Sermon
The Magnificent Seven
Publisher transcript
Transcript
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Let's pray. Dear Father God, we don't want to be
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ordinary Christians. We want to be extraordinary Christians. Really, we're
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not here to come to church and whining about what
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went wrong in our life, but to rejoice in the
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fact that you're the jewel in the journey, the gold
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of the Son of righteousness, the honey of the Word
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of God. Jesus, we love you. Thank you for allowing
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us to be here. Father, we have seen events yesterday
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that have changed the world. We are sleeping adventists. So
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many of us know nothing of prophecy, some who have
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been irritated by its preaching and teaching. And yet we
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are living at a time where we must engage the world.
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And Lord, our radio broadcast goes to places we don't
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even know. I've been informed today there was a listener
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a radio station picked up our broadcasts without permission. Of course,
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that's so with us, and that dear heart reached out.
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May you bless every place like this, Take our little
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here and make it much for your cause. Make us
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like the magnificent seven in Jesus' name. Amen, What kind
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of person does God called elitis Church? We should ask
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that question very shortly. The world church will be selecting
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leaders to replace our world leadership, and so we should
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ask the question what kind of persons God called elitist church?
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We know that Jesus called imperfect people with potential to
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become his disciples. Did you hear the word imperfect potential?
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We call that God's grace. If you could go back
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and you could know where I came from as a
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young person, I don't talk a lot about it because
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life before fifteen for me was trauma. I experienced a
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kind of life that many of you can never think of.
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You would not imagine that your pastor came from where
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he came from. But God, in his mercy, took me
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from that put me into a loving Christians association in
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Fletch your academy. And I was very imperfect. I'm still
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very imperfect, but I began to preach and teach. The
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very first year I came to academy was baptized. Because
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God works with imperfect people. Did you hear me? So?
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As a disciple of Jesus, a person is mentored under Jesus.
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They learned the ways of Jesus from Jesus. Back then,
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they learned the ethics of Jesus. From Jesus, they learned
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to value God and others as Jesus values every person
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with potential. A disciple in time can, in theory, become
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a leader, even though he or she must always remain
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a disciple. So just because you become a leader doesn't
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mean you stop being disciple. We never stopped following Jesus
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just to become a leader. In fact, leaders need to
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dig in and follow Jesus all the more because they
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are a leader. In fact, leaders will not lead long
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if they don't follow Jesus as a disciple. The early
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Church was growing in the Book of Acts. They had
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overcome their first hurdle of apostasy in the case of
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Antonius and Saphira. They had faced opposition and persecution with
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courage and prayer. They were not concerned about numbers. But
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God brought providence to grow the church through basics, through fellowship,
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Bible study, friendship, commitment, sharing Christ and so the church
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grew in boldness in the power of the Holy Spirit.
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Everything looked mighty good until dissension arose in the early Church.
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How did rise concerning the widows of the Church. Now
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you shouldn't be arguing over widows. So they were complaining
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about widows in the early Church. I've heard all kinds
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of complaints at times in the church arise about this,
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that and the other thing. But they were concerned about
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the widows. And it had a lot to do with
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whose widows were being taken care of or weren't in
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their eyes and perception. You see, the early Church supported
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widows that were deserving of their support. Godly widows who
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met a certain criteria were fed and were not allowed
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to starve to death in the early Church. Historians tell
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us that by the end of the first century, the
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Early Church had created a support structure for the elderly
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and the sick that became the envy of the Roman world.
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They left no one behind in the Apostolic Church. When
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our treasurer Tom Kunju had a stroke. You know, sometimes
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people say, well, how can who so and so serve
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in the church with a stroke? Many of you don't know.
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But our transition from Alleghany's Conference the Chesapeake Conference was
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led by Tom Kunju after he survived with a life stroke.
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He guided us with wisdom and the audit to make
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it happen. Now we have a new treasure at RhI.
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But Tom is on our finance team and new treasures
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Doris Horner. Where's Doris at? Doris? Now, Doris isn't taking
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Tom's place. Doris is standing on the shoulders of Tom.
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She is humble, committed working with our conference auditor who
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is doing our books until certain transitions and fixes occur,
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which is wonderful and God be praised. But you know,
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we made a decision we would not leave Tom behind,
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and God allowed him to get through that life's threatening
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situation to emerge and bless the church in a quiet way.
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Everything looked mighty good until dissension arose over the widows history.
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Just like Jesus, the early Church left no one behind.
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And that's important to take note of here. Those early
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believers did not forget the week and the elderly, and
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should we Sometimes good things can be used by the
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enemy for bad outcomes if our focus is misdirected on
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the good thing. And that's what happened. Look at verse one,
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Act six, that's enter our bibles. Last week. You had
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to actually open your bible, open them anyway their slides.
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It won't hurt you to turn to Act six. Now,
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in those days when the number of the disciples was multiplying.
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There arose a complaint against the Hebrews by the Hellenists
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Hebrew Christians Greek Christians. Hellenists are Greek Christians because their
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widows were neglected in the daily distribution. Then the twelve
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summoned the multitude of the disciples and said, it is
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not desirable that we should leave the word of God
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and serve tables. Now, the Greek word for desirable is
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the Greek word for pleasant or pleasing. Have you ever
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seen an unpleasant person going unpleasant I'm happy, and their
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faces down their stern at you, as my wife is
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sometimes honey, you know, you gotta watch those eyebrows. Keep
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them down, so I don't know they're up. They're up. Okay,
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we can look unpleasant when we're trying to be pleasant.
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Sometimes now they're saying, here, it's not pleasant that this
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is happening in the church. God is not pleased when
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ministers of the gospel are distracted and preoccupied doing the
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work of maintaining the church and even caring for its
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needs at the expense of not being in the word
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and praying. Problem here, it takes time to study the
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Word of God. The spiritual leaders of the church to
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be foremost in sharing, studying, and praying. It's hard for
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a minister. I speak from experience. It's hard for a
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minister to minister from the Bible if they are distracted
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from Bibles, study, prayer, and teaching, preaching and visiting people
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that the members should be doing. There are roles for
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the pastor, but he's not to do everything. Imagine God
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frowning on such a thing. Because he does, he's not pleased.
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The same challenge was hoisted on Moses and outside. Remember Moses,
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children of Israel, of Sinai, I'm out of Egypt to Sinai,
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Jethro as good godly father in laws. As Moses, You're
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going to burn out here. You can't handle all the
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pressures of the people. You're gonna need to choose spirit
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filled men. Let them lead in circles of concern, have
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hierarchical levels of leaders, so that the important matters only
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come to you and not everything else on the table.
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And when Moses took that council, and Moses lived to
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write the Torah, he lived to bring him through the
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wilderness for forty years. He lived to see his life
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purpose realize we wouldn't have a Bible if he had
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not taken that council from Jethro. The same challenge Moses
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overcame way back then arose in the early Church among
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the Apostles. God was rebooting Israel through the Apostolic Church,
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the Helenus. The Greek widows were Jewish widows who spoke
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Greek and who were affected by the Greek culture since
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the babylon In captivity. That did dasper was the spreading
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of the Jewish people throughout the Greek world, and so
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Jewish were everywhere. They've learned Greek language, Greek culture. The Bible,
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the New Testament's not written in Hebrew or Aramic, It's
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written in Cooin, a common person Greek. Thus the church
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had cultural diversity. Is that a good thing? Let's say, amen,
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come on, let's what's the name of our church here?
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Going to help me reaching hearts? International? That means multi
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ethnic from every nation, kindred tribe in tongue. We celebrate diversity,
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and that means cultural diversity, racial diversity, age diversity. The
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Church had cultural diversity back then. That kind of verse,
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and the Greek Christians felt that their widows were being
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ignored for the sake of the Jewish Christian widows of Jerusalem.
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That's pretty bad. It's apostle that's called we call it racism.
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That's what they felt was happening. There probably was a
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little bit Peter struggled with racism. God had to straight
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out straighten it out with Cornelius. I'm gonna tell you
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right now, I love being able in the Lord to
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be an old, sixty two year old pastor giving a
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godly affectionate hand thing, you know, and this fist bump,
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you know, to the diversity of children in the church.
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The apostles said, it's not pleasant for that we should
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leave the word of God to serve tables. Are they right?
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Are they right? Okay? I would like to affirm the
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same truth here today with you, from the word of God.
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It's not pleasant your pastor should leave the word of
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God to set tables, to clean the church, to weave
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the flower bed, to do a host of things that
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would divert his attention from Bible studies, sharing the Word
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of God and evangelism. Does that make sense, okay? When
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I cannot train and teach because I'm doing everything else
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under the sun. There's a problem we've had COVID. COVID
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has really redone the church in any ways. People have
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lost the sense that they need to be engaged. People
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come to church late because of COVID. Some people choose
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to just stay at home and go online rather than
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get to church. Well, I got news for you. The
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COVID virus at this present state is not going to
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kill you. You need to get to church, and if
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it does, you'll die in church serving the Lord, and
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then you'll know you'll be in the right resurrection at
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the end of the age. Am I right? So get
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back to church. So the early Apostolic Church was in
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a crisis, racial tensions, rolls were messed up, Satan had
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moved on some to murmur and the complain instead of
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rolling up their sleeves to make a difference for the church.
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So the word of God gets spread and prosper. So
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the Apostolic giftedness could work in behalf of the church
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and Act sent six the Apostles called a town hall
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meeting where the folk us was placed squarely on sharing
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ministry rather than hoarding ministry. I've seen some pastors just
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want they want to do everything. I don't look look
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at the manual here leading out Today, God be praised
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Samuel's at his older brother. He took the place of
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his older brother. Did he do a good job? Amen? Okay, Texas.
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They called a multitude of disciples together. We call that
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broad consensus. There was a time in reaching Hearts where
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we didn't use board meetings. We had full business meetings
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of everybody to make decisions. Now I realized the church
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manual structures different, but I liked it better that way
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because then we had consensus and buy in. So we've
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got to figure out how to work with the structure
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to keep the Apostolic way going. Okay. Now they had preached,
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and they administered, and a multitude of new disciples stood
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before them to hear. The apostles appealed to the brethren
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to empower the apostles so they can teach and preach
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the word of God. Look at verse three x six. Therefore,
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and what does it say in your Bible the very
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next word, Brethren, seek out from among you, don't come
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to us. You look inside your own circle, from among
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you seven men of good reputation. The word good is
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not in the Greek there of reputation, full of the
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Holy Spirit and wisdom whom we may appoint over this business,
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but we will give ourselves continually to prayer and to
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the ministry of the Word. Were the Apostles right in
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standing the ground for those things? Yes? Or no? Okay,
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Now think about these verses a little bit with me here.
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First of all, the apostles address the disciples who had
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become a multitude as brethren. Are they talking down to
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them or are they engaging them as equals in the
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family of God? See? So they're not larding over anybody here.
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That's the correct leadership style. But are the apostles Do
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they not have apostolic authority? Yes, but they're not using
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the authority to hit someone over the head. Secondly, they
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collaboratively called the brethren to look within their own ranks
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and to consider the lives of their fellow brethren to
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see who could make the best leaders among them. Is
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that a good thing? Now? Some people just want to
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be leaders. I feel that I have been called to
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preach six sermons at Reaching Hearts this week. Some people
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say that maybe he has called you to preach a
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sermon or two, But it could be he's called you
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to preach six sermons at the prison. Brothers Zundel, You
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preach how many times a month? How many what? How
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many times a week a month? Do you preach when
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you're in the prisons? Every other week? Every other month? Boy,
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you're preaching all the time. If I don't get my
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voice back, I'll have you come up and finish. Excuse me,
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I choked as I was talking to you, all right now.
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The bottom line is that you're preaching and your teaching
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and you're not even in the church. Mark you do
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the same, don't you. You share the word of God
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in prisons, Doris, you do, And so it's good when
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you're not. Is it good when they're not in church?
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Having church in the prisons for people who need the
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word of God? Yeah? Absolutely? Okay. Now, the Apostles gave
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three important criteria for choosing the seven leaders from the
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Brethren greatly needed to stabilize the church. Let's look at
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those characteristic number one of the Magnificent seven. They were chosen.
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They were to choose men of good reputation. You see
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that in your Bible. Some translations say it differently. The
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Greek is a little more clear than this. It uses
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the verb for martyr, meaning to testify, to bear witness
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to something. It's one thing to choose a leader, it's
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another thing to be willing to testify that you choose
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a good leader whose life bears witness to the consistent
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see of their faith and calling. Isn't that right? You
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can say, I know that person is a man or
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a woman of God. Isn't that someone you want to
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be a leader? Rad I'm not really sure. I have
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to really study it. They really don't give much evidence,
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but maybe they'll work. That's not the kind of thing here.
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It's another thing thing to be willing to testify to
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person's credentials. A good person's life bears witness to the
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truth they taught that we would testify to. It is
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the duty of the church to choose men and women
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to lead the church who are people of integrity. Does
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that make sense? Integrity and who will not abuse their
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position as leaders? Characteristic number two of the Magnificent Seven.
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The Apostles ask the brethren to choose men full of
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the Holy Spirit. Who wants to have somebody in leadership
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in the church who's not a Holy spirit filled leader?
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Forget it? How can you tell if someone is full
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of the Holy Now, this is where I start meddling. Okay,
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hold your pulse, hang on here. A holy spirit filled
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person has self control in their lives, yes or no? Okay,
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Paul says, a holy spirit filled person doesn't go after spirits.
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He says that and that means alcohol that can make
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you drunk, and after the Holy Spirit. But after the
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Holy Spirit he gives you love, joy and peace. So
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is it okay? If for the for the leadership the
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church and people who aren't drinkers of alcohol, yes or no. Yeah.
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A person who strives to be a leader in the church,
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but who puts alcohol in their house, and who goes
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to bars and enjoys worthy pursuits in bars or at
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the theater and thinks that that's Christian liberty has no
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business being the leader in the church, no matter who
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they are. And you know, in Psalm's one, it says
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that as people we should not sit in the in
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the seat of scoffers. That when people know the church
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and they try to abuse it, and we have fellowship
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and association with them as they do this, do you
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realize we share in their sins. God has placed us
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here to build up the church, to build up the
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people of God, to find the weak in the broken
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and to help mend these things. And so these people
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that we love dearly, and they're in every church, in
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every place in North America I've seen in every church
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I've been this has been the case. You see this,
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These dear folks need to repent and be baptized or
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rebaptized or even disciplined in love as God commands it
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for the good of the church in themselves. Holy spirit
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feeled people may feel upset at times. Have you ever
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been upset? Do you ever feel upset? Okay? I have
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because we're all human? How many of you are human?
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Need a DNA check to make sure you're a human? Okay?
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But holy spirit people don't blow up in anger and
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keep on blowing up up and refuse to calm down
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when God wants peace and calmness in the church. Losing
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temper with grudges, trying to exert one's will as if
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they're the righteous judge disqualify someone as a spiritual leader
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in the church. Holy spirit filled people don't manipulate to
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get their way. Now you had many of you've ever
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manipulated to get your way. I'll put my hand up.
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It's human nature. Isn't it. Well, I'm gonna get this
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because I'm gonna just make it look like this. I'll
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triangulate a little bit, I'll get that person talking to
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that person. I'll lobby here, and then it'll happen. Hurrah.
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I'm a politician. No. Holy Spirit people don't do that.
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They're transparent, you know, I say transparent as they can be.
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Sometimes it's not God's will for you to share what
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you know, but in that setting, through truth, they try
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to move God's work forward. Holy Spirit people are correctable people,
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and they're in the wrong. Is that right? Okay? But
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they stand their ground when they're in the right. That's
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the other side of it. Holy Spirit. Fled people don't
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gossip to hurt others to get ahead. Right, but you're awful,
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Calm now, I see. I told you I was getting
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into things here. They don't try to get into other
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people's heads to become their judges. Right. The sin of
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gossip is placed by Paul and Romans one right alongside
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the sin of homosexuality, murder, and other awful practices that
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bring the wrath of God. Holy spirit filled people seek
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to be in prayer and they're kind people. Have you
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ever noticed that when you're praying with someone, you can't
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be angry with them. Have you noticed that, Yeah, if
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you're praying for someone, it's hard to be angry with them.
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They want to live for God, live for others, serve,
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make their lives pouring out for the lives of others.
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Holy Spirit people are not rebels, but and peacemakers who
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never sacrifice principle to make peace though. Holy Spirit field
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people can see I sat down and I was just
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writing and what came to my mind from the scriptures,
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and I had a laundry list here, isn't it awful?
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Say no, it's okay, right. Holy Spirit people can defer
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their own interests and needs for the good of others
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in need. In other words, you want to get something
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special for yourself, but you see a brother who can't
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feed hisself, maybe they're in crises, and you put the
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money for the brother rather than your what. I once
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knew a pastor who tried to convince me that the
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immoral material of Hollywood put out there with its current
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bash of action hero movies and superhero movies, full of
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spiritualism and even nudity at times and foul language, is
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okay for our young people to watch if we debrief
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the meaning of the movie, I'm sorry. And our church manual,
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this kind of context not allowed for any Holy spirit
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field leader in the church. The New Testament says the
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same thing. You don't need the Church Manual. In fact,
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I have a suggestion for the Church Manual that they
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put the Ten Commandments and the sermon them mount at
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the beginning of the Church Manual, you know, and then
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we have everything else that follows. Holy spirit filled leaders
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return a faithful tithe, and they are grateful to God
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for the opportunity to quietly give offerings without talking about
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how good a giver they are, for as cause as
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they are able. Now, this has been a tough one
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that I had to learn the hard way when I
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was younger, because you always want to make your ends meet.
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How many of you want to go broke keep your
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hands down, okay, But I have found that this is
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what I do. I'm just going to tell you. I
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take the tithe envelope out when I'm doing my bills,
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and I don't look at the bills first. I look
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at God first, and the tithe is the ten percent
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of the increase. Some of you with businesses. It's not
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everything that comes through your business. It's the increase that
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you have, and that's sometimes thumthing you have to understand
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how to calculate. Some people say, well, what about the
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gross and the net on your check? Well, I'm going
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to be very frank with you. If the government takes
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it from you, it's not your increase. Now. I pay
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a tithe on my gross, but I'm not here to
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put a burden on somebody beyond what the word of
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God teaches, and so I hope the treasure doesn't go
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after me. But sorry, you got to go buy the
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Bible here, okay, help our people out. The bottom line
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is when you fill out your tithe and you do
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it first, God blesses you. That's what I found. I
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have a car with two hundred and eighty six thousand
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miles on. If you've seen my car, it used to
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squeak a lot. I've got some of that fixed. I'm
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planning to drive that car for another one hundred and
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fifty thousand miles. Is that okay? I'll call it my
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tithe car? All right? God says, you'll pour it out
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a blessing on us. Why not get the blessing. I'm
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having fun in church today. You got to help me,
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Holy Spirit feel people don't insist on controlling finances in
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the church when they are not faithful in giving to
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the church. Is that true? I was out of church,
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not this one far away where I noticed when I
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had the Church of business session, certain individuals always talk
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about how we must do the finances this way and
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that way. And I later learned you didn't give a
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nickel the church. See can't. That's not good? Holy Spirit feelled.
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Believers aren't more concerned about their ira as they're about
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the church's financial stability and the church's future. And well,
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what happened for the good of mission of the church
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in the spring of the Gospel? Is that true? How
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many of you want to retire or go to heaven?
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You're pausing too much here? Well, you know, I was thinking,
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if I don't get sick, even though I get old,
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why retire? If God gives me good health, energy, vigor,
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keep at it now. There's nothing wrong with being in retirement,
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But you start working for God in retirement. The people
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me to Christ had a second wind where they started
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a business of soul winning. They lived into their nineties,
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they never retired in their minds. Most of all, holy
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spirit filled leader will lead by personal example with integrity.
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Is that right? They'll be consistent. That doesn't mean they're perfect.
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That means they're trying to order their life right. And
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you can see it. As a follower of Jesus Christ,
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he or she will strive to live like Christ would
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live if Jesus walked in their shoes. So a leader
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is still a disciple. Let's face it, there's a high
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holy spirit bar for being a leader in the Church
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of Jesus Christ. Am I right? So we don't lower
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the bar we pull. We mentor people into leadership. I
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recently heard someone tell me, Pastor Mike, it's our turn
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to be leaders. I said, well, leaders are mentored. It's
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okay to be a leader if God's called you to leadership.
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But what if He's called you to service? What if
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he's called you to follow godly leaders? No, I don't
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want to do that. I want to be a leader.
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Huh huh, I say, the path to being exalted is
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being humbled. Just because a person wants to lead does
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not mean they need to be a leader. I didn't
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ask to be a pastor leader. It came to me
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after growth and I need my wife, I need others.
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Many of you know doctor John Butler was mentored me
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in leadership after Sligo. I needed his wisdom and counsel.
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I need Mervin's wisdom and counsel. At this present time,
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I don't have all the answers. Our head elder here,
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Elder John is a person of principle. He's a person
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who is sacrificially given for this church hours on end
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to make it happen. Never blows his horn, So I'm
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gonna blow for the Lord's sake and say God be
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praised for our head Elder here. So when people, if
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people should hit his size, our head elder, it hurts
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me personally, it hurts our church. A holy spirit filled
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leader is a faithful leaver, even if he or she
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is a servant in the church. Now, what's wrong with
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being a servant who came to serve Jesus did all? Right?
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In the early Aventist church, you could not be a
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leader in the church. Don't hear this. This may surprise you.
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You could not be a leader in the church and
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advocate causes that broke the law of God. There was
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a book written called a Solemn Appeal in the Early
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Avenist Church e when White wrote a right alongside of it.
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In that book, the early Aventist Church took its side
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against the practice of abortion. Did you know that? It
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was the consistent teaching of this church until and it
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still is until some started messing with our hospitals in
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the seventies, and our roots are strongly committed to protecting
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life of the ones recently said to me, Mike, what
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about the baby that's born, by the way, if any
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baby that's born into this church where a mother should
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choose to have their baby instead of aborted, can I
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ask you by a vote today, would we help that mother?
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Would we help that mother so that she's not abandoned,
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she's not discouraged, she doesn't feel like her life's on hold,
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but the love of the Church is wrapped around her
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and the child. That's what we need to be and
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should be as a church. There are many evangelical churches
-
out there, a number of element evangelical churches who commit
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themselves to not just saving babies, but saving mothers with babies.
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It's a godly work. The early Church did the same thing.
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The Apostolic church was in the business of saving babies.
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Exposed babies throughout the Roman world were gathered and raised
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in the church. So the early Aventist church took that position.
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That may come as news to some of you. So
-
be careful about which causes you advocating holarized political world
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we live in. We should not advocate any political cause
-
right or left in the church that takes our spiritual
-
eyesight off of our prophetic calling as a prophetic people.
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Is that fair enough? So some people come to me
-
and say, well, I'm a maga Christian. I says well,
-
if Jesus Christ is your leader, fine, but don't bring
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politics in the church. Others will say well, I'm a
-
social justice Christian. I says, well, I believe in social justice.
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But if you're talking about a political philosophy, don't drag
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it into the church. Let's be about saving men and
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women for the Gospel, helping people, not virtue signaling on
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the either side of the extremes, and be the people
-
of the Bible. You see, that's what the early Avidist
-
church it was like. You might find yourself fighting against
-
God and your zeal for something that God's working out
-
bless characteristic Number three of the Magnificent Seven is that
-
they were wise men. Do we need wise life leader
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in the church? Okay, now the Book of Accadents, God's
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chose men of wisdom who were practical people who were
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capable of performing good deeds. I got a series of
-
verses here. Let's quickly move through them. Exus twenty eight three.
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So you shall speak to all who are gifted artisans,
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whom I have filled with the spirit of wisdom. You
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see craft's abilities trades, that they may make errands, garments
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to consecrate him, that he may minister to me as
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a priest. So skilled craftsmen helped the church and the
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priest Exus thirty one to three. And I have filled
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him with the Spirit of God in wisdom and understanding
-
and knowledge and all manner of workmanship. So it's not
-
just the Bible, it's the HVAC system. It's how to
-
fix things in the church. It's how to have trades
-
like the garden we see in the back, that holy
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spirit filled gifts for the church. God doesn't want sloppy
-
work in the church, right does he? He wants holy
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spirit filled skilled workers in the church. The young people
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of the church need to mentor under hard working conscientious
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workers in the church. Now, one thing I appreciate about
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Elder Mike Jones here, So Mike Jones mentors young people
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with the knowledge of HVAC, of tools of building, of
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how to use your hands and develop manhood. I appreciate
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that the youth can learn trades in the church by
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working in the church with those who are skillful in
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so many areas of life. Proverbs ten twenty three. To
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do evils is like a sport to a fool. But
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a man of understanding has what what's the word wisdom?
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A wise person is a teachable person. Proverbs one seven.
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The fear of the Lord, that means to love the Lord.
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In Deuteronomy ten twelve, the fear of the Lord is
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the beginning of knowledge. So when you start a relationship
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with God, that's when you really start getting smart. But
-
fools despise wisdom instruction in the context fools despise a
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relationship with God. I don't need God. I'm smart. No,
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you know, aren't without the Lord? Got anything? With God,
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you can be anything he wants you to be. A
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wise person makes the relationship with God primarily as the primary.
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It makes the relationship with God's primary as the context
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for a life of service. God comes first, and then
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I can work for God. Proverbs nine to ten. The
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fear of the Lord is the beginning of wisdom, and
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the knowledge of the Holy One is understanding. Now let
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me add one more Proverbs twenty verse one, which I wrote,
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I had polutionis stick it on the slide. It's not
-
in my manuscript. And once he gets it up there
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and I can't see it here, so I have to
-
look there. Wine is a mocker. Strong drink is a brawler,
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and whoever's led astray by it is what not wise.
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So a Bible definition of a fool was someone who drinks.
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We learn of God through God's law, the life of
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Jesus Christ, and through the lives of others who model
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Christ correctly. Friend to know God rightly is to have life.
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The wise in God's eyes are those who are humble
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and not the sinner of the year universe in their
-
own eyes. In the Church, they're not focused on self.
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There are two essential virtues upon which all virtues are based,
-
and you can write this down is deduced from the
-
study of the Bible. The first virtue is humility, and
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the second is courage. Now think about the relationship with
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those two virtues. Both of these work together. Humility without
-
courage is not humility. Encourage without humility is unguided zeal
-
Proverbs fifteen thirty three. The fear of the Lord is
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the instruction of wisdom, and before honor is humility. In summary,
-
the Apostles sought out these three essential characteristics for leadership
-
in choosing the magnificent seven. Now I would like to
-
do here. I need your help. I want to quickly
-
go through those names and show you the meaning of
-
every one of those persons names. But before we do it,
-
let's review in concept the two core roles of the Apostles.
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Number one, they sought men of good reputation. Actually, no,
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excuse me, I got my head. Let me back up, okay.
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In summary, the Apostles sought out three essential characteristics for
-
leadership in choosing the magnificent seven. Let's look at the
-
three characteristics for these magnificent seven men they chose. Number one,
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they sought men of good reputation whose lives were consistent
-
with their faith and calling. Is that a good thing?
-
Take a vote here. Number two, they sought holy spirit
-
filled men characterized by self control and the fruits of
-
the Holy Spirit in their lives. Is that a good
-
thing for leadership of the church. Number three? They sought
-
out men of wisdom who had a relationship of God
-
and who were humble and courageous men eager to do
-
the right thing in life, no matter what the fallout
-
might be. Is that a good thing? Now? If we're
-
lacking any of these things? Can God help us? Yeah?
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If you say, well, I messed up on number two
-
or three, God will grow you to be humble and
-
let the Word work for you. The Magnificent Seven were
-
men of different temperaments and life experiences, but they had
-
these three essential qualities in common. Do you want to
-
be a leader in the church, then pray for these
-
three essential qualities in your life. We should take note
-
of two primary roles of the Apostles. Look at verse four.
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The apostles said, but we will give ourselves continually to prayer.
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Give means unselfish, give ourselves continued to prayer and to
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the ministry of the Word. A pastor is not lazy
-
who commits himself to these two primary roles in the church.
-
Is it a lazy thing for the pastor to study
-
his Bible two hours a day? Is it? No? How
-
else can he know his Bible? Well? Is it lazy
-
for the pastor to be preaching and teaching rather than
-
doing other things? No? Uh, I can tell you that
-
when I preach a sermon, I'm whipped. I go home.
-
Do you know what Diana does? My wife's an extrovert. Okay,
-
she says, Mike, let's go pick what were those berries
-
that she had me picked last week? Come on, honey,
-
I'm just drawn a blank mulberries and we go. There's
-
mulberry bushes near it. She'd always drag me to to
-
come a park to get the mulberries, but they aren't
-
as good as the ones next to our house. And
-
we've just discovered that we have some mulberry trees right
-
there near our home that are sweet and wonderful. Next year,
-
I've got a theory on how to pick mulberry's who
-
it is. Get this big plastic sheet, you put it
-
all on the ground, You climb up in the tree
-
and you shape that baby, and then when they all
-
fall down, you scoop them up. And she says, I
-
don't want to do it that way. I want to
-
get them in my mouth and over my face. So
-
it's not about the mulberries, it's about the interaction. We
-
look awful. In fact, we look like vampires walking away
-
from mulberry bush, you know, look like blood running down
-
our face. Okay, but I'm tired after I preach and
-
she but something about being with Diana gets me going
-
when I can. You know, I'm sorry. I'm recovering. As
-
a pastor. God wants me to be known primarily as
-
a man of prayer and a man committed to the
-
ministry the word of God. In light of this need,
-
let's look at the Magnificent Seven chosen by the brethren
-
to work in unity with the Apostles, who affirmed them
-
by the Layan on his hands, Acts six, five and
-
Six's read their names quickly and the saying please the
-
whole multitude. They chose Stephen, a man what does it
-
say full of faith in the Holy Spirit? And Philip
-
Prachorus Nicanner, Timmin Parmenis and Nicholas at Proselyte from Antioch,
-
and whom they set before the Apostles when they had prayed,
-
they laid hands on them that doesn't mean they beat
-
them up. It means they consecrated them. Each of these
-
men have a name that means something very important in
-
their character. In the Bible, a man's name where a
-
woman's name is significant. Number one. Stephen was the first
-
of the Magnificent Seven. Stephen's name means corona in Greek,
-
and the word for a crown or wreath of victory
-
comes from his name. Stephen is the one who endured
-
under the threat of death. He was stoned, he testified
-
for God full of faith. He wasn't just a servant
-
the church. He was a witness, and he could teach
-
and preach too. And Stephen gave witness that he will
-
have that wreath, that crown of victory, because he finished
-
to the end. He is the mightiest of the seven.
-
He's at the first. The second is Philip, No doubt
-
who Philip, the evangelist who had four lovely daughters in
-
the faith. Philip's name in Hebrew, not in Hebrew and Greek,
-
means lover of horses. Anybody loved riding horses. Now, don't
-
be offended by this. This is true. In the Bible.
-
Horses are a prophetic and linguistic symbol for women. There's
-
no amen's there. I won't tell you why. Remember Solomon
-
said in the Song of Solomon, like a mare of
-
Pharaoh's court is my bride. Shouldn't we say, oh, it's beautiful? Now?
-
Why would he say that? Because he was thinking differently
-
than we do today. Flowing graceful hair, is that a
-
good thing? I'm on tender ground today. Number two, speedy
-
and graceful. Isn't that good? Formally? And a horse makes
-
those beautiful sounds which can draw you closer. That's why
-
the symbol is there. In chiastic imagery, it's also there.
-
I've noticed this. Philip, no doubt. Philip the Evangels, had
-
four lovely daughters and the faith. He loved his little
-
girls as a good Christian father should. He was mighty
-
indeed to share his faith with others and his girls,
-
and as a family they were evangelistic. Philip led the
-
Ethiopian unit to Christ, and he baptized him. To my knowledge,
-
besides Ezekiel the prophet or maybe even Elijah, who had
-
has said he at times to be caught up by
-
the Spirit, he may be the only person to have
-
been teleported by the Holy Spirit like star, trek of thing,
-
beamed here, beamed there, quantum teleportation to the right spot
-
from Akutas to Ashtodd. If I got that right, God
-
just transported him. I would love to go to Hawaii
-
like that. If the Holy Spirit should ever see the need,
-
let me go for a weekend. Procreus is the third
-
of the Magnificent seven. His name only appears here in
-
the Greek New Testament. His name means choir director, perhaps
-
first of a happy bunch. Now when we get people
-
up front and they're leading out, shouldn't they look happy?
-
Shouldn't there songs be joyful up that we wanted to
-
sing together. Well, you need a Procreus, You need the
-
first of the chorus, the choir director, to lead out.
-
So he evidently had music in his DNA. Number four
-
Nicanner is the fourth of the Magnificent seven. His name
-
means men of victory. As a Christian leaders, we are
-
not called to be weak in life. We're called to
-
be what come on, say it with me, strong, victorious,
-
not pessimistic. Number five Timan is the fifth of the
-
Magnificent seven. His name means honor, honor. To lead the church,
-
you must be a person of honor in the church.
-
That means you come to church. I mean it's hard
-
to be honored in the church. You don't even show up.
-
Living in the slot bucket in your personal life will
-
not make you a manner a woman of honor in
-
the church. What you watch, what you do, how you
-
spend your free time, friend, it matters to God and
-
in the church. What you stand for under pressure also
-
matters to the church. An honorable person will not cave
-
under pressure. They will endure Proverbs A twelve. Before destruction,
-
the heart of a man is haughty, and before honor
-
is humility Proverbs twenty one to twenty one. He who
-
follows righteousness and mercy finds life, righteousness, and honor. Number
-
six Promenius is the sixth of the Magnificent seven. His
-
name means to stay by one side. Now the holy
-
spirit's called a peraclate. It means called along the side
-
of another. He's the counselor the peraclate. So Promenius's name
-
means in an essence, loyalty his name. His name means
-
you don't turn your back on people you are devoted
-
to in the church. You hang in there, and you minister,
-
not fleeing the coup when the pressure is on you. Friends,
-
we need a lot more Parmeniuses in the church who
-
will hang in there to make a difference with others.
-
When I come to these children Saba schools, and I
-
see our leadership there, and Jeb who came into the
-
church at the World Bank Bible Study, ministering consistently to
-
our children week after week, with the other leaders there
-
in that group. And I see Marcia d and I
-
see Felicia, and Jim and John and others here hanging
-
in there. Whether they have a hundred in their class
-
or one. They're like Parmenius, the last of the Magnificent Seven,
-
is not the least important of the seven. He's just
-
as important as the rest. The seventh man's name is Nicholas,
-
like Saint Nick. I've been to Saint Nicholas's tomb in Turkey,
-
the real Santa Claus. The seventh man's name is Nicholas,
-
identified in the list as a proselyte from Antioch. Nicholas
-
name stands apart from the others because he's identified as
-
a convert to the church. Now think about that, Nicholas
-
name means victory over the people or victorious people. He
-
bear his name bears testimony of the fact that he's
-
not a liability in the church for being a convert
-
to the church. You're not a second rate believer because
-
you weren't born into the church. The Church is renewed
-
by those who join its ranks by conversion and evangelism.
-
It inspires others to serve God, to renew their lives
-
who have grown up in the church. We need more
-
in the church to revitalize it, to challenge third and
-
fourth generation believers in our church who have grown up
-
with it and don't even know what the faith is anymore.
-
So what was the practical outcome of the collaborative choosing
-
of the Magnificent Seven Acts sixty seven? Then the Word
-
of God spread and the number of disciples multiplied greatly
-
in Jerusalem, and a great many of the priests were
-
obedient to the faith. As a result of these men
-
using their gifts for God, the apostles were more effective
-
as ministers of the gospel. In fact, the whole church
-
was more effective. They won new thought leaders to the
-
church from the priesthood, and these converted priests became abeat
-
of the faith, and they empowered the church with knowledge
-
and understanding that they could bring into their conversion experience
-
in these seven. If these seven men had not been
-
obedient to the faith, they would not have made a
-
difference at all in the winning of others to the faith.
-
I asked the question, you desire to be someone great
-
in the church, then take your lessons from the Magnificent Seven.
-
The Magnificent Seven modeled their lives after the example of Jesus,
-
who shared it with his disciples, the true pensive principle
-
of greatness. And here's where I like the end mark
-
ten forty two. But Jesus called them to himself and
-
said to them, you know that those who are considered
-
rulers over the gentiles lorded over them, and their great
-
ones exercise authority over them. Yet shall not be so
-
among you. But whoever desires to become great among you
-
shall be your servant, and whoever, if you desires to
-
be first, shall be slave of all. For even the
-
Son of Man did not come to be served, but
-
to serve and to give his life a ransom for
-
the many. The first of the Magnificent Seven was the
-
first to die for Jesus Christ as the first martyr
-
in the Christian Church, Stephen, the first of the Seven
-
full of faith in the Holy Spirit. He has proof
-
that being mighty means being a mighty humble servant for
-
others and giving your life for the Church. You're a bother.
-
We'd do it a little longer today. Thank you for
-
letting us look inside and realize it's not the purpose
-
of the Word of God or the Holy Spirit to
-
put anyone down. Thank you that you love us. Thank
-
you that you died for us. Thank you that our
-
sins are covered. Now, Lord, help us to do something
-
with that. Help us to get up and rise to
-
our calling as Christians and to find our role in
-
bringing Christ back to this earth. In Jesus' name, Amen,