Sermon
Locking Up The Gospel
Publisher transcript
Transcript
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Let's pray. Dear Father God, thank you for Jesus, just
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thank you for him. Thank you that we lived just
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before he returns, and we have the glorious opportunity to
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be active Christians like the early Church. In Jesus' name. Amen.
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The title of the message is locking up the Gospel now.
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Elder John dam had the sermon last week on Anonius
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and Saphara. I'm so glad he preached on that instead
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of me. That's a hard topic to cover, and the
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Lord used it. I think he nailed it. The Lord
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nailed it through his preaching. I'm piggybacking it. After the
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death of Antonius and Saphara, the church learned to respect
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the authority of the apostles and their individual duties as
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Christians in the church. Something happened that transformed the church. Paradoxically.
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Antonius is name in Hebrew means Yahweh has been gracious.
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Imagine a man having a name like that treating the
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Lord so ungraciously. Sapphira's name means sapphire. No doubt there was.
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She was named after the blue sapphire stone throne of God.
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In Exous twenty four that the Bible indicates the tables
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of the Law were taken from that and strong rabbinical
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confirmation of that. They read the Hebrew rtely, and so
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she was named after the Law of God, the blue
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sapphire stone, tables of the Law of God, the Throne
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of God. And yet she was disobedient. Annonis and Sapphiad
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died because they chose to misrepresent God by looking good
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without being good. Did you hear me looking good without
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being good? They withheld part of the field they promised
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for the cause of the church in its early need,
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and they lied to look good. What do we call that?
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We call a lot of things called evil, narcissism, manipulative.
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God was gracious to the She's been gracious to them
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through Peter. He gave them a chance to awaken in
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conscience and to confess it. But they just covered it up.
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And so would happened when they dropped dead, because the
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Holy Spirit brought them down in that active discipline. God
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restored harmony after they died, and the church was healed.
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And after the departure of Antonyas and Sapphire, the jewel
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of God's bluestone sapphire law was in the heart more vigorously,
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and even though they had lost two dear people, they
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realized it was about the future mission saving souls. Acts
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five eleven. And great fear came upon the whole church,
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and upon all who heard of these things. Somebody said,
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what it be? In great fear came upon the church. Well,
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that's what the text says in verse eleven. When the
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church heard what had happened. Luke records that great fear
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came upon the whole church. It wouldn't hurt us at
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times to have a great fear come upon our church's
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discipline of those two evil church members save the early
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church from becoming an evil and corrupt church. It gave
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it right trajectory so the church would be dedicated to
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the cause of God. God's interventions remove these two, save
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the many, and discipline them for their challenge ahead. And
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they revitalized. They looked at their values, and they made
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good decisions. And do know on me ten twelve. The
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fear of the Lord means to love the Lord as
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so as to obey the Lord and keep his law.
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What is the first Angel's message? If I were to
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ask you what it is, what would you say? Just
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interact with me Revelation fourteen six, and so on fear
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God give him glory. When people read that, he say,
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fear God. Who wants to fear God? Well, we need
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to know what it is. Do know onmy ten twelve
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take your bible's turn with me. And now, Israel, what
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does the Lord your God require of you? I could
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say it this way, now reaching hearts in national church.
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What does the Lord your God require you? But to
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fear the Lord your God? Oh? There it is the
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first Angel's message. Talk to walk in all his ways.
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And then he tells you what the fear of the
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Lord is, to love him. To serve the Lord your
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God with how much of your heart? All your heart?
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So that means when we are called to serve God,
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are we to be half committed or fully committed the
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cause of Christ. That's a high bar, isn't it. Full
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commitment is a high bar. With all your heart, with
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all your soul. It means your life, energy, your passions,
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your mind, your intellect. In verse thirteen, and to keep
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the commandments and statutes of the Lord, which I command
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you this day. And then he says, for your good
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obedience helps us, It doesn't harm us. It deepens our
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connection with God. It helps us to form characters that
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align with his so that His love, his grace flows
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through our lives. The fear of the Lord is the
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love of the Lord Lord. And when a great fear
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came from the Church, a great love settled on the
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Church and the fear of the Lord. The Bible also
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teaches us that the fear of the Lord is the
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beginning of wisdom. That was Solomon's teaching, his legacy, his
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contribution to ancient Judaism and Israel, and so on. Proverbs
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ninety verse ten. The fear of the Lord, he writes,
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is the beginning of wisdom, and then he calls it
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the knowledge of the Holy One is insight. To really
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have the fear of the Lord, you must know the Lord,
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must have a relationship with him. Here Israel, the Lord,
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our God is one. You shall love the Lord, your God, Jesus.
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This is life eternal, that they might know thee the
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only true God. And so God is calling us to
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be wise, and when we are wise, we come into
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a relationship with God. The Church had experienced the true
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wisdom that leads believers to respect God, so they will
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obey and love Him rather than take his law for granted,
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and to be Christians in name only and do what
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they want. Now, I'm telling you there's a high bar
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to being a Christian. When God bids a man and
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woman come and follow him Diedrich Boenhoff for got it right.
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God bids that man and woman come and die, die
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to self, and live to God. I was just yesterday
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looking at the video on YouTube of Sophia schol who
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gave her life in World War Two, and I'm enamored
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with those people in the last one hundred and two
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hundred years who have stood for principle, who lost their
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lives because they would not compromise the word of God
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in their generation. And when I hear people say, well,
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you know, we need to just do this to make
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the church grow. Let's just do this worthly thing, that
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really thing that doesn't grow anybody. All it does is
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it prepares people for the fire. We must be in Christ.
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To be in Christ means to have Christ, and to
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have Christ means to love Him and keep his commandments.
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The church had experienced the true wisdom that leads believers
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to respect God so they will obey God and love
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Him rather than take his law for granted to be
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cheap Christians in name only, but disobedient as cause x five,
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verse twelve. Now, many signs and wonders were done among
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the apostles by the hands of the apostles. Actually, I
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got that wrong. Now, many signs and wonders were done
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among the people by the hands of the apostles, and
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they were all together in Solomon's portico. Now, according to Josephus,
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who was the Jewish historian who was there at the
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destruction of Jerusalem in seventy a d. Solomon's portico was
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on the eastern side of the temple. It faced the
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Chidrin Valley, which was opposite, which was just beyond it
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was the graveyard of the Mount of Olives. The altar
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of the Red Heifer was at the summit of the
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Mount of Olives. And the evidence from scripture is overwhelming
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that Jesus died right there near the southern ridge line
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of the Mount of Olives, facing the eastern gate, near
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the altar of the Red Heifer. And that was understood
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by Christians for three hundred years until Constantine's wife came
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on board and started having visions and dreams that were
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not from God to relocate it, and they realized that
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one day the King of God would be on the
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Mount of Olives, that God's feet Jahwe's feet, but Jesus'
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feet would touch the Mount of Olives. And Jerusalem moved
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from the old city to the new city. And so
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here we find them worshiping, gathering in the Temple on
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the eastern side of the temple, facing the Mount of Olives,
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just like the Eastern Gate, the Beautiful Gate. They went
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as close to the cross as they could get in
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their worship of God in the temple. It was the
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one spot where they could be nearest to where Jesus died.
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Those early Christians tried to get as close to the
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Cross as they could in their lives, their fellowship, and
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their worship. Wouldn't it make sense if we did the same,
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If we got as close to the Cross of Christ
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as we could in our lives, so we would have
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Christ in us the hope of glory. One Corinthians one,
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seventeen eighteen. Paul says this, for Christ did not send
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me to baptize, but to preach the gospel, and not
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with eloquent wisdom, lest the Cross of Christ be emptied
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of its power. And what he's saying, is it's the
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duty of church members to work with me to prepare
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people for baptism. I am to proclaim the Gospel and
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preach and teach. Now I've noticed that reaching hearts. At times,
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I can get very busy doing the work that many
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of you should be doing. Does that make sense? God
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did not call me here to manage this building, to
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make sure it's cleaned, to manage the grounds, to manage
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the fine answers of the church, which I'm not doing.
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We have a good finance team. He called me to
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preach and teach the gospel, and to study and pray
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and do the work of ministry. Does that make sense?
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And when I don't do my work because others don't
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do their work, what happens The church suffers. So I'm
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gonna challenge you, if God has put a burden on
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your heart for ministry, to make a difference. The ministry
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doesn't mean you have to stand in front of the
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masses and do the Billy Graham thing, you know, and
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he was good at that. It might mean you stand
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in the shadows and do it no one notices, but
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you make a difference to fill a gap and a
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need look at verse eighteen. For the word of the
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cross is folly to those who are perishing, but to
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us who are being saved. How many of you want
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to be in the list of us who are being saved?
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Take your hands, pull it out of your pocket and
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raise it straight to heaven and boldly say that's me. Okay,
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who are perishing, But to us who are being saved,
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here it is. It is the power of God. You know,
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I'm not ashamed of the Cross of Christ. In my
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precent teaching, I once had some people go after me
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for that. In fact, does they have a number of times.
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Why are you talking about the gross so much? Because
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it is the power of God under salvation, Because we
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are nothing without the Cross of Christ, we are everything
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with it. Now behind us is a cross. A dear
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saying one said, well, doesn't that look like a Roman
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Catholic icon? I said, no, it looks like the symbol
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of Christianity that stayed out there in the field for
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years until this church was built. They threw popcns at
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that cross, they knocked out the lights around the cross,
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they defaced our cross, and when this church was being built,
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they picked it up and they threw it on a trashy,
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and we took it and saved it so it would
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be right here. Because we are the people of the Cross,
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or we are nothing at all. The Cross was the
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nexus for wisdom in the early Church, because Prince Jesus
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is the wisdom of God poured out on the cross
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to save us. God doesn't want us to follow the
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philosopher kings to be wise and saved. I'm amazed at
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how often they come upon the scene, some persons as
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I finally figured out the Gospel for the Last Days.
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You know, if they say that they're wrong, if they
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have an interpretation of the Gospel that they've suddenly come
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up with that nobody else could figure out until they
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figured it out, it's not the Everlasting Gospel. It's not
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the Apostolic Gospel. It's not the gospel that empowered the
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Protestant Reformation. You know, I cling to an old, rugged cross,
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do you I cling to a gospel that's not new.
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It's old, it has weathered the ages. It was good
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enough to save Peter and Paul, and it's good enough
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to save you and me in the final generation. I
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don't need to doctor the God spell up so that
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I can slip into heaven in a different way than
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those who died in the stake in the Middle Ages.
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I affirm with you that I am saved by the death,
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the burial, and the resurrection of Jesus Christ, by faith
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in Christ alone. As the Reformers affirmed, Could you say
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amen with me? That is the truth. That is not
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new truth. It's God's truth, the everlasting Gospel. So God
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doesn't want us to follow new inventive theories. He wants
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us to follow preachers and teachers who point us to
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the Bible and correctly understand it. He doesn't want us
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to bank on our education, our social status, our church affiliation,
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as important as that is. There's a prophetic movement defined
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in the Revelation. Our church is that movement. But friends,
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if you're banking on the Church, but you're not banking
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on Jesus, you won't get to heaven. You need Christ
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to have your right placement in the church. We are
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only wise when we cling to that all rugged cross,
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and hear me, when we kissed the feet of the
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one who died on the cross. For you, have you
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ever kissed anybody's feet? Don't answer that question? All right,
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All right, that was a tough question. David had the
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future Jesus in mind when he commanded kings and rulers
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to kiss the Lord's feet. Do you know this a
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verse that says you better kiss his feet? Can you
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think of somebody who was probably doing that as she
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washed his feet with her hair? Mary look at Psalms two,
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verse ten, and she was doing that because she realized
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that she was a sinner. And right there with Jesus' feet,
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there was something about grace there. Now David is talking
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to the kings of the earth. Now there, for oh kings,
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be wise, be warned, Oh rulers of the earth, serve
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the Lord with fear, with trembling. And then verse twelve,
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kiss his feet. And that's the Hebrew. Now Shah, kiss
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his feet lest he be angry and you perish in
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the way, for his wrath is quickly kindled. In other words,
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don't think that we worship a God who's just a
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sympathetic deity whose holiness is not manifested in our midst reverence. God,
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reverence him in your life. Kiss his feet, for his
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wrath is quickly kindled. Blessed That means happy, or all
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those who take refuge in him. I'm gonna tell you
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right now, I'm looking forward to kissing the Lord's feet
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every day of my life in prayer until Jesus comes.
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We are wise men and women when we cherish every
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drop of blood that will shed on the cross that
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came from Jesus, nail pierced feet, and when we become
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the people of the Cross, we become wise in the
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only way that leads to true life. This is why
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we should not be ashamed to pray in Jesus' name. Now,
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I've heard all kinds of prayers. I'm not trying to
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diminish any honest prayer. Sometimes we'll say in our culture,
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in thy name, that's nice and neat, But that's not
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what Jesus said to do. He said, we are to
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pray in his name to his father. Why, because there's
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no sweeter name in heaven or earth than the name
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of Jesus. Every niece shall bow and every tongue confessed
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that Jesus's Lord to the glory of God, and Philippians
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too in Jesus' name. When we pray in Jesus name,
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it changes us to be more like Jesus. The latesty
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in church condition is such that end Time Seventh Day believers.
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The Seventh Church is the Seventh Day Church, but not
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all of it, because the Philadelphian Church is also the
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end Time Church. It's not the majority experience among the
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remnant movement. The latestee in Church is the majority experience
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until the mark of the Beast hits, and we are
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feeling it in Adventism today. The latesty in church condition
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is such that end Time Seventh Day Believers have to
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come to believe in everything, in any idea. But Jesus,
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who is the Wisdom of God Christ, calls himself the
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Amen in Revelation three fourteen. Most people don't. I'm the Amen,
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the true witness, the beginning of the creation of God,
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or the Arcade, the ruler of the creation of God.
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And so the Sabbath points to the Creator. But if
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you have the Lord, if you have the Sabbath, but
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you don't have the Lord of the Sabbath, what good
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is that? Now? Can I share a story with you?
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It happened yesterday. I got to get permission on this one.
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I went to a thrift store. I had been all
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day working on the chiastic structure of the book Revelation.
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I got it emailed out to a professor at the
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at the seminary, and I felt so good, but exhausted.
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Then had my sermon to do, so I decided to
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go out and go to a thrift store, walk around,
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I do a little treasure hunting. The day before I
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had been there and the lady I'd met with for
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years said, I had a dream and I dreamed about something.
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And she says, where is your church and who are you?
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And I said, I'm a Seventh Day Adventist pastor reaching
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Hearts International. She says, God has spoken to me in
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my dream, and she went really into this, God speaks
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me in dreams. I don't argue with people when they
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say that I don't know what's going through mind. She
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was very honest, and when she was saying, she said,
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I need to come to your church. And she said,
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I know that. And she says, my husband was a
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Seventh Day Aavist. And so the Lord has been working
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on her for all this time, and I've prayed for
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her on numerous occasions right there at the desk, and
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after a number of years that surfaces. Now, that's not
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the story. I went back yesterday. That was the day
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before because I like going back to see her, encourage
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her and the like. And she wasn't there that day.
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And there was a man there buying something, very focused
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on what he was getting, and I was trying to
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find you know, what do I look for and thrip?
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I looked for Rolex watches? You ever look for a
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Rolex watch? I looked for a Rolex watch for fifty bucks. Now,
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I found an Omega Sea Master that was almost solid gold.
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I paid fifty five dollars for it. It was worth
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over two thousand dollars. I bought that in a thrift
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store and I gave it to my brother. He has
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kept that watch. He can't believe he sent me six
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watches since I gave him that one watch. Good investment.
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Now here's the point. I was there and this man
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was talking. He got right out of the blue he said, well,
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you know, are you interested in the Bible? I thought
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this is someone trying to witness to me. I said sure.
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He said, well, if you're interested in the Bible, I
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can help you a little bit. I said, well, what
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church do you belong to? He says, I'm a Jehovah's witness.
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Here's what I said. I said, that Jehovah's Witnesses, and
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I ment every word of it, are such nice people.
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They go out of their way to go to homes.
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And what I respect about the Jehovah's witnesses is that
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they share the Bible. They are witnessing, They're boldly trying
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to share their faith. And I have studied for over
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six months with the Jehovah's witness in my home. He said, really,
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I said, yes, Doctor pack he used to be a
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physicist at the University of Maryland. I didn't tell him
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he tried to take one of our young people out
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of the church. But I figured, why not engaging with
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the Bible. Do we have anything to be afraid of
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if we know our Bibles? No, and we should listen too,
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So I mentioned I'd studied with him. Didn't go into
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all of it. Then he said, well, what church do
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you belong to? He asked me. I said, well, I'm
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a seventh Abbodist Christian. And here's what he said, Seventh
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abbost I have met a lot of them. They're always
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into the law and the Sabbath, that's what he said.
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I said, oh really, he said yeah. I said, well,
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do you know instead of going after him. We don't
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need to go after people. I asked him a question.
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I said, tell me, do you know why seventh the
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Avonist emphasized the Sabbath. Of course, he said no. I said, well,
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I'll tell you why. They emphasized the Sabbath because of
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the name of Jehovah Yahweh. He said, what do you mean.
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He said, Jehovah's witnesses really prize themselves on having the
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name of Jehovah Yahweh. Right, Jehovah's witnesses they won't even
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pray in Jesus' name. They'll pray in Jehovah's name because
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they don't believe Jesus is Jehovah. Very similar to the
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anti Trinitarian movement that has come into certain quarters of
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our church. It's essentially Jehovah's witness stuff. And so I
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asked him this question. I said, dear brother, do you
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know that the reason why we revere the Sabbath is
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because if we were to not keep the Sabbath, we
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would be profaning in the name of Jehovah. He said
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what he said? Yeah, I said, God's law and God's name.
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Same thing I gave him Psalms one nineteen fifty five.
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I said, you know, they're in Deuteronomy six, when God's
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law goes on the forehead in the hand. If you
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go to Revelation fourteen, God's name goes on the forehead.
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So Jehovah goes here, the law goes here. Same thing.
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I said, So, what is Jehovah it is? He told Moses,
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I am who I am at SINAI. This is not
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in my manuscript. Do you mind? Okay? And then then
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he said, what does it mean? It means God's character,
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his nature, his law, is his name. It's who he is.
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I am who am Yahweh Jehovah. And the ten Commandments
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are a transcript of the character of God. I am
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the Lord, your God who. And then instead of saying
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I am, he gives us the content of what I
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am means the ten Commandments. I said, so we have
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to keep the fourth commandment to honor the name of
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Jehovah Yahweh God. Now I've never given that kind of
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explanation to Jehovah's witness in my life. The Lord was
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helping me there he was beginning to ask, and then
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he switched gears. He said, you know, pastor. He didn't
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say pastor, because you know I was a pastor. He said,
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you know, Jesus never commanded us to keep the Sabbath
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in New Testament. And I didn't jump on that. You
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don't when someone does that, you don't just jump on
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it right away. And said, let me such a straight
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I wait a little bit, is it? Yes he did.
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He's where Matthew twenty four to twenty Pray your flight,
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I said, Now he's talking about the time of the end,
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long after he died on the cross. Pray your flight
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will not be in the winter or on the Sabbath. Now,
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if the Sabbath is done away with, Jesus wouldn't be
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saying that. He's telling us to have a strong prayer
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life and to keep the Sabbath in the midst of
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end time persecution. Now he got real nervous. Now, I've
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noticed that when we witnessed, sometimes the devil sends somebody
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by to interrupt. So sure enough someone came to interrupt.
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Did you know that this is not exactly what you bought?
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And this is why? And they begin to engage in
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So what I do? I just stood there, and as
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I stood there, I waited until they were done. His
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wife was calling him to get out of there, so
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the devil didn't want him to hear one more word.
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So I said, look, quick, thought, the Bible says Jesus
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is the Lord of the Sabbath. Right, he said, yeah,
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I said, you go home, You get out your Bible,
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and you look at the Ten Commandments. He says, what
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chapter they in? I said, Exus twenty, verse eight and
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so on. And notice in the Ten Commandments and actually
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verse one and so on, but the Sabbath is verse eight.
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Notice in the Sabbath commandment. What the Bible says, who
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is the Lord your God? Now, if I already asked
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you the question who is the Lord of the Sabbath
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based on the New Testament, who would you say, Jesus?
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Based on the fourth Commandment, who would you say? The
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Sabbath is the sabbath of the Lord your God. And
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the word lord is Jehovah. It's capitalized in all capital letters.
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You cannot be the Lord of the Sabbath unless you're Jehovah.
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Jesus is Jehovah. Now I didn't tell him that because
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he was already beginning. You know, here's what he said.
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He said, all I really want to do is get answers.
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I said, be saved. I said, that's where I'm at.
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I said, brother, I'm not here to argue with you
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or to make you or anyone look bad. I just
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want to find truth in my life. He said me too.
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So here's what I did. I said, just before I leave,
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I said, I usually pray with someone's but I said, sir,
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would you pray for me? I had him pray for me?
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And he prayed. And the reason I told him was,
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I said, because I realized Jehovah's witnesses don't want us
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to pray in Jesus name, So why don't you pray
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for me? That's what I said. So he prayed his prayer,
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and guess how he ended that prayer in Jesus' name. Amen,
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And that was the highlight of my day yesterday. Jesus
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is the Amen. He's the architect, He's the He's in
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Proverbs eight thirty. That's the center of our Bible. He's
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the wisdom of God in Proverbs eight. Who is the amone,
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the Amen? It's trans a master workman, architect. He is
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the carpenter who made the ark, who made anything who
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made the universe. We told Noah how to get it done.
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And paradoxically, he is the wisdom of God and was
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a carpenter whose nails we have were driven into his feet.
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Ax five twelve says that they were all together in
-
Solomon's portico. All together in the Greek language is the
-
word home of Thumidon. It means in one accord. They
-
were all in one accord in Acts one fourteen, when
-
they prayed for God to replace Judas with Matthias, they
-
are in one accord. And Acts two forty six, when
-
after Pentecost they gathered in homes to break bread and
-
to pray, to share the love of God with others,
-
they are in one accord. In Acts four twenty four,
-
when they stood up to the Jewish leaders who were
-
trying to shut them down, and they preached the Gospel anyway.
-
Acts five twelve is the fourth time Luke records that
-
they are in one accord. The discipline of the Lord
-
that had brought the church into one accord was his
-
discipline of Antonias, and unity wrapped around the cross, with
-
fellowship and soul winning and obedience empowered the early Church.
-
The Bible records that many signs and wonders were done
-
among the people by the hands of the apostles. The
-
apostles were among the people, and all the people supported
-
their ministry that were seeking God in their lives, and
-
God honored their hard efforts with miracles in the lives
-
of many. It took faithful believers working together with faithful
-
leaders to win souls for Christ. Now do you realize
-
that God is waiting eagerly to perform signs and miracles
-
in our community? Can I share with you one how
-
many of you been praying for a mamine of Brad
-
from the local pawnshop on our prayer tread. Jane remember Brad? Okay? Well,
-
I want to tell you what happened to Brad. I've
-
been calling him off and on. He had leukemia. He's
-
been for months tied up with therapy. Over there, JOHNS
-
Hopkins and his wife Beth was there at the shop.
-
I stopped in yesterday after I met the Jehovah's Witness
-
to pray for Beth, hoping she'd be there. And she
-
was there, and I prayed for everybody, and they bow
-
their heads in that place and it stops for the
-
prayer and Brad is recovering, and last time I talked
-
to Brad, he says, tell the people at your church,
-
whatever they're doing, it's working. Now does our prayer chain matter? Friends,
-
We should have that prayer chain filled with people we love,
-
people who can be baptized, who can be healed, who
-
can be brought to God. This business of getting discouraged
-
because we're praying too much as nonsense. Without prayer, we
-
don't get anywhere in life. We don't change the heart,
-
we can't convert, we cannot overcome sin. A church that
-
is focused on Jesus and the Cross and loving relationships
-
and service, others will experience miracles. Why not? Why would
-
God treat us any different than he did those early
-
believers who came together in one accord. Friend, Unity is
-
not uniformity. Unity is based on the fear of the Lord,
-
the truth of Jesus' authentic, loving service and obedience for
-
the Lord. And when we have that, God is with us.
-
One of the characteristics that the church was respect for
-
their Bible believing and Bible teaching leaders who were the apostles.
-
Now there should be no place in our ranks for
-
knocking ministers of the gospel, even if they're imperfect. And
-
I've struggled with that in my life. I've seen leaders
-
at times in our church who are unconverted men I
-
have and you can tell they are, and we should
-
pray for them. Sometimes we have to maneuver around them,
-
but we should not disrespect them. Disrespect leads to a
-
brokenness in our own lives and hearts, to where we
-
can be lost. And even when Caiaphus was messing with Paul,
-
and Paul said, God will strike you, you whitewashed wall.
-
When he realized he was the high priest, he says,
-
the lossays were not to do that. I'm sorry. So
-
what does this mean? X five thirteen None of the
-
rest dare join them? Look at your Bible in verse thirteen.
-
None of the rest dared what joined them? But the
-
people held them in what high honor? Now it's saying
-
here they didn't want to join the church. Did you
-
get that? Did you read that with me? It's not
-
on the slide. It means that people were afraid to
-
join the church in Solomon's portico. Why that's the question.
-
You know, inquiring minds won't know why, because they had
-
seen what happened Dan and Eisen's the fire. They realized
-
it was a high bar to being a Christian. But
-
you join that church, you gotta live like Christ. You
-
gotta live like the Apostles. It takes commitment to be
-
in the church. They had seen what happened to them
-
and their respect. In time into conversions, people began to
-
come in, and they didn't do this cheap baptismal prep.
-
They took men and women, young people through the Bible
-
in the Word of God, and they kept on doing
-
it high bar Acts five fourteen. And more than ever
-
believers were added to the Lord, multitudes, both of men
-
and women, so that they even carried out the sicken
-
of the streets and laid them on the beds and palettes,
-
that as Peter came by, at least his shadow might
-
file and saw some of them. Now think about that,
-
even the darkness of the apostles shadow was light in
-
the world. So don't think for a second you don't
-
have any light to give. In time, Solomon's Portico was
-
not big enough. The early Church became a movement that
-
broke out of the temple. In verse sixteen, the account
-
tells us that they entered towns around Jerusalem. The miracle
-
at the Beautiful Gate and the others in Solomon's Portico
-
spread into the communities all around. The church was no
-
longer in the church. The church was in the community,
-
healing people with prayer, relationships, truth Bible Studies, Life Ministry
-
Acts five sixteen. The people also gathered from the towns
-
around Jerusalem, bringing the sick and those afflicted with unclean spirits,
-
and they were all healed. Now what had been a
-
church experience became a community experience. Did you catch that?
-
So the church board here at Reaching Hearts does not exist.
-
So we can manage the lights all the time. These
-
kind of minor decisions is not why a board is established.
-
Based on the Church Manual, Elder, the primary purpose of
-
the board is evangelism. It is to promote the work
-
of God. They shared, they cared, they healed, and they
-
cast out demons. Now, don't think demons aren't all around us.
-
They are. Every time you go down and you go around,
-
you run by them all the time. They're invisible. They'll
-
work with people who will let them. Demons hide in
-
churches all the time, too, Do you know that? Did
-
you know that? And Sister White tells us that when
-
the pews are empty on the front, guess who likes
-
to occupy those seats? Demons? I thought that was an
-
amazing statement her writing well. I imagine when she shared
-
that suddenly the evangelistic meeting she was in had everybody
-
come to the front. That'd be a good motivation, wouldn't it.
-
This story so far is but an introduction to the
-
demonic confrontation that would follow at the hands of demons
-
in church leaders, unconverted leaders, the Sadducees look at X
-
five seventeen eighteen. But the High Priest rose up, and
-
all who are with them, that is the party of
-
the Sadducees, and filled with and what's the keyword in
-
your Bible, because I hope you have it open? We
-
don't have slides filled with jealousy or indignant. They arrested
-
the apostles and put them in the common prison. The
-
apostles freed the people from the demons, and I say
-
church leaders, the Jewish church, the church that had rejected Jesus,
-
not the Apostolic church. The apostles freed the people from
-
the demons. And now the demons moved on the Sadducees
-
to lock up the apostles. I think you look at
-
the evidence the demons were in. I'm working through those
-
Sadducees and named Sadducee. Have you ever heard the song
-
I don't want to be a Sadducee because there was
-
sad you see, I don't want to be a Pharisee
-
because they're not phair. You see, we sing that around campfires.
-
But the name sadduce comes from the Hebrew word zedek,
-
like you know Kezedakh, king of righteousness. Zedek means righteous
-
or just. The Sadducees were called the just ones. They
-
were the ruling class in Judea. That virtue signaled a lot.
-
They were very manipulative. The Pharisees were the conservatives. It's
-
not a good thing because they were conservatives without Jesus.
-
The Saducees were the liberals. Not a good thing because
-
they were liberals without Jesus. The just Ones, as they
-
were called, crucified Jesus for political reasons. They were in
-
power at the time in Jesus died. The Pharisees, for
-
religious reasons, worked with them to crucify Jesus, so it
-
didn't matter if it was the right or the left.
-
What the Bible calls the King of the North or
-
the King of the South. They worked together at the
-
end to kill Jesus. They'll do the same at the
-
time of the end. Now, look records that the Sadducees
-
were jealous. They were supposed to be religious and political leaders,
-
and yet these untrained apostles from Galilee, with all their followers,
-
had grown too big to ignore anymore. So the political
-
intellectual class took note of them. Satan working through the
-
left here, He can work through the right as well,
-
but the left here. Satan moved on the Jewish leaders
-
to lock up the apostles. But locking up the Gospel
-
doesn't work. In the Bible, God moves on angels to
-
do what men cannot do. When the Gospel was locked up,
-
the angels came down to earth to spread it all around.
-
And the book Revelation there are three angels in Revelation fourteen.
-
Are you aware of that? Our message to the world
-
is the three angels messages in Revelation fourteen. And then
-
there's a fourth one in Revelation eighteen that will follow that.
-
Those we are in the third angel's message. The first
-
and second have sounded, and when the mark of the
-
Beast hits, the third angel's message will have the loud
-
voice that deserves and it will look like the third
-
Angel fails and falters, we are told in the book
-
Great Controversy. And then the fourth Angel join with the
-
Revelation eighteen with a great and mighty voice which repeats
-
the second Angel's message, and the world will be gathered
-
in a dramatic way to be one people for the
-
second coming of Christ. So don't underestimate the power of
-
those angels messages. And our church was raised up to
-
proclaim the three Angels message. We're number three. The apostles
-
were locked up and locked down by the just ones,
-
the Sadducees, who were rotten to the core in anything
-
but just. These political church leaders of Judaism, not the
-
Christian Church, crucified Jesus, and now they oppressed the apostles
-
of Jesus by throwing them into jail. Has anyone here
-
have been to jail, Keep your hand down. I have
-
been to jail. I was arrested one night for throwing
-
a smoke bomb into a when I was a kid,
-
into a parking lot at a hospital and the police
-
just rolled up and they says, boys, get in the
-
car and said, sure, I made a mistake. We talked
-
our way out of that. They actually took us back
-
and let us go. I couldn't believe it, But you
-
know what. It's better to do the right thing than
-
to be slick, isn't it? Doctor John Butler, who I
-
believe God used more than any other person here to
-
put this church up. Doctor John Butler once told me
-
directly and we miss him when we were facing a
-
serious challenge at RhI and I felt pressure to overreact.
-
Here's what he said, Pastor Mike, God don't like ugly?
-
Say that with me. Come on, let's say with me, God,
-
what don't like ugly? I've never forgotten those words. That's
-
hard to live up to, isn't it. When things are
-
dark and bleak and you can't figure out how to
-
get out of a deep, dark dungeon in your life.
-
That is the very moment when God sends angels to you.
-
If you don't act ugly, if you don't get ugly
-
about it acts five nineteen. But at night, an angel
-
the Lord opened the prison doors and brought them out
-
and said, go and stand the temple and speak to
-
the people all the words of this life. The apostles
-
have been driven to the temple by the just ones,
-
the sadducees, the virtue signalers, and the angel came down
-
to that dark, deep dungeon and sent them right back
-
to the temple. When you escape from a prison in
-
your life, you don't go back to the people who
-
threw you into prison. But that's what the angel said,
-
go right back there. Wow, they did. The angels clear,
-
Go and stand the temple, speak to the people all
-
the words of this life. Don't you hold back the truth.
-
Don't you water it down. Don't you say what you
-
think they're like. Teach the truth. The life that the
-
angel was talking about was Jesus. John calls them the
-
eternal life that was with the Father. In First John One,
-
Jesus says, I am the help me with that when
-
I have slides. I am the way, the truth and
-
the life. This life. The angel said, get right back
-
there and keep on preaching Jesus this life. I've asked
-
myself this question, why did the angel say this life.
-
Doesn't that seem odd couldn't even said the life he
-
said this life. Now there were this points to something
-
or someone that they could see or pay attention to.
-
I would bet you money that Jesus was right there
-
with that angel in that dungeon when that angel said this,
-
that they could see Jesus was in the lions den
-
when Daniel was there. He was the angel of the Lord. Well,
-
I can't prove it. I highly suspect that's what it
-
meant when said this life. Disciples went early to the
-
temple to start teaching and preaching this life as the
-
Angel had commanded. Jesus and the religious leaders didn't get
-
theirs early, and they didn't notice who was there already.
-
So if you want to be like the Apostles, you
-
come to church. What come on, help me? I'm not
-
only a few people are saying that if you want
-
to be like the Apostles, you get to church early.
-
If you want to be like the Sadducees, you get
-
to church late. All right, that's the Bible, it's not me.
-
And the religious leaders didn't get there as early as
-
they didn't that they should have, so that they went
-
directly into a committee meeting to have the Apostles dragged
-
out of prison to appear before them. But when they
-
went to get them, guess what. They went into the prison,
-
they unlocked the doors, and they didn't find anybody, and
-
so they came back and said, there's no one there. Now,
-
these deep thinking Sadducees were and here's the word, perplexed.
-
They were always measuring things by political outcomes. Now you
-
know we got a ten minute, we got a fifteen
-
minute late start here at RhI. Can can I go
-
just a few more to finish this thought up? Can
-
we get a consensus on that? And because it's because
-
our system went down and these dear men got it going.
-
Is that all right? I'm not gonna try to overdo it,
-
but I gotta finish this. So these deep thinking, saying
-
Sadducees were deeply per perplexed. They were always measuring things
-
by political outcomes. Friends, you can tell if a religious
-
leaders a man or woman of God by how they
-
respond to a majority. If they're always sticking their finger
-
or thumb in the air to see where the winds
-
are blowing so they can be liked, you can know
-
for certainty they are not a man or woman of God.
-
There are times when the apostles had to stand up
-
no matter what people thought. The Sadducees were that kind
-
of bad leaders. They cared about the masses. At this
-
point in time, a person appeared and told the perplexed
-
leaders that the Apostles were standing in the temple teaching
-
and preaching just like Jesus had done. They could remember,
-
and now their perplexity turned to sudden action. Acts five
-
twenty six to twenty eight. The capital guard went and
-
got them, but it says they were in verse twenty
-
six they were afraid of being stoned by the people.
-
And when they brought them, it says they set them
-
before the council, and the high priest interrogated them and
-
questioned them. And this would be the high priest that
-
killed Jesus, verse twenty eight, saying, strictly, we charged you
-
not to teach. And here's the keyword, this name, remember
-
this life. Yet here you had filled Jerusalem with your teaching,
-
and you intend to bring this man's blood upon us.
-
Suddenly there was a crack in the damn. The apostles
-
had already stood before these leaders, offering them a second
-
chance before to repent, and they didn't take it. Here's
-
a third chance, they are right here with an opportunity.
-
You know, Jesus had given them a chance. They had
-
spoken before, and there here they are again a third
-
time in the total picture. And the apostles had boldly
-
declared that you leaders crucified the author of life. You
-
crucified him when you crucified Jesus. But these leaders didn't
-
care about the truth or the person who was the truth.
-
They just wanted to stay in power earned by lies.
-
They wanted to control the people to feel important. They
-
wanted to stop that crazy teaching that was destabilizing their
-
country and their religious culture. With the Romans all around watching,
-
even though all the people were being healed, the churches
-
in this country were shut down. Friends, for the first
-
time in American history during the COVID crisis. Am I right?
-
We lived through that. He chose at Rihi to be
-
wise and careful. We didn't want people getting sick. We
-
chose to keep the doors of this church open carefully
-
so men and women could be saved, and God honored that.
-
This was not an easy thing to do. But these
-
leaders back then were haunted by the murder of Jesus,
-
and these apostles kept speaking of his life and that
-
you killed him. Jesus became the ghost in your life
-
that they wanted to go away. Let me ask you
-
this question. Is Jesus the ghost in your life that
-
you just want to go away? I hope not. Friend,
-
Jesus is not a ghost. He is alive. The angel
-
said this life. Christ is the living one, and he
-
matters in our lives. John ten ten. The thief comes
-
only to steal and kill and destroy. I have come
-
that they may have life, and have it abundantly. I
-
am the good shepherd. The good shepherd lays down, He
-
is life for the sheep. The religiously said, you intend
-
to bring this man's blood on us. They got it right.
-
That's exactly what the apostles wanted to do. They wanted
-
the blood of Jesus to cover everyone of their sins.
-
They wanted the blood of Jesus to forgive these men.
-
They wanted these men to come to Christ. So they
-
spoke boldly the truth to them. But they didn't get it.
-
They rejected it. Peter delivered to those leaders the one
-
important principle that would guide any leader in the church.
-
It should be the test of a leader, the defining
-
test for leadership in our movement. Acts five twenty nine.
-
I wish I had on the screen, But Peter and
-
the apostles answered, we must obey God, you know the verse,
-
rather than men. Why don't you say that with me?
-
We must obey God rather than men. As soon as
-
Peter said this, he immediately started proclaiming Jesus to those
-
leaders who crucified him. Sometimes we don't appreciate how hard
-
that would have been to stand before those bloodthirsty politicians
-
who lied, manipulated, and bribed their way to crucify Jesus.
-
Only the power of God held them back from killing
-
the apostles. Right there on the spot, Peter preached Christ
-
into their faces, and Peter told them point blank that
-
they were guilty for murdering Jesus Christ, and I guarantee
-
you there were tears running down his face. Acts five
-
point thirty. The God of our fathers raised Jesus, whom
-
you killed by hanging on a tree Verse thirty one.
-
God exalted him at the right hand as leader and
-
savior to give repentance to Israel and forgiveness of sins.
-
The word leader is the word pioneer. He is the
-
pioneer of our movement. He is the new Israel. He
-
is the founder of a new religious nation, the Christian Church.
-
At that point they got angry verse thirty two. And
-
we are witnesses, he says to these things, and so
-
is the Holy Spirit, whom God has given to those
-
who obey him. Now, if you want the Holy Spirit
-
in your life, what do we have to do. We
-
have to make a decision to do up to obey him.
-
Not the power to obey, but we decide to obey.
-
The Bible reads that they were enraged, and they cut
-
to the hearts, and they wanted to kill them. That's
-
what it says. At this point, a wise Jewish rabbi
-
named Gamellio stood up and calmed them all down. He
-
reminded them of two insurrectionists in the past, and he said, listen,
-
if you try to fight something that is of God,
-
it won't work. Leave them alone. Now. The just ones
-
couldn't help themselves that day. They took half of Gamellel's advice.
-
When they called the apostles, they beat them. Come over here,
-
they beat them. Now, the Greek word for beat means
-
to remove their skin. Have you ever been hit so
-
hard it takes the skin off of you. Those apostles
-
were beat so that it removed their skin. It was
-
like a lashing of Roman lashings. It's like, well Jesus
-
had they whipped them so hard that it hurt them.
-
They spanked the apostles hard for sharing Jesus. Paul said,
-
I have the marks of Jesus Christ on my body.
-
I've been whipped like Jesus was whipped. So were the
-
other apostles the next five forties. So they took his advice.
-
And when they had called in the apostles, they beat them,
-
and they charged them not to speak in the name
-
of Jesus and let them go. And so they were
-
bloodied up as they went out of there. Then they
-
left the presence of the council rejoicing. Now, I don't
-
know how to do that. That's the all the spirit
-
helps me. If I had been beaten that heart, I'd
-
be saying, oh, give me to the hospital right now,
-
er unit. But they were rejoicing because the power of
-
God had taken over the wounds. So you may be
-
hurt in life by someone, You may have been devastated
-
by a blow that cut you deep in life, But
-
dear heart, when you come to the cross, and you
-
face Jesus, it is time to rejoice for the blessings
-
God has given you in spite of those wounds. They
-
left the presence of the council rejoicing that they were
-
counted worthy to suffer dishonor for the name. And every
-
day in the temple and at home, they did not
-
cease teaching and preaching Jesus as the Christ. I like
-
the way the story ends. It's a true story. Every
-
day in the temple and at home, they did not
-
cease teaching and preaching Jesus Christ. Church friends, Let's get
-
busy doing the same thing at reaching hearts. Let's share
-
everything we know with everyone we know in our home
-
and outside our homes. Let's pray for people who never
-
come to church. And let's not be ashamed of praying
-
in Jesus' name. The Sadducees locked up the Gospel. The
-
angels have come down to earth to set it free.
-
Paul says, for freedom. Christ has set us free. God
-
has sent us the three angels Messages of Revelation fourteen
-
and the Fourth of Revelation eighteen. Don't you think it's
-
mighty high time we get the job done in the
-
power of the Holy Spirit. Dear Heavenly Father, I'm very
-
grateful today that you found a way for us to
-
broadcast with the challenge we faced. And Lord, I'm grateful
-
you brought John Carroll into our life, who was online
-
with us trying to fix this thing. And Father, thank
-
you that we had to open our Bibles today instead
-
of looking on a screen. We take that as a discipline.
-
Help us to grow in the Word of God, to
-
obey You, to love others, to live for you, and
-
help us to be about Jesus and not ourselves, not
-
like the Sadducees who are all about themselves, but the
-
apostles who are nambored with Jesus. The Lord, thank you
-
for loving us. Thank you for loving these dear people.
-
Forgive every one of them, cover them with your blood,
-
because we're all guilty of taking Jesus to that cross.
-
So Lord, put the blood on us. Help us to
-
kiss his feet every day in Jesus' name. Amen.