Sermon

The Rock Star and the Gifting Girl

Reaching Hearts SDA Church

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  1. Let's pray. Dear Father God, I am grateful today for

  2. the children of this church, and for those who teach them,

  3. who get here early, who set up, those who maintained

  4. the building, every committed person here, and Lord, every person

  5. who needs to be committed, I'm grateful for them. All.

  6. Help us to know Jesus. In Jesus' name, Amen, let's

  7. take our bibles. Has turned to Acts nine twenty six.

  8. I'm going to just start reading. And when he had

  9. come to Jerusalem, he attempted to join the disciples, and

  10. they were all afraid of him. This is Paul, who

  11. had been converted by the Damascus Road experience. Suddenly the

  12. light of Jesus Christ knocked him off his horse. No

  13. one else saw it. He was blinded and boom. He

  14. was a transformed man. God led him to a disciple

  15. who said, brother, Saul, receive your sight. He saw Jesus,

  16. and he never looked back from looking at Jesus for

  17. the rest of his life. So this is how this

  18. verse is introduced. And when he had come to Jerusalem,

  19. he attempted to join the disciples. In other words, he

  20. wanted to join the church, and they were all afraid

  21. of him. You ever had someone come to church and

  22. you're afraid of him being the church? For they did

  23. not believe that he was a disciple. Look at the

  24. next verse, verse twenty seven. But Barnabas took him and

  25. brought him to the apostles and declared to them how

  26. on the road he had seen the Lord who spoke

  27. to him, and how at Damascus he had preached boldly

  28. in the name of Jesus. I wonder how we would

  29. handle a young person coming to our church who had

  30. a transformation in their life suddenly started proclaiming Christ. But

  31. they made us nervous because they had lived an awful

  32. life before Christ. Paul was that kind of person. When Saul,

  33. whom we know as Paul, was converted to Jesus, it

  34. took the disciples in Jerusalem a little hard time of

  35. coming to grips with it to believe that he could

  36. in fact be a true disciple of Christ. He didn't

  37. fit the criteria. He didn't seem to be the real thing.

  38. They thoughts, So how do you defend the faith? This

  39. question is running through their mind. When you have arrested

  40. believers by force, you have delivered them up for prison

  41. and death with zeal And. Yet that is exactly what

  42. they saw in Saul. They saw someone who had changed

  43. his life dramatically. Now, when we preach and teach the Gospel,

  44. do we expect dramatic changes in people's lives or not?

  45. Yes or no? So when someone comes forward and someone says,

  46. I choose Jesus, do we buy in or do we

  47. guess at it? Do we wonder if they're okay? Listen, friends,

  48. we are in the saving business. We don't save people.

  49. Jesus does. But radical transformation of lives is in God's

  50. program and plan. I have discovered that angry, small minded

  51. kind of men are always the ones who can't tolerate

  52. open debate, sincere dialogue and honest transparency. See when Paul

  53. came to the church, he immediately became a defender of

  54. the faith that had saved him from the start. He

  55. began to pick up the fallen mantleist Stephen, who had

  56. argued with the Hellenists, who had persuaded for Christ, who

  57. was publicly executed. He was doing the very same thing,

  58. and yet he was holding his cloak when all that happened.

  59. He was part of his murder. In the Second Temple

  60. period in Judaism. In their opposition to the Holy Spirit,

  61. immoral midget men kind of intellectuals rose up to violently

  62. oppose the powerful preaching and honest teaching of the early Apostles.

  63. And suddenly, as a convert, Paul was a black target,

  64. just like Stephen, for assassination execution, because he was proclaiming

  65. the power of Christ to transform human lives. Look at

  66. X nine twenty eight. So he went in, out and

  67. out among them at Jerusalem, following to verse verse twenty nine,

  68. preaching boldly in the name of the Lord. And he

  69. spoke and disputed against the Hellenis. But they were seeking

  70. and what does the text say, you're reading it with

  71. me seeking to kill him. Wow, that's a high price

  72. to pay for sharing your faith. The Hellenistic Jews were

  73. those in Judaism who had bought into the bad ideas

  74. of the Greek philosophers Second Temple period. We know a

  75. lot about them. You can read about them, and like

  76. some preachers today, they mirror the attitudes that we see

  77. among many professional clergymen. On the eve of the average

  78. of Jesus Christ. According to the Book of Maccabees, which

  79. is an in testament book, not scripture often found in

  80. Catholic Bibles and some other works. According Book of Macuwees,

  81. written between Malachi and Matthew, they had also bought into

  82. the ballgames, the sports arenas, the horse races, the prostitutes

  83. that circle these things, and thus the manhood of the

  84. Jewish people. According to the Jewish spiritual people, that time

  85. was compromised with worldly pursuits. Alexander the Great created the

  86. gymnasiums for all his conquered lands to demoralize and demasculize

  87. young men, so they wouldn't work hard, so they couldn't

  88. survive in the brutal, harsh outdoors, so they couldn't endure

  89. the cold, the heat, and so they wouldn't muster the

  90. strength to defend the nation. Now I'm not against playing

  91. games in this kind of thing, but I am against

  92. substituting hard work for ball games. When I see young

  93. people outdoors working, I see them going and hiking twenty miles,

  94. when they camp out like they do in Pathfinders, when

  95. they learn Christian virtues, I mean, this is huge. This

  96. is where our effort needs to be with young people,

  97. and character is formed when when we pursue it. Right,

  98. My boys. In fact, I'll just share this with you.

  99. I've done it before. When nine to eleven hit we

  100. got a television to watch it. Suddenly everything you can

  101. imagine starts slipping in. And I had to talk with

  102. my boys. Do we want to be involved in all

  103. the theater, movie nights and all that stuff? Or can

  104. we just let that go out of our house and

  105. instead commit ourselves to four weeks of camping a year. Now,

  106. boys and girls, are you with me here? How many

  107. of you like to go camping four weeks out of

  108. the year. Raise your hands high. The church needs to

  109. see your interest levels. Okay, you see those hands going up.

  110. I said, now, I can't do everything. I can't do

  111. all this entertainment stuff at the same time that I

  112. want to be outdoors with you. I want to be

  113. rock climbing, camping, fishing, etc. Like Jesus fished with his disciples.

  114. And I'll go one day a week with you, and

  115. I will make sure I keep my time, and if

  116. it's taken by the church, I'll make it up. And

  117. they said, Dad, you got a deal. High five. And

  118. I kept my promise with my boys. I have never

  119. regretted that contract and deal with them because to this

  120. day they will call me. My younger son called me

  121. about two about a week ago, asking me to pray

  122. for him. Because in these outings we pray together, we

  123. grow together, we learn Christian character, We interact with reality.

  124. It's not coming at us hypnotically. We are engaged with

  125. it dynamically, life, outdoors, living. How many pathfinder leaders do

  126. we have here in the church? Raise your hand high, God,

  127. bless you for the work you're doing with our kids.

  128. Get them out and go camping a lot, Spend some

  129. money of the church to make a difference in these

  130. kids' lives. And by the way, I hope you do

  131. have a phishing honor in pathfinders for the kids. Do

  132. you okay? All right? All right, baptize in the Holy Spirit.

  133. Now having fun with you. Heroes at throwing balls are

  134. seldom heroes in anything else. It takes real life experience

  135. to engage with character to face life's challenges. The Hellinus

  136. were sharp on their feet and debating and articulating philosophy,

  137. but they weren't worth a nickel against the early disciples

  138. of Jesus Christ, who took the prophets in their hands

  139. and could show the word of God and articulate prophetic

  140. truth to a generation of unbelief. The church was a

  141. Bible believing, holy spirit feeled community of people sharing Jesus.

  142. One key word in the context to find Paul as

  143. a young convert to Jesus. Luke records twice in the

  144. verses that Paul boldly preached in the name of Jesus,

  145. he uses the word boldly. He boldly proclaimed Christ. I

  146. have met ministers who think you're a nutcase if you

  147. focus on the name of Jesus. I'm serious. I've watched

  148. them get nervous when I use the name of Jesus.

  149. I deliberately don't pray a prayer at the end where

  150. I say, you know in Thy name, And I'm not

  151. against that, you know, but we've been told to pray

  152. in Jesus' name because all authority in heaven and earth

  153. has been given Jesus. We are to be Christ centered,

  154. Jesus focused people as believers because we are Christians. So

  155. I say in Jesus name, and I've noticed some eyebrows rolling,

  156. and then I get these each is about how all

  157. religions lead to God. Well they don't really. Some read

  158. to God and others don't. Christianity does in the right way.

  159. But I can't say that religions which focus on animism

  160. worship of ancestral spirits lead to God at all, nor

  161. a philosophy like Buddhism, which tries to look within rather

  162. than look without to discover God. And I've watched these

  163. kind of guys get nervous when I just say Jesus. Now, friend,

  164. there's another word that goes with Jesus. It's the word saved.

  165. How many of you like to be saved? You can

  166. raise your hand high in church. You can put two

  167. hands up. It won't hurt you. You know what you

  168. put Jesus with the word saved, and you have the

  169. mission of the church. We are in the saving business.

  170. We want God to save our souls and we want

  171. to see people saved. Friend, the word saved is not

  172. a bad word either. If you call on the name

  173. of the Lord Jesus to be saved, and you can

  174. proclaim that truth boldly, you can make a difference in

  175. people's lives if Jesus as the focus and not you

  176. and the saving business, and Christ has repeat after Jesus

  177. has saved me at the cross objectively. Now what a

  178. mean by that he died for our sins and got

  179. it done? Is that true? Yes or no? Then we

  180. can rejoice that Christ did that for me. Number two,

  181. Jesus is saving me every day of my life subjectively

  182. because I am surrendering my life to Him and his

  183. finished work on the cross. Is that statement true as well? Okay?

  184. And then Christ will save me at the end of

  185. the age from the final destruction of evil as he

  186. shields me in the Eschaton Cathologically? Is that not true?

  187. You see? So we can say He has saved me,

  188. but doesn't mean that we're done. It means we need

  189. to hang in there with him all the way to

  190. the end. But we have confidence when to him. In fact,

  191. Jesus says that no one can take us out of

  192. his hand. If the Father draws him, we can choose

  193. to leave, but you cannot be snatched from Jesus. Christ

  194. will save you from the final destruction of evil in

  195. the judgment day and present you faultless before the throne

  196. of God eschatologically on the last day, and the Church

  197. of Jesus Christ, by definition, if it is committed to

  198. the Gospel proclamation, must be in the saving business. So

  199. evaluate yourself here a little bit. How am I spending

  200. my time? Do I share my faith? Do my neighbors

  201. know of Christ? Do I pray for those in my associations?

  202. Do I make a difference to reach out of my

  203. comfort zones to find people and know people who have

  204. never heard of the truth? Or do I just go

  205. to church, live into myself and keep it from me? Now?

  206. Isn't that a good question to ask? And friends, we

  207. need to ask answer it right? We need to be

  208. in the saving business. In verse twenty nine, Luke records

  209. that they were seeking to kill Paul for the crime

  210. of preaching in Jesus's name. When a person cannot win

  211. the mind over by personal persuasion, tricky philosophy, immoral midget

  212. men kind of intellectual seek out creative ways to destroy

  213. the person they cannot master. Paul had a big target

  214. on his back, put there by very religious people who

  215. are on the devil's side, thinking all the time that

  216. they were serving the Lord when they were serving the enemy.

  217. You know, I'm looking forward to a generation in our

  218. church of godly youth who will take their stand for

  219. Jesus Christ without compromise. Am I right? And I believe

  220. they're here, and I believe a Bible based, Christ centered,

  221. loving generation committed to obedience. Well, get the job done

  222. so Jesus can come back to this earth. And I

  223. believe I'm looking at some of them right here in

  224. this church. God be praised. But I tell you what,

  225. don't allow yourselves to be compromised with peer associations which

  226. would take you away from Jesus. You are like the

  227. people you hang out with. You hang out with people

  228. that go to bars, You hang out with people who

  229. do this and that and everything else that compromises your

  230. walk with Christ. That's who you become. When I became

  231. a Christian at the age of fifteen, I had to

  232. leave my friends to find new friends to get it done.

  233. And while we should win others, we must guard those

  234. close associations of youth. And verse twenty nine, Luke records

  235. that they were seeking to kill Paul because he preached

  236. the name of Jesus. So what do they do? The

  237. Apostles acted quickly to save Paul's life. They send him

  238. to Tarsus that his present day southern Turkey in Asia

  239. Minor Acts nine, verse thirty, and when the Brethren knew it,

  240. they brought him down to cesarea and send him off

  241. to Tarsus. So to solve the problem, they sent Paul

  242. packing verse thirty three. There he found a man named

  243. Aeneas who had been bedridden for eight years and was paralyzed.

  244. I mean, so what happens here. Peter, in the minds

  245. of many, was a rock star. Imagine this. Now Peter

  246. been disciple. He'd been around Christ all those years. If

  247. you'd been around Peter, you felt like you were that

  248. close to Jesus. Peter's name in Greek means rock, so

  249. he was the star of the disciples, the rock that

  250. would preach Jesus. First thirty four and Peter said to him, Irenus,

  251. Jesus Christ heals you, rise and make your bed. And

  252. immediately he rose. Wow and John five, Jesus healed the

  253. man near the sheep gave the pool. And now Peter

  254. does the same thing. But you know it's Peter doesn't

  255. say I'm healing you. I'm a great preacher. Come up

  256. to me and I'll do the faith that you ever

  257. see TV shows like that? Give me the handkerchief. Anybody

  258. got a handkerchief round? Oh we have a handkerchief. Let

  259. me show you I've seen that. You've said, have you

  260. seen this? But he had a handkerchief, and they act

  261. like it's magic. You know, the Holy Spirit handkerchief. Come

  262. and touch this and you'll be healed. You know what

  263. Peter just said, Jesus heals you. He didn say I

  264. heal you. I'm a disciple, Jesus, I don't heal you.

  265. Jesus heals you. And so he knew where the power was.

  266. He didn't take any credit for it at all. Acts

  267. nine thirty five. And all the residents of Lida and

  268. Scharon saw him. And what was the result. They turned

  269. to the Lord, not to Peter, not to the church

  270. in that thinking, but to the Lord so they could

  271. enter the church. Right. They didn't turn to Peter, They

  272. turned to the Lord. They didn't turn to a priest.

  273. They turned to Jesus Christ as the great high Priest

  274. of heaven and Earth. They found themselves connected to Jesus

  275. and from that they were glued to the church. Friends,

  276. we need men and women to come into the church

  277. who come because they are enamored with the person of

  278. Jesus Christ. Period. All of this is the context and

  279. backdrop for the most important miracle Jesus gave Peter to

  280. perform for his entire life. Look at verse thirty six.

  281. Now there was a Joppa, a disciple named Tabitha, which

  282. means dorcas. She was of good works and acts of

  283. charity verse thirty seven. In those days, she fell sick

  284. and died, and when they had washed her, they laid

  285. her in an upper room. Now everything's going fine in

  286. the storyline until suddenly the lady dies. Tabitha dies. I

  287. mean she was a good person. The church was growing expands,

  288. and she bites the dust when things should be prospering.

  289. Now Tabitha is the only woman in the New Testament

  290. explicitly called a disciple. The other women who were disciples

  291. of Jesus, no doubt, but she reserves that grand and

  292. glorious designation. Tabitha a disciple of Jesus. Her name means gazelle.

  293. It's Aramaic, and it can also give the idea of

  294. beauty and grace. Doricas, which is also another word for

  295. her name, is dear, and it can mean seer, and

  296. it gives the idea of profet like insight. You put

  297. it together, you have a good idea. Who Tabitha was

  298. gazelles are fast a foot and swift to go their way.

  299. No doubt, Tabitha was graceful, energetic, beautiful, swift, not lazy

  300. or whiny in the church, but making a difference movie

  301. from A to B like a gazelle with graceful smile.

  302. She had insight. She could see the needs of others.

  303. She used the feminine mystique, not an overbearing personality, to

  304. make a difference and to put love and grace in

  305. the lives of other human beings. It's one thing to

  306. obey and do good works. It's another thing to do

  307. it with a good attitude. And her name captures that.

  308. Tabitha fell sick in the days when things were going

  309. good in the church. She fell sick when the church

  310. was comforted and growing. She died when she had so

  311. much to offer in so much life in her to

  312. make a difference for Jesus and the poor. She just

  313. got sick and died. That upper room. They washed her body,

  314. They put her in that upper room, and it became

  315. her death chamber. And that looked to be the end

  316. of the story for Tabitha. In Gray's elogy, the famous

  317. poet writes, for many a gem of purest raised serene

  318. the dark, unfathomed caves of ocean, and bear for many

  319. of flowers, born to blush unseen and waste its sweetness

  320. on the desert air. And thus it looked of her.

  321. They laid a sweet daughter of Zion, a precious disciple,

  322. a jewel of Jesus in that upper room, the death chamber.

  323. Now there's something wrong with this picture. Is that how

  324. it ends? Is that how a life ends that has

  325. been committed to Jesus, a disciple. Is that how he

  326. it goes? You just get snuffed out and you have

  327. no more future. When someone dies, we tend to call

  328. the funeral home and get rid of the body as

  329. quick as we can, and not worry about the outcome.

  330. That early generation and believers knew that the leader of

  331. their religion had walked out of the tomb. He was dead,

  332. he was tortured, and he walked out of the grave.

  333. And for forty days many of them saw him, They

  334. touched him. They knew that he was alive. Now, when

  335. you know that your ideas of religion change, your view

  336. of death is transformed. They saw the signs of his torture,

  337. and yet they saw him alive, and they saw him

  338. a sin to heaven alive. Well, Peter was not too

  339. far to be found, and they wanted answers. Consequently, they

  340. sent immediately for Peter, and they wanted him to come

  341. to the gifting girl, Tabitha, who had made it her

  342. business to give all of her life. They wanted the

  343. girl back from the dead who had lived for Jesus

  344. a tall order, and what would happen we would find happens.

  345. Look at verse thirty eight. Since since Lydia was near Joppa,

  346. the disciples, hearing that Peter was there, sent men to

  347. him and treating him, please come to us without delay.

  348. Now the Greek word arcanello for delay gives the idea

  349. of no hesitation at all. Peter is not the one

  350. who is in charge of the energy here that people

  351. are moving him along because of their faith. They're insistent

  352. that Peter come down immediately. You don't just stay there.

  353. Come we need an intervention. Friends, that early church would

  354. not accept death as the final answer for Tabitha's ministry. Hurry,

  355. get down to Joppa. We're praying for you, and they

  356. compelled Peter to come. Oh, by the way, she's dead.

  357. But what is death for Jesus. We believe that you

  358. can represent Jesus in the situation. I have in my

  359. lifetime once seen a church follow its knees and someone

  360. who died for real resurrected from the dead. This is

  361. not something that has only happened in the past. It

  362. happens when God wants it to happen, Verse thirty nine.

  363. So Peter rose, and what does it say? He went

  364. with them, And when he come, they took him up

  365. to the upper room. I notice who's there? All the

  366. widows stood beside him, weeping. Yeah. Have you ever seen

  367. a widow weep? These were I don't know how something

  368. like yeah, like that or do you think it could

  369. be loud? Now? It matters what culture it is. But

  370. when it's sincere, it's devastating. And then they were showing

  371. Peter the tunics, it says, showing tunics in other garments,

  372. which Dorcas made while she was with them. Look she's dead,

  373. Look what she made. Look at the beautiful clothing Peter.

  374. You know, Peter's on the spot. What's Peter going to do?

  375. God is not content for his people to be naked

  376. without a robe of righteousness? Why did she make those clothes.

  377. Tabitha knew that Jesus Christ died for her, and she

  378. was in the business of clothing people. God invented clothes

  379. and she did. And just give old hand me downs.

  380. She made new clothes for people who needed a new

  381. relationship with Jesus Christ. She was in the gifting business.

  382. Look at John three point sixteen here for God so

  383. loved the world. I'll let you pop to that verse

  384. that he gave his only son, that who ever believes

  385. in him should not perish, but will have what all right,

  386. God loves us. Love is giving. I mean, if you

  387. come to church and all you're interested in is getting well,

  388. did I get the music I wanted to hear? Did

  389. I get the attention I needed? Did I get the

  390. money I needed? But you're not in the giving business.

  391. You're not in the program God gave so that we

  392. can live. Tabitha was in the giving business. We don't

  393. know how old Tabitha was when she died. How many

  394. of you think she was a young girl? Raise your hand.

  395. Let me think she was. Nah, maybe a little bit

  396. of an adult. How me think she was an old

  397. lady like a widow. See, we have the whole spectrum

  398. going on here. Now, look, I've called her a girl,

  399. the Gifting girl. Ladies, hear me. No, anybody in the

  400. ninety realm here you are, raise your hand. Nineties any

  401. girls under ten here, raise your hand. Nine Any nine

  402. year olds? Alrighty, It doesn't matter if you're ninety or nine.

  403. You are a little girl to God. You are God's

  404. little girl for your entire life, because He is your

  405. father and he treasures you. And so the Gifting girl,

  406. it doesn't matter. She was nine or ninety. She was dead,

  407. but she was alive in the mind of God, the Father,

  408. who was going to do something through Jesus Christ for

  409. her that day, Acts nine forty. But Peter put them

  410. all outside. Then notice what he did. He knelt down

  411. and prayed. Then, turning to the body, he said, Tabitha, rise,

  412. and she opened her eyes, and when she saw Peter

  413. she set up. I mean, that's an amazing verse. The

  414. Greek word for the translation put them all out is

  415. the Greek word ecbalo. It literally means he threw them out,

  416. get out of her. He threw them out. And then

  417. it became a simple equation. It was Peter, Tabitha, and

  418. Jesus Christ in that room, and what did he do.

  419. He got on his knees. He didn't stand up, he

  420. didn't do any fancy miracle working phenomena. He got on

  421. his knees because he was facing a challenge he could

  422. not overcome. And when he knelt and prayed, Jesus responded, Now,

  423. maybe you're facing a challenge in your life, an impossible

  424. prayer challenge, a fault of character, a sin you cannot overcome.

  425. You think, a life challenge that is overwhelming for you,

  426. dear heart. You need to get on your knees and pray,

  427. and get everybody else out of the room and let

  428. you and Jesus get it done on your knees. That's

  429. what Peter did. No sense of greatness in himself when

  430. people come to me and says, well, you know, I

  431. just feel like I have this great message for the world,

  432. and I'm so talented about this that and everything else.

  433. Peter was a disciple of Christ. He had no power

  434. in his own mind. He got on his knees and

  435. he begged the Lord for an answer, and God intervened

  436. in his behalf in hers. He turned to the dead body,

  437. and by faith, Peter refused to recognize death that day

  438. as the final word. Does anybody know how many resurrections

  439. there are in the Bible if you were to number them?

  440. What two prophets in the Old Testament resurrected Elijah and Elishah?

  441. And there are three resurrections. One after Elisha had been buried,

  442. there was a resurrection. They put a body on his bones,

  443. and he came to life, all right? In the New

  444. test him, how many times did Jesus resurrect a young girl,

  445. a young man, an older man? Three? Okay? And there

  446. are two apostles that resurrected Peter here Tabitha and Paul

  447. at trou asked. And what's the name of the young

  448. boy that was who fell out of the Unicus? His

  449. name means lucky boy? Was he lucky he got resurrected

  450. that day? Okay? All right? You count them all up.

  451. That's eight. Eight is the number in the Bible for

  452. a new beginning. If you do the math, not the math,

  453. but the symbolic nature of Jesus' name in Gamatria, which

  454. is the application of numbers to letters, his name is

  455. eight eight eight, not six sixty six. Christ is a

  456. new beginning on steroids. He is a resurrection on steroids.

  457. He's the power of life to come eight eight eight,

  458. our savior God. Now Peter did simply this. I mean

  459. he noticed that Tabitha, she looked at him, she stirred,

  460. and then she got up that you don't do that

  461. if you're dead. Because she wasn't dead anymore. Tabitha was

  462. alive because Peter and the people prayed for Death to

  463. go home that day, and Death left the room. In

  464. verse forty one, the man named rock Peter gives his

  465. hand to the gifting girl named Tabitha, named after Gazelle

  466. and Grace and insight. Look at verse forty one, and

  467. he gave her his hand and lifted her up. That's

  468. how Jesus did it. The gyro's daughter. Then, calling the

  469. saints and widows, he presented her alive. I'd love to

  470. have been a fly on the wall that day. Peter

  471. called the saints in, including the widows. Now why did

  472. he bring the widows in who had lost tabith and

  473. now received from Peter some mighty powerful evidence that one

  474. day they get their husbands back. He brought the widows in.

  475. He says, don't cry so much when people die. Because

  476. the bottom line is, look what happened today. There's going

  477. to be a resurrection at the end of the age,

  478. and the Lord himself will descend from heaven with the

  479. cry of command, with the voice of the Archangel, Paul says,

  480. and the dead in Christ will rise, who've been sleeping

  481. for centuries unconscious suddenly whammo, awake, and they're going to

  482. descend to the air and meet the Lord in the air,

  483. and we will have a great family reunion, not in graveyards,

  484. but in the air with the Lord. And we will

  485. always be with the Lord. I mean, they had something

  486. to look at right there that reminded them Jesus was

  487. resurrected and Tabitha was resurrected. Widows are naturally eloquent kind

  488. of people. I guarantee you. Those widows could not keep

  489. their mouths shut about what Jesus had done through Peter

  490. for the gifting girl gifted with the gift of eloquence.

  491. They began to tell everybody with that God given gift

  492. of speech and communication and emotional attachments. Did you know

  493. what happened in Tabitha? You know what happened in Tabitha? Tabitha,

  494. Tabitha Tabitha and the whole town found out that Christ

  495. had raised her from the dead Verse forty two. And

  496. it became known throughout all of Joppa, and many believed

  497. in the Lord. And he stayed in Japa for many days.

  498. With one Simon Tanner, I asked you the question, why

  499. did Peter stay in Joppa? What do you think? Because

  500. it was suddenly an evangelistic field to share his faith,

  501. and he spent many days there. I guarantee you preaching

  502. Christ baptizing, and I know for sure, I have no

  503. doubt in my mind's eye that Tabitha was there moving

  504. about at their baptism, putting a nice little coat over them,

  505. making sure that everyone who didn't have a garment had one.

  506. Why because Christ covers us with his righteousness. Christ gives

  507. us God's life in him, and we are in the

  508. giving business. She was the gifting girl. We should give,

  509. give and watch the Holy Spirit do his marvelous work. Friends,

  510. there are people who come to church from time to

  511. time who are dead inside. They need to hear love

  512. from you to be resurrected in their spirit. Friends, I

  513. hope we eradicate from our midst this idea that we

  514. can talk about people negatively and put them down. Every

  515. single person who comes to the doors of this church

  516. is infinitely valuable to Jesus. We are in the gifting business.

  517. Love love, love in Jesus' name. Be authentic and obedient Christians,

  518. and watch the Holy Spirit save people, including you, for

  519. all eternity, your heavenly Father. We need Jesus and we

  520. need Jesus. We face death and we need him to

  521. face life. Give us Jesus, thank you, thank you, thank

  522. you for Tabitha the Gifting Girl and Peter the Rock

  523. that they both pointed us to Jesus. In Jesus's name,

  524. we love you. Amen.