Sermon
Holy Boldness
Publisher transcript
Transcript
-
Let's have a word of prayer, and let's get into
-
the Bible. Let's pray.
-
Dear Heavenly Father, give us Jesus boldness to live and
-
love and share Jesus in our lives. And give us
-
obedience so that it makes sense. There's a witness that
-
is consistent. Now we're sinners, sinners by nature, but when
-
we look at the cross, we don't want to be so,
-
Lord put the Holy Spirit in us. Thank you for
-
every one of these young people who let out.
-
Today in this worship service. May they grow in the
-
word of God.
-
Lord, I am so blessed by the fact they're digging
-
into the Book of Hebrews to discover the sanctuary message,
-
the covenants, to go deep into the Bible, not shallow.
-
May they be men and women of God in their
-
generation in Jesus' name.
-
Amen.
-
Sophia Magdalena Shoul died nineteen four standing tall for Jesus Christ.
-
Both she and her brother were beheaded by the Nazis
-
for boldly speaking up for Jesus Christ a campus outreach
-
ministry protesting as collegiates for the cause of Christ in
-
Nazi Germany. She would not align with those who would
-
kill the Jews in the Holocaust. She called her nation
-
her leaders to righteousness. She opposed the Nazi regime, and
-
she chose to not align with those Christians who would
-
force the conscience of Christians to go along with Hitler.
-
When many Christian organizations and churches chose to get along
-
with Hitler to compromise to force compliance among their members,
-
Sophia Schouw, as only a teenager, became the voice of
-
conscience for Germany, the conscience of Christ facing Nazi Germany.
-
A teenager, she opposed Hitler, She opposed his evil acolytes.
-
She faced evil in the eye, and she did not flinch.
-
She died at the age of twenty two. Her life
-
ministry was in her teens to twenty two. Sophia was
-
a student protester in the God kind of way, the
-
good kind of way, not the selfish, arrogant kind of way.
-
We've seen that in recent years in our country. Lately,
-
students have protested for social justice causes. Now I'm for
-
social justice. I am I'm for it in the right way.
-
I believe Martin Luther King Jr. Left an indelible impression
-
upon this country for God and good. When we took
-
the pathfinders, and we stood on the steps of the
-
Lincoln Memorial. We found the very place where it says
-
I have a dream, where Martin Luther King Junior stood
-
there and called our country to its conscience, to its constitution,
-
to value every person as significant. But Martin Luther King
-
Junior would not go along with the Marxist revolution that
-
was actually occurring in other parts of this country, trying
-
to advocate the same things but for different reason and
-
to get outcomes that were not of God. So lately
-
students had protested for social justice causes in our country
-
that are Marxists based in their ideology. Now many people
-
don't know what Marxism is, what communism is. The version
-
that has come to America is deeply rooted in Antonio
-
Gramsky's version. It was adapted for the West. He was
-
incarcerated during World War II by Mussolini, and he adapted
-
Marxism so it would work in America, would work in
-
inter America. The Jesuits developed liberation theology, which fomented Marxist
-
revolutions in inter America and in America. The leftist philosophy
-
of Marxism, also known as communism, has killed well over
-
one hundred million people in the past one hundred years.
-
Think about that. It's as a single philosophy. More people
-
have died because of communism than any other philosophy in
-
human history. Now that's the left, that's the extreme left.
-
Let's go to the right. Hitler was the right. Hitler
-
on the right only killed a few million. But a
-
few million is still awful, isn't it. Joseph Stalin probably
-
fifty million. They're saying that Mayo seventy five, so that
-
one hundred million number is small.
-
Now, it doesn't matter if you're on the right or
-
the left. Here's my point.
-
Oppression in the last one hundred years has come from
-
both ideologies, from both sides. In Daniel eleven, the right
-
is the king of the North, the left is the
-
king of the South, and they duke it out at
-
the time of the end until they unite as one
-
persecuting force to bring God's people to an end.
-
It was both the.
-
Right and the left, with the left in power, that
-
crucified the Son of God.
-
So one thing we should.
-
Guard against in the church is aligning with political parties,
-
is aligning with causes that are based on what we
-
think we can get because someone gets elected, be it
-
a president we have now or one we will have friends.
-
I'm telling you it doesn't matter who's in power. When
-
the time comes, all the forces of left and right
-
will unite to persecute the people of God. Sophia Shaw
-
was caught in a storm, in a nightmare where the
-
left and the right in her country aligned with Hitler,
-
and she would not, and she stood as a voice
-
of conscience. She wrote these words of wisdom before she
-
was martyred at the age of twenty two by the
-
Nazi regime.
-
She said, the real damage.
-
Is done by those millions who want to survive, the
-
honest man who just want to be left in peace,
-
Those who don't want their lives disturbed by anything bigger
-
than themselves. Those with no sides and no causes. Those
-
who won't take measures of their own strength for fear
-
of antagonizing their own weakness. Those who don't like to
-
make waves or enemies. Those for whom freedom on her
-
truth and principles are only literature. Those who live small,
-
made small, die small. It's the reductionist approach to life.
-
If you keep it small, if you keep it under control,
-
if you don't make any noise. The boogeyman won't find you.
-
But it's all an illusion, because they die too. Those
-
people who roll up their spirits into tiny little balls
-
so as to be safe, safe from what life is
-
always on the edge of death. Narrow streets lead to
-
the same places as white avenues, and a little candle
-
burns itself out just like a flaming torch does. I
-
choose my own way to burn made profound little girl,
-
and Sophia Schoul said this about her faith in Jesus Christ.
-
I will cling to the God has thrown me in
-
Jesus Christ, even when my numb hands can no longer
-
feel it. Look, if you're looking for a cause in
-
your generation, why not make Jesus Christ your cause. Why
-
not align with the Gospel proclamation in your life, with
-
sharing Christ to a world that doesn't know him, reaching
-
out to people on the left, the right, the sinner,
-
every race, and having no boundaries, no barriers in your
-
love for the world that Jesus died for.
-
I will cling to the robe.
-
God has thrown me in Jesus Christ, even when my
-
numb hands can no longer feel it. On her way
-
to death, she said, this, How can we expect righteousness
-
to prevail when there is hardly anyone willing to give
-
himself up individually to a righteous cause. Such a fine
-
sunny day, and I have to go, But what does
-
my death matter if through us thousands of people are
-
awakened and still to action. She also wrote this, the
-
sun still shines, Oh what a blessed, blessed flower. And
-
you'll see the flower a symbol of her resistance right
-
there on her sweater, as she stood against the most
-
evil powerful men in Europe at that time. Of such
-
people like Sophia schol were the early apostles of the
-
Apostolic Church. They were men and women of conscience who
-
would not compromise with evil and would not force others
-
to comply with evil. In this way, the early Apostolic
-
Christians were the antithesis of the modern lateacy and condition
-
that denies Jesus as the truth that wants to get
-
along prosper be in the comfort zone, as Sophia said it,
-
but unwilling to stand as it should when conscience is
-
on the line.
-
And acts four.
-
We see the early Church, led by Jesus, young and
-
committed apostles fighting against depression in the right way, by
-
proclaiming the truth, by healing good, by doing good, by
-
pouring love where darkness is at light and darkness. And
-
they proclaimed the truth of Jesus Christ, and oppression came.
-
Look at Acts four, verse one. And as they were
-
speaking to the people, the priests and the captains of
-
the temple and the sadducees came upon them, annoyed because
-
they were teaching the people and proclaiming in Jesus the
-
resurrection for the dead. And they arrested them and put
-
them in custody until tomorrow, for it was already evening.
-
They had just healed the man who was laying for
-
over forty years. He became the walking and leaping and
-
praising God man instead of the lame man. And in
-
fact they arrested them all, including the lame man. They
-
threw him into the clinker until the next day. The
-
miracle of the healing of.
-
The man at the Gate Beautiful became a scandal for
-
the Jews. Jesus was crucified by religious leaders who wanted
-
to preserve the peace, to ensue security, to placate the
-
Roman Empire, to remain rich and increase with goods in
-
need of nothing because they didn't want Jesus.
-
They wanted the status quo in their life.
-
Caiaphas deemed it necessary for one man to die then
-
for the whole nation to perish, so in the collective
-
he sacrificed Jesus on the cross. That's what many churches
-
did in Germany, also under fascist rule.
-
Let the Jews die.
-
And those who support them, so that we can prosper
-
and be left alone to enjoy our religious freedom.
-
Dear heart, no man or a woman is an island
-
to themselves.
-
We will either stand with the weak, the oppressed, and
-
the persecuted, or we will die at the hands of
-
a righteous God who allows no cowards into the.
-
Kingdom of Heaven. There is no middle ground. As a Christian.
-
The matter of courage.
-
Accring the Book of Revelation, the fearful, the cowards have
-
their place in the Lake of fire.
-
That means we must be bold.
-
Christians in Jesus and not look at the consequences, but
-
look at the calling of the truth. Cornaback Revelation, No cowards,
-
no fearful.
-
In the Lake of fire.
-
Three evil components are singled out, coming after the apostles
-
number one, the priests number two, the captain of the
-
temple number three, the Sadducees. Let's look at them and
-
modern vernacular. The priests were the religious leaders, the captain
-
of the temple was the police, and the Sadducees were
-
the unbelieving in this case, secularized sect of Judaism, the
-
left of center. It was not the right, it was
-
the left here in crucifying Jesus. I mean, if you
-
don't realize it, the left was in power when Christ
-
was crucified. The right worked with them to do it.
-
I don't know what it will be like at the
-
end of time. The Bible indicates the right will be
-
in power, the left will be brought under the power
-
of the right. It doesn't matter if you're against Jesus,
-
and on that fact, you're on the wrong side of things.
-
Caiaphas was a sadducey.
-
Many of the Pharisees on the right were converted by
-
the apostles teaching. But to my knowledge and educate me
-
if I'm wrong. There is no record of a single
-
sadducey conversion to Jesus.
-
In New Testament, not one.
-
So of the two, it's the most dangerous of the
-
two sects. I was recently meeting with a union president
-
to have a high respect for, and he was our
-
union president, Elder Marcellus Robinson. And Ellen Robinson's a keen
-
social justice, moral sense of justice. It's always guided him
-
and I respect him highly as a dear friend. But
-
this last Monday, we're talking about the right and the
-
left as we were eating at the lunch together, and
-
we both said, you know, the problem is that if
-
you're unconverted on the right, you're unconverted on the left,
-
you'll hurt the cause of God. It takes converted people.
-
And you know Christians can be a little here, a
-
little there, but converted people come together to do the
-
right thing. I'm a right they come together do the
-
right thing. In modern times, the Sadducees would have made
-
excellent Marxists, and their desire to build a utopia right
-
here on earth by persecuting others, by seizing their assets,
-
and by getting their way.
-
Through in political intrigue.
-
The Greek text indicates that they were greatly annoyed and
-
disturbed the preaching of Jesus Christ got under their skin.
-
Why because the Sadducees believed there was no resurrection, and
-
here they were preaching the resurrection of Jesus Christ based
-
on the outpoint of the Holy Spirit. They were irritated,
-
so they looked at the apostles and they locked them
-
up to contain the threat. The first thing they do
-
shut them down. The early Church began with persecution. The
-
Church of the Last Days will finish out through persecution.
-
If you aren't willing to put up with persecution in
-
your life, the Book of Revelation indicates that you will
-
worship the beast his image and receive the mark of
-
the Beast at the.
-
End of time. So let me ask you a question.
-
Let's say you're a Republican and you align with the
-
Republican Party more than the Church of Jesus Christ.
-
What will happen to you at the time of the end.
-
You'll receive the mark of the beast.
-
Let's say you're a Democrat you align with the Democratic
-
Party more than the cause of Jesus Christ, that you
-
align with political interests, what will happen to you at
-
the time of the end.
-
You'll receive the mark of the beast. You see, these
-
parties aren't intrinsically bad. Well, maybe they are.
-
But what I'm getting at is that we as Christians
-
can't go there in our heads. We have to stay focused.
-
What's the focus of the Christian life. It's Jesus, the
-
good News, and so we it's healthy to keep stuff
-
like that out of a church. Sister White has told
-
us that when we vote, were to keep it to ourselves.
-
That were to vote our conscience and let God work
-
out the details. She was active in social causes like
-
the abolitionist movement. She said that the early Avenist Church
-
should oppose Lincoln in one area where they were complying
-
with the mandate to return slavelyes but slaves before the
-
Emancipation Proclamation. She by all means supported Lincoln's Emancipation Proclamation.
-
She was in the Temperance movement. She marched with other
-
Christians who were not abnous for the sake of alcohol
-
prohibition and the like, and she wrote alongside of others
-
in the book A Solemn Appeal who called the conscience
-
of the country on the issue of abortion. She stood
-
with them in those publications. Sister White was highly engaged
-
in causes that would make a difference, but she kept
-
her eyes on Jesus. What is known for, primarily in
-
our time, is that little lady who always spoke of Jesus,
-
who wrote of Jesus, who brought the prophecies to bear.
-
To lift up Jesus.
-
My father was converted by her writings of Jesus. I
-
was converted by reading the book Steps to Christ, which
-
pointed me to Jesus.
-
Now.
-
And so they locked the apostles up in prison because
-
they were enamored with Jesus. The early Church began with
-
persecutional in that way, if you aren't willing to put
-
up with persecution, in the end, you'll give into the
-
mark of the beast. So in spite of these extreme measures,
-
the early Church was growing fast. And because of this fact,
-
the religious leaders dragged Peter and John before their religious
-
tribunal to shut them down. Look it acts four verse four.
-
And many of those who heard the word what does
-
it say in your Bible?
-
Believed?
-
And the number of the men came to about how
-
many five thousand. On the morrow their rulers and elders
-
and scribes were gathered together in Jerusalem, with Annis the
-
high Priest, and Caiaphas, and John and Alexander, and all
-
who were of the high priestly family, and when they
-
had set them in the midst they inquired, by what
-
power or by what name did you do this? I
-
mean they're at it now. They're focused on these obstinate
-
preachers and teachers of God's word. These were the very
-
men who had crucified Jesus a few months before.
-
Think of this.
-
Peter was standing before Jesus murders now on trial for
-
the gospel of Jesus death is buried in his resurrection,
-
on trial for Christ, standing before a high priest didn't
-
even believe in the resurrection, and yet he was proclaiming
-
the resurrection. Caiaphas's name in Hebrew means basket man.
-
Did you know that? Well? It does and I in.
-
Abraham dash Publications, one of the best word study sites
-
I think in the world. It carried the sense of cryptographer.
-
It was a it was a person in cryptography. My
-
brother used to work at the NSA and he was
-
into that. He was into signal analysis. Another thing doesn't
-
tell them anything other than that one thing. Caiaphas was
-
the modern equivalent of a politician who wields power by
-
obscuring the truth, by using code language, working with covert
-
agents and virtue signaling and.
-
Corruption to get his way.
-
He was the cryptographer, the basket man, the man who
-
was only concerned with power. Got to the heart of
-
his concern with a forthright question to these men, Peter
-
and John. He says, by what power mean an authority,
-
or by what name meaning approval?
-
Did you do this?
-
This unseemly deed for Caiaphas was the act of healing
-
that lame man at the gate beautiful Imagine that being
-
a crime. They healed the man in the name of
-
Jesus of Nazareth, and now they were on trial for
-
what had happened at the beautiful gate.
-
Who gave you the right to heal this man?
-
Whose power did you steal to do it before the people?
-
What right do you have to make a difference in
-
this man's life without our approval, without coming to us
-
our control over you. He's implying that they work this
-
miracle illegitimately. Therefore the miracle should be ignored and they're
-
in trouble. Any church can act that way, any group
-
of church leaders can act that way. When God's Holy
-
Spirit is moving the church, we don't need to shut
-
it down. We need to encourage it. Peter's answer is
-
forthright and certain. Look at verse eight, asked four. Then Peter,
-
filled with the Holy Spirit, said to them, rulers of
-
the people and elders.
-
I wish I just a fly on the wall.
-
When he said this, if we are being examined today,
-
he's acting like a lawyer concerning a good deed done
-
to a cripple, by what means this man has been healed?
-
Now he's quoting Jesus. Jesus said, for which good deed
-
do you now crucify? Do you now stone me? Remember
-
that in John So he learned how to respond to
-
the mob and respond in a quasi legal setting. He says,
-
all right, what's the good deed that we did and
-
healing this cripple that has brought us before?
-
Now look at verse ten.
-
Be it known to you all and to all the
-
people of Israel, that by the name of Jesus Christ
-
of Nazareth, whom you crucified, whom God raised from the
-
dead by him, this man is standing before you. Well,
-
now this is the man who had denied Jesus a
-
few months before, and now he's confessing Jesus. And they
-
may very well kill him, and he is proclaiming the
-
name of Jesus Christ. Can God change a man or
-
woman in a few short days? Yes?
-
Or no?
-
Can He redirect their life so they're dynamically engaged making
-
the difference?
-
Yes.
-
Caiaphus had ripped his garments when Jesus answered his question
-
whether or not he was the Messiah. The trial, Caiaphus
-
had asked Christ forthrightly who he was. He said, are
-
you the Messiah, the Christ, the son of the Living God?
-
He asked Jesus boldly, and Jesus said, after saying nothing
-
at his trial, he spoke up, I Am, meaning I
-
am God, I am the Massiae. The ancient Jews knew
-
the Son of God was equal to God because he
-
was God.
-
That was understood in Judaism.
-
And Jesus told Caiaphas that he would see him once
-
again in the future, sitting at the right hand of
-
Power and coming in the clouds of glory. Caiaphas and
-
the others asked the apostles by what power and in
-
whose name this miracle had been wrought, and they answered
-
in clear and unambiguous terms, for the man whose name
-
means cryptography, the basket man, you know you hide things
-
in a basket. Peter said, in the name of Jesus Christ,
-
whom you crucified. Is that boldness, yes or no? That's
-
boldness full of the Holy Spirit. I mean, the Holy
-
Spirit does not inspire us to not share our faith.
-
The Holy Spirit does not inspire us to just do nothing.
-
The Holy Spirit inspires us to engage for the cause
-
of Christ. Peter accused the accusers of Christ. Peter brought
-
those who judged Jesus before the judgment bar of Jesus Jesus,
-
and then Peter spoke right there. He indicted the indicters.
-
He had spoke those words that struck fear into the
-
heart of Caiaphas. He said, that God, that God raised
-
Jesus from the dead, and is by this living man
-
that you killed the resurrection that you deny in your theology.
-
That God has made alive this living man, who is Lord,
-
who healed this man that you arrested with me, It
-
is because of Jesus this has happened. I guarantee you
-
had struck fear in the spines of those religious leaders.
-
They had arrested the lame man also because he was
-
standing there. His crime was the crime of being healed
-
and walking and leaping and praising God. Evil church leaders
-
who work to destroy others rather than heal people are
-
the same in every age. It was that way in
-
Nazi Germany. It was that way in communist countries as well.
-
They are threatened when God's works makes a difference in
-
the world for Jesus. They are challenged and nervous when
-
the miracle working power of the Holy Spirit gets out
-
of control and changes the landscape of religion and faith
-
in ways they don't plan. What will bring the mark
-
of the Beast to this country will be an engaged
-
Christianity that proclaims the truth of the Three Angels messages,
-
the Everlasting Gospel. Bablin has fallen in the Third Angel's message,
-
the warning of the mark of the Beast, which is
-
a call to obedience to keep the commandments of God
-
and the faith of Jesus.
-
That is what brings the mark of the Beast.
-
Many religious leaders in many churches oppressed their own people
-
in Hitler's day. Will happen in America when you make
-
a pragmatic choice to survive under the rule of an
-
evil oppressor rather than accept the rule of Jesus. Christ
-
in your life so that you will share the truth
-
under any circumstance. Don't be surprised if evil sets in
-
and you become just like the regime you have rendered to.
-
Caiaphas and Annis and the rest of the priests were
-
no different than the emperor, Tiberius, Caesar and Ponscious Pilot,
-
who were dictators. I mean, it doesn't matter if you're
-
a dictator in the left, a dictator on the right,
-
if you're following dictators because it just makes you feel
-
good as a Christian, you've aligned with the wrong leader
-
in your life. They also murdered these dictators to get
-
their way, and they will stand together on the last
-
day facing Jesus, the judge of all the earth. At
-
this point, Peter appeals to them. Does God love dictators?
-
Yes or no?
-
Someone said no, Okay, well, all right, that's pallid. I
-
ask for honest responses, not unhonest responses. I'm not going
-
to go after you because you said that. But it's
-
a good question to ask, would you say, it's a
-
good question to ask, does God care about the EDII
-
means the.
-
Well, you know who he is.
-
He's an old dictator. Saddam Hussein. He's another old dictator,
-
but we get I'm not going to name modern dictators
-
because you may like him.
-
Well, it's true.
-
But here Peter appeals to Jesus murderers Caiaphas and Annis
-
and all the rest except Jesus and be saved. Isn't
-
that beautiful God? In Christ prayed at the cross, Father,
-
forgive them.
-
They know not what they do.
-
And those men right there that had Peter and John
-
in front of them had heard that prayer. And now
-
Peter is appealing again for these men to be saved.
-
And through Peter, who had denied Jesus, but then who
-
had been restored by Jesus, Jesus here offers his murder.
-
Is the offer of salvation of being restored, even though
-
they had murdered him. Does God love his enemies absolutely?
-
Let's look at verse eleven of XKED four. Peter said,
-
this is the stone which was rejected by you builders,
-
by which has become the head of a corner. And
-
then verse twelve is the awesome part. And there is
-
salvation and no one else, For there is no other
-
name under Heaven given among men by which we must
-
be saved. The Holy Spirit pushed these words through Peter's
-
mouth holy boldness. If you want salvation in your life
-
and you're trying to get it through any person or
-
means or politician other than Jesus Christ, you will not
-
be saved by them or it. The world religions are
-
not valid roads of truth that lead to salvation.
-
I'm sorry. The Bible does not teach that.
-
Philosophy will not save you with its intricate ideas, So
-
don't try to look smart.
-
To be saved.
-
The Church can't and won't save you either. That's the
-
latest sea and problem thinks the Church is somehow.
-
Going to save us.
-
Doing good to be noticed by God or others will
-
not save you. So virtue signaling is out as a
-
Christian trying to appease God by proving yourself will not
-
save you or anyone else either. Friend, the name of
-
Jesus Christ means his character. God's name is this character.
-
Christ's name is this holy character. Jesus' name means in
-
Hebrew Yahweh saves.
-
The Lord saves. So what will save us? The Lord
-
not us.
-
And when you call on the God of Love to
-
forgive you, who has a character of love that is
-
good and kind?
-
Even to his enemies and well able to save you.
-
Don't disbelieve his name, don't reject his character. Believe that
-
God's love was poured out for you. And I guarantee
-
you that God in Jesus Christ, will answer your sincere
-
prayer on your knees in brokenness to be saved, and
-
you will be saved. We come home to God when
-
we call on the character the name of Jesus Christ
-
to save us, because his name and his character is
-
the greatest name in the universe. What did these murders
-
of Jesus' notice in Peter and John when they engage
-
them in this way? Look at verse thirteen. Now, when
-
they saw the boldness of Peter and John and perceive
-
that they were uneducated common men, they wondered, and they
-
recognized that they had been with Jesus. It was evident
-
to the religious leaders that Peter and John were not
-
educated men. They didn't quote the rabbi theologians, the school
-
of Helale and the school of Shamad.
-
Or any other school of rabbinical thought.
-
They didn't rattle off some pat answer the Church provides
-
for questions that are hard to answer. They didn't appeal
-
to their religious pedigree. To make a point, I got
-
this degree here, there, and so on. They were common men,
-
the text says, in my translation enamored with Jesus. The
-
Greek word for common here used with men is idiot
-
tastes in the Greek. What does that sound like the
-
English word? It's the word for idiot. They were idiot men,
-
common men. Idiot means in ancient Greek coin a Greek
-
a layman or a non specialist.
-
She was describe an unskilled or untrained person.
-
Yet the religious leaders marveled at these idiot men because
-
they were speaking like Jesus would if he were there,
-
and it was not idiotic stuff coming out of their mouth.
-
They had a mastery of the scriptures at their disposal.
-
They could reason with boldness on the spot. They could
-
quote Jesus and integrate it into their defense. That is
-
why these religious politicians could discern the character of Jesus
-
in these common men. Friend, education is helpful, but only
-
if you have been with Jesus. Jesus is the greatest
-
teacher this world has ever known. If you have never
-
had the opportunity of attending university, if you have no
-
advanced degree, and I have a master's degree at the seminary.
-
And I value that degree.
-
But I tell you most of what I have learned
-
that I preach and teaching the pulpit has come from
-
my devotional time in the Bible and the spirit of prophecy.
-
You can keep all the nonsense ideas the philosopher, king,
-
theologian types, self appointed healers to yourself. As for me,
-
just give me Jesus in my life so I can
-
grow in the knowledge of God and share it with others.
-
Spending time with Jesus is what qualifies us to serve God.
-
The religious leaders couldn't answer Peter and John, so they
-
sent them out of the council to allow themselves to
-
confer with each other. And a committee is if that
-
would help them do the right thing. Inside the council
-
with the apostles on the outside, the lame man who
-
had been healed on the outside now a leaping and
-
walking and praising God men, they asked themselves, what can
-
we do with these men? Think about that, they just
-
hurt the gospel. They just had another appeal of mercy
-
and grace from God come into their lives. And what
-
are they concerned with?
-
These guys? Causing trouble, not the truth, not Jesus. The people.
-
These common idiot men obviously performed a miracle. They could
-
figure that, and all of Jerusalem knows they did, and
-
they've admitted it because they couldn't deny it. Paradoxically, they
-
show no interest in letting Jesus into their lives to
-
work the miracle of saving them or healing them. They
-
didn't feel they needed Jesus saving them. They had set
-
themselves up to save the people from Jesus. When you
-
resist Jesus long enough in life, hear me, it's possible
-
for anyone in the church to act just like these
-
religious leaders did. Thus, they decided in a committee to
-
command them to no longer speak in Jesus' name. Look
-
at Acts four eighteen. So they called them and charged
-
them not to speak or teach at all in the
-
name of Jesus, Holy spirit filled men and women. Don't
-
obey this kind of command, am I right? There should
-
be a lot more amens to that. Look at verse nineteen.
-
But Peter, and by the way, in the Reformation they
-
had a doctrine called the teaching or doctrine of the
-
Lesser Magistrate. It was derived directly from Acts four in
-
other parts of Scripture that when a high our magistrate's
-
tyrannical and they order you to violate your conscience, it
-
is the duty of the lesser magistrate to resist them.
-
In the book Great Controversy, we have the picture of
-
the protests of the princes where they stood before the Segeesemun,
-
the Holy Roman Emperor, and they resisted him on the
-
basis of conscience. And that is our Protestant heritage, as
-
our Protestant heritage in our church and others Verse nineteen.
-
But Peter and John answer them, whether it is right
-
in the side of God to listen to you rather
-
than to God. You must judge, for we cannot but
-
speak of what we have seen and heard. They left
-
no doubt at all as to what they, as followers
-
of Jesus, were going to do in the future. Peter
-
and John were compelled to share the good news of Jesus.
-
I ask you the question, are you of like mine
-
with Peter and John in your personal life, in your
-
commitment to Jesus, are you, like them compelled to share
-
your testimony Christ Scripture as you can with others who
-
Jesus brings into your life. Are you compelled to share
-
the goodness of the Lord with those you mean at work,
-
or in your neighborhood, or in your family, or in
-
your practice with people who do.
-
Not know that the Lord is good? You're the only
-
Jesus they may ever see Verse twenty one.
-
And when they had further threatened them, these guys, as
-
they never give up, do they When they had further
-
threatened them, they let them go, finding no way to
-
punish them.
-
Why because of.
-
The people they are politicians For all men praise God
-
for what had happened. For the man on whom the
-
sign of healing was performed was more than forty years old.
-
And the evidence and the good will of the people
-
prevented those religious politicians from getting rid of Peter and
-
John right there. And furthermore, the walking and leaping and
-
praising God Man was over forty years old. You couldn't
-
deny the evidence. How does a man who never walked
-
do that in a single day at the gate beautiful
-
without God performing a special sign that is beautiful. Immediately,
-
Peter and John and I assumed the walking and leaping
-
and praising God Man, who was no longer the lame
-
man went to their friends and told them everything that
-
they had told them.
-
That's why it's in our New Testament.
-
They told them what the religious leaders had said and
-
how they had threatened them so they would stop sharing
-
the Gospel of Jesus. At this point, the apostles chose
-
to pray, as they invoke the Word of God in
-
psalms too, and their prayer to God. You see, when
-
you have overcome a massive challenge, you've prayed through that challenge.
-
Don't think you need to stop praying. You need to
-
end the experience by praying and seeking God's will and
-
thanking God.
-
That's what they do.
-
Look at verse twenty four, and when they heard it,
-
they lifted their voices together to God and said, so
-
the apostles are leading the people in prayer, Sovereign Lord,
-
who DIDs make the heaven and the earth to see
-
and everything in them. They're quoting the Sabbath, the fourth Commandment.
-
There verse twenty five, who by the mouth of our Father,
-
David thy servant, did say, by the Holy Spirit, why
-
do the gentiles rage? And the people's imagine vain things?
-
The kings of the earth set themselves in array, and
-
the rulers were gathered together against the Lord and.
-
Against his anointed.
-
And now they seized on that scripture they're quoting in
-
their prayer Psalms two one and two.
-
Psalms two seven, according to Hebrews.
-
Five five and Acts thirteen, is a direct prophecy of
-
the resurrection of Jesus Christ.
-
God has sworn and will not change his mind.
-
He says today I've begotten you, since today I've begotten you,
-
And it's paraphrased again in Hebrews one ten Psalms one ten,
-
verse four and three. Really, they were enamored with Psalms
-
two in Psalms one hundred and ten because it was
-
resurrection imagery. They focus on the fact that these religious
-
leaders who are opposing the word of God are not
-
any different than the Romans and ponscious pilot who crucified Jesus.
-
And they see it right there in their Bible. And
-
they confess in prayer that these Jewish leaders, their leaders
-
who crucified Jesus, who persecuted them, had become unbelieving gentiles.
-
Why because they would not stop conspiring against God's anointing
-
his messiah, Jesus and those who followed Jesus. In verse
-
twenty seven, they affirmed that Jerusalem is no longer the
-
holy city that promotes truth and righteousness as it once did.
-
Look at verse twenty seven. For truly, in this city
-
there were gathered together against thy holy Servant, Jesus, whom
-
thou didst anoint both herod and ponscious pilot, with the
-
Gentiles and the peoples of Israel, to do whatever thy
-
hand in thy plan had predestined to take place. In
-
this prayer, they're making direct reference to the seventy week
-
prophecy of Daniel nine that promised the coming of the
-
Messiah the probationary time for the Holy City of Jerusalem.
-
In Dale nine twenty four.
-
Daniel had prophesied that the people of the Prince who
-
is to come will destroy the city and the sainctuaries.
-
Not talking about Jesus primarily here at all, I mean
-
in a secondary sense. Only could you see it that way.
-
By rejecting Jesus, both the Jewish leaders and the Romans
-
united under the Prince, that would destroy the city, the sanctuary,
-
and the Messiah, who is the true temple of God.
-
Jesus had destroyed this temple three days, I'll build it
-
up Jesus said in John fourteen thirty that the ruler
-
or prince of this world is coming, and he has
-
no power over me. They were aware of Bible prophecy
-
in the Early Church. They were engaging their adversaries with
-
the seventy week prophecy of Daniel nine and Acts two.
-
In other places, both the.
-
Romans and the Jewish leaders have become agents of Satan.
-
It was the Prince that had gained control of their
-
lives and hearts. And at this point they're both gentiles
-
as followers. The Early Church's concerned. If you're going to
-
follow the prince of this world, you're a gentile. That's
-
how they looked at it. Based on Psalms too. What
-
does that mean for us today? For the implications, Friend,
-
if we oppose the truth of Jesus in our time,
-
and we oppose men and women coming to Jesus, the
-
book Revelation says that such believers become a synagogue of Satan,
-
and they will receive the mark of the Beast. It
-
doesn't matter if what day of the week you keep.
-
If you don't have Jesus, you get the mark of
-
the Beast. They continued their prayer in verse twenty nine.
-
And now, Lord, isn't that a great place to come
-
to grips in your prayer with? And now Lord look
-
upon their threats and granted thy servants to speak the word.
-
And what does it say in the Bible? Help me
-
with this with all boldness? That's right, Katie? Did you
-
say that boldness? Is Katie bold about her profession of
-
Jesus Christ in our church?
-
Isn't she?
-
Amen Verse thirty, While thou stretchest out thy hand to heal,
-
and signs and wonders are performed through the name of
-
thy holy servant, Jesus. Sophia Shoul got it right when
-
she said, I will cling to the rope God has
-
thrown me in Jesus Christ, even when my numb hand
-
can no longer feel it. Friend, when our hands are numb,
-
Jesus Christ is the one who can stretch out his
-
Holy Spirit hand to heal us and to strengthen us,
-
to give us courage. Jesus has the power, through the
-
Holy Spirit hand to perform signs and wonders. Jesus is
-
not irrelevant in our lives just because evil men and
-
evil women oppose the work of God in our time.
-
The apostles prayed for boldness from thy holy servant, Jesus.
-
What was the.
-
Outcome of holy boldness in that day? The Jesus kind
-
of holy boldness in this prayer? What was the outcome
-
of that? You may have a lot of opposition in
-
your life. I mean, the whole world may be coming
-
down on you. But if you speak in the name
-
of Jesus, you get on your knees, you call on
-
His name to be your sustaining power.
-
God will get you through it.
-
But He'll get you through it in an attitude of boldness,
-
of strength, not of weakness. You're not a victim if
-
you're in the cause of Christ and friend, don't ever
-
apologize for lifting up the name of Jesus with a humble,
-
sincere heart to share Jesus with other people. How did
-
God respond to this humble and sincere prayer for holy
-
boldness to proclaim the name of Jesus Christ dear heart?
-
God responded with a second outpouring of the Holy Spirit
-
as a second blessing of Pentecost that shook the place
-
to share Jesus boldly. The Holy Spirit shook the place
-
to affirm that they would go forth with greater Holy
-
Spirit power in their life Verse thirty one. And when
-
they had prayed, the place in which they were gathered
-
together was shaken, and they were filled with the Holy
-
Spirit and spoke the Word of God with boldness. Dear Father,
-
help us to get our minds off ourselves as all
-
that significant. We're not powerful, our ideas are not profound.
-
Our influence doesn't make a difference unless we are surrendered
-
to Jesus, unless the Holy Spirit is in our lives,
-
unless we pray. And so Father, we pray to you
-
right now as a church family for love and kindness,
-
for truth telling, to protect the vulnerable, and care and
-
love the world that's in our sphere, in Laurel, in Lord,
-
the world. And I pray for every person here.
-
Father. They're broken people here.
-
They don't need to be broken a long It didn't
-
take but an act of faith and grace to make
-
that broken lay man walk.
-
May they hold on to Jesus, claim Jesus.
-
In their life, not look back, not look back, and
-
watch you work in their life to take common people
-
who've come from them horrible places some of us, and
-
see God do great things that's not of us. And
-
so the Lord lift up Jesus here. May our young
-
people lift up Jesus. May the older people lift up Jesus.
-
And may Jesus dwell here through the Holy Spirit in
-
Jesus' name, Amen,