Sermon
The Abomination of Desolation and the End of the World
Publisher transcript
Transcript
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Okay, let's pray do Heavenly Father, as we open up
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the Bible, we ask today for your grace to help
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us see Jesus, to be able, to be found in Christ,
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and to grow in Jesus' name.
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Amen.
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Martin Luther King Junior once said, we must build dykes
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of courage to hold back the flood of fear. As Christians,
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it's so easy to choose a path that is defined
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by fear. Have you ever been afraid in your life?
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I have been terrified in my life. Fear is the
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emotion that quenches the fire of success in your life.
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Fear is the notion that you cannot succeed in a
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path that requires both faith and effort. Fear would say no,
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trying hard won't matter, Believing won't matter. Fear is your enemy,
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not your friend. Fear is the potion that makes a
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black kind of magic to spoil the beauty of a
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brilliant faith that should dying for Jesus Christ. We are
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living in the age of fear, and God would have
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it removed from your life. Fear is the black key
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in the hand of the devil that locks down the
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heart to shout out to the Lord Jesus Christ for help,
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so that you will not get the help that you
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need when you need it. Dear heart, we are living
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in the age of fear, and God would have you
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live without fear of the future. Fear is not the
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exception today. Fear is the madness of the masses who
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have forsaken spiritual exceptionalism for the fear of the future.
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Just before Jesus died, Jesus warned the final generation through
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his disciples that fear would be on the March at
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the time of the end. It would be the defining
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context of world culture. And if we're not careful, fear
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would overtake us all. And I believe we're living that time.
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Turn to Luke twenty one, verse twenty five, and let's
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take a look. See at that here briefly, and there
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will be signs in the sun, the moon, the stars,
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upon the earth, distress of nations in perplexity at the
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roaring of the sea and the waves. He goes on
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to say, men fainting with fear and with foreboding of
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what is coming on the world, For the powers of
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the heavens will be shaken. Jesus says, a whole lot
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in these verses that we've just read. The most constant
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sight you see at night when you look up at
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the stars are the stars. The stars themselves are so fixed,
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there's so much there. We can't imagine a time when
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they would be moving around in the sky. The Bible
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teaches us that one day the foundations of the Earth
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will burst open, the islands will sink deep into the sea,
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the cities of the great nations will fall, and that's
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not all that will be shaken. The Bible informs us
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that the powers of the heavens, the sky itself will
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move out of its place at the time of the end.
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The sun, the moon, the stars will move out of
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their positions that represent constancy in our life, dependability, and
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the whole universe it will seem, will become unglued. The
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Book of Revelations says the sky will be rolled up
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like a scroll, like a wormhole and Rosenberg Einstein bridge,
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and through that wormhole will appear the Son of Man.
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And we've been informed by the spirit of Prophecy that
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as we look up through that open spice, that sky
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rolled up as a scroll, we will see Orion, the
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great Emerald Rainbow of forty two may see your object
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the very center of the universe. God's thrown and through
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that corridor of time and space, Jesus will return in
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glory with his angels. Now, friends, if you're banking on
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a future without banking on Jesus Christ. If you're looking
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for a future and you're not looking forward to the
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second I mean of Christ, you got your eyes in
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the wrong place. Look twenty one, twenty five, Actually, excuse me.
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Revelation one point seven. The Bible says, behold he is
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coming now. If that's if there's a secret rapture on
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the way, if Christ is going to come and elope
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with his church and then take him to heaven. And
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nobody knows until the planes fall out of the sky,
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the cars go over the bridges, and all that, Why
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would he said behold? Behold means look, see he is
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coming with the clouds. And how many people see him?
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Occurring that verse, every eye will see him, and everyone
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who pierced him, and all of the tribes of the
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earth will weil and account of him. Even so, Amen,
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when Christ comes, it will be a global event. The
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whole world will be mesmerized by it. It will look
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as if the universe the Earth. The entire cosmic order
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is shaken and moving out of its place, and the
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only thing we can depend on that day is Jesus Christ,
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our savior, who is coming for us and Luke twenty
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one twenty five. Jesus said there'll be signs in the sun,
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moon and stars, followed by paralyzing international fear. Many believe
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that these cosmic signs are still future. They say, I
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can't wait for these signs to appear. And many Christians
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don't realize that these signs that Jesus is talking about
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have allready happened. In fact, they happened before you were
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ever born. Luke twenty one, twenty five. There'll be signs
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in the sun, the moon and stars, and upon the earth,
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the stress of nations in perplexity, at the roaring of
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the sea and the waves. The Greek word perplexity is
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the word apoia. It means no way out will come
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to a time in Western civilization when you can't fix
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the mess. You can't fix the economy, you can't fix
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the terrorism problem, you can't fix the instability. You can't
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make nations be at peace. You can't stop some crazy
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person from getting a nuclear weapon or threatening to get it.
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The whole world living in fear, no way out at
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the marority.
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Of the sea and the waves.
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Jesus and the Gospel of Matthew gave us the exact
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timing of these cosmic signs Matthew twenty four, verse twenty nine.
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Immediately after the tribulation of those days, the sun will
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be darkened, the moon will not give its light, the
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stars will fall from the heaven. The power of the
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heavens will be shaken. A whole lot being said here,
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have you ever had a dream of the second Coming
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of Christ? Tell me you have had a dream at
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the second Coming of Christ. I have had a dream
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of the second Coming of Christ when I was a kid.
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I was about six years old. That's where I had
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a lot of them. And I dreamed that I was
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trying to get ready for the second coming to Christ,
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and I was running through the house looking for my
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white robe so I could put my white robe on
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in time to go up, because everybody has to have
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a white robe. And one dream I dream I was
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going up and I wasn't quite going. I started coming
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back down, and I was looking for my rocket thuster,
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you know, underneath my robe. So I would keep going up.
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I was afraid of going down. But the worst one
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I ever had I was tied up on a railroad track.
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There was a second coming and the train was coming.
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I don't know how.
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I was watching too much TV as a kid. It's
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kind of like pac Man, you know, where they gobble
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you up, and this train was coming. I was just
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praying that I'd be free so I could go up
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and all those dreams I wanted to go up. Dear heart,
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God has intended that you have a future, and God
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wants you to be able to go up when Jesus comes.
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The days that Jesus is talking about are found the day.
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Eleven thirty three talks about the days of tribulation. Those
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days were not short, and the tribulation of those days,
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the sun will be dark and the moon will not
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give its light. So immediately following that tribulation, these signs
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would occur. So when is that tribulation of those days?
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It's in Daniel eleven thirty three. In fact, Jesus' discourse
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in both Matthew twenty four and Luke twenty one are
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commentaries on Daniel chapter eleven eight and seven.
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Here is a brief.
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Outline of Daniel eleven, I'm gonna give it to you.
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Take your bible open, just follow with me briefly and
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Daniel eleven one. If you look in your bible, you
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will see Derias the Mead, followed in verse two by
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the Kingdom of Persia, and then at the end of
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verse two you'll see the Kingdom of Greece. How many
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of you tracking your bibles with me? With me now?
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In verse three of Daniel eleven, Greece is divided after
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the death of Alexander the Great King into four pieces
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toward the four winds of Heaven, and then the four
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kingdoms in verse five and six collapse down into the
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northern Kingdom of Seleucia, called the King of the North,
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and the Southern Kingdom of Egypt. There were four generals
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that Alexander had. These four kingdoms, Cassander, Lysimicus, Seleusius and Ptolemy. Cassandra, Lycimicus,
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and Seleucius. To the north coalesced into what we call
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the Seleuciate Empire of Syria and Greece that became the
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King of the North, and the southern kingdom was the
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Tamaic Egyptian kingdom which was Greek had Greek. In fact,
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Cleopatra was a essentially a Greek. And so that was
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the That was the division, the south and the north.
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The four become two. And we live at a time.
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How many how many political parties do we have in
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our country? Anybody help me with this. We have a lot,
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but how many do we really have that make the decisions?
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Two? And you can say what they are.
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We have the Republicans on the right, the Democrats on
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the left. Now, if you want to visualize this in
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terms of Daniel chapter eleven, what we would say is
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something like this. We have those on the north and
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those on the south. Because the north is the right,
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the south is the left. And guests, who's caught in
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the middle all the time? In Daniel eleven, God's people
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they lived right between Egypt and the north. You see,
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we got to be careful what we identify with in life.
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God didn't call us in the church to become people
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who live for our political party. You hear me. You
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may be a Republican, you have very strong religious convictions.
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You may be a Democrat, you have very strong religious convictions.
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What the convictions that matter are the ones that come
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from your Bible that affect others in your walk with
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the Lord. And this is why the people of God
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are considered a country, the glorious land in the Book
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of Daniel. We are here to not get caught into
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the extremes of right and left, north and south, but
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to keep our focus on the coming of Christ, being
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ready to make a difference for the salvation of souls.
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And so if you're being pulled to the King of
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the North or the King of the South too much,
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come to Jesus. That's the answer of the problem. Now,
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the king of the North, king of the South. They
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duked it out for a few hundred years until the
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Seleucid Empire of the North was replaced by Rome. In
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verse sixteen, the Bible says, he who comes against him
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will do as he pleases, and then he'll occupy the
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glorious land with destruction in his hand. And Pompei sure
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enough annexed Syria in sixty four BC. And then Judea followed,
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and the subjugation of judeas predicted right there in Dany
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eleven and the verses that follow the twist to tell
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of Julius Caesar and Cleopatra leads to the death of
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Julius Caesar. In verse nineteen of Daniel eleven, and then
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in verse twenty Augustus Caesar takes the land of Palestine,
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or taxes the land of Palestine just before Jesus is born.
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The king James version bears that out he would be
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a taxer, a taxer and oppressor that taxes. After the
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death of Augustus Caesar, in a time of peace, another
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despicable king arises in Rome and attacks the Prince of
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the Covenant. Now look at your bible in verse twenty two.
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You got your bibles out. I don't have slides for this.
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In verse twenty two, who's broken? The Prince of the
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got your bible out? You got bibles? Open those babies.
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I'm working from memory, all right. The Prince of the
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Covenant is broken. Now that is the very center of
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Daniel Levin. That is the cross of Christ and the
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reign of Tiberius Caesar, this despicable evil king of the
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North that was despised, and Tiberius was famous for being
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a despicable person. Suetonius's Life of the Caesars maps that
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out in ways I don't want to describe here, but
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verse twenty two is the poetic and the logical center
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of the King of the North King of the South vision,
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because it is the cross of Jesus Christ, the Prince
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of the Covenant is broken at the time of Tiberius Caesar.
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Christ died in the eighteenth year of Tiberius Caesar. So
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both the King of the North and the King of
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the South in the context Day eleven are false kings.
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They are impostors. They have no claim on your life.
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God has a claim on your life. In the Book
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of Daniel. In the Book of Daniel, consistently, Jesus is
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the prince of princes, the Prince of the Covenant. Jesus
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is the only one that you deserve to have as
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your king in your life. We need Jesus. Look at
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Dane eleven twenty two armies shall be utterly swept away
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from before him, that is Rome and broken, and the
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Prince of the Covenant. Also Tiberius Caesar conquered Germania, and
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through ponscious Pilot under his reign, the Prince of the
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Covenant was broken on the Cross of Calvary. For you
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and me, Daniel, one one starts with the meetle Persian
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Empire all right, looking at your Bible, Am I right?
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Dany one one and two meets Persia, starts with the
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meat of Persian Empire, attracts through Greece, Rome, brings us
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up to the death of the Messiah in verse twenty two.
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These are key anchor points the Cross of Christ. The
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rest of the prophecy after verse twenty two focuses on
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the tribulation. It does a little backdrop. It tells us
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how Rome got control of Judea. It talks about Egypt
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and Syria just for a little bit. But for the
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most part it focuses on what will happen in the
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Middle Ages as we come down to the time of
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the end. So we have established that Dany eleven twenty
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two is the Cross of Christ. Now turned to Daniel eleven,
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verse forty in your Bible, Daniel eleven forty. At the
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time of this end, the king of the South shall
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attack him, But the King of the Norse shall rush
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upon him like a whirlwind, with chariots and horsemen, with
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many ships, and he shall come into countries, shall overflow
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and pass through. Going to go through this in great detail,
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other than to say that this verse was fulfilled in
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the French Revolution in the year seventeen ninety eight. But
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I don't want to focus on Verse forty. Is the
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phrase at the time of the What does it say
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in the Bible, the time of the the end, So
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that's an anchor point here. Daniel eleven twenty two is
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the cross of Christ. So just imagine eleven twenty two.
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We move through the verses, we come to Daniel eleven
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forty and based on that verse, it's the time of
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the what the time of the the end?
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Alrighty, I'll give you an a.
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The days of tribulation that Jesus is talking about are
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the days of tribulation between Daniel eleven twenty two, the
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Cross of Christ and Daniel eleven forty.
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The time of the end.
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Between the Cross of Christ in verse twenty two and
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the time of the end verse forty is when the
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abomination of desolation shows up. You know, we call that
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time in history the Middle Ages, the Middle Ages when
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the Church state union was forged, when church craft and
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state craft created. What we know from history is the
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Holy Roman Empire, a religio political order that held Europe
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together because of the decline and really not the true fall,
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but the decline of the Roman Empire. The coming of
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Christ's friend is just ahead of us because we are
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now living in the time of the end. We are
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living right after verse forty and Daniel eleven. We have
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about four or five verses left to go, and Jesus
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will come, but we're living right at the end. Dane
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eleven thirty one and Daniel eleven thirty three are right
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smack in the middle between verse twenty two the Cross
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of Christ and verse forty the time of the End.
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And let's focus on these verses because Jesus, when he
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talks about the abomination of desolation, he goes right here.
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So look at Daniel eleven thirty one. Forces from him,
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that is Rome, the king of the North, shall appear
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and profane the temple and the fortress. Now that occurred
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in the sixth century, at the time of Justinian armies
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came to recapture the west because of the decline and
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fall of the Roman Empire after four seventy six a d.
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And they shall take away the continual burnt offering. How
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many of your Bibles say continual burnt offering? Do you
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see it in your Bible?
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Now?
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Does anybody's Bible have the word burnt offering in italics. Okay,
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the reason it's in italics is because it's not in
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the Hebrew. It shouldn't have been there. It's literally the continual,
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the daily, the hot to me, the daily, the continual.
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Now that going into a lot of effort as to
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what that word means. The Western Empire had Bible believing
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Christians because wofula little wolf who was a Gothic convert
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in the fourth century, it translated the Bible into the
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Gothic tongue. He was the Sequoia of his people. He
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gave them an alphabet, literacy, and the Bible. He translated
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all of the Bible except two chapters, I mean two books,
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First and Second Kings, and he didn't translate them because
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he felt like his people were warlike. He was a
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little fearful that they might dwell on those books too much,
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so he would wait to translate them. But with the
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Bible they became a Christianized people. Three of the Germanic kingdoms,
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the Ostrogoths, the Vandals, and the Visigoths in Spain and
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southern France had a Bible believing Sabbath keeping Christians, and
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they had nothing to do with Rome and Constantinople after
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the fourth century. Because of their abandonment of the Bible,
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they were committed to getting things right in their life.
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So armies appeared from Justinian in the five thirties and
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they attempted to take over this. Clovis, king of the Franks,
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was the first convert to Catholicism in the Western Empire.
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In the year five away, he attacks the fortress of Toulouse.
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It was the place where many of the Temple treasures
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had been kept from the destruction of Jerusalem. Alric the
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First had brought them to Toulouse, and there they were,
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and he was out to get them. And he attacked
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the Temple fortress. But in attacking the church, it's religious
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center in the West, he was attacking Heaven itself. And
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then it says they shall take away the Daily. Now,
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what did Jesus say in the Lord's prayer? Give us
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this day are daily what bread?
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Now?
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What does he mean when he says, give us this
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day our daily bread? What's bread? What's the bread of life? Well,
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Jesus is the bread of life. So take Jesus away
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if you take the daily away. But how do we
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get Jesus in their life through the Bible. Now, those
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Western converts to Christianity had a Bible because Wuffel had
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translated the Bible into their language, and they took the
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scriptures away from those people. They they established the bishoprics,
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they killed their pastors, they annihilated the church structures. That
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woofla little wolf, who was not a wolf, He was
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a great shepherd of the flock Sabbath, keeping Bible, believing christian.
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His Christianity was brought down, overtaken as a direct fulfillment
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of Dan eleven thirty one. And they shall then set
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up the abomination that makes desolate. Now that's the verse
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that Jesus is quoting in Matthew twenty four, the Abomination
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of desolation. Jesus taught that the abomination of desolation would
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come in after his death, burial, and resurrection, that it
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would be a serious threat just before the Gospel will
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be preached in the whole world, before the end, and
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that it would have its lasting impact to be a
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challenge to your religious experience and mine. Look at Matthew
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twenty four, fourteen and fifteen. Again, Christ said, in this
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Gospel of the Kingdom will be preached just in our
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little town.
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What does it say in the whole world.
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As a testimony that's legal language to how many people,
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just the good people, to all nations. And then the
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end will come. So Christ isn't coming just because things
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get bad. Jesus is coming when men and women get
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a chance to know that He died for them. They
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get a chance to come to him, to surrender their
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lives to Him, to have saving grace applied to their life.
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The end comes when the Gospel goes to the world. Now,
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look at verse fifteen. As soon as Jesus says that,
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Christ says, there's one book that you need to be reading,
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that you need to understand at the time of the end,
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and he says, when you see the desolating sacrilege spoken
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of by the.
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Prophet, and what's that.
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Book the prophet Daniel standing in the Holy place. Let
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the reader understand now that desolating sacrilege is the abomination
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of desolation of Daniel eleven thirty one. When you see
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this false religio political system attack the church in the
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Middle Ages, watch for its impact in history all the
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way down to the time of the end, and don't
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get snookered. In the following a false system of truth.
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You need the true King, the true Prince in your life,
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who is Jesus Christ. So the warning is clear we
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must avoid the abomination of desolation, and the advice is
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also clear that we must have the Gospel of peace
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in our life.
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Now.
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Friends, I'm gonna tell you something right now. I don't
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come to church so I can look smart or feel
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smart or get warm fuzzies. I come to church because
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I'm a sinner and I need Jesus. I need salvation
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in my life. I need forgiveness in my life. Now,
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Jesus is very clear here the abomination of desolation will
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be a challenge to the Gospel, a threat to God's
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people at the time of the end. And in the
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book of Daniel the abomination of desolation comes after the
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Cross of Christ and Dan eleven twenty two and before
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the time of the end in Daniel eleven forty. So
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I ask you the question when is it? In the
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Middle Ages, the abomination of desolation was set up in
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the sixth century. According to Daniel Levin, it was the
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city of Rome was taken. The Bishop of Rome took
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the place of the Roman emperors. These faithful Christian pastors
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of the West were annihilated, bishoprics were imposed Sunday observance
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was forced upon the Western Empire that to a large
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extent was Sabbatarian, and Daniel's prophecy was fulfilled in Daniel
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seven that three Christian kingdoms or horns would be taken
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down in the rise of the Antichrist Abomination of desolation power.
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In the book Revelation, John identified the abomination of desolations
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a city that sits on seven hills. John sees a
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harlot that has seduced the kings of the Earth. He
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sees that harlot as a city at the very end
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of time, he sees it corrupting the earth and in
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the end being destroyed by the beast the world kingdom
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order that it rides the Harlot Babylon is a woman.
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A woman symbolizes a church, and yet very clearly it
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has stated that this is a great city that has
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dominion over the kings of the earth.
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She rides a beast.
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In the wilderness, the Israel was in the wilderness. God
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didn't leave them in the wilderness forever. He brought them
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out of the wilderness so they could go to the
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promised land. Here is a church system so in love
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with the world, it will never go to the Promised Land.
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It is not content to have a future with God.
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It wants to stay married to the beast, the world
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kingdom order, and not be faithful to Jesus Christ. Thus
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it is a fallen church system. In the book Revelation,
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the Harlot who rides the beast is the mother of abominations,
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and that makes her, by definition, the abomination of desolation
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that was set up in the Middle Ages. She sits
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on seven hills in Revelation seventeen seven mountains, and we'll
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talk about that later Revelations seventeen five and six. And
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on her forehead was written the name of Mystery Babbling,
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the great mother of Harlot's and avers abominations.
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Verse six. Actually that's it, yep. Verse six.
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And I saw the woman drunk with what what does
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it say? The blood of the saints, the blood of
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the martyrs of Jesus. And when I saw her, I
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marveled greatly.
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Heart.
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There was a time in history that if you oppose
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the organized church, that taught that you couldn't have a
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Bible in your house. That taught you that if you
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believe that you're saved by faith in Jesus Christ alone,
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you should be executed. That taught that the Church was
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the save of the world. The taught that the bishops
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of Rome are to some extent demi gods, that the
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Holy Spirit has overshadowed them, just like it happened with Jesus.
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That's the stuff that was taught in the Middle Ages.
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Now there are good people today don't have a clue
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that that's the way it was then. But imagine trying
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to have a relationship with Jesus Christ when the Church
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gets in the way of that relationship with Jesus. The
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abomination of desolation, the martyrs of the Middle Ages. It's
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been estimated that it goes from fifty to two hundred
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million that were killed by the Church, the Church state
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fusion of the Middle Ages, Revelation seventeen nine. This calls
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from mind with wisdom. The seven heads are seven mountains
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on which the woman is seated. There's only one city
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on earth today that influences world politics that is founded
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on seven hills or seven mountains as such, Revelation seventeen eighteen.
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The woman that you saw is the great city which
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has dominion of the kings of the Earth, and that
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city is Rome. The Bible here is pointing specifically to Rome,
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founded on the seven hills right there. And I've been
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to Rome. Anybody here travel to Rome. Wonderful place of history.
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You can see the evidence of the Roman emperors. You
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go to Vatican, you can see the transition from paganism
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from Christianity to paganism third fourth century, just by watching
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the burial boxes and watching how pagan themes come in
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in the fourth century. And so it's really a great
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place to visit. John saw the Abomination of Desolation. It
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was a Harlot church that seduced the kings of the
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Earth in a city built on seven hills. He marveled
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greatly at how the whole world would allow a little
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city of Rome to affect its future so that it
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would not have Jesus Christ at the time of the end.
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He couldn't believe it. And Day eleven the Abomination of
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Desolation comes between as I said Dany eleven twenty two,
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the cross and day eleven forty, which is the time
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of the end. So it doesn't suddenly appear just at
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the end as Antichrist. You know, some people think, well,
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the Antichrist is going to suddenly show up for three
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and a half little years at the distant future, be
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a Damian kind of character who will be the embodiment
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of the Devil. He'd be supernaturally raised, born miraculously like Jesus.
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They give the devil the same kind of power that
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only Jesus has and God has is if he can
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create life. That's a nonsense view that Hollywood is brought
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into the abomination of desolation. The Antichrist power is a
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religio political city that was part of the world Kingdom
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order of the Middle Ages Rome, and at the time
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of the end that system has a tremendous impact on
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world history. World leaders will come to it for the
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answers instead of coming to Jesus in his word for
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the answers, so Jesus said, take care, you need to
-
watch out. And Ephesians two twenty one Paul is very
-
clear that the Church of Jesus Christ is the temple
-
of God on earth and that it is filled with
-
the Holy Spirit. Why because when we are obedient, the
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New Testament says he gives his spirit to those who obey.
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The Church is the only temple on earth that They're
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seventeen ninety eight connected to the heavenly Sanctuary, and the
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Bible teaches that the true churches connect to the heavenly Sanctuary.
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Because heaven and Earth are one. Thy will be done
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on earth as it is what in heaven. The abomination
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of desolations in attack on the Gospel of Jesus Christ,
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the Church of the Middle Ages, and upon the person
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of Jesus. In that way, now, Jesus said in Matthew
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twenty four to nine that immediately after the tribulation of
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those days, the sun would be darkened, the moon would
-
not give its light, the stars would fall. The tribulation
-
of those days is not the final tribulation of the
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Middle Ages. The tribulation of those days is the tribulation
-
of the Middle Ages. It is the tribulation that is
-
found in Daniel eleven, between verse twenty two and verse forty.
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Look at Daniel eleven thirty three. Here it is. And
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those among the people who are wise shall make many. Understand.
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God's Church has always been a faithful remnant in love
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with Christ, who works to save souls. And that's the
-
way it was then. And those among the people are
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wise shall make many understand though they shall fall by
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what's the first word sword, second word flame, third word captivity,
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fourth word plunder, and the finally for days. And so
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the tribulation of what the church would go through, death, carnage, captivity,
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fire for days. The captivity of the Christian Church occurred
-
in the Middle Ages, and many godly Christians died by sword,
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flame and such. It was a mortal crime to read
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the Bible would cost you your life to be faithful.
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Both Luke and Matthew's account says. They say that following
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the persecution Middle Ages, there would be signs in the sun,
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the moon, and the stars, and Luca is very clear
-
that after the cosmic signs, the world would be plunged
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into a state of fear, and we're living in that time.
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Most Christians do not know that the cosmic signs have
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come and gone and we are now living in the
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world of fear that Jesus predicted in Luke twenty one
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in Matthew twenty four. The last recorded martyrdom in France,
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which was the center of persecution in the Middle Ages,
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was the year seventeen sixty seven. Jesus said, immediately following
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the tribulation of those days, the sun will be darkened,
-
the moon will be turned to blood. Immediately following the
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Persecution of the Middle Ages, when the Abomination of Desolation
-
was set up, believers in North America were experiencing the
-
greatest religious revival since Apostolic times.
-
It was called the Second Great Awakening.
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People were coming to God, they were getting back in
-
their Bibles, they were attending church, they were becoming converted.
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They had camp meetings.
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It became eventually what history called this Great advent Awakening.
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It would not just focus on being saved. It started
-
focusing on Jesus' second coming return. Many Christians believed that
-
Jesus would come at the end of the millennium. The
-
Second Great Awakening created an awareness that Christ would come
-
at the beginning of the millennium and that we should
-
prepare for the coming of Christ. They were studying the
-
prophecies the Book of Daniel in North America and other
-
parts of the world, and they were applying them in
-
good gospel preaching. The Second Great Awakening was the greatest
-
revival in the history of the Church since Paul. These
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godly Christians were students of the Bible. They had experience
-
in Bible prophecy. May seventeen May nineteen seventeen eighty nine,
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the sun was blotted out for one day over North America.
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It's called the Great Dark Day. There's no explanation for
-
why it happened. That night, the moon hung in the
-
sky as red as blood. Historians have called it as
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I said, the Great Dark Day. One person wrote, it
-
was as dark and thick as the darkness over Egypt.
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The chickens and the cows went home to roost. People
-
everywhere were crying out in terror that it was the
-
end of the world. That following night, as it all
-
came together, the reddest blood moon in the history of
-
the world was seen in the sky and it took
-
note nothing like that, and so the moon was turned
-
to blood. A few years later, on November thirteenth, eighteen
-
thirty three, the largest meteorite share in human history recorded history.
-
The leonids lit up the sky for a couple of
-
hours or more, and they couldn't believe it. It was
-
just like the Fourth of July, and nobody can knew
-
how to do fireworks back then. It looked as if
-
every star of the sky was falling for hours. To
-
the observers, it looked like a fig tree scattering its
-
figs from a defining point in the sky, just as
-
Jesus had predicted, And all of these signs were understood
-
by Bible students if many religious persuasions to be the
-
fulfillment of the signs of Luke twenty one and Matthew
-
twenty four at the very time when men and women
-
were studying the Book of Daniel to prepare for the
-
Second Coming of Christ. Since the Second Great Awakening, the
-
world has been a dangerous place to live. In eighteen
-
forty eight, one nation after another revolted in Europe, bringing
-
the Old Order to an end. Nationalisms on the rise,
-
and religion was waning. The Great Revolutions of eighteen forty
-
eight led.
-
To World War I, then to World.
-
War iiO, and World War II was followed by the
-
Cold War. I grew up during the Cold War, and
-
I saw it end when I went to college. The
-
whole world lived in fear of mutually assured nuclear destruction
-
between the Soviet Union and the United States. When the
-
Cold War came to an end, it was replaced on
-
nine to eleven. How many of you remember the trade
-
towers coming down? I mean we were glued to our
-
television sets. New York City World Trade Towers collaps scene.
-
Thousands of people died. We had church members here who
-
lost family members in the Trade towers. It touched people
-
all over the co And I remember George Bush, President
-
of the United States, that bullhorn standing there, you know,
-
says we're gonna get the terrorists, but also trying to
-
reassure people because of the fear that was gripping the country.
-
We were worship with the Cedar Ridge Church over there
-
in Spencerville and Brian McLaren who was the senior pastor.
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They had no prophetic knowledge, and he asked me to
-
come and talk to his church on Sunday, and I did,
-
and I opened up the Bible Luke twenty one. I
-
showed him what was happening. We just moved into the
-
age of terror based on Luke twenty one. You see,
-
does it pay to have the Bible?
-
Yes?
-
Does it prophecy? Absolutely? And I tried to encourage these
-
good Sunday keeping Christians who love the Lord to study
-
Daniel to recognize that that's just one more movement toward
-
the end. The world we live in is the is
-
the era of fear? The age of your Look at
-
Luke twenty one five, and there will be signs in
-
the sun and moon, stars upon the earth, distress of nations,
-
and perplexity at the roaring of the sea and the waves.
-
Next verse, men fainting with fear and with foreboding of
-
what is coming on the world. For the powers of
-
the heavens will be shaken. And then they will see. Now,
-
as soon as we have the age of fear, as
-
soon as it settles in terrorism age which we're living in,
-
what's the very next event in verse twenty seven, and
-
then they will see what the sun of man coming
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in a cloud and power with great glory. Friends, we've
-
run out of events in Luke twenty one. We have
-
come into the age of fear. And the next event
-
is the coming of Jesus. We are living just before
-
the return of Jesus. So how do we order our
-
life in light of that? This must be the controlling principle.
-
The tribulation days of the Middle Ages are followed by
-
the cosmic signs and the great then the great awakenings
-
and the Great Day and the moon that turned to
-
blood was followed by the fall of the stars in
-
eighteen thirty three, and the cosmic signs are followed in
-
turn by the modern political and personal climate of fear
-
we live in today. The war on terror is a
-
war on fear that cannot be won. And verse twenty six,
-
Luke says men's hearts fainting them with fear and foreboding
-
what's coming on the world. A terrorist with a nuclear
-
weapon could change the world.
-
In one day.
-
I guarantee you you lose a city like Paris, France,
-
you lose a city like Geneva, you lose a city
-
like New York City to an atom bomb or Washington,
-
d C. The world leaders will not sit idle by.
-
Western civilization cannot fall to the likes of terrorists. But
-
we're living with that that is a likely scenario. I
-
happen to know without telling you how I know. I
-
want to keep that to myself, that there are forces
-
in our country that have stopped this from happening when
-
it could have happened. Soldiers have gone in taken out
-
terrorists who could have killed half the world with anthrax,
-
who could have wiped out a city with a nuclear weapon.
-
And so don't think for a minute that that is
-
not a real fear It is a real, real challenge,
-
wiping out entire cities. The Greek word for foreboding literally
-
means no way out, no way out fear. Our time
-
is the time, and honest people everywhere, no deep down
-
inside that. No one is smart enough to fix it.
-
No one knows how to take away the fear. We
-
need help. Look at verses twenty seven, look twenty one,
-
and then they will see the Son of Man coming
-
in a cloud with power, and what great glory verse
-
twenty eight. Now, when these things begin to take place,
-
get depressed, give up, stop trying, you know, quit going
-
to church, don't pay your tithe What does it say,
-
look up and raise your what? So should we be
-
walking around like this is Christians? Or should we raise
-
our heads and say Jesus is coming? We should want
-
the coming of Christ? Like honey. My wife got this
-
organic honey. Does anybody eat honey?
-
Oh? Poor people?
-
She got me the honey because it's my honey. Got
-
me the honey because it tastes good. It's good from
-
our health. She says, Well, I believe anything that's sweet's
-
good for my health. If it's sunny from honey. And
-
I was eating some of it yesterday with some rice.
-
The second coming of Jesus Christ should be sweet as honey.
-
Look up, because your redemption is drawing here. The one
-
who died for you is coming to give you eternity
-
verse thirty four. But take heed to yourselves, lest your
-
heart's be weighed down with dissipation and drunkenness and cares
-
of this life, that that day come upon you suddenly
-
like a snare, For it will come upon all who
-
dwell upon the face of the whole earth. But watch
-
it all times, praying that you may have strength to
-
escape all these things that will take place in the
-
stand before the sun of Man. Now, certain things get
-
in the way of us being ready for the Second
-
Company in Christ. One is alcohol, Did you hear it? Drunkenness?
-
Am I? Right now?
-
This nonsense that we can be social drinkers as Bible
-
believing Christians and prepare for the Second Coming of Christ
-
is out the door. God says, get it out of
-
your life. And you know, drugs and other narcotics, anything
-
that messes up our clarity, our spiritual clarity, has no
-
business in our lives because we need to be second
-
coming kind of people and worldliness. You know, I'll say
-
this just as simple as I can. Doesn't it come
-
at us in every direction? Well, we need to push
-
it back because we're looking for the second coming of
-
Jesus Christ. What we see, what we watch, what we
-
do matters. And Jesus said we should pray that we
-
will have strength to escape. What does that mean? We
-
should pray to not fall into these things and not
-
have them control our lives, so we will be able
-
to stand with Jesus and not be afraid of him
-
at the second coming. Dear heart, anything that's weighing you
-
down in life that you know needs to get out
-
of your life, kick it out. Let the Lord kick
-
it out of your life. Jesus is sweet as honey.
-
He's worth it. He's worth it. We are going to
-
live forever in a world of light, and we will
-
forever know the Lord. We are living at the end
-
of the world. We are living at the end of
-
the world. Dear heart. Jesus is coming. Jesus is coming,
-
and Jesus is the end of fear. Because Jesus is near,
-
look up and lift your head high.
-
Glory, glory, glory.
-
It's not the end, it's the beginning. Jesus is coming,
-
Dear heavenly Father. In our satanest moments, we know Jesus
-
is coming. We know it's the end of the world,
-
and we want to be ready. Lord, I know that
-
Jesus died on that cross from me, and he died
-
for everyone else here too, And if in your heart
-
you just want to renew it right now and say, Lord,
-
I need Jesus. I'm a weak person. I've sinned, I've
-
messed up in my life. I want to get it right.
-
I want to be obedient, but I need a righteousness
-
right now, good enough for the judgment day, and I
-
can't provide it on my own.
-
I need Jesus.
-
Or maybe I've been so maybe you've been so focused
-
on you, what you think, what you believe is important,
-
that you're not focusing on the needs of the Church,
-
the body of Jesus, and that you find yourself wrapped
-
up in your own desires and pursuits and goals rather
-
than serving humbly so that people can come to Jesus. Now, Lord,
-
I'm asking you right now to renew my life. I
-
need Jesus.
-
I need you. Lord.
-
I thank you for dying on the cross for me.
-
And Father, if there's anyone else that wants to join
-
the pastor by raising their hands, and that's me.
-
Lord, I want Jesus, I accept you. I want to
-
be renewed in my life. Raise your hand or praying.
-
Our eyes are closed.
-
And if you want to say, Lord, I want you
-
to fix my life. I want to be ready for
-
your coming. I can't do it.
-
You help me give me the faith to obey, so
-
that my faith.
-
And my actions align. Now, Lord, you've seen these dear people,
-
You love them. Give them your peace as they leave
-
this place. And may they come early to church next
-
week to study the Bible. May they be active in
-
their sabusco classes, because that's the way we get ready
-
for the coming of the Lord. And may they find
-
a place of service here. And may we serve without
-
rancor putting some one down, feeling offended, any of that.
-
Help us to work together to do excellent service for you,
-
so that will be found at our post when you return.
-
Bless us, and thank you, thank you, thank you in
-
Jesus name.
-
Amen.