Sermon
The Easy Way, The Best Way
Publisher transcript
Transcript
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I have the privilege of introducing our speaker, and I
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cand of tell you how I came to know him
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a little bit. Travis raise your hand back there. Mentioned
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him to me and my wife and I took one
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Sabbath off. We went to York, Pennsylvania, where Ryan Musser
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was speaking at a Pathfinder event and the subject was
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on Daniel one righteous living, a call to commitment, and
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I was so impressed with that the leadership of our
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church decided we'd like to have him come and preach
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one Sabbath here. And I will say this is that
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as we were listening to his sermon, we were both
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thinking of our son, John Michael, and just the similarities
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were really amazing. But both of us thought to ourselves, Wow,
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you know his parents must really be proud of him.
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So Ryan, I don't want to talk to I just
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want to give God the glory for the giftedness he's
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given you in ministry. You come up here and you
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open the Word of God and lead us to Jesus today.
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If you would thank.
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You here there we go.
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Can you bring me down just a hair? It's great
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to be here in reaching hearts. You got a beautiful church,
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a beautiful facility and beautiful people.
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Amen. I thought that would have gotten amen.
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So a few months ago or maybe over a year ago,
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I preached a series through what I consider.
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To be.
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The most beautiful sermon ever preached, and that's the Sermon
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on the Mount.
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And the fourth part of that.
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Series that I did, or actually it was the fifth part,
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was so impactful for me as I was studying it
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and as I gave it, I wanted to give you
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that today. So I'm really looking forward to thank you
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so much for those of you that have welcomed me
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and been very friendly. Thank you so much, smiling faces
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and handshakes. Everybody's been really nice.
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So if there's been.
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Any if there is anybody here that's not very nice,
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I encourage you. Please don't ruin my expectations or my
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impressions of this church.
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I'm just kidding.
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Of course, I'm sure everybody here is very friendly. So
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what we'll do is we'll pray and then we will
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open the Word together. Is that okay, Father and Heaven,
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Thank you so much. Thank you for your Sabbath, thank
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you for this beautiful church. Thank you Lord for the
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promise of your Holy Spirit.
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Father.
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We ask in a special way that you would be
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with us right now. And we know that you've been
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with us already through the children's story and through the
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prayers and the offering and the songs. But Lord, as
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we open your word, we need you in a fresh way.
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So please open our hearts be with us in Jesus name.
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Amen.
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So, as I mentioned, this is the tail end of
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a series that I gave a few years ago, about
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a year year and a half ago. So go with
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me to Matthew chapter seven. One of my favorite sections
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in scripture is Matthew chapters five, six, and seven. Matthew
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chapters five, six, and seven. So go with me to
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Matthew chapter seven. And I want to undermine one of
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the things that we sometimes.
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Struggle with believing.
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So today the presentation is titled the Easy Way, the
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Best Way.
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We'll see if this clicker works, there we go, nice
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and easy. There we go.
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Sometimes I'll go to churches and their clicker won't work.
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But we're gonna start here in Matthew chapter seven. If
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you have your Bible opened, say I'm there, okay, Matthew
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chapter seven. We're gonna start. In verse thirteen, it says
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enter by the narrow gate. For wide is the gate,
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and broad is the way that leads to destruction, and
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there are many who go in by it, because narrow
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is the gate, and difficult is the way which leads
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to life. And there are how many few who find it.
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So Jesus is starting to wind down this sermon on
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the mount and he's making an appeal. He's closing threads,
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he's bringing points home, and he's making this appeal. And
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he says, many people will find the wide way. There's
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a capaciousness to the wide way. There's many people will
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be there, but there's also a narrow and it says
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that few people will find it. Now, if you lived
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in the days of Jesus, there were in a city,
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there were usually two gates, two ways that you could
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enter the city. Now I have a question for you,
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why would you not have ten or fifteen gates or
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entrance points to a city?
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Tell me anybody know? For safety and security.
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So you'd have one gate at the at the beginning
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or the opening of the city, and it would be
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a huge gate, a large gate that's where all of
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the traffic would go through. The merchants would come in
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and they'd sell for the day and.
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Then they'd leave. But there was also a gate all the.
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Way at the back, so if you were behind the city,
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you didn't have to go all the way to the front,
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and this gate at the back would be the small gate.
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Are you with me? So far right so? And what
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are the walls for? We just talked about this just
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a minute ago. The walls are for what They're for security,
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they're for safety. So there's two gates, and Jesus here
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is saying, if you're going to enter the gate, you're
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probably going to enter through the wide gates. It takes
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this intentionality to go to the back. It takes purposefulness, intentionality.
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You have to do it on purpose. If you're gonna
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drift with the crowd, which gate are you gonna end up?
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In?
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The wide gates? But here's the thing.
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I think many of us we've read this verse and
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we've misunderstood what Jesus is trying to say. I don't
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know if you've ever believed this, but oftentimes when I
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talk with people, this is the impression they have. They say, Wow,
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it's gonna be so hard, not just about this verse,
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but many verses. It's gonna be so hard to get
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to heaven. And so few people are gonna make it.
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I mean just fifteen or twenty at the most. So
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few people are gonna make it to heaven. It's gonna
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be so few, and it's gonna be so hard. I'll
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probably never make it. Only the saintliest of the saints
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and the best of the best are really gonna make
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it to heaven. Me I don't really stand a chance.
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But that cannot be what Jesus is saying, because look
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at this in Matthew chapter eight. Just go over one chapter.
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Maybe you don't even have to turn the page. In
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Matthew chapter eight, Jesus comes down off the sermon on
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mount and he's talking with a Roman centurion and he
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says this in Matthew chapter eight, verse ten.
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When Jesus heard it.
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He marveled and said to those who follow followed assuredly.
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I say to you, I have not found such great faith,
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not even in Israel. And I say to you that,
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what's the word? Oh, you gotta say it, louder. I
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say to you that many will come from the East
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and the West and sit down with Abraham, Isaac and
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Jacob in the Kingdom of Heaven. He's not saying that
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this is narrow because so few people are going to
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be in heaven. He's saying it's narrow and it's hard
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because you don't get there if you're just drifting. In fact,
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watch this verse. This is one of my favorite verses
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in the Book of Revelation. I looked and behold a
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great multitude which no one can number. Can you say,
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I'm under that of all nations, tribes, peoples, and tongues,
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standing before the throne and before the lamb, clothed with
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white robes, with palm branches in their hands, and crying
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out with a loud voice, saying, salvation belongs to our God,
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who sits on the throne and on the lamb and
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the lamb. Can you say amen? So, Jesus is actually
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not trying to keep people out of heaven. He's trying
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to get people into heaven. And Jesus is taking everyone
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to heaven that will be happy there. Can you say amen,
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jesus desire is that everyone will be there. So again,
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when he's saying that it's so hard, he's not saying
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there are hundreds of requirements. It's going to be so
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hard and only the best, I mean, the pastors and
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the elders. No, that's not what he's saying. In fact,
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let me just show you a quote. This is a
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book that I've read before a few times. As Mby
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heard this book, thoughts from the amount of blessing is
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inb to be heard of that book before. Yeah, here's
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what she says. Do not conclude that the upward path
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is hard and the downward path the easy way. All
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along the road that leads to death, there are pains, sorrows,
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and disappointments.
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There are warnings not to go on. She continues.
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God's love has made it what is that word hard?
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Has made it hard for the headstrong too, what destroy themselves? Yes,
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there's so much in that phrase. It is true that
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Satan's path is made to appear attractive, but it is
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all a deception in the way of evil. There are
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bitter remorse and cankering care. So God's love has actually
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made it hard hard what.
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Hard? To be lost?
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God's love has made it hard for people to be lost.
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Let me say it this way. God has rigged the
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system in your favor and made it as easy as
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possible for you to be saved.
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Because He's made it hard for the headstrong. Two? What
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are those two words? Say it with me? Destroy themselves? Okay,
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let me give an example.
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When somebody has spent years of their life smoking and
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just using tobacco and using cigarettes, does God give them
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lung cancer?
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Yes?
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Or no?
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You're like, I don't know how to answer that. Does
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God give them lung cancer?
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No?
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Where does the lung cancer come from from the smoking
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from the cigarettes? What about if somebody is just overeating
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sugar and overeating things that.
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They shouldn't be eating. Does God give them diabetes? Yes?
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Or no?
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No?
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Absolutely not. Where does it come from? It comes from
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their diet.
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So, in this way, God's love has actually made it
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hard for the headstrong to destroy themselves. And I love
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this last phrase. I'll read it again. It is true
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that Satan's path is made to appear attractive. It is
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all a deception.
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In the way of.
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Evil, there are bitter remorse and cankering care. God is
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not playing hide and seek, and he's not playing hard
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to get. We have to remind ourselves of this. This
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is a verse that I really love. In Proverbs chapter thirteen,
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it says the way of the transgressor is hard. The
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way of the transgressor is hard, but Jesus ways are
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ways of pleasantness, and all his paths are peace. We
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just need to remind ourselves over and over again. God's
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way is not the hard way. God's way is the
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easy way. Now, some people are and I've gotten some
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pushback in the past from some people. Some people are
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bound to say, well, when you follow God, Satan is
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attacking you more.
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There is truth to that.
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There are people who appear to have an easy life
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because as long as they're in Satan's camp, he'll leave
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them alone.
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Is that true? Yes or no?
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Okay, So there's a sense in which following God is
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the hard way, but a tough life with God is
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better than an easy life without him. And I would
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contend it's not even an easy life. It's not an
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easy life because well, just think about this. Sometimes I'll
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encounter people who will be non believers, and they'll say
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things like, man, why would I want to get married?
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Why would I want to take on all of this restriction,
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all of this because the way forward is all of
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the novelty. Think about all the people that I can
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sleep with and do things with, all of the novelty.
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To the non believer, that looks like the way forward.
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But as soon as you get on the inside of
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a marriage, a good marriage, you know that's actually freedom.
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If you've been blessed by your marriage, just raise your
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hand for me. Marriage is one of the best things
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that's happened to me in my life. And sometimes when
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you talk to a non believer, I'm just using marriage
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as an example as a metaphor here. When you talk
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to non believers, they'll say things like, oh, why would
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I want to take this restriction? I have so many
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people that to the person that has lovers here, there
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and everywhere, to the adulterer, the philanderer, it looks like restriction,
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a giant restriction to take, oh, one woman for the
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rest of my life, one man for.
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The rest of my life.
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But as soon as you get on the inside, you know, wow,
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there's a lot of elbow room in here. Being in
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a good marriage that actually makes me happier and more free.
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And marriage here as a metaphor for the Christian life.
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When you look at God's law, you think, oh, man,
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all those laws.
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That I have to keep.
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But you get on the inside and you realize, actually,
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there's a lot of freedom in this because God's way
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is the best way, and God's way is the easy way.
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And again I get that there's a sense in which
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God's way is hard because you have to deny yourself,
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and there's self denial and Satan is going to attack you.
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But God's ways are ways of peace, and God's ways
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the best way. Here's our scripture text. Remember, my yoke
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is what's the word easy, and my burden is light
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if he has a burden and it's light.
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As our sister was.
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Doing the children's story up here, I just love the
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description of the yoke. And we're not talking about eggs.
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We're talking about the yoke, the yoke that the oxen
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would wear, and how many oxen would wear it too.
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Okay, So if Jesus'.
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Burden is light and you are in the yoke with
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him who's doing the pulling, that's because Jesus has saved
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you and you're along for the ride. You commit your
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life to him, and his way is the easy way,
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in the best way. His burden is light because he's
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the one that's doing all the heavy lifting. Again, the
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way of the transgressor is hard. The way of the
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transgressor is hard. So go with me to Psalms Chapter
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one nineteen. I want to show you a verse here
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that I absolutely love. Psalms chapter one nineteen. So God
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is not saying while you're turning there, God is not saying,
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don't do these things because they're fun and I don't
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want you to have fun. He says, don't do these
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things because these things are poisonous to you. Don't do
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these things because these things are harmful to you. These
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things kill you. God's ways are ways of pleasantness and peace.
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Psalms chapter one nineteen. We're gonna read in verse thirty two.
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If you're there, say I'm there. Psalms chapter one nineteen.
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It says, I will run the course of your commandments
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for you will enlarge my heart.
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I will What does he say? I will run the
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course of your commandments? Okay?
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I just want you to think of Think of your bedroom. Okay,
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think of the place where you go to sleep.
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Okay. Can anybody run in their bedroom? Why not? Because
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it's too small. Can you run in a jail cell?
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No?
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Okay.
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When you think of a place that you can run,
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he says, remember, I will run the course of your commandments.
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When you think of places you can run, where are
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some places that you can run outside in a field
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and a place where there's lots of space. If I
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can run the course of God's commandments, what does that mean?
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That means there's a lot of freedom there, and you
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will enlarge my heart. Something about following God's way actually
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enlarges your capacity for freedom and for happiness. Satan tricks
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you and makes you think, Man, so many rules. It's
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gonna be so hard. Once I get to heaven, it's
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gonna be great, But right now it's gonna be so hard.
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I mean, all these rules that I have to follow.
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In fact, when the religious leaders of Jesus Day they
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came and they talked to him. You remember this moment,
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they say, hey, what's the most important rule? Because they
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would have these debates, and this was a common one
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that the religious leaders. They would have what's the most
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important rule? And you remember what Jesus says, The most
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important rule is to what? Oh, you got to say
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it louder? Why are you guys so quiet? You know
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the answer to this, right, The most important rule is
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to love God with all your heart, mind, and soul.
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And the second is like it, love your neighbor as yourself. Okay,
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but since when is love a rule? What's the most
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important rule? Fall in love with God, isn't it. It's
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a little bit romantic, it's borderline romantic. If you fall
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in love with God somehow, that will actually enable you
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to keep the rules, the rules, commandments that God is
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already telling you are already better for you. You don't
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have the capacity and your own strength to keep these things.
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By nature, we are sinful. We are very hard hearted
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in Satan. We have a satanic nature inherently. But if
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you fall in love with Jesus, I want you to
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imagine this scenario. Imagine so I have three children. Imagine
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in the morning, my kids come in, you know, they
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wake up, and we come, Hey, guys, let's just review
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the rules for this morning. Okay, we're just gonna review
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the rules. Okay, maybe you did this with your own kids.
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Okay. Number one, do not throw things at your brother. Okay.
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Rule number two, don't kick your sister. So I have
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an eight year old girl and a three year old boy,
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a three and a half year old boy, So you
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can tell there's some contention in there, right, don't take
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food into the living room, and then you know, I
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go through some more rules, and then in the last one,
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I say, okay, here's the last rule, love your dad
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and your mom.
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Okay, question, is that a rule? No, it's hardly even
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a rule. They come to Jesus. What's the most important rule?
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Well, if you fall in love with God, all of
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the rules will actually fall in their proper place, because
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Jesus way is the easy way.
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God's way is the best way.
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Can you say, amen, Jesus ways will actually enlarge your
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capacity for freedom. Let's just think about Adam and Eve
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as an example. Let's think about Adam and Eve. When
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Adam and Eve we're in the garden. How many fruit
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trees do you imagine we're in the garden?
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Lots? Okay, give me a number. A million?
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Okay, so there's a million fruit trees in the garden.
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You got five hundred mango trees. You know, you have
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to have mango trees because that's the best fruit, right,
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you know, it's the best fruit. Yeah, And you got
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a hundred you got a hundred red delicious apple trees.
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And you got a hundred of the Gala, and you
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got a hundred of the honey crist Okay, cause you got.
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A million trees.
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Okay, and Eve and Adam is particularly Eve. She could
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have went down the line, can I eat from that one?
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And well, God, what would he have said?
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Yes? And what about that one?
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And that one and that one and that one and
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that one and a million times? God would have said what,
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And then he would have got to the last She
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would have got to the last one, and what about
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that one? And he would have said no. This lets
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us know, and we don't know the number, but we
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know it was a lot. This lets us know that
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God's preferred way of parenting is to say yes, far
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more than he says no. How many of you felt
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like it was your parent's job to say no? It's
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like a million nos to one yes. Yeah all the
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and the kids are like, am I allowed to raise
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my hand? God's desire is to say yes. And the
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only time he says no is if the answer has.
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To be no, are you with me?
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And in fact, if he says no, it's because he's
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actually saying no to something, because he's saying yes to
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something even better. Okay, So let's just take primarital sex
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as an example. We'd be like, oh, we can't talk
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about sex and church. I think we should talk about
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sex and church. Okay, let's talk about primorital sex as
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an example. If God says no to primarital sex, he's
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actually saying yes to better sex in marriage that you're
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eliminating if you have premarital sex.
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Are you with me?
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Smoking as an example? Okay, I'm just talking about easy examples.
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I actually know.
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People they've smoked so much that they have lost the
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ability to taste. Had a friend of mine sit at
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a banquet at a diner and they were serving some food.
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The first course came out some strawberries, and she gave
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hers to my friend. He said, what you don't want?
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Strawberries are amazing. What are you doing? Aren't you hungry?
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She said, yeah, I can't even taste them anymore. So
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many years of smoking. Okay, So God says no to
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smoking because he's actually saying yes to a better life.
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So we hear the no.
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Remember Eve would have heard that one no, And she thought,
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and this is how Satan portrays it, a vast horizon
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of no and very limited amount of freedom. But in
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fact God has lots of freedom and a very small
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liver of no prohibition. God parents more by permission than
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by prohibition, and every time he says no, it's because
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he's telling you to avoid the things that are heavy,
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the burdens.
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I mean, there's a lot of.
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Guilt and shame and this whole cascade of feeling uncomfortable
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when you make a mistake.
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Yes or no, Am I the only one who's sinned here?
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Right?
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Okay?
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So I mean think about the example I was using before,
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about the womanizer, the philander, the person who has lovers here,
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there and everywhere. There's a lot of loneliness there. There's
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a lot of pain there. There's a lot of guilt there,
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discomfort not to mention all the guilt and the shame
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that comes after you've done something that you know is wrong.
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And they, oh, this is the way forward. No, that's
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not God's way makes you feel happier and more free.
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God's way is always the best way. Sometimes I'll hear
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well meaning religious people, well meaning religious people, and they'll
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say things like, man, I'm struggling as if following God
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is hard. And again there's a sense in which is hard,
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because take up your cross and deny yourself. I mean,
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there's a sense in which is hard. But the way
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they're conveying it almost like I have to work so
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hard it's like a slog up the hill. I don't
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know about you. That has not been my experience. The
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more I serve Jesus, the sweeter he grows. It actually
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reminds me of this verse we'll skip over that the
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path of the just is like the shining sun that
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shines what ever brighter unto the perfect day. He just
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gets sweeter and sweeter, better and better. And the more
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I fall in love with Jesus, the happier I am.
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I'm happier now than I was one year ago, and
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a year ago I was happier than I was two
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years ago. Because the more you serve Jesus, the happier
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you get. Jesus just makes life better and better. Sometimes
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people will convey it as if it's difficult.
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I don't think so.
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That has not been my experience. I love serving Jesus.
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So let me give you an analogy. Let me give
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you an analogy. Let's imagine that you come from another place,
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another planet perhaps. Let's imagine you've come from another planet,
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and this is your first time here on Earth, and
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you're walking through the woods, and as you're walking through
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the woods. You stumble upon a hammer. Now, you don't
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know what this instrument is, but you pick it up
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and you look at it a little bit and you think, oh,
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if I smash it against things, it breaks things.
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Okay, So this is a tool. This helps me to
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do things, get work done. Okay.
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So you carry it with you and as you're walking,
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now you stumble upon a guitar. This incredible, incredibly beautiful
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guitar here, and you don't know what it's for, but
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you pick it up and as you're touching the strings,
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you say, oh, this makes music. And if I hold
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my fingers in this pattern, it makes a different note.
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Okay.
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So here's what Satan would say. Freedom is the ability
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to do whatever you want to do. Freedom is the
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ability to take this guitar and use it in the
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way that a hammer's meant to be used. Are you
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with I bet you're hoping I don't do that. Freedom
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is doing whatever I want to do. No, freedom is
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being able to do what you were designed to do.
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That's real freedom. A hammer is meant to be used
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in the way that a hammer's meant to be used
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in a guitar, and the same and you were meant
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to follow God. Satan says, that's not real freedom because
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you don't get to do whatever you want to do.
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And God says, I'm telling you the easy way is
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the best way. The more you follow God, the happier
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you get. The more in love with Jesus you fall,
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And the more in love with your friends and community
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you fall. The more you love Jesus, the sweeter he gets.
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Following God is always the best way.
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So go with me. To go with me. Back to
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Matthew chapter seven. Matthew chapter seven.
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I want to read here a few verses as he
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winds down this sermon on the Mount Matthew chapter seven.
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Because grace is not a license to sin. Grace is
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the only premise on which you can see sin as
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what it actually is. So some people will interpret what
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I'm saying is say, oh, that looks so dangerous. To
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the legalists, that looks dangerous what I've been saying. Okay, Matthew,
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chapter seven, Look with me here, we're gonna look in
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verse twenty one, are you there, say I'm there. Not
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everyone who says to me Lord Lord will enter the
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Kingdom of Heaven. But he who does the will of
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my Father in heaven, many will say to me in
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that day, Lord, Lord, how have we not prophesied in
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your name, cast out demons in your name, done many
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wonders in your name?
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And I will declare to them, I never what. I
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never knew you.
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Now you might be thinking, or maybe you've thought before. Oh,
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here he goes again. It's so hard to be saved.
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I mean, even the pastors, the ones who preach for him,
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the prophets, those that cast out demons for Jesus, even
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they are gonna miss out because they're just not good enough.
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But what does Jesus say at the end.
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He says, away from me because I never what, I
-
never knew you. It's about the relationship with Jesus. And
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look at their reflex their reflexes not to say, God,
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you are good, their reflexes to say, God, look at
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all these things that I've done for you. Here's the list.
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Aren't I amazing? Because of all the sermons I've preached
-
for you, all the Bible studies I've given for you,
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all the tie I returned to you, all the demons
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I cast out in your name.
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I mean, I'm pretty amazing. Look at this.
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It's a very long list, I deserve to be in heaven,
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and Jesus like, I don't know a system of earning
-
your way into heaven. I know a system of grace.
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I know a system of righteousness by faith. I know
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a system of Blessed are the poor in spirits? For
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theirs is the Kingdom of Heaven. You cannot get to
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Matthew chapter seven without going through Matthew Chapter five, verse three,
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the very first verse of the whole sermon on the Mount,
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Jesus stands up and he says, Blessed are the poor
-
in spirits. Blessed to those who recognize their spiritual poverty.
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Blessed to those who recognize that in them nothing good dwells.
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If that's you, then Heaven is your home. Theirs is
-
the Kingdom of heaven. So these people are not boasting.
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Sometimes we read this verse and we think, oh man,
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it's gonna be so hard. But let me show you
-
the opposite. You have nothing to bring to the table.
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Go with me to Matthew chapter five twenty five. Sorry,
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Matthew chapter twenty five, let me show you the opposite
-
of what he says here. I think this is really cool.
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Matthew chapter twenty five, Matthew chapter twenty five. Maybe some
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of you have noticed this connection before. For some of
-
you it might be new. Here we are in Matthew
-
chapter twenty five. We're gonna start in verse thirty seven. Matthew,
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Chapter twenty five, Verse thirty seven. It says, then the
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righteous will answer him, saying, so, for time's sake, we're
-
not gonna read the whole thing.
-
I'll just jump here.
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Righteous will answer him, saying, Lord, when did we see
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you hungry and feed you, or thirsty and give you
-
a drink? When did we see you as a stranger
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and take you in, or naked and clothe you. When
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did we see you sick or in prison and come
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and say come to you? And the King will answer
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and say to them assuredly, I say to you, inas
-
much as you did it to one of the least
-
of these, you did it to me.
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Did you catch it? So?
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Over here you've got one group saying, Jesus, look at
-
all the amazing things I've done for you. I deserve
-
to be in heaven. And over here you've got a
-
group that says, Jesus, I don't even remember. When did
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I visit you and take you in? And when did
-
I give you food? Because they're not self congratulatory, like,
-
look at all the amazing things I've done. No, they
-
are more focused on following God and serving God that
-
it flows out and they literally don't let their left
-
hand know what their right is doing. They forgot about
-
all the good things that they had done because their
-
good works weren't their focus. Their focus was on serving Jesus,
-
and in doing so, Jesus actually to remind them of
-
all the good things they had done for him. So
-
you've got one group over here that thinks I'm awesome.
-
I deserve to be there. Jesus says, I don't know
-
the system of earning your way into heaven. Over Here,
-
you've got a group that completely forgot all the things
-
they had done for him, and Jesus says, I saw it,
-
I remembered it. Let me remind you of what you've done.
-
You've done some really good things for me. The person
-
who's going to be saved is the person who loves
-
God and loves others, and in doing that, they will
-
forget some of the things that they've done for him,
-
because doing things for him isn't their focus.
-
It's about doing things for Jesus, not for themselves. Are
-
you with me?
-
Jesus In the first one says, I didn't know you.
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That's performative, that's religious performance. And the second they were
-
just living the easy way again serving Jesus. The more
-
I serve him, the sweeter he grows. So I want
-
to ask you one question as we finish. What is
-
the thing that you've been struggling with. What is the sin,
-
the temptation that you've been struggling with recently? What is
-
the difficulty that Satan is putting in front of you
-
and telling you if you do this, your life will
-
get better. It's all a deception. Satan lies to you. Actually,
-
on both sides of the sin. Maybe you've noticed this before.
-
The sin, he says, it's not a big deal. It's
-
not going to cause you any problems.
-
In fact, it's gonna make your life better and awesome.
-
And then on the other side of the sin, when
-
you make the mistake, he says, Wow, that was such
-
a big deal.
-
God will never forgive you. And both of these are lies.
-
Sin is deadly.
-
But on the other side, when you've made a mistake,
-
Jesus is even more amazing. Then sin is deadly right
-
where sin abounds, grace abounds even much more so. Satan
-
lies on both sides. He lies on the front side,
-
and then once you've done it, then he lies on
-
the backside and says, God will never accept you back
-
after you've done that. So what is the sin that
-
Satan has been lying to you about? What is that
-
thing that you're struggling with? What's the temptation that in
-
your mind it's not a big deal. I want you
-
to pray about it this week. I want you to
-
pray about it this week. I want you to spend
-
ten minutes this week, ten minutes praying God, please give
-
me the eyes to see this deception for what it
-
actually is. This is transgressing against you and against my
-
brothers and sisters. This is hurting you and hurting myself.
-
When I choose to follow God, I'm choosing the easiest
-
way and the best way. Would you bury your heads
-
with me as we pray, Father in Heaven, help us
-
to remember that by serving you, we fall more in
-
love with You and with the people around us, and
-
when we walk away from you, momentarily we become worse
-
versions of ourselves. Father, help us to see this thing
-
for what it actually is. Help us to fall in
-
love with Jesus, and in doing so, give us the
-
ability to overcome sins that we cannot do on our own.
-
We ask this in Jesus name, Amen,