesus has
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the divine credentials. He has the righteousness to confess us
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by name and the judgment day. So get your mind
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off of you and put it on Jesus. The mark
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of the beast warning is in the third Angel's message
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is the warning of fire. It's the most solemn warning
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and all the Bible. The call to Faith and Relation
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fourteen twelve is God's call for personal endurance, endurance to
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the end that will go through the fire. Have you
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ever had a time in your life you're just going
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through the fire in the next days worse than the last,
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and you wonder when it will end. I've had times
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like that in my life. I remember my dad died.
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I was fifteen. I'd just come to Christ, and I
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was so afraid of the future. I knew him for
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two months. He led me to Christ, gave me the
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book The Steps to Christ, and he died. I never
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will forget how angry I was, how upset I was
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at God, and I didn't realize that God had put
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him into my life at a golden time so I
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would have a redirected life course I also didn't realized
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that had he stayed, maybe it wouldn't have been the same.
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God knew the end from the beginning. But there have
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been other times in my life. I remember when I
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was going through school. I didn't have a penny in
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my name, how going to pay through college for thousands
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of dollars. I was working like a dog in the
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summers and tree planting. My body was being affected by
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the pressure of it, and somehow God got me through it.
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I remember praying for the right wife. Did you ever
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pray for the right wife? Oh? My goodness, that was
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a tough one. Diana wasn't impressed with me all that
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much at first. She had this doctor that was on
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the line doctor to be. He was a nice guy.
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He still is. But I remember right there at a
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at that Nohsoka Pines camp where you and I are
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at that I would go out to that little knoll there,
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that little actually outlet near the what do you call it?
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The inlet? What was it? The piece of land out
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there where the boats would come. Okay, I'm drawing a blank.
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And I said, Oh Lord, God, rise up and intervene
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for thy servant, you know. And I'd write her letters
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and wasn't quite right. But you know, I got married.
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So the Lord answered those prayers. But stress is awful,
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isn't it. Look when we go through the fire, we
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go through the fire. In Matthew twenty four thirteen fourteen,
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Jesus says, the one who endures to the end will
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be saved, and this gospel of the Kingdom will be
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preached throughout the whole world as a testament to all nations.
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Then the end will come. Friend's endurance, here is faith
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in Jesus. When you don't give up on Jesus. It's
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not giving up. I've given up on myself a lot
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in life, but I'm not going to give up in Jesus.
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You know the difference. Jesus endures and Jesus has endured,
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so you can't endure and be saved. The mark of
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the beast is the warning of fire for those who
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are disobedient, the very end of time Revelation thirteen. The
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lamb like beasts representing a kingdom that arises in the
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new World that has Christian principles in its constitution, brings
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fire down from heaven and the sight of men. The
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first power to use the atom bomb But more here
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is implied than just that. This means that the lamb
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like beast fakes true Holy Spirit fire in its Christian
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culture that only comes from God. It's no accident that
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the modern charismatic movement arose here in the realm of
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the lamb like beasts. The lamb like beast is not
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the true Elijah at the end. The fire brings down
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is not God's fire. The lamb like Christian powers what
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the book Revelation calls the false prophet Revelation nineteen, who
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winds up in the lake of fire. You see, the
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false prophet doesn't lead people back to God. It leads
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people back to the medieval church state beast that arises
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and is resurrected at the time of the end. The
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lamb like beast represents a false Christian America at the
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end that starts out like a lamb, and it eventually
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speaks like a dragon. Our country will one day move
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from its great principles of its constitution, which are found
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upon the principles of Protestantism, and the principle of its republic,
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a representative republic. It will give up this great context
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to ally itself with the world and with religio political forces,
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and the Bible says, the mark of the beast starts
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here in the United States of America. The mark of
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the beast test is the sign. The mark of the
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beast test will involve the sign of God, the seal
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of God, that is the Sabbath sign and seal, which
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is inside his law. The mark of the beast, the
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sign and seal of God. God's name in scripture is
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the same thing as God's law. I don't have this
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as a verse, but Psalms one, nineteen fifty five. When
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you meditate on God's law, you meditate on his name.
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They're the same thing. God's law, God's name, God's covenant,
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which is the Ten Commandments of Deuteronomy four thirteen, God's
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character I am who I am, which is the covenant name.
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These are all the same thing. God's name is the
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ten Commandments. God's name is his character. Therefore it is everlasting.
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It is the everlasting Covenant. Likewise, the name of the
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beast is the law of the beast. I was listening
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to a theologian who's so sure he's smarter than the
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spirit of prophecy, and so sure that he had all
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the answers, and he even teaches in university where they
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ought to consider maybe helping him. But he was trying
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to say, there's no evidence in Revelation thirteen that you
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have a law, a Sunday law. The name of the
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Beast intrinsically is the law of the beast. The mark
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of the beast is called the name of the beast,
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which means the mark of the beast is a law,
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just using solid Bible imagery. So once you know what
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the mark of the beast says, you know it's a
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law that the beast will impose, just as God has
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his law, and that his sign is part of his law.
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This isn't rocket science, it's biblical reasoning based on evidence.
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In Access thirty one thirteen, twenty twelve, God makes it
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clear that his sign and seal and mark within his
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holy law as the Sabbath. I gave them my Sabbath
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to be a sign that they might know that I
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am the Lord Yahweh, the covenant Lord who sanctifies them.
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The mark of God's authority, the true sign of his
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character of love, is found in the heart of the
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Ten Commandments. Fire also come down from heaven comes down
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from heaven when the sun sets. Have you ever watched
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a nice sun setting and at the end of the day,
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it's just going like a fireball that hits the earth.
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You ever seen that? So look, the Lamb like Beast
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brings fire down from heaven, not just by acting like
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Elijah in a false Holy Spirit movement, but it brings
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the sun down. The Mark of the Beast is a
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Sunday fire kind of issue. It says it causes those
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who would not worship the image of the Beast to
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be killed. The Sea Beast, which is the Church state
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order of the Middle Ages, which is also the World
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Kingdom order of all I'm the Antichrist phase of it
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was the Middle Ages. The Sea Beast will bring the
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power of the Sun to earth in the Mark of
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the b Beast tests through the false prophet, the Lamb
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like Beast, and they will enforce Sunday as the law
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of the land in the United States of America. That's
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what Revelation thirteen is getting at. The number of the
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Beast is what you guys know, what tell me? What
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is it? Six six six. Some of the ancient Greek manuscripts,
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it's just written as three letters. That represents six. The
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number of the beast is sixty sixty six. It is
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the number of a man's name found in the Bible.
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You don't have to go to some miter or anything
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like that. We go to the Bible. Ezra two thirteen.
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Here it is. Here's the name connected to the number,
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the sons of Adanika. What does it say, Well, we
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gotta get it on the screen first, take your time,
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Ezra two thirteen. God, there it is the sons of Adeneka.
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What does it say on the screen? Six one hundred
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and sixty six. Now that name is the name of
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the beast. How the man's name Adnikum is a full
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sentence in the Hebrew that means my lord has risen.
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So that's the name of the beast. My Lord has risen.
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How do we know that the resurrection of the beast
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here counterfeits jesus resurrection from the dead on Sunday? On
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what day did Jesus come to life? His deadly wind
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was healed? And the whole world wondered after Jesus, or
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at least his disciples, did what day was that Sunday?
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Exactly first day of the week. Now the name Adanikum,
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my Lord has Risen is the same as the name
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for the beast in Revelation eleven seven, when it says
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the beast that arises from the bottomless pit. That's where
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the beast is introduced for the first time. The beast
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is the resurrection beast, the beast that comes back from
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the dead, the beast that has its deadly wound healed.
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That wound occurred in the year seventeen ninety eight, at
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the end of twelve and sixty years of Bible prophecy.
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But it comes back, it's healed. It's not healed because
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somebody gets some land from Mussolini in nineteen twenty nine.
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The Bible never points to that this world kingdom order
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is healed when Sunday becomes the law of the land
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and the unifying force in the Christian and political world
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to create a world order that persecutes at the time
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of the end. Now has that ever happened before? Yes,
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it did. And the great twelve hundred and sixty year
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prophecy in the Book of Daniel the Great Council of
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Orleans in five thirty eight that began that time prophecy.
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Among other events, there was a universal sunny law for
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East and West unite the Roman Empire. The same will
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occur in the mark of the Beast at the time
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of the end. The sea beast in Revelation thirteen is
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the resurrection beast that ascends from the bottomless pit from
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death from the sea. It was wounded in the French Revolution.
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Why because the Antichrist beast rises out of the sea
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at the end, its deadly wound is healed because it
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completes its journey as Antichrist. So just like Jesus had
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a pre existence, Jesus had a ministry of three and
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a half years. Jesus had a deadly wound, then Jesus
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was resurrection. The beast of Revelation thirteen has all the
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same things. John says, the Antichrist is already in the world,
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had a pre existence prior to its coming as Antichrist
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in the Middle Ages, when the church state system of
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the Middle Ages took the place of Jesus, when the
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Church became Antichrist, when Rome put a man on the
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throne instead of Jesus on the throne of the heart,
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and from five thirty eight to seventeen ninety eight, twelve
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hundred and sixty years, which is twelve her and sixty
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prophetic days, forty two prophetic monds forty two times thirty,
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twelve and sixty, which is what the Dan Book of
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Daniel calls a time two times and half a time,
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which is a year, two years and half a year,
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just like Jesus had a three and a half year
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ministry three and a half prophetic years, which are twelve
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hundred and sixty literal years. This power tore down the
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gospel of the Bible, of the work of God in
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the Middle Ages, and so it got whacked in the
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French Revolution. The Bible says we'd have a deadly wound.
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The one that goes takes into cap activity. It says,
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we'll go into captivity and revelation thirteen ten and birth
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the a in the spring of seventeen ninety eight at
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the command of the French directory fulfilled Bible prophecy, but
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going to Vatican Rome to pass the sixth captive, bringing
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that time prophecy to its prophetic end to the month
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right on time. And so when the beast steadly wond
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is healed, what it means is there'll be a religio
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political union of the time of the end, where this
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Antichrist power that persecuted for over a thousand years will
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come back and it will do it again, and Sunday
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will be in the mix. Now, let me ask you
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this question. If you wanted to save America from all
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the moral decline that we see around us, wouldn't be
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great if everybody go to church. I'm gonna raise your
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hand if you think i'd be a good I think
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it'd be a good idea. But what it be a
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good idea to make them go to church or to
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enforce a day of worship to christianize our country? Would
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that be a good thing? That's the difference. And the
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big difference is Sabbath is not Sunday, it's Saturday. The
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Fourth Commandment doesn't say the first day God rested, He
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said the seventh day, And so it's really it would
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be an imposition on the law of God, the authority
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of God, and who his very name is law. The
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sea beast in Revelation thirteen is the resurrection beast that
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ascends from the bottomless pit, because the Antichrist kingdom comes
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back to life, just like Jesus came back to life.
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Jesus came back to life on Sunday. The Antichrist beast
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will come back to life when God's law is violated
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by Sunday legislation. It's a resurrected world kingdom order that
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persecutes with Sunday laws. The Church state beast that comes
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back at the time of the end is violating the
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Fourth Commandment and other commandments. Two is most people don't
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realize it, but Rome claims as its sign of authority
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the power to change the law of God. Did you
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know that some if you don't. And this came out
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in the Great Debate at Leipzig when Martin Luther was
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engaging Johann Eck, who was the great Roman Catholic theologian.
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Of course, one of the tenets of the Reformation was
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solo scriptura the Bible on the Bible only n Eck
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put Martin Luther in a pinch. Luther knew the Sabbath
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was Saturday. He was struggling with what to do with it.
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There were fanatical aspects of the Reformation that were sabbatarium,
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but they were kooks in other areas. So he was
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struggling with how to make this sense. He was coming
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out of the Middle Ages, and Doctor X said, Luther,
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you know good and well as I do that the
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Bible doesn't give one shred of evidence that the Sabbath
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was changed from Saturday to Sunday by the authority of scripture.
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You argue for the authority of scripture, he says, it's
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by the authority of the Church of the Council of
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Orleans that the Sabbath was changed from Saturday to Sunday.
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And you, Luther, by continuing to keep Sunday, show that
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you are not going with the Bible, and the Bible
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only you are guided by the authority of the Roman Church.
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And he was stumped by that. One tried to biggle
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around it, but the great theologian had him. Luther should
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have said, I will start keeping the Sabbath. Now. Now
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Luther had to struggle and come to grips. He didn't
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know everything at once. We shouldn't be hard on him.
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He was growing. So at the time of the end,
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this beast is resurrected to enforce the mark of the beast.
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That is a counterfeit mark and sign that is not
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God's true Sabbath sign. It's not the seal of the
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Living God. It is not in obedience the ten Commandments.
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So the name, that is the law of the beast
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takes the place of God's name. That is God's law
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that has be written, where where does it go on
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the forehead in the hand Deuteronomy six. These words which
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I've given you today shall be as frontlets between your
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eyes on your forehead, and they shall be on your hands.
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You shall teach them to your children. The mark of
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the beast goes where God's law should go. Therefore, the
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mark of the beast and the attack upon the sign
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that is in God's law, which is the Sabbath. It
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is a law because the name of the beast and
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the mark of the beast is the same thing, and
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God's name is God's law. A Sunday law will be
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imposed in the United States of America based in Revelation
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thirteen that will stand against the sign and seal the
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living God. The fourth Commandment is the Sabbath commandment because
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the number four represents what's the four represent in the Bible,
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four angels standing at the four winds, four corners of
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the earth. It's global. It's the word for global. So
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the Sabbath commandment is the fourth commandment because it's the
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global commandments. It wasn't just given for the Jews. It
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was given at the dawn of time in Jenesus two
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one to three. It is for the whole human race.
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And so Jesus is the Sabbath was made for man,
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not man. For the Sabbath. It's for our good. We need, Prince,
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I'll say this, we need the Seventh Day Sabbath sign
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and seal in our lives. Why because we need Jesus
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in our lives, and because Jesus is the Lord of
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the Sabbath with the divine credentials to save all of
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us when the fire falls. Turned to Matthew eleven twenty
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eight and thirty, Jesus has come to me all who
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labor and are heavy laden, and I would give you rest.
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Now this is the exact same word that we find.
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Excuse me, it's the exact same word that we find
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in Revelation fourteen eleven. For sabbath rest is the Greek
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word anna pausus. So come unto me and I'll give
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you sabbath rest is really what he's saying. Here, take
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my yoke upon you and learn from me. What kind
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of God does he represent? A mean god, harsh god?
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For I am what gentle and what lowly in heart,
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He's humble, and you shall find rest for your souls.
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Why when you find Jesus, from my yoke is easy
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and my burden is light. The Sabbath was not given
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to make our lives a mess. It was not given
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so we'd have one more thing to do. It was
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given because we need Jesus in our life. We need
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the Holy Spirit. The number seven is the Holy Spirit
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number and scre The seventh day is the Holy Spirit
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day for the seven eyes, the seven torches of God
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that move throughout the earth. Friends, Jesus can heal you.
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How many of you want to believe that, Raise it high.
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Jesus can heal you. Friends, Jesus can seal you. In
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the book Revelation with the fire of the Holy Spirit.
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The Sabbath is the mechanism to be sealed with the
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Holy Spirit. When we worship we fellowship, there is fire
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in the day. The Word of God comes a life
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and alive in our lives. And thus we have the
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faith of Jesus because of our relationship with God. Christ
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can give us spiritual rest in our lives. Because Christ
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is the Lord of the Sabbath. The Yahweh of Jehovah, God,
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the Lord of the Sabbath, who has made us, who
-
has saved us, who can heal us. Dear Heart, when
-
we talk about faith, we have better focus on Jesus
-
rather than ourselves. His faith is the all sufficient faith
-
that gets us through to the end, that passes the
-
test of the fire, of the second Coming, that follows
-
the mark of the Beast test just before the end.
-
Jesus' faith is what we need in our life now.
-
We don't have much time to shape up as Christians.
-
Did you hear that we don't have much time. I've
-
been preaching the sudden coming of Christ, the prophetic truth
-
for many years. I've had people laugh at me because
-
I do, most of them in our own church, not
-
so much outside our church. But dear Heart, changes have
-
happened in this nation, in the world that now place
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a square on target for the mark of the Beast issue.
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It is coming, maybe not next year, maybe not the
-
year after, but it is coming, and we need Jesus
-
for the end, Dear Heart. Jesus is coming. Those who
-
pass that test will have but a little power, not
-
a lot of power, a little, and they will be
-
true because they have not denied Jesus' name, which is
-
his law and his character, and their weakness. They affirm
-
they will know that Jesus has the power and faith
-
for their lives. Turn to Revelation three eight and eleven
-
describing the Church of Philadelphia. When Sister White describes the
-
group that will make it through the Mark of the Beast,
-
she doesn't use the language of Leadata at all. She
-
uses the language of Philadelphia, Philadelphia, Adventus, Philadelphia, and Christians.
-
At the time of the end, when the Mark of
-
the Beast does its work, we are a church of
-
brotherly love, just as the coming of Christ is before
-
us as we enter the fire. So he says, I
-
know your works. Behold, I've set before you an open door.
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That door was to the most holy place of the
-
heavenly Sanctuary. It was also a door of opportunity for
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Millerite Adventism that would become Seventh Day Adventism. As the
-
last time Prophecy ran out in the year eighteen forty four,
-
he says, which no one is able to shut. Look,
-
God has opened up access to Christ in our time
-
that people cannot get out of your life. They cannot
-
root it out of your life. If you stay focused
-
on the word of God. He says, I know that
-
you have, but how much power? What does the text
-
say little power? Oh? These aren't superstar, perfectionistic, bragging, final
-
generation type of Christians. These are people are saying, I'm
-
a sinner like Peter who came to Jesus' fate depart
-
from me. I'm a sinful man, and you wouldn't let
-
Jesus go little power. Yet you have kept my word,
-
have not denied my name, which means is law. Behold,
-
I'll make those of the Synagogue of Satan. And we've
-
been told that Synagogue of Satan are nominal Avenus who
-
have failed to advance in the truth to enter into
-
the most holy placed experience that was opened up in
-
eighteen forty four. Now, if you're a seventh da Avenist Christian,
-
I'm preaching a sermon to avidence to a large extent today.
-
I want you to hear this. And you say, ah,
-
the twenty three hundred days is nonsense. Nothing happened in
-
eighteen forty four. You know what you've done. You've just
-
stepped out of the experience that God has opened up
-
for us to have to focus on that final judgment
-
hour when Christ represents us before the Father. You've come
-
back into the most holy placed mode, which is not
-
holy at all now because that's not where God's at.
-
Christ has moved into a most holy place and a
-
typical day of atonement phase of ministry. And so that
-
group that opposes, that be it adventist or non avidist.
-
If you pose the work of God that leads us
-
to be ready for say coming, they become a synagogue
-
of Satan who say they are Jews and or not,
-
in other words, believers, but aren't. But lie behold, I
-
make them come down before your feet and learn. And
-
what does it say next that I have loved you,
-
dear heart. God loves the week. God loves the person
-
who values his word does not need to be popular,
-
but wants to be faithful. Look at verse ten. Because
-
you've kept my word of patient endurance. I will keep
-
you who keeps us, I will keep you from the
-
hour of trial, which is come to the whole world.
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That's the mark of the beast issue to try those
-
who dwell upon the earth. And then he says, I
-
am coming, So hold fast which you have, so that
-
no one may seize your crown. It takes Philadelphia experience
-
to meet Jesus. Brotherly love is what the name Philadelphia
-
means keeping God's law and name is Philadelphia. Endurance is
-
Philadelphia focusing on the second Communist Philadelphia and during the
-
Mark of the Beast tests that is the great test
-
come in the world. Is Philadelphia's stuff. We need a
-
Philadelphia experience for the end. The Church of Brotherly Love
-
latest Sea in Greek means people of righteousness, but is
-
anything but righteous. The Seventh Church, which is the church
-
that came out of the Philadelphia experience, the majority experience
-
at the end, because Philadelphia and Ladesty are both Seventh
-
the Adventism at the end, it's just the majority experience
-
is a compromised experience. The Latest Sea in Church and
-
the book correlations be rapped of true faith, that is
-
gold tried in the fire. It is naked without the
-
righteousness of Christ that comes by faith in Jesus, a
-
rogue that cannot be supplied by feeling or music or
-
religious experience. Are just wanting to feel good or religious experience.
-
It's lacking because only through faith in Christ, the faithful one,
-
can we find the gold and the robe and the
-
eyesab in our life. The seventh Church and the Revelation
-
is the Seventh day Church that has the Sabbath right,
-
but not the Lord of the Sabbath right inside the
-
heart and experience. It is the Church that is holding
-
up the Second Coming, why because it's been given Bible truth. Nonetheless,
-
it lacks Christ inside. It has not benefited as it
-
should from the great discoveries of righteous by faith given
-
by God in the Reformation. And so Jesus stands at
-
the door and knocks on the windows of the soul,
-
the eyes, the ears, and the heart. The church's pitiful, naked, blind,
-
bereft of the righteous of Christ. But Jesus provides the cure,
-
that is gold with white linen and healing eyes. Have
-
look at Relation three eighteen and nineteen with me, Therefore,
-
I counsel you, that's us to buy from me, that's him,
-
gold refined by fire. Could you repeat that phrase with me?
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Gold what refined by fire, that you may be rich,
-
and white garments to clothe you and to keep the
-
shame of your nakedness from being seen. And say, have
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to anoint your eyes. Why that you may see and
-
those whom I love have reproven chasten, so be zealous
-
and repent. Is God love The ladacy in church. The
-
greatest love call to all the seventh churches comes to
-
the one that's the worst at the time of the end,
-
the ladacy in church. There's nothing good, he says about
-
it in its present state without Jesus. Gold refined by
-
fire represents faith in Jesus tried by fire, turned to
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First Peter one seven. Peter writes in this you rejoice,
-
though now for a little while you may have to
-
suffer at various trials, so that the genuineness of your faith,
-
more precious than gold, which though perishable, is tested by
-
what does it say in the text, tested by fire
-
may redown to the great praise and glory and honor
-
at the revelation of Jesus Christ. Without having seen him,
-
you love him. And though you do not now see him,
-
you believe in Him and rejoice with unutterable and exalted joy.
-
That's what faith in Christ brings into our lives. It
-
brings a Christ centered focus when it's not about us,
-
it's about Him. Gold refined by fire is what we
-
need to be ready for the fire at the end,
-
because faith will be on fire at the end. Faith
-
is not a cold kind of thing. Have you ever
-
hear someone say, well, I have faith in Jesus, but
-
it's been so hard to be a Christian, you know,
-
it's such a hard road. You know, as soon as
-
I was baptized, it's just been miserable ever since. You
-
haven't heard a testimony like that. Do you ever hear
-
a testimony that I have. I've heard people give up
-
and give tests. Look, when we have faith and the
-
one who saved us, we have a reason to be
-
buoyantly happy in life right because we are Jesus. We
-
belong to him, we're saved by him. The faith endures,
-
the end is faith on fire. It puts fire in
-
our ministry, our lives. Want to make a difference in
-
the Church in the world. The color of gold represents
-
some beautiful things in the Bible, God's laws, golden honey
-
and Psalms nineteen. How many have you ever taken honey
-
and just kind of dropped it on your tongue? You know,
-
I wish I had some here, I'm already getting hungry,
-
and it just kind of your whole body goes, that's
-
sweet as honey. Okay, golden honey Psalms nineteen eight. The
-
precepts of the Lord are right, rejoicing the heart. The
-
commandment of the Lord is pure and lightening the eyes.
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The fear of the Lord is clean, and during forever
-
the ordinance of the Lord are true and rites us
-
all together. More to be desired are they than gold,
-
even much fine gold, sweeter also than honey. And the
-
drippings of the honeycomb. Gold and honey are both gold.
-
And this time in the same psalm, the law of
-
God has it's not just a thing, it's a person,
-
a divine person, like the golden sun, the bridegroom who
-
moves from east to west to his bridal chamber, the
-
judgment at the end of time. And so the bridegroom
-
is the honey, the bridegroom is the gold. So it's
-
nineteen forty six. Yet their voices growth throughout the all
-
the earth, and their words to the end of the world.
-
In them the heavens. He has set a tent for
-
the sun, which is the bridegroom, which comes forth like
-
a bridegroom leaving his chamber, and like a strong man
-
running its course with joy. It's rising from the ends
-
of the earth, heavens and its circuit to the end
-
of them, and there is nothing hid from his heat.
-
The Word of God, who is alive, shines like the sun.
-
The Sun is fire. His face is on fire. The
-
light of the Sun is in him. That is why
-
Jesus face shines like the sun, because he is the
-
Sun of righteousness that Malachi Force says, arises with healing
-
in his wings. When Christ was transfigured. Look at Matthew
-
seventeen two. It says he was transfigured before them on
-
the mountain. His face shone like the sun. His garments
-
became white as light. Same thing Revelation one sixteen. His
-
right hand he held seven stars. From his mouth issued
-
a sharp, two edged sword, and his face was like THEO.
-
What does it say, the sun shining in full strength,
-
the two edged sword, that is the sword of the spirit,
-
the word of God. And the sun is also the
-
word of God, his law. Sunlight, sword symbols of the same.
-
These symbols converge in Jesus. Excuse me to state in
-
a double measure that he is the Word of God. Friends,
-
don't think for a minute that you can have true
-
faith in your life. If you're stuck on yourself like Ladysia.
-
Is a church that is blind to the wonders of
-
God's word, absorbed with its own achievements. Is not in Christ.
-
We need a different experience. Gold tried into the fire
-
is Jesus faith that was tested as a man of sorrows,
-
that was trying in the fire of Casemone in the cross,
-
a life of service and death for you and me.
-
He is the gold tried in the fire. Look at
-
relation one point fifteen. His feet were like burnished bronze,
-
refined as in a furnace, and his voice was like
-
the sound of many waters. Many waters represent the peoples
-
of the earth. Christ speaks the language of every nation, kindred, tribe,
-
and thongue. His voice speaks to every nation the waters,
-
and no one can improve on him because he is
-
also refined in the fire. He has faith that has
-
gone through the distance. He is the miracle of the Gospel.
-
When we come to Jesus and we accept him into
-
our lives, his faith, his righteousness, his Holy spirit, eyes
-
at his riches of wisdom, become ours. Not because we're good, smart,
-
or anything else, but because he is. When we have Jesus,
-
we aren't naked anymore. We aren't blind to Bible truth
-
and too ourselves. We aren't poor when we have no money,
-
and we aren't miserable when the whole world unleashes its
-
fury on us. Jesus divines defines himself in Revelation three
-
fourteen to the latesty in church. He says, I am
-
the Amen, the true witness, the beginning of the creation
-
of God. His statement when he says I'm the Amen
-
is a direct allusion to Wisdom in Proverbs eight thirty.
-
Wisdom is a person in Proverbs eight thirty who created
-
the world. Wisdom is the architect. He's called the amone.
-
It's the same thing, the Amen, the master workman, the
-
wisdom of God that danced with God at the dawn
-
of time, his father who rejoiced always before him, and
-
the sons of men. The wisdom that is Jesus is
-
the gold the latesty in church needs. It's what we
-
need in our lives. Proverbs eight nineteen. My fruit is
-
better than gold, even fine gold, and my yield than
-
choice silver. I walk in the way of righteousness, in
-
the paths of justice, and dealing with wealth those who
-
love me, and filling their treasuries you want to be rich?
-
How many if you like to be rich, now, come on,
-
be rich. I'm not pleased with that answer. I want
-
to be rich. I don't want to be poor. I'll
-
be rich when you have Jesus you have gold. Last,
-
you know, yesterday I started my devotions. I've got a
-
lot of busy stuff going on, and I decided to
-
take the whole day studying the Bible. Is it okay
-
for a pastor to do that? I mean, really, please,
-
don't have me doing everything else, which I'm struggling with
-
the times. And I got up in the morning. I
-
just worked on a linguistic structure that went all the
-
way this great distance. And I remember telling myself, man,
-
people have never seen these connections before. And I thought,
-
I said, it's sweetest honey, it's the real gold. I
-
would rather have this than a PhD. I'd rather have
-
this than a bank account full of money. This is
-
the mind of God that's coming to me from the
-
Bible and the spirit of Prophecy. The Book Revelation. There's
-
more to gold than honey, gold, wisdom in the sun.
-
In the Book Revelation, the lion is golden. His face
-
shines like the sun. You see. The lion of the
-
tribe of Judah is gold, gold refined by fire. Is
-
the lion of the tribe of Judah who has conquered.
-
Because he went to the cross, his feet were burnished
-
like a furnace fire. The lamb who is the lion
-
is able to take the scroll and open seven seals.
-
The lamb who is able to open the grave at
-
the end of the age is the hero. He is
-
able to change your life, conquer the devil and as
-
hordes of evil. The golden faith we need is the
-
lion of faith that is conquered for us, so we
-
can conquer in him and through him. When Jesus tells
-
the Church of Ladacy that it needs gold refined by fire,
-
that is faith purified by testing and endurance, he is
-
really saying that we need the lion of the tribe
-
of Judah has conquered. Need Jesus who stands at the
-
door and knocks. We need the lion who's golden, who's
-
been tried in the fire. The Book of Revelation is
-
a revelation of Jesus Christ. I mean, if you're studying
-
prophecy and all you're getting out of is some beast
-
and some time calculation, and you don't come to Jesus.
-
You got the wrong mode of study. The Book of
-
Relation is a revelation of Jesus Christ, who is the
-
gold we need to have faith and to overcome in
-
our own lives. Revelation five to one. I saw on
-
the right hand of him who was seen on the throne,
-
a scroll written within and on the back, sealed with
-
seven seals. And I saw a strong angel proclaim with
-
a loud voice, who is worthy? You see, the strongest
-
angel in heaven is not worthy. Who is worthy to
-
open the scroll and break its seven seals? And by
-
the way, that scroll is the scroll of the Covenant,
-
which was in essence the book Revelation given to John.
-
And no one in heaven, or on earth or under
-
the earth was able to open the scroll to look
-
into it. Don't entertain for a minute the idea that
-
you're worthy to make it to heaven. You're not. Don't
-
think for a moment that your faith is amazing. It's not.
-
In our sanest moments. We need to fall on our
-
knees and weep much because we are not worthy to
-
be saved. You cannot find the gold if you are
-
rich and increase with goods, have need of nothing. God
-
doesn't give the gold to self sufficient, proud hearted latesty
-
and Christians who are stuck on themselves, and who are
-
obstacles and roadblocks to others coming to Christ. Look at
-
verse four, and I wept much that no one was
-
found worthy to open the scroll or look into it.
-
Then one of the elders said to me, weep not
-
lo which means, look, the lion of the tribe of Judah,
-
the root of David, has conquered so that he can
-
open the scroll. At seven seals the who's not worthy us?
-
Who is worthy Jesus? Who can open the book? Jesus,
-
we cannot. Do you need faith? Jesus is the golden
-
lion tried in the fire. Do you need to obey
-
the commandments of God. Jesus is the golden honey that
-
is God's law? Do you need to have wisdom to
-
understand the Bible to grow? Jesus is the wisdom of God,
-
the amen, the golden wisdom. Do you need to right
-
now righteousness good enough to cover that messed up memory
-
of yours with all those struggles? Excuse me? Good enough
-
for the judgment day, Friends, Jesus is the golden son
-
of righteousness, with healing in his wings. Do you need
-
courage to have faith in your life? Jesus is the
-
lion of the tribe of Judah, tried in the fire,
-
who is conquered with golden faith. Friend, when God stand,
-
when God Saints stand on the sea of glass, at
-
the end of time, they will be standing on a
-
sea of glass mixed with fire. Faith will be on fire.
-
They will sing the victory song over the Beast and
-
his image and the number of his name, because they
-
will have endured the mark of the beast test at
-
the very end. Why, how, because they have Jesus in
-
their life. The Word of God has brought Jesus into
-
their experience. In Revelation fifteen, they sing a Sabbath song,
-
the Song of Moses and the Lamb will end with
-
this passage here briefly spoken of verse two. And I
-
saw what appears what appeared to be a sea of
-
glass mingled with fire, and those who had conquered the
-
beasts and its image and the number of its name,
-
standing beside, literally in the Greek, upon the sea of glass,
-
with harps of God in their hands. Verse three and
-
they sing the song of Moses, the Sern of God,
-
and the Song of the Lamb. Now in the Second
-
Temple period j Alfred Etttersheim's book on the Temple where
-
he describes in his chapter on music in the Temple
-
service at the time of Christ, the song of Moses
-
and the Lamb was the special Sabbath song for the
-
morning worship of the Sabbath. This is a Sabbath victory
-
song that comes to play at the end of the
-
seventh Plague, which is the song of Moses and the Lamb.
-
And they had a special way of doing that. He says,
-
great and wonderful are thy deeds, And this is a
-
direct quote from Psalms ninety two five, the only song
-
in the Psalms that is the Psalm for the Sabbath.
-
Direct quote, great and wonderful thy deeds, O Lord God Almighty,
-
Just in true are thy ways of King of the ages?
-
Who should I fear and glorify Thy name, O Lord?
-
For Thou alone art Holy, all nations shall come and
-
worship THEE or bow down before THEE, for Thy judgments
-
have been revealed. Another direct quote from the Sabbath of
-
the Old Testament, Isaiah sixty six twenty three. From moon
-
to new moon, from Sabbath to Sabbath, all flesh shall
-
come and bow down or worship before thee. This is
-
the Sabbath victory song over the mark of the beast
-
at the time of the end. It's the song of
-
Moses and the lamb of the commandments of God and
-
the faith of Jesus. I appeal to you to let
-
go of your faith. Don't rely on it, rely on Jesus.
-
Take hold of the lion whose faithfulness your life never fails.
-
The lion who's been through the fire, who's conquered, the
-
golden lion, never fails. His faith is golden. You know,
-
we have a mustard seed of faith. That's a gift
-
that God has given us. Jesus said, if you use
-
that little mustard seed of faith, you shall say to
-
this mountain be removed and thrown to the sea. It
-
will be done for you. You see, the mustard seed
-
of our faith, that is a gift from Jesus. Very
-
small lays hold of the mountain of his faithfulness, which
-
is the faith of Jesus. And we will stand on
-
the sea of glass. Not because we were good people,
-
not because we arrived at some golden standard that we
-
felt good about, but because we would not let Jesus
-
go to the end. May God keep you in the lion,
-
the golden Lion, Jesus, Dear Father God. As we bow
-
our heads today, we are genuinely grateful that we make
-
it because of Jesus. We are grateful that right now
-
we're except as if we'd never send. If we are
-
in Jesus by faith, which we are by choice, Lord
-
gets sent out of our lives. Purify us, not so
-
we can look good, not so we can boast and brag,
-
but because of Jesus. May we value the gold tried
-
and fire the honey that is Jesus, the lion of
-
the tribe of Judah. In Jesus Name, Amen,