Sermon

Holy Boldness

Reaching Hearts SDA Church

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  1. Let's have a word of prayer, and let's get into

  2. the Bible. Let's pray.

  3. Dear Heavenly Father, give us Jesus boldness to live and

  4. love and share Jesus in our lives. And give us

  5. obedience so that it makes sense. There's a witness that

  6. is consistent. Now we're sinners, sinners by nature, but when

  7. we look at the cross, we don't want to be so,

  8. Lord put the Holy Spirit in us. Thank you for

  9. every one of these young people who let out.

  10. Today in this worship service. May they grow in the

  11. word of God.

  12. Lord, I am so blessed by the fact they're digging

  13. into the Book of Hebrews to discover the sanctuary message,

  14. the covenants, to go deep into the Bible, not shallow.

  15. May they be men and women of God in their

  16. generation in Jesus' name.

  17. Amen.

  18. Sophia Magdalena Shoul died nineteen four standing tall for Jesus Christ.

  19. Both she and her brother were beheaded by the Nazis

  20. for boldly speaking up for Jesus Christ a campus outreach

  21. ministry protesting as collegiates for the cause of Christ in

  22. Nazi Germany. She would not align with those who would

  23. kill the Jews in the Holocaust. She called her nation

  24. her leaders to righteousness. She opposed the Nazi regime, and

  25. she chose to not align with those Christians who would

  26. force the conscience of Christians to go along with Hitler.

  27. When many Christian organizations and churches chose to get along

  28. with Hitler to compromise to force compliance among their members,

  29. Sophia Schouw, as only a teenager, became the voice of

  30. conscience for Germany, the conscience of Christ facing Nazi Germany.

  31. A teenager, she opposed Hitler, She opposed his evil acolytes.

  32. She faced evil in the eye, and she did not flinch.

  33. She died at the age of twenty two. Her life

  34. ministry was in her teens to twenty two. Sophia was

  35. a student protester in the God kind of way, the

  36. good kind of way, not the selfish, arrogant kind of way.

  37. We've seen that in recent years in our country. Lately,

  38. students have protested for social justice causes. Now I'm for

  39. social justice. I am I'm for it in the right way.

  40. I believe Martin Luther King Jr. Left an indelible impression

  41. upon this country for God and good. When we took

  42. the pathfinders, and we stood on the steps of the

  43. Lincoln Memorial. We found the very place where it says

  44. I have a dream, where Martin Luther King Junior stood

  45. there and called our country to its conscience, to its constitution,

  46. to value every person as significant. But Martin Luther King

  47. Junior would not go along with the Marxist revolution that

  48. was actually occurring in other parts of this country, trying

  49. to advocate the same things but for different reason and

  50. to get outcomes that were not of God. So lately

  51. students had protested for social justice causes in our country

  52. that are Marxists based in their ideology. Now many people

  53. don't know what Marxism is, what communism is. The version

  54. that has come to America is deeply rooted in Antonio

  55. Gramsky's version. It was adapted for the West. He was

  56. incarcerated during World War II by Mussolini, and he adapted

  57. Marxism so it would work in America, would work in

  58. inter America. The Jesuits developed liberation theology, which fomented Marxist

  59. revolutions in inter America and in America. The leftist philosophy

  60. of Marxism, also known as communism, has killed well over

  61. one hundred million people in the past one hundred years.

  62. Think about that. It's as a single philosophy. More people

  63. have died because of communism than any other philosophy in

  64. human history. Now that's the left, that's the extreme left.

  65. Let's go to the right. Hitler was the right. Hitler

  66. on the right only killed a few million. But a

  67. few million is still awful, isn't it. Joseph Stalin probably

  68. fifty million. They're saying that Mayo seventy five, so that

  69. one hundred million number is small.

  70. Now, it doesn't matter if you're on the right or

  71. the left. Here's my point.

  72. Oppression in the last one hundred years has come from

  73. both ideologies, from both sides. In Daniel eleven, the right

  74. is the king of the North, the left is the

  75. king of the South, and they duke it out at

  76. the time of the end until they unite as one

  77. persecuting force to bring God's people to an end.

  78. It was both the.

  79. Right and the left, with the left in power, that

  80. crucified the Son of God.

  81. So one thing we should.

  82. Guard against in the church is aligning with political parties,

  83. is aligning with causes that are based on what we

  84. think we can get because someone gets elected, be it

  85. a president we have now or one we will have friends.

  86. I'm telling you it doesn't matter who's in power. When

  87. the time comes, all the forces of left and right

  88. will unite to persecute the people of God. Sophia Shaw

  89. was caught in a storm, in a nightmare where the

  90. left and the right in her country aligned with Hitler,

  91. and she would not, and she stood as a voice

  92. of conscience. She wrote these words of wisdom before she

  93. was martyred at the age of twenty two by the

  94. Nazi regime.

  95. She said, the real damage.

  96. Is done by those millions who want to survive, the

  97. honest man who just want to be left in peace,

  98. Those who don't want their lives disturbed by anything bigger

  99. than themselves. Those with no sides and no causes. Those

  100. who won't take measures of their own strength for fear

  101. of antagonizing their own weakness. Those who don't like to

  102. make waves or enemies. Those for whom freedom on her

  103. truth and principles are only literature. Those who live small,

  104. made small, die small. It's the reductionist approach to life.

  105. If you keep it small, if you keep it under control,

  106. if you don't make any noise. The boogeyman won't find you.

  107. But it's all an illusion, because they die too. Those

  108. people who roll up their spirits into tiny little balls

  109. so as to be safe, safe from what life is

  110. always on the edge of death. Narrow streets lead to

  111. the same places as white avenues, and a little candle

  112. burns itself out just like a flaming torch does. I

  113. choose my own way to burn made profound little girl,

  114. and Sophia Schoul said this about her faith in Jesus Christ.

  115. I will cling to the God has thrown me in

  116. Jesus Christ, even when my numb hands can no longer

  117. feel it. Look, if you're looking for a cause in

  118. your generation, why not make Jesus Christ your cause. Why

  119. not align with the Gospel proclamation in your life, with

  120. sharing Christ to a world that doesn't know him, reaching

  121. out to people on the left, the right, the sinner,

  122. every race, and having no boundaries, no barriers in your

  123. love for the world that Jesus died for.

  124. I will cling to the robe.

  125. God has thrown me in Jesus Christ, even when my

  126. numb hands can no longer feel it. On her way

  127. to death, she said, this, How can we expect righteousness

  128. to prevail when there is hardly anyone willing to give

  129. himself up individually to a righteous cause. Such a fine

  130. sunny day, and I have to go, But what does

  131. my death matter if through us thousands of people are

  132. awakened and still to action. She also wrote this, the

  133. sun still shines, Oh what a blessed, blessed flower. And

  134. you'll see the flower a symbol of her resistance right

  135. there on her sweater, as she stood against the most

  136. evil powerful men in Europe at that time. Of such

  137. people like Sophia schol were the early apostles of the

  138. Apostolic Church. They were men and women of conscience who

  139. would not compromise with evil and would not force others

  140. to comply with evil. In this way, the early Apostolic

  141. Christians were the antithesis of the modern lateacy and condition

  142. that denies Jesus as the truth that wants to get

  143. along prosper be in the comfort zone, as Sophia said it,

  144. but unwilling to stand as it should when conscience is

  145. on the line.

  146. And acts four.

  147. We see the early Church, led by Jesus, young and

  148. committed apostles fighting against depression in the right way, by

  149. proclaiming the truth, by healing good, by doing good, by

  150. pouring love where darkness is at light and darkness. And

  151. they proclaimed the truth of Jesus Christ, and oppression came.

  152. Look at Acts four, verse one. And as they were

  153. speaking to the people, the priests and the captains of

  154. the temple and the sadducees came upon them, annoyed because

  155. they were teaching the people and proclaiming in Jesus the

  156. resurrection for the dead. And they arrested them and put

  157. them in custody until tomorrow, for it was already evening.

  158. They had just healed the man who was laying for

  159. over forty years. He became the walking and leaping and

  160. praising God man instead of the lame man. And in

  161. fact they arrested them all, including the lame man. They

  162. threw him into the clinker until the next day. The

  163. miracle of the healing of.

  164. The man at the Gate Beautiful became a scandal for

  165. the Jews. Jesus was crucified by religious leaders who wanted

  166. to preserve the peace, to ensue security, to placate the

  167. Roman Empire, to remain rich and increase with goods in

  168. need of nothing because they didn't want Jesus.

  169. They wanted the status quo in their life.

  170. Caiaphas deemed it necessary for one man to die then

  171. for the whole nation to perish, so in the collective

  172. he sacrificed Jesus on the cross. That's what many churches

  173. did in Germany, also under fascist rule.

  174. Let the Jews die.

  175. And those who support them, so that we can prosper

  176. and be left alone to enjoy our religious freedom.

  177. Dear heart, no man or a woman is an island

  178. to themselves.

  179. We will either stand with the weak, the oppressed, and

  180. the persecuted, or we will die at the hands of

  181. a righteous God who allows no cowards into the.

  182. Kingdom of Heaven. There is no middle ground. As a Christian.

  183. The matter of courage.

  184. Accring the Book of Revelation, the fearful, the cowards have

  185. their place in the Lake of fire.

  186. That means we must be bold.

  187. Christians in Jesus and not look at the consequences, but

  188. look at the calling of the truth. Cornaback Revelation, No cowards,

  189. no fearful.

  190. In the Lake of fire.

  191. Three evil components are singled out, coming after the apostles

  192. number one, the priests number two, the captain of the

  193. temple number three, the Sadducees. Let's look at them and

  194. modern vernacular. The priests were the religious leaders, the captain

  195. of the temple was the police, and the Sadducees were

  196. the unbelieving in this case, secularized sect of Judaism, the

  197. left of center. It was not the right, it was

  198. the left here in crucifying Jesus. I mean, if you

  199. don't realize it, the left was in power when Christ

  200. was crucified. The right worked with them to do it.

  201. I don't know what it will be like at the

  202. end of time. The Bible indicates the right will be

  203. in power, the left will be brought under the power

  204. of the right. It doesn't matter if you're against Jesus,

  205. and on that fact, you're on the wrong side of things.

  206. Caiaphas was a sadducey.

  207. Many of the Pharisees on the right were converted by

  208. the apostles teaching. But to my knowledge and educate me

  209. if I'm wrong. There is no record of a single

  210. sadducey conversion to Jesus.

  211. In New Testament, not one.

  212. So of the two, it's the most dangerous of the

  213. two sects. I was recently meeting with a union president

  214. to have a high respect for, and he was our

  215. union president, Elder Marcellus Robinson. And Ellen Robinson's a keen

  216. social justice, moral sense of justice. It's always guided him

  217. and I respect him highly as a dear friend. But

  218. this last Monday, we're talking about the right and the

  219. left as we were eating at the lunch together, and

  220. we both said, you know, the problem is that if

  221. you're unconverted on the right, you're unconverted on the left,

  222. you'll hurt the cause of God. It takes converted people.

  223. And you know Christians can be a little here, a

  224. little there, but converted people come together to do the

  225. right thing. I'm a right they come together do the

  226. right thing. In modern times, the Sadducees would have made

  227. excellent Marxists, and their desire to build a utopia right

  228. here on earth by persecuting others, by seizing their assets,

  229. and by getting their way.

  230. Through in political intrigue.

  231. The Greek text indicates that they were greatly annoyed and

  232. disturbed the preaching of Jesus Christ got under their skin.

  233. Why because the Sadducees believed there was no resurrection, and

  234. here they were preaching the resurrection of Jesus Christ based

  235. on the outpoint of the Holy Spirit. They were irritated,

  236. so they looked at the apostles and they locked them

  237. up to contain the threat. The first thing they do

  238. shut them down. The early Church began with persecution. The

  239. Church of the Last Days will finish out through persecution.

  240. If you aren't willing to put up with persecution in

  241. your life, the Book of Revelation indicates that you will

  242. worship the beast his image and receive the mark of

  243. the Beast at the.

  244. End of time. So let me ask you a question.

  245. Let's say you're a Republican and you align with the

  246. Republican Party more than the Church of Jesus Christ.

  247. What will happen to you at the time of the end.

  248. You'll receive the mark of the beast.

  249. Let's say you're a Democrat you align with the Democratic

  250. Party more than the cause of Jesus Christ, that you

  251. align with political interests, what will happen to you at

  252. the time of the end.

  253. You'll receive the mark of the beast. You see, these

  254. parties aren't intrinsically bad. Well, maybe they are.

  255. But what I'm getting at is that we as Christians

  256. can't go there in our heads. We have to stay focused.

  257. What's the focus of the Christian life. It's Jesus, the

  258. good News, and so we it's healthy to keep stuff

  259. like that out of a church. Sister White has told

  260. us that when we vote, were to keep it to ourselves.

  261. That were to vote our conscience and let God work

  262. out the details. She was active in social causes like

  263. the abolitionist movement. She said that the early Avenist Church

  264. should oppose Lincoln in one area where they were complying

  265. with the mandate to return slavelyes but slaves before the

  266. Emancipation Proclamation. She by all means supported Lincoln's Emancipation Proclamation.

  267. She was in the Temperance movement. She marched with other

  268. Christians who were not abnous for the sake of alcohol

  269. prohibition and the like, and she wrote alongside of others

  270. in the book A Solemn Appeal who called the conscience

  271. of the country on the issue of abortion. She stood

  272. with them in those publications. Sister White was highly engaged

  273. in causes that would make a difference, but she kept

  274. her eyes on Jesus. What is known for, primarily in

  275. our time, is that little lady who always spoke of Jesus,

  276. who wrote of Jesus, who brought the prophecies to bear.

  277. To lift up Jesus.

  278. My father was converted by her writings of Jesus. I

  279. was converted by reading the book Steps to Christ, which

  280. pointed me to Jesus.

  281. Now.

  282. And so they locked the apostles up in prison because

  283. they were enamored with Jesus. The early Church began with

  284. persecutional in that way, if you aren't willing to put

  285. up with persecution, in the end, you'll give into the

  286. mark of the beast. So in spite of these extreme measures,

  287. the early Church was growing fast. And because of this fact,

  288. the religious leaders dragged Peter and John before their religious

  289. tribunal to shut them down. Look it acts four verse four.

  290. And many of those who heard the word what does

  291. it say in your Bible?

  292. Believed?

  293. And the number of the men came to about how

  294. many five thousand. On the morrow their rulers and elders

  295. and scribes were gathered together in Jerusalem, with Annis the

  296. high Priest, and Caiaphas, and John and Alexander, and all

  297. who were of the high priestly family, and when they

  298. had set them in the midst they inquired, by what

  299. power or by what name did you do this? I

  300. mean they're at it now. They're focused on these obstinate

  301. preachers and teachers of God's word. These were the very

  302. men who had crucified Jesus a few months before.

  303. Think of this.

  304. Peter was standing before Jesus murders now on trial for

  305. the gospel of Jesus death is buried in his resurrection,

  306. on trial for Christ, standing before a high priest didn't

  307. even believe in the resurrection, and yet he was proclaiming

  308. the resurrection. Caiaphas's name in Hebrew means basket man.

  309. Did you know that? Well? It does and I in.

  310. Abraham dash Publications, one of the best word study sites

  311. I think in the world. It carried the sense of cryptographer.

  312. It was a it was a person in cryptography. My

  313. brother used to work at the NSA and he was

  314. into that. He was into signal analysis. Another thing doesn't

  315. tell them anything other than that one thing. Caiaphas was

  316. the modern equivalent of a politician who wields power by

  317. obscuring the truth, by using code language, working with covert

  318. agents and virtue signaling and.

  319. Corruption to get his way.

  320. He was the cryptographer, the basket man, the man who

  321. was only concerned with power. Got to the heart of

  322. his concern with a forthright question to these men, Peter

  323. and John. He says, by what power mean an authority,

  324. or by what name meaning approval?

  325. Did you do this?

  326. This unseemly deed for Caiaphas was the act of healing

  327. that lame man at the gate beautiful Imagine that being

  328. a crime. They healed the man in the name of

  329. Jesus of Nazareth, and now they were on trial for

  330. what had happened at the beautiful gate.

  331. Who gave you the right to heal this man?

  332. Whose power did you steal to do it before the people?

  333. What right do you have to make a difference in

  334. this man's life without our approval, without coming to us

  335. our control over you. He's implying that they work this

  336. miracle illegitimately. Therefore the miracle should be ignored and they're

  337. in trouble. Any church can act that way, any group

  338. of church leaders can act that way. When God's Holy

  339. Spirit is moving the church, we don't need to shut

  340. it down. We need to encourage it. Peter's answer is

  341. forthright and certain. Look at verse eight, asked four. Then Peter,

  342. filled with the Holy Spirit, said to them, rulers of

  343. the people and elders.

  344. I wish I just a fly on the wall.

  345. When he said this, if we are being examined today,

  346. he's acting like a lawyer concerning a good deed done

  347. to a cripple, by what means this man has been healed?

  348. Now he's quoting Jesus. Jesus said, for which good deed

  349. do you now crucify? Do you now stone me? Remember

  350. that in John So he learned how to respond to

  351. the mob and respond in a quasi legal setting. He says,

  352. all right, what's the good deed that we did and

  353. healing this cripple that has brought us before?

  354. Now look at verse ten.

  355. Be it known to you all and to all the

  356. people of Israel, that by the name of Jesus Christ

  357. of Nazareth, whom you crucified, whom God raised from the

  358. dead by him, this man is standing before you. Well,

  359. now this is the man who had denied Jesus a

  360. few months before, and now he's confessing Jesus. And they

  361. may very well kill him, and he is proclaiming the

  362. name of Jesus Christ. Can God change a man or

  363. woman in a few short days? Yes?

  364. Or no?

  365. Can He redirect their life so they're dynamically engaged making

  366. the difference?

  367. Yes.

  368. Caiaphus had ripped his garments when Jesus answered his question

  369. whether or not he was the Messiah. The trial, Caiaphus

  370. had asked Christ forthrightly who he was. He said, are

  371. you the Messiah, the Christ, the son of the Living God?

  372. He asked Jesus boldly, and Jesus said, after saying nothing

  373. at his trial, he spoke up, I Am, meaning I

  374. am God, I am the Massiae. The ancient Jews knew

  375. the Son of God was equal to God because he

  376. was God.

  377. That was understood in Judaism.

  378. And Jesus told Caiaphas that he would see him once

  379. again in the future, sitting at the right hand of

  380. Power and coming in the clouds of glory. Caiaphas and

  381. the others asked the apostles by what power and in

  382. whose name this miracle had been wrought, and they answered

  383. in clear and unambiguous terms, for the man whose name

  384. means cryptography, the basket man, you know you hide things

  385. in a basket. Peter said, in the name of Jesus Christ,

  386. whom you crucified. Is that boldness, yes or no? That's

  387. boldness full of the Holy Spirit. I mean, the Holy

  388. Spirit does not inspire us to not share our faith.

  389. The Holy Spirit does not inspire us to just do nothing.

  390. The Holy Spirit inspires us to engage for the cause

  391. of Christ. Peter accused the accusers of Christ. Peter brought

  392. those who judged Jesus before the judgment bar of Jesus Jesus,

  393. and then Peter spoke right there. He indicted the indicters.

  394. He had spoke those words that struck fear into the

  395. heart of Caiaphas. He said, that God, that God raised

  396. Jesus from the dead, and is by this living man

  397. that you killed the resurrection that you deny in your theology.

  398. That God has made alive this living man, who is Lord,

  399. who healed this man that you arrested with me, It

  400. is because of Jesus this has happened. I guarantee you

  401. had struck fear in the spines of those religious leaders.

  402. They had arrested the lame man also because he was

  403. standing there. His crime was the crime of being healed

  404. and walking and leaping and praising God. Evil church leaders

  405. who work to destroy others rather than heal people are

  406. the same in every age. It was that way in

  407. Nazi Germany. It was that way in communist countries as well.

  408. They are threatened when God's works makes a difference in

  409. the world for Jesus. They are challenged and nervous when

  410. the miracle working power of the Holy Spirit gets out

  411. of control and changes the landscape of religion and faith

  412. in ways they don't plan. What will bring the mark

  413. of the Beast to this country will be an engaged

  414. Christianity that proclaims the truth of the Three Angels messages,

  415. the Everlasting Gospel. Bablin has fallen in the Third Angel's message,

  416. the warning of the mark of the Beast, which is

  417. a call to obedience to keep the commandments of God

  418. and the faith of Jesus.

  419. That is what brings the mark of the Beast.

  420. Many religious leaders in many churches oppressed their own people

  421. in Hitler's day. Will happen in America when you make

  422. a pragmatic choice to survive under the rule of an

  423. evil oppressor rather than accept the rule of Jesus. Christ

  424. in your life so that you will share the truth

  425. under any circumstance. Don't be surprised if evil sets in

  426. and you become just like the regime you have rendered to.

  427. Caiaphas and Annis and the rest of the priests were

  428. no different than the emperor, Tiberius, Caesar and Ponscious Pilot,

  429. who were dictators. I mean, it doesn't matter if you're

  430. a dictator in the left, a dictator on the right,

  431. if you're following dictators because it just makes you feel

  432. good as a Christian, you've aligned with the wrong leader

  433. in your life. They also murdered these dictators to get

  434. their way, and they will stand together on the last

  435. day facing Jesus, the judge of all the earth. At

  436. this point, Peter appeals to them. Does God love dictators?

  437. Yes or no?

  438. Someone said no, Okay, well, all right, that's pallid. I

  439. ask for honest responses, not unhonest responses. I'm not going

  440. to go after you because you said that. But it's

  441. a good question to ask, would you say, it's a

  442. good question to ask, does God care about the EDII

  443. means the.

  444. Well, you know who he is.

  445. He's an old dictator. Saddam Hussein. He's another old dictator,

  446. but we get I'm not going to name modern dictators

  447. because you may like him.

  448. Well, it's true.

  449. But here Peter appeals to Jesus murderers Caiaphas and Annis

  450. and all the rest except Jesus and be saved. Isn't

  451. that beautiful God? In Christ prayed at the cross, Father,

  452. forgive them.

  453. They know not what they do.

  454. And those men right there that had Peter and John

  455. in front of them had heard that prayer. And now

  456. Peter is appealing again for these men to be saved.

  457. And through Peter, who had denied Jesus, but then who

  458. had been restored by Jesus, Jesus here offers his murder.

  459. Is the offer of salvation of being restored, even though

  460. they had murdered him. Does God love his enemies absolutely?

  461. Let's look at verse eleven of XKED four. Peter said,

  462. this is the stone which was rejected by you builders,

  463. by which has become the head of a corner. And

  464. then verse twelve is the awesome part. And there is

  465. salvation and no one else, For there is no other

  466. name under Heaven given among men by which we must

  467. be saved. The Holy Spirit pushed these words through Peter's

  468. mouth holy boldness. If you want salvation in your life

  469. and you're trying to get it through any person or

  470. means or politician other than Jesus Christ, you will not

  471. be saved by them or it. The world religions are

  472. not valid roads of truth that lead to salvation.

  473. I'm sorry. The Bible does not teach that.

  474. Philosophy will not save you with its intricate ideas, So

  475. don't try to look smart.

  476. To be saved.

  477. The Church can't and won't save you either. That's the

  478. latest sea and problem thinks the Church is somehow.

  479. Going to save us.

  480. Doing good to be noticed by God or others will

  481. not save you. So virtue signaling is out as a

  482. Christian trying to appease God by proving yourself will not

  483. save you or anyone else either. Friend, the name of

  484. Jesus Christ means his character. God's name is this character.

  485. Christ's name is this holy character. Jesus' name means in

  486. Hebrew Yahweh saves.

  487. The Lord saves. So what will save us? The Lord

  488. not us.

  489. And when you call on the God of Love to

  490. forgive you, who has a character of love that is

  491. good and kind?

  492. Even to his enemies and well able to save you.

  493. Don't disbelieve his name, don't reject his character. Believe that

  494. God's love was poured out for you. And I guarantee

  495. you that God in Jesus Christ, will answer your sincere

  496. prayer on your knees in brokenness to be saved, and

  497. you will be saved. We come home to God when

  498. we call on the character the name of Jesus Christ

  499. to save us, because his name and his character is

  500. the greatest name in the universe. What did these murders

  501. of Jesus' notice in Peter and John when they engage

  502. them in this way? Look at verse thirteen. Now, when

  503. they saw the boldness of Peter and John and perceive

  504. that they were uneducated common men, they wondered, and they

  505. recognized that they had been with Jesus. It was evident

  506. to the religious leaders that Peter and John were not

  507. educated men. They didn't quote the rabbi theologians, the school

  508. of Helale and the school of Shamad.

  509. Or any other school of rabbinical thought.

  510. They didn't rattle off some pat answer the Church provides

  511. for questions that are hard to answer. They didn't appeal

  512. to their religious pedigree. To make a point, I got

  513. this degree here, there, and so on. They were common men,

  514. the text says, in my translation enamored with Jesus. The

  515. Greek word for common here used with men is idiot

  516. tastes in the Greek. What does that sound like the

  517. English word? It's the word for idiot. They were idiot men,

  518. common men. Idiot means in ancient Greek coin a Greek

  519. a layman or a non specialist.

  520. She was describe an unskilled or untrained person.

  521. Yet the religious leaders marveled at these idiot men because

  522. they were speaking like Jesus would if he were there,

  523. and it was not idiotic stuff coming out of their mouth.

  524. They had a mastery of the scriptures at their disposal.

  525. They could reason with boldness on the spot. They could

  526. quote Jesus and integrate it into their defense. That is

  527. why these religious politicians could discern the character of Jesus

  528. in these common men. Friend, education is helpful, but only

  529. if you have been with Jesus. Jesus is the greatest

  530. teacher this world has ever known. If you have never

  531. had the opportunity of attending university, if you have no

  532. advanced degree, and I have a master's degree at the seminary.

  533. And I value that degree.

  534. But I tell you most of what I have learned

  535. that I preach and teaching the pulpit has come from

  536. my devotional time in the Bible and the spirit of prophecy.

  537. You can keep all the nonsense ideas the philosopher, king,

  538. theologian types, self appointed healers to yourself. As for me,

  539. just give me Jesus in my life so I can

  540. grow in the knowledge of God and share it with others.

  541. Spending time with Jesus is what qualifies us to serve God.

  542. The religious leaders couldn't answer Peter and John, so they

  543. sent them out of the council to allow themselves to

  544. confer with each other. And a committee is if that

  545. would help them do the right thing. Inside the council

  546. with the apostles on the outside, the lame man who

  547. had been healed on the outside now a leaping and

  548. walking and praising God men, they asked themselves, what can

  549. we do with these men? Think about that, they just

  550. hurt the gospel. They just had another appeal of mercy

  551. and grace from God come into their lives. And what

  552. are they concerned with?

  553. These guys? Causing trouble, not the truth, not Jesus. The people.

  554. These common idiot men obviously performed a miracle. They could

  555. figure that, and all of Jerusalem knows they did, and

  556. they've admitted it because they couldn't deny it. Paradoxically, they

  557. show no interest in letting Jesus into their lives to

  558. work the miracle of saving them or healing them. They

  559. didn't feel they needed Jesus saving them. They had set

  560. themselves up to save the people from Jesus. When you

  561. resist Jesus long enough in life, hear me, it's possible

  562. for anyone in the church to act just like these

  563. religious leaders did. Thus, they decided in a committee to

  564. command them to no longer speak in Jesus' name. Look

  565. at Acts four eighteen. So they called them and charged

  566. them not to speak or teach at all in the

  567. name of Jesus, Holy spirit filled men and women. Don't

  568. obey this kind of command, am I right? There should

  569. be a lot more amens to that. Look at verse nineteen.

  570. But Peter, and by the way, in the Reformation they

  571. had a doctrine called the teaching or doctrine of the

  572. Lesser Magistrate. It was derived directly from Acts four in

  573. other parts of Scripture that when a high our magistrate's

  574. tyrannical and they order you to violate your conscience, it

  575. is the duty of the lesser magistrate to resist them.

  576. In the book Great Controversy, we have the picture of

  577. the protests of the princes where they stood before the Segeesemun,

  578. the Holy Roman Emperor, and they resisted him on the

  579. basis of conscience. And that is our Protestant heritage, as

  580. our Protestant heritage in our church and others Verse nineteen.

  581. But Peter and John answer them, whether it is right

  582. in the side of God to listen to you rather

  583. than to God. You must judge, for we cannot but

  584. speak of what we have seen and heard. They left

  585. no doubt at all as to what they, as followers

  586. of Jesus, were going to do in the future. Peter

  587. and John were compelled to share the good news of Jesus.

  588. I ask you the question, are you of like mine

  589. with Peter and John in your personal life, in your

  590. commitment to Jesus, are you, like them compelled to share

  591. your testimony Christ Scripture as you can with others who

  592. Jesus brings into your life. Are you compelled to share

  593. the goodness of the Lord with those you mean at work,

  594. or in your neighborhood, or in your family, or in

  595. your practice with people who do.

  596. Not know that the Lord is good? You're the only

  597. Jesus they may ever see Verse twenty one.

  598. And when they had further threatened them, these guys, as

  599. they never give up, do they When they had further

  600. threatened them, they let them go, finding no way to

  601. punish them.

  602. Why because of.

  603. The people they are politicians For all men praise God

  604. for what had happened. For the man on whom the

  605. sign of healing was performed was more than forty years old.

  606. And the evidence and the good will of the people

  607. prevented those religious politicians from getting rid of Peter and

  608. John right there. And furthermore, the walking and leaping and

  609. praising God Man was over forty years old. You couldn't

  610. deny the evidence. How does a man who never walked

  611. do that in a single day at the gate beautiful

  612. without God performing a special sign that is beautiful. Immediately,

  613. Peter and John and I assumed the walking and leaping

  614. and praising God Man, who was no longer the lame

  615. man went to their friends and told them everything that

  616. they had told them.

  617. That's why it's in our New Testament.

  618. They told them what the religious leaders had said and

  619. how they had threatened them so they would stop sharing

  620. the Gospel of Jesus. At this point, the apostles chose

  621. to pray, as they invoke the Word of God in

  622. psalms too, and their prayer to God. You see, when

  623. you have overcome a massive challenge, you've prayed through that challenge.

  624. Don't think you need to stop praying. You need to

  625. end the experience by praying and seeking God's will and

  626. thanking God.

  627. That's what they do.

  628. Look at verse twenty four, and when they heard it,

  629. they lifted their voices together to God and said, so

  630. the apostles are leading the people in prayer, Sovereign Lord,

  631. who DIDs make the heaven and the earth to see

  632. and everything in them. They're quoting the Sabbath, the fourth Commandment.

  633. There verse twenty five, who by the mouth of our Father,

  634. David thy servant, did say, by the Holy Spirit, why

  635. do the gentiles rage? And the people's imagine vain things?

  636. The kings of the earth set themselves in array, and

  637. the rulers were gathered together against the Lord and.

  638. Against his anointed.

  639. And now they seized on that scripture they're quoting in

  640. their prayer Psalms two one and two.

  641. Psalms two seven, according to Hebrews.

  642. Five five and Acts thirteen, is a direct prophecy of

  643. the resurrection of Jesus Christ.

  644. God has sworn and will not change his mind.

  645. He says today I've begotten you, since today I've begotten you,

  646. And it's paraphrased again in Hebrews one ten Psalms one ten,

  647. verse four and three. Really, they were enamored with Psalms

  648. two in Psalms one hundred and ten because it was

  649. resurrection imagery. They focus on the fact that these religious

  650. leaders who are opposing the word of God are not

  651. any different than the Romans and ponscious pilot who crucified Jesus.

  652. And they see it right there in their Bible. And

  653. they confess in prayer that these Jewish leaders, their leaders

  654. who crucified Jesus, who persecuted them, had become unbelieving gentiles.

  655. Why because they would not stop conspiring against God's anointing

  656. his messiah, Jesus and those who followed Jesus. In verse

  657. twenty seven, they affirmed that Jerusalem is no longer the

  658. holy city that promotes truth and righteousness as it once did.

  659. Look at verse twenty seven. For truly, in this city

  660. there were gathered together against thy holy Servant, Jesus, whom

  661. thou didst anoint both herod and ponscious pilot, with the

  662. Gentiles and the peoples of Israel, to do whatever thy

  663. hand in thy plan had predestined to take place. In

  664. this prayer, they're making direct reference to the seventy week

  665. prophecy of Daniel nine that promised the coming of the

  666. Messiah the probationary time for the Holy City of Jerusalem.

  667. In Dale nine twenty four.

  668. Daniel had prophesied that the people of the Prince who

  669. is to come will destroy the city and the sainctuaries.

  670. Not talking about Jesus primarily here at all, I mean

  671. in a secondary sense. Only could you see it that way.

  672. By rejecting Jesus, both the Jewish leaders and the Romans

  673. united under the Prince, that would destroy the city, the sanctuary,

  674. and the Messiah, who is the true temple of God.

  675. Jesus had destroyed this temple three days, I'll build it

  676. up Jesus said in John fourteen thirty that the ruler

  677. or prince of this world is coming, and he has

  678. no power over me. They were aware of Bible prophecy

  679. in the Early Church. They were engaging their adversaries with

  680. the seventy week prophecy of Daniel nine and Acts two.

  681. In other places, both the.

  682. Romans and the Jewish leaders have become agents of Satan.

  683. It was the Prince that had gained control of their

  684. lives and hearts. And at this point they're both gentiles

  685. as followers. The Early Church's concerned. If you're going to

  686. follow the prince of this world, you're a gentile. That's

  687. how they looked at it. Based on Psalms too. What

  688. does that mean for us today? For the implications, Friend,

  689. if we oppose the truth of Jesus in our time,

  690. and we oppose men and women coming to Jesus, the

  691. book Revelation says that such believers become a synagogue of Satan,

  692. and they will receive the mark of the Beast. It

  693. doesn't matter if what day of the week you keep.

  694. If you don't have Jesus, you get the mark of

  695. the Beast. They continued their prayer in verse twenty nine.

  696. And now, Lord, isn't that a great place to come

  697. to grips in your prayer with? And now Lord look

  698. upon their threats and granted thy servants to speak the word.

  699. And what does it say in the Bible? Help me

  700. with this with all boldness? That's right, Katie? Did you

  701. say that boldness? Is Katie bold about her profession of

  702. Jesus Christ in our church?

  703. Isn't she?

  704. Amen Verse thirty, While thou stretchest out thy hand to heal,

  705. and signs and wonders are performed through the name of

  706. thy holy servant, Jesus. Sophia Shoul got it right when

  707. she said, I will cling to the rope God has

  708. thrown me in Jesus Christ, even when my numb hand

  709. can no longer feel it. Friend, when our hands are numb,

  710. Jesus Christ is the one who can stretch out his

  711. Holy Spirit hand to heal us and to strengthen us,

  712. to give us courage. Jesus has the power, through the

  713. Holy Spirit hand to perform signs and wonders. Jesus is

  714. not irrelevant in our lives just because evil men and

  715. evil women oppose the work of God in our time.

  716. The apostles prayed for boldness from thy holy servant, Jesus.

  717. What was the.

  718. Outcome of holy boldness in that day? The Jesus kind

  719. of holy boldness in this prayer? What was the outcome

  720. of that? You may have a lot of opposition in

  721. your life. I mean, the whole world may be coming

  722. down on you. But if you speak in the name

  723. of Jesus, you get on your knees, you call on

  724. His name to be your sustaining power.

  725. God will get you through it.

  726. But He'll get you through it in an attitude of boldness,

  727. of strength, not of weakness. You're not a victim if

  728. you're in the cause of Christ and friend, don't ever

  729. apologize for lifting up the name of Jesus with a humble,

  730. sincere heart to share Jesus with other people. How did

  731. God respond to this humble and sincere prayer for holy

  732. boldness to proclaim the name of Jesus Christ dear heart?

  733. God responded with a second outpouring of the Holy Spirit

  734. as a second blessing of Pentecost that shook the place

  735. to share Jesus boldly. The Holy Spirit shook the place

  736. to affirm that they would go forth with greater Holy

  737. Spirit power in their life Verse thirty one. And when

  738. they had prayed, the place in which they were gathered

  739. together was shaken, and they were filled with the Holy

  740. Spirit and spoke the Word of God with boldness. Dear Father,

  741. help us to get our minds off ourselves as all

  742. that significant. We're not powerful, our ideas are not profound.

  743. Our influence doesn't make a difference unless we are surrendered

  744. to Jesus, unless the Holy Spirit is in our lives,

  745. unless we pray. And so Father, we pray to you

  746. right now as a church family for love and kindness,

  747. for truth telling, to protect the vulnerable, and care and

  748. love the world that's in our sphere, in Laurel, in Lord,

  749. the world. And I pray for every person here.

  750. Father. They're broken people here.

  751. They don't need to be broken a long It didn't

  752. take but an act of faith and grace to make

  753. that broken lay man walk.

  754. May they hold on to Jesus, claim Jesus.

  755. In their life, not look back, not look back, and

  756. watch you work in their life to take common people

  757. who've come from them horrible places some of us, and

  758. see God do great things that's not of us. And

  759. so the Lord lift up Jesus here. May our young

  760. people lift up Jesus. May the older people lift up Jesus.

  761. And may Jesus dwell here through the Holy Spirit in

  762. Jesus' name, Amen,