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The Extreme Team

Reaching Hearts SDA Church

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  1. King David was the greatest military leader in Israel's history.

  2. Everyone remembers David well, but very few people remember his

  3. extreme team that made him king. The Bible tells us

  4. that David became the king of twelve tribes of Israel

  5. against every imaginable obstacle that he faced in life. He

  6. was the youngest boy in his family, they brothers. He

  7. had red hair. Anybody with red hair, hair, okay, red hair.

  8. He had red hair. Hey, your hair looks brown to me.

  9. But whatever, do you have any color blind people here?

  10. Well, maybe you do. I'm just having fun with you.

  11. He had red hair. He looked like a lion. He

  12. was beautiful to behold. He was skilled as a musician

  13. and singer. He was short. You ever have someone and say, well,

  14. I'm short, I wish I was. People come up to me,

  15. Pastor Mike, I wish I was tall.

  16. Like you are.

  17. And I said, well, if you want to be like David,

  18. I wish I was short like you are. He was short,

  19. and he was a skilled musician singer. King Saul was

  20. a giant in Israel. He was heading shoulders by everybody else.

  21. David was short. Yet none of these qualities in and

  22. of themselves would naturally have made David a king. When

  23. his brothers went to war, David went to the fields

  24. to watch his father's sheep. The boy who had learned

  25. to shepherd his father's sheep had no idea that he

  26. would one day shepherd a kingdom. David's life was abruptly

  27. changed by the arrival of Samuel at his father's house

  28. when he was just a boy. The prophet Samuel had

  29. anointed David, so David, as a young person, had been

  30. anointed and set aside by God to be king. The

  31. anointing service must have looked like a joke to anyone

  32. standing by. When Samuel annointing to David, he was old

  33. and tired. To make matters worse, Israel had rejected Samuel

  34. as a prophet and a judge for most people in Israel,

  35. and anointing at the hands of Samuel wasn't worth the

  36. oil in the bottom of the bottle it emptied on

  37. his head. And to complicate things, Samuel annointed David king

  38. in a most unusual way. Take your Bible's turn with

  39. me to first Samuel sixteen eleven, and let's see how

  40. this story unfolds. And Samuel said to Jesse, are all

  41. your sons here? And he says, there remains yet the youngest.

  42. But behold, he is keeping the sheep. And Samuel said

  43. to Jesse, send and fetch him, for we will not

  44. sit down till he comes here.

  45. And the key phrase is we.

  46. Samuel insisted that David's father and his brothers stand in

  47. his presence as he anointed the baby brother, King, King,

  48. baby brother. It must have been a joke for them

  49. as they watched this wanna bee prophet who had failed.

  50. They thought anointing this little boy king it looked crazy,

  51. but it was happening in real time Verse twelve. And

  52. he sent and brought him in. And now he was ready,

  53. had beautiful eyes and was handsome. And I liked that

  54. he was ruddy. It means red, beautiful eyes, was handsome.

  55. And the Lord said, arise, anoint him, for this is he.

  56. Then Samuel took the horn of oil anointed him in

  57. the midst of his brothers. And the spear of the

  58. Lord came mightily upon David from that day forward. And

  59. Samuel rose up and went to Ramah. No sooner was

  60. David annoying king than he picked up his staff, and

  61. he returned to the field to shepherd the sheep. The

  62. only immediate effect on David's life was the jealousy he

  63. felt from his angry brothers. Because of Samuel, his brothers

  64. now had a very good reason to despise him. One day,

  65. David's father, Jesse, sent to David to the battle Lions

  66. to deliver some food for his brothers. They met him

  67. with a rather rude rejoinder. Look at first Samuel seventeen

  68. twenty eight, now Iliob, his eldest brother, heard when he

  69. spoke to the men, and Iliob's anger was kindled against David,

  70. and he said, why have you come down? And with

  71. whom have you left those few sheep in the wilderness.

  72. I know your presumption and the evil of your heart,

  73. for you have come down.

  74. To see the battle.

  75. Pretty cruel thing to say to your brother. You just

  76. want to see people die. The later David killed the

  77. Philistine giant named Goliath. Glass name means to expose to

  78. go into exile. He sent that giant camp away with

  79. a single stone, and he picked up enough stones for

  80. each of his brothers. Because David wasn't just planning on

  81. taking out the giant that day, he had matched the

  82. number of stones in his bag for all of Glias family.

  83. He was going to bring all the giants down, if

  84. God so willed. The word Philistine is the source of

  85. our word Palestine. With a sling and stone in hand,

  86. he killed the strongest men in Palestine. And some people say, well,

  87. pastor Mike, is it true there were giants back then?

  88. How many of you have wondered whe they're really giants?

  89. We know from archaeological evidence. We have found the armor

  90. of these giants, huge spearheads in Palestine from the Philistines.

  91. It has been corroborated by archaeological evidence. With a sling

  92. and a stone, he took him out. How does the

  93. song go? I mean, I'm not a we got a

  94. little bit of allergies. Me see, I go only a

  95. boy named David, only a little only a boy named David.

  96. But five little stones he brings, you know, the song,

  97. and then he goes on, you know, hew, He went, well,

  98. you can do it better than I can. But the

  99. rock went in and the giant came tumbling down. That's

  100. how the song goes, Yeah, something like that. I had

  101. fun with you a little bit. Why why don't you

  102. come up here and singing it. Come on, let's come on,

  103. come on up, why not? And let's uh hey, kids,

  104. come on back up. We're gonna teach you a song.

  105. This is a song that the King's heralds used to

  106. do you know the whole song right.

  107. Now?

  108. I don't know the whole song. That's why I'm gonna

  109. let you get up here. Just get right here, not

  110. not to stand. Let's come right up here. Yeah, kids,

  111. right up here. We're gonna teach you this song. And

  112. then we'll get on with the sermon. We got sucked

  113. into this one. Yeah, Okay, now.

  114. Right here we go. We're on. Are they on? Okay?

  115. Let's go now, Andrew, that's the kind of sound I

  116. want on my mic?

  117. Do you hear this? Just like that? Okay, let's go.

  118. Oh, my named David, lead boy named David, and little

  119. songs only boy named David.

  120. Only.

  121. Only a boy name, And and one little stone went

  122. into sleep, and the sing went.

  123. Round and round, and one little stone went into the sling,

  124. and the sling went round and round, rounding, round and

  125. round and round and round and round and round and round,

  126. and one little sound went up up in the air,

  127. and a giant came tumbleing it.

  128. Go down, go down, everybody fall down like the giant.

  129. Oh well, that's pretty that's what you call a deviation

  130. for the sermon. Now, Andrew, I would love to have

  131. that presence.

  132. That let's see. Okay, is it close? It's not there?

  133. Is it? Give me a little more on this microphone,

  134. could you just.

  135. A little bit right there? Not quite? Thank you. That's better.

  136. I appreciate that. I may just take that mic for

  137. the rest of the day. Well, we had a little

  138. fun with the kids there, didn't we. Now where was we?

  139. Where were we in this sermon? Okay, all right, here

  140. it is. David's military victory made him a political target

  141. for everyone everywhere. The shrewd King Saul indicted him in

  142. the army to keep an eye on him. Rising stars

  143. can take you out. Rising stars can replace old and

  144. tired kings. Unfortunately for David, his brave victory of a

  145. goliath of Gath had an immediate and negative effect.

  146. On his personal career in the army.

  147. David's military career was initially very successful, but every military

  148. victory for David meant a political defeat for King Saul.

  149. As David defeated the enemy, the young women of Israel

  150. sang the song ever louder. Saul has thing his thousands,

  151. David his what ten thousands. To say that King Saul

  152. was insecure was with David's success as an understatement. Saul

  153. was obsessed with David. Saul wanted to take David out.

  154. Saul was sick of hearing about how good David was

  155. and how poor a leader he was. In time, King

  156. Saul tried to leave David. He killed to stop the

  157. songs in Israel, just get rid of him. David escaped

  158. death at the hands of Saul many times, but in

  159. the end David was driven from his house. He was

  160. stripped of his wife, He was bereft of his best friend.

  161. He became a fugitive in a foreign land. And during

  162. his best and most energetic years, David lived as a

  163. one tented manned under the protection of his former enemies,

  164. the Philistines.

  165. Amazing, it was easy.

  166. To feel like his life was a waste, like it

  167. had gone nowhere. He had started out with his great

  168. victory of killing the Giant, and now he was stuck

  169. as an exile in the land of Goliath. As the

  170. extreme insult of his life, he became a vassal of

  171. a Philistine king in the city of Gath. He was

  172. a lonely man. His life had come full circle. The

  173. boy who killed the giant named Goliath of Gath lived

  174. as a servant now in the city of Gath. He

  175. was despised by his people as a trader. He was

  176. hunted and harassed by the former king. His life had

  177. come full circle. And no doubt, had you met David

  178. at the end of his successful youth, he would have

  179. been a failure. It would look like that all of

  180. the anointing didn't matter a lick, and that his life

  181. was going nowhere. Now, my sermon this morning is not

  182. about King David. His life is merely background material. My

  183. sermon this morning is about an extreme king that made

  184. an extreme team.

  185. That made him King.

  186. David was a leader who surrounded himself with extraordinary people

  187. who made him succeed. Take your Bible and turn with

  188. me to Second Samuel twenty three, verse one. I'm reading

  189. from the New International Version. These are the last words

  190. of David, the oracle of David, the son of Jesse,

  191. the oracle of the Man exalted by the most High

  192. the man. And what does it say in your Bible,

  193. the man what anointed by the God of Jacob Israel's

  194. singer of songs? Israel singer of songs? A singer. Now,

  195. if you had to be known by something, what would

  196. you like to have as your title? What is David's

  197. title here in this verse? A singer of songs. Now,

  198. we were doing a little singing today, but not as

  199. good as David. What is it that made the singer

  200. of songs king over the Philistines, the Ammonites, the Moabites,

  201. and every other kind of height you can imagine, from

  202. the Euphrates down to Egypt. We find the answer laid

  203. out clearly in verse eight. David gathered an extreme team

  204. of men who believed in a king who was a

  205. singer of songs. That's it, That's the key. David sang songs.

  206. He cast vision with music. He was enamored by the

  207. power of God in his life. Therefore, his life was

  208. not just an ordinary something moving in no direction. It

  209. was a life motivated by a song in his heart,

  210. a kick in his feet, a purpose for living, a

  211. vision for others. And David gathered an extreme team of

  212. men who believed in a king who was the singer

  213. of songs.

  214. That's it.

  215. His extreme team caught the vision, caught the tunes of

  216. his life, and they made it happen for him.

  217. Verse eight.

  218. These are the names of the mighty man whom David had.

  219. Joshivah Shebbeth. That's a hard name, the attack of Menite,

  220. chief of the captains. He was called Adino the s

  221. Knight because of a eight hundreds slain by him at

  222. one time. It's one thing to take out a giant,

  223. it's another thing to take out eight hundred men, kind

  224. of like Sampson did. The first mighty man was Joshibashebbeth.

  225. His name literally means in Hebrew, the one who sits

  226. in the sitting place. Now what Daddy would name a

  227. son or daughter a name like that. By the way,

  228. I'm gonna name you the one who sits in the

  229. sitting place. That's what he named you. He was the

  230. mightiest man in David's army. He was attack of Minite,

  231. which means literally, he will make me wise. David saw

  232. in this man who was tagged from childhood as someone lazy.

  233. He saw someone who could make him wise, who could

  234. rise to greatness, not sit down and fail in life.

  235. He saw talent that had not yet blossomed. He saw

  236. energy where no one had recognized it before. Parents named

  237. their children deliberately in ancient Israel. It was no accident

  238. that Yoshibashebbeth was named the one who sits in the

  239. city place by his father. His father didn't see any

  240. good in his son. Every time he heard his name,

  241. he was reminded that his name was meant for him.

  242. To just sit down.

  243. He was meant to be a person who was immobile,

  244. who didn't have a purpose or reason. And yet yet

  245. David saw something different. The man who was used to

  246. doing nothing suddenly one day did something that mattered for God.

  247. The man who was used to sitting down now stood.

  248. Up for God.

  249. He joined with a man who sang a different kind

  250. of song than the tune his daddy had when he

  251. named him. He aligned himself with a leader who had

  252. a vision of what could be, not what was, but

  253. what could be. And perhaps one day he heard David

  254. singing the song recorded in Psalms twenty seven to one.

  255. The Lord is my Light and my salvation. Whom shall

  256. I fear? The Lord is the stronghold of my life,

  257. of whom shall I be afraid verse two. When evildoers

  258. sell me uttering slanders against me, my adversaries and foes,

  259. they shall stumble and fall though a host in camp

  260. against me. My heart shall not fear the war rise

  261. up against me. Yet I will be confidence.

  262. One day.

  263. The man who said in the sitting place took a

  264. spear in his hand and started singing David's song as

  265. he went out to meet the enemy in battle eight

  266. hundred against one, eight hundred against one. There is no

  267. fanfare in the description of his victory. It simply says

  268. he killed eight hundred men with one spear. A man

  269. like that deserves a new name and a new family.

  270. David called him a Dino, the s knight. Adino means ornament,

  271. as knight means spear. He was the ornament of David's army,

  272. the beginning of a new family line, the line of

  273. the spear. Number two David's second mighty man of valorous

  274. found in Second Samuel twenty three to nine. Look at

  275. verse nine, and next to him among the three mighty men,

  276. was Eleezer, the son of Dodo.

  277. I mean imagine a name like that, Dodo.

  278. I mean they named people the strangest things back then

  279. the son of Dodo, son of Ah. He he was

  280. with David when they defied the Philistines who were gathered

  281. there for battle, and the men of Israel withdrew. Next verse,

  282. he rose and struck down the Philostines until his hand

  283. was weary, his hand cleaved with the sword, and the

  284. Lord wrought a great victory that day, and the men

  285. returned after him, only to strip the slain. So it's

  286. what we have here is a It's easy to stand

  287. in life when others are standing with you, isn't it.

  288. People are with you, It's okay, you can stand. You know,

  289. I got five, ten, fifteen, one hundred and fifty people

  290. with me.

  291. But what if you're.

  292. Standing alone for God? Now, people who leave the work

  293. of God under pressure, proved by their character, they're not

  294. worthy of the calling.

  295. Did you hear me?

  296. When God calls you and God calls me, he bids

  297. us come and die and serve. And that doesn't mean

  298. we're miserable in service. It means we are committed in service.

  299. I've shared this with you before when this church building

  300. was in its critical building phase. Diana's dad faced me

  301. down when I was fearful. I had good support here.

  302. I'm very grateful for the godly people that some of

  303. them died to give us this church building. But I

  304. wasn't yet ready to make that decision. And Diana's dad said, Mike,

  305. you've got to be willing to die. The weak in

  306. nature die. You have got to dig in and nothing

  307. will prevent you from winning. If you can't win, then die.

  308. And you know what, that's exactly right. We've been called

  309. to victory in Jesus, not failure. We've been called to

  310. stand for the Lord though Heaven's fall. We've been called

  311. to take our Bibles and stand for Bible truth irregardless

  312. of the consequences. Sometimes he was like, well, you know,

  313. church is not meeting line needs rip.

  314. Friend.

  315. God called you to the church to glorify God. He

  316. called you to fight battles for righteousness in your lifetime.

  317. He called you to be an advocate for truth and

  318. to stand for Jesus. If you're alone doing it now,

  319. there are people here. He will stand with you. But

  320. I tell you we are strengthened when godly people form

  321. together an extreme team of faithfulness to the Lord. God

  322. would rather work with Gideon's three hundred. God would rather

  323. work with Oh, I thought you were bringing me a

  324. water bottle. Do you realize Abraham poor Asani, our former deacon,

  325. used to have a water bottle just like that for me,

  326. right up here, with warm water so I could drink

  327. from it. For just a second, I thought of Abraham.

  328. You know how Abraham died. He was in this foyer.

  329. He was advanced in age. He would walk from his

  330. house after having suffered a stroke. He would stand here

  331. and guard this church early on time as our head deacon.

  332. He collapsed in the stroke, and his last injury was

  333. there in the four of the church, watching it, guarding

  334. the new church for the glory of God. So you

  335. just reminded me of him, just a flashback Jesus standing

  336. when others are standing with you and you're standing alone.

  337. It's not.

  338. Elieser's name literally means God brings help. That's what his

  339. name means, and he needed help that day from God.

  340. Perhaps Eliezer had learned to seek help from God and

  341. David's song recorded in Psalms twenty eight seven, the Lord

  342. is my strength, my shield in him, my heart trust.

  343. So I'm helped and my heart exalts, and with my

  344. song I give thanks to Him the Lord is the

  345. strength of his people. He is the saving refuge of

  346. his anointed. Oh, save thy people and bless thy heritage.

  347. Be thou their shepherd and carry them forever. The Song

  348. of David second Samuel twenty three nine. The Bible says,

  349. the men of Israel gathered for battle together, and when

  350. things got tough, they withdrew from battle. That is, everyone

  351. withdrew except elie eats or they went out. Eliezer stood

  352. his ground for God. How does one man or one

  353. woman stand for God when an entire army rises up

  354. against you. How does one man or woman stand for

  355. God when everyone else runs and leaves you standing alone?

  356. The answer is found in Elzer's name. Eliezer means God

  357. brings help. Eliezer knew that his army was ultimately God.

  358. God is my army. It didn't matter how many people

  359. were not with him. It didn't matter how many people

  360. were with him. God plus one person equals of victory.

  361. Every single time Eliezer grew so tired, the sword stuck

  362. to his hand. There's a paradox here. Because of his wicked,

  363. his weakness, and his weariness, no one could pull the

  364. sword out of his hand. You see, when you're weak

  365. in life and you feel like you can't go on,

  366. and your hand has a God's word, you grasp the

  367. sword in your hand, and because you're so tired, it

  368. just clenches on. You become strong in weakness. And with

  369. his sword in hand, he was able to defeat the enemies.

  370. The third mighty Man of Valor is Tewod Samuel twenty

  371. three to eleven, and next to him was Shamah, the

  372. son of Aggie the horror right sounds like something out

  373. of a horror movie. The Philistines gathered together at Lehi,

  374. which means for life in Hebrew, where there was a

  375. plot of ground full of lentils, and the men fled

  376. from the Philistines. But he took his stand in the

  377. midst of the plot called in the Hebrew language for life,

  378. and he defended it and slew the Philistines the lord

  379. Radagrat victory. Shama's name means desert in Hebrew. These daddies

  380. naming their sons these awful names. Your son comes, You're

  381. so happy you have a boy. What are you gonna

  382. name him?

  383. Jack? Frank?

  384. Now I'm gonna name him desert, named Shamah, Desert it's

  385. an awful way to name him. His father was named Aggie,

  386. which means I shall increase. His dad was probably full

  387. of himself. They were both horror rites, which means mountain

  388. people in Hebrew. That means they were hillbillies in Israel,

  389. not the Beverly hillbillies, Israel's hillbillies. They had to scrounge

  390. for a living on the top of mountains where nothing grew.

  391. Life for them was hard living. Maybe that is why

  392. his father named his son after the desert. Shamah had

  393. fought many battles in life, but this was the first battle.

  394. He fought for food. And he fought this battle on

  395. the plot of land called leche, which means for life

  396. chi or for life is the better Hebrew. The men

  397. who grew up, the man who grew up with nothing,

  398. who was a hillbilly, saw this fertile field for life,

  399. and he took his stand. Perhaps Shamah heard David sing

  400. the Song of the Desert in Psalms one hundred and seven,

  401. verse four. Some wondered in desert places, finding no way

  402. to a city to dwell in. Hungry and thirsty, their

  403. soul fainted within them. Then they cried to the Lord

  404. in their trouble, and he delivered them from their distress.

  405. I liked the drama recorded in Second Samuel twenty three twelve.

  406. But he took his stand in the midst of the plot.

  407. He got right into the middle of the ground.

  408. He fought for it.

  409. Now, some of you may not know this, but just

  410. a little beyond here as a house that used to

  411. exist which was arson to the ground, and on the

  412. ashes of this arson, our church has been built. We

  413. had people stalking our children number of years ago, and

  414. me and I just showed one of the members of

  415. the evangelistic team. Of course, that Hayman's noose in my

  416. office that was stuck there in the building of the church.

  417. Those days are far behind us. But do you realize

  418. for us to have Reaching Hearts International sub Dams Church,

  419. we risked our lives to do this.

  420. Are you aware of.

  421. That that we could have died. The FBI, the ATF

  422. came in here and they went through this entire community

  423. to find out who did that.

  424. And some people said we should just quit the project,

  425. give up, go away.

  426. We are in a church that was won by the

  427. victory of the faith of all the people here who

  428. stood their ground in the midst of the field and

  429. would not let it go for God's glory. And that's

  430. what we see in this mighty man's life. You know,

  431. he had a scrounge for a living all his life,

  432. and now he was in the right place. Life for

  433. him was hard. Maybe his father's name had got to him,

  434. but he overcame. The man named after the desert, who

  435. had scrounged for a living, took his stand in a

  436. rich and fertile field with red lintels. Does anybody make

  437. good red lentil soup around here? My wife?

  438. Does anybody else make good red or you do?

  439. Yeah?

  440. It's worth dying for or fighting for him? Perhaps? Yeah.

  441. All his life he dreamed of such a day all

  442. his life. He yearned for such a fate all his life.

  443. He had fought for life, and now he stood on

  444. good ground worthy of fighting for. And that day he

  445. stood his ground with God on the plot, the ground

  446. called for life, full of lentils. He was not going

  447. to give it up. He stood and he took it

  448. for God. These three men learned to value the songs

  449. of David, the song of courage in times of adversity,

  450. the song of Help from God in times of distress,

  451. the song of God's victory in the desert of life,

  452. in times of need. While it is true that these

  453. three men were known for their individual valor and honor,

  454. they were best known for their ability to work together

  455. as a team to help their king. Sometimes when people

  456. are leaders in the church, they say, you know, I

  457. need to be important, I need to be preaching, I

  458. need to be preaching, pastor why don't you step aside.

  459. I'll preach twenty sermons out of the year, and you know,

  460. because I'm gifted as a preacher. Other people may say, well,

  461. I'm just a great leader. I want to lead this, this, that,

  462. and so on, and while other people are left out.

  463. And then we may have a children's division where we

  464. have one leader but not enough. What defines us as

  465. a church is our ability to work together as a team,

  466. surrendering our need for greatness so we can work for

  467. the goodness and greatness of God in our life. Now,

  468. I'll confess to you, I do a lot of work

  469. that I don't feel bad about. That's very humble around here,

  470. like many of you do. Because the church is worth it. It's

  471. worth it, It's worth cleaning a bathroom when it needs

  472. to be cleaned suddenly. It's worth being here early and

  473. on time so we can open the door up. It's

  474. worth staying up a little later or a lot later,

  475. so that we can get a message done if we

  476. have other things that are going on. But you see

  477. that the work of God is not dependent upon a

  478. great leader.

  479. The work of God is dependent upon the effectiveness.

  480. Of an extreme team of good people relying on God,

  481. but not full of themselves. And that humility is what

  482. defined these three men. They were out to make their

  483. king great, not themselves great. While it's true that these

  484. three men were known for their individual valor and honor,

  485. it was their meekness, their humility, their ability to work

  486. together that made them the extreme team for God. Tewod

  487. Samuel twenty three thirteen and three of the thirty chief

  488. men went down and came about harvest time to David

  489. at the cave of Adullam, which means justice of the people,

  490. And when a band of Philistines was encamped in the

  491. valley of Rafeem. David was then in the stronghold and

  492. the garrison the Philistines was then at Bethlehem. Amazing development

  493. Bethlehem was David's home city. The Philistines were living in

  494. David's town. Probably they were living in David's father's house

  495. verse fifteen. And David said, longingly, Oh, that someone would

  496. give me water to drink from the well of Bethlehem,

  497. which is by the gate. That was like saying, there's

  498. a fish in the mouth of that crocodile in the zoo. Oh,

  499. that someone would pick it out with their hand and

  500. give it to me to eat. That's what's really what

  501. they're asking Verse sixteen. Then the three Mighty Men broke

  502. through the camp of the Philistines. They drew water out

  503. of the well of Bethlehem, which was by the gate,

  504. and took and brought it to David. But he would

  505. not drink of it. He poured it out on the

  506. out to the Lord and said, far be it from me, o, Lord,

  507. that I should do this. Shall I drink the blood

  508. of the men who went at the risk of their lives.

  509. Therefore he would not drink it. These things did The

  510. Three Mighty Men, Josheba, Shabbeth, Eliezer, and Shamah became an

  511. extreme team for God. They were not satisfied to live

  512. an ordinary life for an extraordinary God and King. David

  513. never forgot what these three men did for him. He

  514. never forgot the men who learned to sing his songs. Well,

  515. he never forgot that he became a king only because

  516. of them and God, as they became mighty men of valor,

  517. humble men working together for the cause of God and

  518. extreme team. How many of you want to be a

  519. part of God's extreme Team? Really? Really raise your hand?

  520. I do.

  521. I don't care how low the position is. I want

  522. to serve the Lord with all my heart, all my soul,

  523. and all my might, no fear, no fear of the future.

  524. I'll share with you a little story as we end.

  525. One of the ladies that's coming to help us here

  526. in our meeting from the Connection Community Church. She's had

  527. health challenges. I'm not gonna mention her name, but severe

  528. health challenges. She put in a man's work this last week,

  529. a man's work to help us set up. And I

  530. went up to her and I said, sister, your heart

  531. is good, but men ought to be doing this work.

  532. And then a man began to kind of justify, well,

  533. she's okay. She's trying to says, no, God calls men

  534. to be men at this time of age in the

  535. Adventist Church, there is a need for manhood strength, for

  536. men to rise and be protectors of the family, to

  537. be protectors in the church, to stand their ground with

  538. moral courage and strength, and to throw their energy into

  539. the effort though the heavens fall, and our children need

  540. to see fathers doing that. Did you hear me? So

  541. I told her you call me. I will not let

  542. you be demoralized. No way on earth am I going

  543. to let that happen. Because I and then someone said

  544. to me, well, pastor, you know you're over worked too.

  545. You're overworked. I'm concerned that. Here here's my answer. I'm

  546. a young man. I'm sixty two. I'm a young man.

  547. Don't give me weakness talk. We stand for the Lord.

  548. We protect those who don't have the same energies. So

  549. I'm gonna make a special call of hands. Men, do

  550. you want to be a man of God or not?

  551. Raise your hand?

  552. Hi?

  553. A man of God? Now you know what that means

  554. based on what I've just said. Now, I don't want

  555. to leave the ladies out.

  556. Ladies.

  557. The word mighty man in Hebrews gover, and you can't

  558. be a gover okay, but you can be a mighty

  559. woman for God. Like Mary, my soul magnifies the Lord.

  560. God made women to have a unique strength in the

  561. Bible that guard the heart the rib. He was made

  562. from the rib to guard the heart of Adam, to

  563. guard the emotions. Do you realize by your attitudes, your smiles,

  564. your service, your humility, that you create calm and peace

  565. in the church, that if that feminine strength.

  566. Is not there?

  567. Now we had one of our church members who I

  568. am not going to mention it by name, they know

  569. who they are, who came to watch the children in

  570. our meeting last night and I don't know if we

  571. had any children, Do we have any children to show

  572. up last night? How many four? And they were willing

  573. to come and stand alone if that's what it took.

  574. And I texted that person, you know, thanks for holding

  575. the fort up. They don't blow a trumpet, they don't

  576. talk about how they important they are. They have strength,

  577. they have the feminine qualities of carrying and nurture. The

  578. church vitally needs this. Our Sabbath schools need TLC from

  579. godly women and godly men. So, ladies, I ask you

  580. the question, do you want to be a mighty woman

  581. for God. Raise your hand, raise your hand high. That's you.

  582. May God strengthen you toward that end. And let me pray.

  583. Before we have our song. We'll have another prayer. I

  584. just want to pray. Lord, thank you for Jesus, Thank

  585. you for the extreme team of the Father of the Son,

  586. the Holy Spirit that from love created the universe. And

  587. thank you Father that in love Jesus died for us.

  588. He's the most mighty man this world will ever know.

  589. Yet he is the most humble being in the universe.

  590. Thus he is king. So Lord, help us not to

  591. be about greatness, not to be trying to prove ourselves something.

  592. Lord, there are people to win. Jesus is coming.

  593. Take every one of these hands that went up and

  594. make it happen in their life. Get weakness, excuses, victim

  595. talk out of our heads. Have been called to greatness

  596. for God's sake, not ours. And Lord, thank you that

  597. the one who starts the work finishes it well. Thank

  598. you and bless these dear men and women of God.

  599. Our extreme teen at reaching hearts in Jesus name.

  600. Amen.