Sermon
Testimony
Publisher transcript
Transcript
-
Well, let's bow our heads and let's get into the
-
Word of God. Give me a little grace to give
-
my whole message to you. Is that fair? And I'll
-
try to there's a zero hand. Lord, when there's holy
-
spirit life, we don't want to run it down. So
-
we've gone a little longer with you today. But we
-
need your spirit to understand the Word of God. We
-
are in the Book of Acts. It is deep stuff.
-
And Father, this one person I want to remember right
-
now in my prayer Joe Weaver, our CPA in Tennessee, Laura.
-
Laura's dad died this morning. Father, May you be with
-
our dear friends who have helped us over twenty five
-
years to be stable at reaching hearts and Father, there
-
are others that I don't want to miss any person,
-
but I think of Sonny's wife who passed away. Bless her,
-
the entire family and the Lord. Just help us to
-
remember everyone in our personal prayers. Thank you for the
-
prayer chain in Jesus' name. Amen. The title of the
-
message this morning is testimony. Have you ever given testimony
-
about God means in your life? Okay? Stephen's name in
-
Greek means corona. His Greek name literally means to surround
-
with the idea of light all around, like a crown
-
of glory. The Greek word stephanos for a crown of
-
victory or wreath. The victory comes from the name Stephen,
-
the root word for his name. When Stephen was dragged
-
before the Jewish Council of the Sanhedrin, Luke records that
-
his face was like an angel. This morning, I'd like
-
to focus on the testimony of Stephen what it means
-
for us today in our calling to shine for God
-
with our testimony, which the Bible says, is how we
-
overcome Satan in our life. Acts seven to two, and
-
Stephen said, brethren and fathers. He begins by appealing to
-
his murderers as brethren and respectfully. He says, hear me,
-
the God of Glory appeared to our father Abraham when
-
he was in Mesopotamia, before he lived in Heron. Here
-
Stephen calls God the God of glory. Say that with me,
-
the God of glory. Literally, in the Greek Stephen calls
-
God the God of the glory. That's the original language.
-
The statement of the Greek is a direct quote of
-
the septuagen Greek Old Testament of the second third century BC.
-
That is found only in our Bible, in Psalms twenty
-
eight three. It's one chapter off in the Septuagin. Actually,
-
Psalms twenty nine three. In our Bible, I gave you
-
the Septuagin. Stephen intended to point these Jewish leaders back
-
to the only place in the Greek Old Testament where
-
this exact wording was found. The God of the Glory,
-
the only place in the Greek Old Testament. Let's look
-
at it in our English Bible, Psalms twenty nine to three.
-
The voice of the Lord is upon the waters, the
-
God of Glory. In the Greek Old Testament, the God
-
of the Glory thunders the Lord upon many waters. It
-
was well understood that the waters of the sea. When
-
the rabbis looked at this, they knew what it meant Biblically.
-
They knew that the sea represents the nations and peoples
-
of the world. God is enthroned of the waters of
-
the sea, representing the sea of nations, the peoples of
-
planet Earth. God is the glorious Light of the world,
-
enthroned above the waters. Stephen begins his testimony before the
-
Sanhedrin with this affirmation from God's word that God is
-
the glorious God of all people, and of all races
-
and of all the nations in the world. Sister, you
-
did our the sign song where there you are. Thank you,
-
What a beautiful, beautiful gift to our church today. Thank
-
you for coming here today and sharing that with us.
-
God is the God of all people. And so we
-
celebrate today that God is not a racist. Did you
-
hear me? We don't worship of racist God. In fact,
-
in the second Angel's message, he says to come out
-
of Babylon. Babylon is the is the center where racism
-
was born. With the tier of Babel, Pentecoster reverses that
-
because God brings people together in Jesus in truth, in clarity,
-
not confusion. Stephen begins his testimony before the Sanhedrin affirming
-
that God is the God of all people. John identified
-
Jesus as the glory of God that came to earth
-
to reveal the character of the unseen eternal God to
-
the whole world. Friends, we worship but God, who is
-
the light of the world. Christ is God, or he
-
couldn't be the light that came from God. John one
-
point fourteen and the word became flesh and dwelt among
-
us full of grace and truth. I mean, the truth
-
about God could have been an awful truth, but the
-
truth about God was a good truth. God is merciful
-
and gracious, and John says, we have beheld his glory
-
in Jesus. We saw the Chakaina glory of the eternal God.
-
Glory is of the only son from the Father, dear heart.
-
God is in the business of calling men and women
-
out of the world into a direct relationship with himself
-
as the God of the Glory. Do you hear me?
-
Say it with me, the God of the Glory. At
-
this point, Stephen recalls the history of Abraham, whom God
-
called out of Er from the land of the Chaldeans.
-
Er in the Hebrew language means light thachi or or
-
you can hear it in Genesis and the Hebrew it
-
also means the same in the ancient Akkadian language of
-
er Er meant light. God called Abraham out of the
-
land of Earth, the land of false light, to follow
-
the God of the Glory to a new land that
-
will exist in the future at the end of the
-
age as the Kingdom of God. He was calling him
-
back to the place where Eden was, where the new
-
Eden will be, the Promised Land Act seven three. And
-
he said to him, Stephen is here, saying, depart from
-
your land and from your kindred, and go into the
-
land which I will show you. God is speaking the
-
Old Testament. Then he departed from the land of the
-
Chaldeans and lived in Heron, And after his father died,
-
God removed him from there into this land in which
-
you are now living. Yet he gave him no inheritance
-
in it, not even a foot slength, but he promised
-
to give it to him in possession and to his
-
posterity after him, though he had no child. Friend, God
-
calls us out of false light, just like he called
-
Abraham out of error, to leave the world, to leave
-
an error behind, to follow the truth far behind, to
-
follow God, to come to know God, to have clarity,
-
to know the God of the glory and the mercy
-
and truth of God in Christ faith. And this is interesting.
-
I texted this to a friend who sends me every
-
morning an encouragement statement. Some people send me discouraging statements
-
every day. Text is me. You ever get virtue signaling
-
on your phone? Now you need to fess up and
-
quit sinning. I have someone who does that every day
-
for me, and I don't block him. You know why,
-
because I'm open to my parishioners. He's not here and
-
I love him. Okay, but it's really awful. The virtue
-
signal like that every day, but this one doesn't. He
-
sends an encouraging statement to me every day, and I
-
actually wrote this back to him. Faith is an eye
-
without light because faith sees and the night. You got
-
that faith is an eye without light because faith sees
-
in the night. Stephen records that Abraham followed God even
-
though Abraham had no child from God as of yet.
-
The ancients could not conceive of eternal life without the
-
gift of children. They felt, we can only live on
-
in this world in the lives of our children who
-
survive us. They thought, But if you have no children
-
in the world, you have no future. You are dead
-
for the future. So to survive you must have children.
-
They got part of it right with this ide, Dib,
-
but not all of it. It is true that life
-
is really about legacy, am I correct? And children rightly
-
trained our divine legacy that lives on for the good
-
of God and us and our lives live on through
-
them in that way. So God promised to give Abraham
-
a children, Abraham's children of future. Even though the old
-
man he called out of er had no children. His
-
wife wasn't able to have children to Beard, actually she didn't,
-
but he followed the God of the Glory into the future,
-
even though he couldn't see how God would pull that off.
-
The Bible teaches us that if we have faith in Jesus, friends,
-
we are all the children of Abraham. Raise your hand,
-
you have faith in Jesus, Raise your hand, hi, you
-
are a child of Abraham. Rizecreanth the promise Jesus is
-
the light of the world. And when we follow Jesus,
-
we walk in the light of the God of the Glory.
-
Faith is an eye without light, because faith sees in
-
the night. Apostle John tells us that faith is the
-
victory that overcomes the world. The children read it here
-
one John five four. For whatever is born of God
-
overcomes the world. Now, how many of you became a
-
Christian to be a loser? Keep your hands down? How
-
many of you became a Christian to be an overcomer?
-
Raise them high? And he says, and this is the
-
victory that overcomes the world our faith see faith matters.
-
Abraham left the world he knew far behind, and the
-
divine call to follow the God of the Glory. That
-
is exactly what we are called to do as true
-
believers in Jesus Christ. We are called to leave the
-
world with all its false light far behind, and to
-
follow the God of the Glory into the dark with
-
faith to find the future of God that is bright,
-
That is the light. God is the light in the journey.
-
When you cannot see the future, you can still see
-
God in the journey. If God appears to you in
-
your life, did to Abraham, you have the future already
-
secured in life. Because if God is with you, the
-
future is alive. Jesus spoke of the future resurrection. He says, Abraham, Isaac,
-
and Jacob are alive to God in the future. It's
-
better to have a relationship with God than to have
-
the gifts of God. To be secure without God in
-
your life, better to have God be poor. Why Because
-
God is the light that makes life worthwhile and full
-
of meaning in the journey in God's future. For you
-
with God, what good is heaven? What good is eternal life?
-
If God isn't in it. If his character is not
-
truth and mercy. If the light is darkness in God,
-
then who wants to live forever with God. Sometimes we
-
think that when we follow God out of the land
-
of false light, and yes, there's false light in the world.
-
Don't think that every church is a church that has light.
-
God has a people at the end of time identified
-
it as the remnant Church. While every church, and even
-
the remnant church has the challenges like ancient Israel had,
-
it possesses the core of the Covenant. It keeps the
-
commandments and has the testimony of Jesus Christ and so
-
important that we seek truth in our life. Sometimes we
-
think that when we follow God out of the land
-
of false light, everything will go great and good right away.
-
How many of you were baptized and felt but I
-
have a great week after baptism. My next year is
-
gonna be super because I was baptized. I thought that,
-
you know, the first when I was baptized, the God
-
into a fight. Right after my baptism. Someone cursed my
-
mama and I just lost it. I still had the
-
nature and I don't want to go into it, but
-
I had to do some repenting. But I was baptized
-
into Christ. Did God kick me out of the kingdom
-
because of that? No, He worked with me. This is
-
not the king Sometimes we thank the when we follow
-
God out of the land of false light. Everything great
-
not true. This is not the case with Bible faith
-
and definitely not the case with the God of the Glory.
-
Faith in God is always tested, so will stand tall
-
as faith that endures to the end. Faith under fire
-
and trial, for the God of the Glory is real faith.
-
It's the victory that overcomes the world. No one will
-
slip into heaven easy. Do you hear that no one
-
is given an eternal crown at the end of the
-
race because they were born with us with a spiritual
-
silver spoon in their mouth. That's right for some of you.
-
You need to hear that no one will gain eternal
-
life without giving up the worthless life of the world
-
with all its false promises of light and glory. We
-
say no to the world, Yes to God. They needed
-
to hear the testimony from Stephen, a man of God,
-
that we must leave the world far behind, like Abraham did,
-
defind God to follow the God of the Glory. It's
-
possibly be in the church su possibly leave the church
-
like the Sanhedrin was, and to be worldly. I ask
-
you this morning the question that Stephen drove home hard
-
into the minds of those learned worldly men whoft, who
-
felt they were so privileged that God would give them
-
anything what they asked for. I ask you the question,
-
have you left the world far behind? Or are you
-
still clinging to the world in your life? Now? Don't
-
answer it publicly, but ask yourself the question. I'm not
-
asking if you're perfect. I'm asking if you have surrendered
-
to the Lord to be able to say I do
-
not want the world controlling me in my life. Do
-
you expect God to give you a handout with no trials,
-
with no endurance, with really no victory in your life
-
over sin? Is that the Christian walk you want in
-
your life? Cheap grace, friend, is not grace at all.
-
God offers us costly grace that cost him everything that
-
bids a man or woman come and die so they
-
can live for the God of the glory. Dear heart,
-
let's get it straight and write with God. No pain,
-
no gain in the Christian life, no strain, no gain either,
-
no trials, no crown to attain, no ill treatment, no
-
vindication from God, no persecution, no vindication. The life that
-
is never tested is a life that has never lived
-
for God. Stephen drove that point home hard to those
-
arrogant and self sufficient religious leaders who would not pay
-
the price of self sacrifice to have God's leadership truly
-
in their heart and lives. Stephen continues with his testimony
-
verse six, Acts seven. And God spoke to this effect
-
that his posterity be aliens in the land belonging to
-
others who would enslave them, and He'll treat them four
-
hundred years. But I will judge the nation which they serve,
-
and said God. And after that they will shall come
-
out and worship me in this place. My wife's Diana,
-
My wife's My wife Diana has a grandfather who's passed away.
-
He was the first Seventh day Adventist in Iraq. If
-
I'm not mistaken. He came in through the Voice of Prophecy,
-
that global radio broadcast and Bible study network, and he
-
came to the light of the Three Angels messages as
-
he was seeking truth Revelation fourteen the last messages for
-
this world. And he lived in the land of the
-
Chaldeans in modern Iraq, and like Abraham Basher, Hasso became
-
a very wealthy man, but he invested his resources in
-
his family. He built our work in the Middle East
-
early on leban and other places. He funneled money through
-
his family and associates and himself to make the message
-
go in the Middle East. And he left a legacy
-
of faith for his family and others until the day
-
he died, and still lives on in my children. He
-
built much of what we appreciate now in that those
-
areas of the world are in trouble. But Shehir Hosso suffered.
-
His life was threatened at times by the Baphist party
-
under Saddam Hussein in Iraq, but he didn't sell his
-
faith in Jesus, the Sabbath, the Gospel for gain or
-
to be political with power. Diana's dad, John Green Dad
-
I call him Dad, married Bashir Hasso's daughter Epi, which
-
is Diana's mom. Dad was and is a lot like
-
Bashir Hasso. He was smart enough that he could have
-
become a wealthy businessman like his father in law had.
-
I mean he gets on the computer, he he understands
-
computer models of investing. He's amazing, but instead instead of
-
doing that, he became a minister of the Gospel to
-
serve in the mission field. Diana's dad is the visionary
-
who founded Reaching Hearts International. Many of you don't know
-
that he is. When I couldn't see five minutes into
-
the future after Sligo, Dad envisioned Reaching Hearts International, worked
-
with Elder Milos Martin, one of the great Seventh Day
-
Adventists of our time who helped to desegregate our church
-
in the sixties, believe it or not. And Elder Charles Cheatham,
-
the president of Alleghany's Conference who became like a father
-
to me. With doctor John Butler, some of you here
-
a core group of visionaries that in vision, radio, evangelism,
-
collegiate outreach, church planting, which you've done around the world.
-
Dad was kidnapped at gunpoint by the PLO terrorist group
-
when he was a missionary, but God helped him escape
-
in a mon Jordan. A sniper's bullet almost hit him
-
in Lebanon, and he survived. He got up just in time.
-
Diana had to learn to read under a bed with
-
bullets flying overhead and bombs landing nearby. That's why my
-
wife can take anything, and she makes me stand up
-
to stuff I wouldn't normally stand up to. But Sheer
-
Hasso and John Green left a legacy of faith because
-
they endured suffering in their lives for others. Most people
-
here don't know it, but Diana's dad had a premature
-
illness that has really hurt him in the last ten
-
years because of the stress and strain of making sure
-
that we at Reaching Hearts International made it through our
-
legal fight, our challenges when crazy things happened to us
-
to secure our church's future. Good hunk of his retirement
-
money went here, not for retirement. Satan attacked him personally
-
as he stood for us. He's never stood in the
-
pulpit to beg for affirmation. But I'm his son in law.
-
I'm praising God for what he did. I remember the
-
darkest night of the struggle for me when we lost
-
an important vote in the county council for water and
-
sewer approval over twenty years ago. We needed to build
-
a church, and that they said no. Power from worthy
-
men and Prince George's and that council said no. But
-
God had said yes to our church. I was driving
-
home in the rain and pain, crying on the phone
-
with Diana's dad on the other side. Dad, I can't
-
believe it. We lost. I'm broken, I feel like giving up,
-
and I was just shedding tears as a young minister.
-
Doctor John Green her dad. I call him doctor Green.
-
You know, I wrote him before I proposed to her,
-
and I called him John Green. Ever after, I called
-
him doctor John Green. Bad move. He's beginning ready to propose,
-
you know, Dad. Doctor John Green stopped me dead in
-
my tracks as I was nurturing this attitude of the
-
victim and the soup of self pity. You ever been there?
-
He said, Mike, listen to me, Mike, and nature the
-
weak die you cannot afford to be. Then he stared
-
at me. Then he shared with me. He says, Mike,
-
listen to me. You can't go there. It's better to
-
die trying than to quit trying. Then he shared one
-
of my favorite verses, for I know the plans I
-
have for you, says the Lord, plans for welfare and
-
not for evil, to give you a future and a hope.
-
I decided right then and there that I would not
-
give up for the fight for this church, no matter what.
-
I stood alongside some of you here today who also
-
made that decision in your life, and some who have
-
passed who made the decision to die to give us
-
this church. If that's what it took, and that's why
-
reaching Hearts internationals here. Others quit and moved on because
-
they were not willing to pay the price for victory
-
to have this church. We've gone through times we lost
-
half our church because then want to pay the price,
-
do the right thing to move through stressful times. I
-
confess to you today that I have feelings like anybody else.
-
Do you have feelings? Okay, let's just say we all
-
have feelings. And I felt like giving up many times
-
and just moving on in the last twenty five years. Yeah,
-
I did. I lost a lot of worldly things in
-
our common fight for this beautiful church God has given us.
-
I want to just share them with you here a
-
little bit, because I've never done this before. I lost
-
the chance for a PhD sponsored by Southern Avenue University
-
and University. To stay here, I turned down calls to
-
the ministry and other places with positions that were very
-
much coveted. I was called to consider the Village Church
-
in Bury in Springs, Michigan. That Jay Gallumer called me
-
and they had extended the call. I turned around came home.
-
The Battle Creek Church, also in Michigan, was extended to
-
me to come and interview for that, and they would
-
have brought me there. I turned down a request to
-
join the Eye Missouri conference. In the fight for the church,
-
I lost my retirement with the denomination because denominational employees
-
pastors are not allowed to fight legal battles in court,
-
so I had to not be an employee to carry
-
the legal victory through to the end. I lost my
-
reputation many corners at the hands of some denominational leaders,
-
not all, but some who chose to demonize our struggle
-
for a church was reaching arts in court fighting for
-
a church. These few self righteous men tried to frame
-
me as a man who just wanted to fight in
-
court to make money. I didn't get any money from that.
-
I lost a lot of money. They tried to frame
-
our struggle as an unrighteous cause instead of a stand
-
for justice and for freedom. Look, we live in America
-
where a Christian constitution stands for liberty and freedom, and
-
so we must fight for freedom if God puts us
-
into the fight. They did this until God won the
-
victory for us in court, and then they wrote it
-
up in a publication as their victory. And I said,
-
praise God, because I'm part of a world church, and
-
if they want to claim the victory, it's God's victory,
-
it's our world Church's victory. God be praised for our church.
-
A heavy rain pummeled on my windshield that night as
-
Diana's dad talked sound, good, wise, spiritual sense into my
-
victim minded, ignorant, youthful head. That night I listened to
-
a man of God, Dad, who himself had suffered and
-
almost died, was almost murdered to serve Christ in the
-
mission field. Diana's father loved me enough to tell me
-
the truth that I had a fatal flaw in my
-
character that was a mortal weakness. If left unaddressed, it
-
would destroy me. I was. I was too willing to
-
give up. Dad said, when God had led us into
-
the wilderness for a fight for faith, that was as
-
calling to a victory. But you cannot see it all.
-
If you can't see the victory, don't doubt God. Leading.
-
With tears flowing down my face and my voice cracked
-
with grief, I decided right then and there that I
-
would fight for this church with every ounce of energy
-
God would give me, even if He killed me, and
-
even if I failed. Hav many like that word failure fail.
-
I would fight for the future and faith. And a
-
lot of you made the same decision here. I have
-
all my life been afraid of personal failure. Up to
-
that time. I grew up in poverty. I overachieved. I
-
assumed the cum Laudie at the seminary because I did
-
not want to be the second best person in my class.
-
I confess to you that that was a weakness and
-
a failing in my life. I confess that the fight
-
for this church did almost kill me. But God had
-
to lead me through something to break me and to
-
teach me to rely on him. It looked dark most
-
of the time, as most people thought we would fail,
-
and they begin to talk about as a failure church.
-
There are many prophets of doom who would come through
-
the doors, who would talk to our people out there,
-
that tried to convince me and some of you and
-
others that we would just not make it. They tried
-
to frame us as a group that was illegitimate and
-
unworthy of God's grace to have a church. Dear heart.
-
God sent godly men from outside of our church, pastors
-
who are not advent us, to our church in the
-
Salem network, to shepherd us, to encourage us to protect us.
-
Don't tell me that we're the only people that has
-
truth from God. When you have truth in your heart,
-
you have some truth to share. And God sent doctor
-
David Ruhlmann, who was head of WAVA, and Tom Moyer
-
into our lives and their families and others to encourage
-
us to stand tall and true with faith in Jesus.
-
And I never compromised the Bible teachings for one minute
-
to have that relationship, and they didn't ask me to.
-
I blew a disc in my lore back the day
-
after I signed the contract for the property for this
-
church we worship in today, it hurt. It's pain, off
-
the charts, in pain. I had to learn to walk again.
-
We started the journey twenty five years ago to build
-
a church. The day after the property signed it boom,
-
I'm paralyzed right leg. I was on steroids to save
-
the nerve function my right leg. That's why I favored
-
my right leg. I used to lay on my back
-
and cry before I would write my sermon because of
-
the pain was so bad I didn't know if I'd
-
get in the pulpit and even share it. I learned
-
to live with chronic pain and crying a lot in
-
the night in my fight for faith. For many weeks,
-
I dragged my leg into church. I mean remember me
-
dragging my leg in the church twenty five years ago
-
when I had that Kathy does a few of you
-
Most of you don't know that to preach a sermon
-
at Chi with pain off the charts in the nerve
-
area of L four L five in my lower back.
-
They gave me a lamin ectomy surgery to remove the
-
disk to save my leg so I could walk. Pain
-
kept on for a few months. I still have paralysis
-
my right leg from the blowout of that disk that
-
happened twenty five years ago, and part of the muscle,
-
the tibias interior is paralyzed. I had two major surgeries
-
during the fight for this church, and most of you
-
don't even know it that most I also had two
-
blood clots during this journey that hospitalized me and threatened
-
my life. Diana told me to quit studying so hard.
-
I would sit for twelve hours and study, and I
-
got blood clot. I suffered the last blood clot and
-
we broke ground to build the church. I don't even
-
remember me walking around with my leg up like that.
-
I almost died of sepsis one week, but most of
-
you didn't even know I was sick. I was preaching
-
one Sabbath of the Cedar Ridge in the old place,
-
so over ten years ago in Spencerville, and I was
-
dying the next day in set dick shock. Anybody here
-
have sepsis, It's awful. The infection my blood raised my
-
temperature to one oh eight and I was hospitalized on antibiotics. Literally,
-
I was melting away in church. They cultured the bacterium
-
and they saved my life at Howard County. I mean,
-
some of you visited me thought I was just in
-
the hospital for something simple. A well meaning leader in
-
the church who worked in the Sabbath School department of
-
the General Conference, who have great affection for visits me
-
in the hospital for that. I'm very grateful. But he
-
tried to convince me that it was all in my head.
-
It was not in my head. It was eating me
-
a lie. It was in my blood and I was
-
dying from sepsis. God was able to help those doctors
-
find it. The antibotic worked. I got out Friday. I
-
showed up in church the next Sabbath. After I was
-
released the Friday before, thirty five forty pounds a light.
-
Everyone said, Pastor Mike, you've been working out. I did
-
it to make an appearance to give everyone calm in
-
the church because of the fight. Because I thought the
-
pastor was dying. People give up and go away. I
-
showed up to make the flock feel confident. But I
-
was not well at all. I had lost thirty five
-
pounds that week, and it was awful. The infection ripped
-
me up inside. I was on the strong antibotic Zipro
-
for months to prevent a return of the infection. It
-
caused me to blow out attendant in my right leg,
-
which led to the blood cloth, the second blood cloth
-
I have to I had to have reconstructive surgery on
-
my mouth during that time to stop the infection from
-
returning because of bad dealal work. Why I went to
-
a place to get dealing work because I couldn't afford
-
insurance during that time. Diana and I have lifted out
-
insurance times during the struggle. I took two weeks off
-
to recover. After I showed up in church, went down,
-
just went to bed. I slept for two whole weeks
-
with Dad in Tennessee. I experienced a church member who
-
yelled at my face. He's pretty bad. During that time,
-
I loved that person. I considered it part of the
-
calling to care for the flock. I have experienced the
-
pain of people out to wreck my reputation again and
-
again just to get their way over the years, I've
-
lost some of the dearest people in my life in
-
this journey to build this church, and for that I'm
-
deeply sorry. Doctor John Butler, Grace Butler are gone now.
-
Some of you don't even know who these giants of
-
God were. Doctor Butler after Sligo put his arm around
-
me and says, We're just not going to let you fail.
-
Mike one of the most godly men I'll ever know
-
in my life. Abraham and Kathy poor SONI are gone
-
are former deacons, Podma Foz Gay. His courage has manifested
-
such that I didn't give up. Melissa is long and noble.
-
The great cloud of witnesses that have preceded us, and
-
there are others who died in the struggle to make
-
this church rise for the honor and glory for the
-
God of the glory. As I review my life journey
-
here with you, I bear testimony to you confidently in Christ,
-
that I am not a victim. You hear me. I
-
have been privileged to stand alongside a noble cloud of
-
witnesses like Steven, men and women of faith who didn't
-
ask when they could get out of the church, asked
-
what they could give to make it happen. I have
-
stood on the shoulders of spiritual giants here at Reaching
-
Hearts International, who have affected the world through freedom, through
-
the victory of that litigation, through the radio, and other means.
-
I count all these things necessary that I've been through
-
and you have been through that my wife and others,
-
my dad has been through, and all gain worthy of
-
loss for the privilege of following Jesus Christ in my
-
life right here in this place. I'm happy for the
-
journey that led me to a deeper faith than Jesus.
-
As I learned more and more that I needed to
-
leave be high the world in my journey to find God.
-
I need to give up on life dreams to follow
-
God's dream for my life. Recently, with Diana's dad, we
-
retraced the footsteps of my great grandfather, Lander Southern, who
-
fought in the Civil War on the Confederate side. He
-
was still a man of God. There were good people
-
on both sides whacking it out during that war. He
-
fought in the Civil War in a major battle from
-
first bull Run through the Fredericksburg to teet him to Gettysburg.
-
He should have died, most good honk of the twenty
-
fourth Virginia Infantry died. Lander was wound in the arm
-
with a bullet at the Stone Wall. He was in
-
Pickett's charge, General Longstreet's division right flank. He got all
-
the way to the top before he was shot in
-
the arm. He was willing to die on that hill,
-
but he didn't die. God made him live. He went
-
to a prisoner of war camp in New York. He
-
was there for a year and came home last year.
-
Diana's dad put his arm around me on the battlefield
-
at Gettysburg where that Picket's charge occurred last year or
-
the year before. He said, Mike, God preserved your ancestor, Leander,
-
so you could build the church at Reaching Hearts International.
-
And he was crying because of he was so happy
-
that our church is here. Dad had tears in his
-
eyes as he bore testimony with me of the grace
-
of God for our church, our history, our family history,
-
for freedom. And I bear testimony today alongside of Bashir Hasso,
-
doctor John Green, my wife's father, and my dad, my dad,
-
and the Lord and many others here I've mentioned them.
-
I bear testimony today to you with Steve, and also
-
in mind that no one gets to heaven without someone
-
great in their life who suffered for Jesus Christ so
-
they could make it to the higher ground and stand
-
on the shoulders of giants. We're not self sufficient Christians
-
as we overcome. Friend, if you want an easy way
-
that cost you nothing to be a Christian, if you
-
want a self affirming form of Christianity that just makes
-
you feel good, sinning that leaves you in a world
-
in love with the world, then don't bother to become
-
a Christian. Don't ask to be baptized, and don't bother
-
to become a leader in the church. Either. God can't
-
accept you if you can't leave the world to follow
-
God into the night. I have lost nothing in my
-
walk with God that I didn't need to give up
-
to walk with God. And I testify today with joy.
-
God and Jesus are worth everything. Why Because God with
-
Jesus is the joy and the jury, the kick and
-
the feet, the light of our life, the joy that
-
overcomes pain. Friend, Jesus is the life that matters now
-
in life. The Holy Spirit is the peace I would
-
have never had if not for the trials and the
-
tests that prove our faith is the victory that overcomes
-
the world. Stephen's name means victory, a wreath of victory.
-
Stephen bore testimony to the truth as he lost his
-
life like Jesus did as the first martyr of the
-
Christian Church, because he loved the Lord. He was not
-
in it to get what he could get. He was
-
in it because of Jesus. That is how we overcome. Also,
-
we die in life to live for God. We lose
-
in life to gain for God. We surrender in life
-
to overcome for God, to bear testimony to God, to
-
the God of the Glory, the God of the Light,
-
the exact linguistic sinner. The book Revelation ends with these
-
words words in Revelation twelve ten and eleven, and I
-
heard a loud voice in heaven, saying, now the salvation
-
and the power and the kingdom of our God and
-
the authority of His Christ have come. For the accuser
-
of our brethren has been thrown down, who accuses them
-
day and night before our God. And they have conquered
-
him the devil, by the blood of the Lamb and
-
by the word of their testimony. For they love not
-
their lives even unto death. I'm alive today. There are
-
others who are not, who have been in this journey.
-
Dear Heart, let us choose this day to bear testimony,
-
to stand with the great cloud of witnesses who have
-
honored God by faithful life. And let us never forget
-
that when God calls us out of the world, he
-
calls us into relationship with the God of the Glory
-
and faith. Faith is an e without light. Forget that
-
faith sees in the night. God bless you everyone. Dear Father.
-
We're not good people, but we're your people. Yes, we're
-
not perfect people, but you are. And we don't see
-
the future, and we can doubt, and we can have
-
little faith like Jesus' disciples, but you'd have great faith. Father,
-
give us Jesus every day for the rest of our lives.
-
Help us to serve you for you, not for us.
-
May you let self die that Christ might live. And Lord,
-
grant every dear heart here who needs to know they
-
are loved. May they know that if they have faith
-
in Jesus, they are accepted as if they had never sinned.
-
They are complete in the Beloved. They are your children
-
in the journey, not just at the end of the journey,
-
and that you love them. Thank you for proving it
-
in Jesus. Bless your people to day in Jesus name. Amen.